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This is "Fear No Evil" in Japanese.
Japanese grammar and phrase construction is different than English, so this literally reads, "Evil Fear Not."
The "evil" Kanji can also be translated as "wickedness."
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
This literally means, "no fear evil." Chinese grammar and word order is a little different than English. This is the best way to write something that means "fear no evil" in Chinese.
The first character means "not," "don't" or "no."
The second means "fear."
The last two mean "evil" but can also be translated as sinister, vicious, wickedness, or just "bad."
Below are some entries from our dictionary that may match your fear no evil search...
If shown, 2nd row is Simp. Chinese
|Simple Dictionary Definition|
| bù shī / bu4 shi1
| Dana (Buddhist practice of giving)
(noun/participle) alms; offerings; (surname) Fuho; (place-name, surname) Fuse; (surname) Nunoshise
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.
| wǔ bù wèi / wu3 bu4 wei4
wu pu wei
| (五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position; five fears [affecting bodhisattvas]
| qī zhǒng chàn huǐ xīn / qi1 zhong3 chan4 hui3 xin1
ch`i chung ch`an hui hsin / chi chung chan hui hsin
shichishu sange shin
| The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence; seven kinds of repentant mental states
| The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position.
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The following table may be helpful for those studying Chinese or Japanese...
|Title||Characters||Romaji(Romanized Japanese)||Various forms of Romanized Chinese|
|Fear No Evil||悪を恐れない||aku o osore nai|
|Fear No Evil||不怕邪惡|
|bú pà xié è
bu2 pa4 xie2 e4
bu pa xie e
|pu p`a hsieh o
pu pa hsieh o
|In some entries above you will see that characters have different versions above and below a line.|
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.
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The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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