Away in Chinese / Japanese...

道諦 is the idea that once you have dealt with your desires and left all desire and attachment behind, only then are you on the path away from suffering (and on your way to enlightenment).

道諦 is also called the path to liberation in some English texts on Buddhism.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

有緣千里來相會 means that fate or destiny has caused us to meet from a thousand miles away.

The 有緣 part suggests something that is connected as if by a thread due to fate, destiny, or karma.

This romantic phrase is seen in Chinese greeting cards. It relays the idea that your love was meant to be and that you were destined to meet (regardless of what distance or obstacles might have made such a meeting unlikely).

See Also:  Red Thread

四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”

Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”

This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.

驅魔 is the way you would write a sign or symbol to repel the devil or drive away evil in Chinese.

四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism.

These truths are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

The suggestion behind these truths is that all things in nature suffer. All things in nature have desire and attachment for things in the physical world. The enlightened can release themselves from the bonds of desire and attachment. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Chinese, and Korean people.

See Also:  Buddhism | Enlightenment

身心脱落 is the Japanese philosophical concept of Shinjin Datsuraku.

This refers to the shedding or dropping away of the mind and body.

在家千日好出门一时难 is a Chinese proverb that literally means “At home, one can spend a thousand days in comfort but spending a day away from home can be challenging.”

Figuratively, this means “There's no place like home,” or roughly a Chinese version of “Home sweet home.”

苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.

They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

鐘馗 is the name Zhong Kui.

He is a mythological figure who is known to drive away evil spirits (especially from your dreams). Sometimes Zhong Kui is used figuratively to describe a person with the courage to fight against evil.

眉を開く is a Japanese proverb and expression that means “to feel relieved,” “to forget about one's troubles,” or “to settle into peace of mind.”

The literal words suggest relaxing your eyebrows or face. Allow worry or concern to go away, and just be content with “letting it be.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

一切都將過去 is a phrase that means “this too shall pass” in Chinese.

This should be a reminder on your wall that no matter how bad things get, difficulties in life are transient and will go away in time.

This is not the only way to express this idea, as there are also 这一切都会过去 and 一切都会过去.
The version we are using here is more traditional sounding.

金星 literally means gold star. Most of the time, in the context of the sky, this refers to the planet Venus.

Away from the sky, this can refer to a dazzling victory (e.g. win of a rank-and-file wrestler over the grand champion) or be the Japanese surname Kinboshi.

In the Buddhist context, this is Śukra, from Sanskrit for the planet Venus.

This Chinese phrase suggests that a good host will make guests feel like they are returning home or are as comfortable as they would be at their own homes.

賓至如歸 is also the Chinese equivalent of “a home away from home,” and is used by Chinese hotels, guest houses, and inns to suggest the level of their hospitality that will make you feel at home during your stay.

節制 means moderation or temperance in Chinese, Japanese Kanji, and old Korean Hanja.

Moderation is creating a healthy balance in your life between work and play, rest and exercise. You don't overdo or get swept away by the things you like. You use your self-discipline to take charge of your life and your time.

節制 can also be translated as sobriety or self-restraint.

This is often used as part of the Seven Heavenly Virtues to represent sobriety and/or temperance.

See Also:  Prudence | Ethics | Humble | Humility

愚公移山 is the Chinese proverb (also somewhat known in Japan and Korea) for “the silly old man moves a mountain.”

Figuratively, this means “where there's a will, there's a way.”

Based on a fable of Lord Yu (愚公). He moved the soil of the mountain in front of his house. After years of effort, he finally moved the entire mountain (some versions of the story have God seeing how determined the man was, and sending two angels to whisk the mountains away).

The moral of the story: Anything can be accomplished if one works at it ceaselessly.

The Japanese version of this is 愚公山を移す (gu kou yama wo utsu su). But better to get the Chinese version, since this is originally a Chinese proverb.

See Also:  Nothing is Impossible

鳳凰涅磐 is a proverb that suggests “Legendary Phoenix rises from the ashes.” It means “Legendary Phoenix [reaches] Nirvana.”

There is a legend in China of a great bird reborn once every 500 years. This bird gathers all the ill will, suffering, desire, and other negative things of the world. The bird then plunges into the fire to burn away all negative things, sacrificing itself in the process (achieving Nirvana, or perhaps allowing others the opportunity to reach Nirvana).

500 years later, the phoenix is reborn from the ashes again, and the cycle repeats.

恐れず is probably the best way to express “No Fear” in Japanese.

The first Kanji and the following Hiragana character create a word that means: to fear, to be afraid of, frightened, or terrified.

The last Hiragana character serves to modify and negate the first word (put it in negative form). Basically, they carry a meaning like “without” or “keeping away.” 恐れず is almost like the English modifier “-less.”

Altogether, you get something like “Without Fear” or “Fearless.”

Here's an example of using this in a sentence: 彼女かのじょは思い切ったことを恐れずにやる。
Translation: She is not scared of taking big risks.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Bravery | Courage

福 is pronounced “fu” in Chinese.

The character “fu” is posted by virtually all Chinese people on the doors of their homes during the Spring Festival (closely associated with the Chinese New Year).

One tradition from the Zhou Dynasty (beginning in 256 B.C.) holds that putting a fu symbol on your front door will keep the goddess of poverty away.

福 literally means good fortune, prosperity, blessed, blessedness, happiness, and fulfillment.

You'll also see this character in Vietnam (where Chinese characters were the written form until a romanization reform) where it is pronounced Phúc - a word commonly used in Vietnamese names because of its good meaning.

See Also:  Lucky

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

真主 is how Chinese Muslims refer to God (it literally means “True Master”).

Oddly, in China, two different names for God have emerged. Even though Muslims, Christians, and Jews all worship the same God of Abraham.

In Arabic, the word Allah is just the Arabic way to say, God. Arab Christians pray to Allah, just like Arab Muslims. Somehow in China, the title of God diverged.

If you are curious, there are millions of Muslims throughout China but especially in the northwest portion of China known as Xinjiang. Here you will find descendants of Turkmen, Persian, Arab, and other ethnicities. Some are mixed with Han-Chinese blood; others appear to be pure Turkmen. Many have fair complexions, green eyes, and light hair but all are citizens of China. A visit to Xinjiang will shift your paradigm and blow away all of your stereotypes about what it means to be Chinese.

無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.

It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.

In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.

Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.

The 浪人 or Ronin have no master - The most famous are the 47 ronin created after their Lord committed suicide. This term was not a positive title for the Samurai of ancient Japan. However, in recent years, movies and video games have glorified the term Ronin.

In Chinese, this term has the original meaning of a hobo, vagabond, or ruffian.
In Korean Hanja, these characters would be read as adventurer, wanderer, someone without a steady job, or someone who is wasting away time.

In modern Japan, this term is used as a nickname for a high school student who has failed a college entry exam (and is trying again).

In Chinese and Korean, the Japanese definition of “Masterless Samurai” is known because of the historical context. Even in Japanese, the literal translation is closer to the Chinese and Korean definitions shown above.

This will make a fine wall scroll if you are a fan of the Ronin or see yourself as a Ronin of sorts. However, please think twice before getting a Ronin tattoo!

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.