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The Cure in Chinese / Japanese...
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Cure
治癒 is the Chinese, Japanese Kanji, and old Korean Hanja for cure, healing, and/or recovery.
Heal / Healing
癒す is the common word for heal or healing in Japanese.
This word can also mean to cure.
Time Heals All Wounds
This is the Japanese ways to express the idea that time will cure all or time heals all wounds.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Healing Hands
癒しの手 can be translated as “healing hands” in Japanese.
The first two characters mean healing, to heal, to cure, soothing, therapy, comfort, and solace.
The third character is a possessive particle that connects the ideas.
The last Kanji means hand or hands.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Healing Hands
妙手回春 can be translated as “healing hands.”
The first two characters are used to describe a doctor or medical professional who has admirable skills in curing disease. Literally: Wonderful or skilled hands.
The last two characters mean “Springing back to life.”
Altogether, it suggests that these skilled hands can cure whatever ails you and bring you back to life. 妙手回春 is a great honor to bestow on your doctor or other healthcare professionals that have helped you.
Acupuncture
針療法 is one of two ways to write acupuncture in Chinese and Japanese.
The first character means “needle” or “pin.” The second character means “to treat” or “to cure.” The last character means “method” or “way.”
This is the only reasonable selection if your audience is Japanese. This is the formal way to express acupuncture in Chinese, so this version is universal in most of Asia (the best all-around choice in most cases).
Doctor
醫生 is the title used to refer to medical doctors or physicians in China.
Note: Sometimes, this same term is used in Korean, but not common.
The meaning is close to “healer [of] life” as the first character, 醫, can mean medicine, the healing art, healing, curing, medical, to cure, or to treat. The second character, 生, means birth or life.
In Japan, they use a simplified version of the first character (医生 is also used as the Simplified Chinese version of Doctor). If you want this version, please click the characters to the right instead of the button above.
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
五諦 五谛 see styles |
wǔ dì wu3 di4 wu ti gotai |
The five axioms: (1) 因諦 the cause, which is described as 集諦 of the Four Noble Truths; (2) 果諦 the effect as 苦諦; (3) 智諦 or 能知諦 diagnosis as 道諦; (4) 境諦 or 所知諦 the end or cure as 滅諦; to these add (5) 勝諦 or 至諦, the supreme axiom, i. e. the 眞如; v. 四諦. |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
只有 see styles |
zhǐ yǒu zhi3 you3 chih yu |
only have ...; there is only ...; (used in combination with 才[cai2]) it is only if one ... (that one can ...) (Example: 只有通過治療才能痊愈|只有通过治疗才能痊愈[zhi3 you3 tong1 guo4 zhi4 liao2 cai2 neng2 quan2 yu4] "the only way to cure it is with therapy"); it is only ... (who ...) (Example: 只有男性才有此需要[zhi3 you3 nan2 xing4 cai2 you3 ci3 xu1 yao4] "only men would have such a requirement"); (used to indicate that one has no alternative) one can only (do a certain thing) (Example: 只有屈服[zhi3 you3 qu1 fu2] "the only thing you can do is give in") |
四眞 see styles |
sì zhēn si4 zhen1 ssu chen shishin |
(四眞諦) The four noble truths, v. 四諦 (四聖諦) , i. e. 苦, 集, 滅, 道 pain, its location, its cessation, the way of cure. |
對症 对症 see styles |
duì zhèng dui4 zheng4 tui cheng |
correct diagnosis; to prescribe the right cure for an illness; to suit the medicine to the illness |
湯治 see styles |
yuji ゆじ |
(n,vs,vi) hot-spring cure; taking the baths; (surname) Yuji |
白し see styles |
byakushi びゃくし |
(1) (kana only) bai zhi (Chinese name for angelica species Angelica dahurica); traditional Chinese cure made from the root of this plant; (2) Heracleum nipponicum (species of hogweed) |
粥杖 see styles |
kayuzue かゆづえ |
wand used when preparing gruel for the 15th of the first month (said to cure sterility in women) |
除根 see styles |
chú gēn chu2 gen1 ch`u ken chu ken |
to root out; to eliminate the roots; to cure once and for all |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
掛け湯 see styles |
kakeyu かけゆ |
(1) pouring hot water on oneself before entering the bathtub; hot water poured on oneself before entering the bathtub; (2) pouring hot water on oneself repeatedly (type of hot-spring cure) |
散らす see styles |
chirasu ちらす |
(transitive verb) (1) to scatter; to cause a shower of; (transitive verb) (2) to disperse; to distribute; to spread; (transitive verb) (3) to resolve (a symptom, condition, etc.); to relieve; to get rid of; to cure; (transitive verb) (4) (as 気を散らす, etc.) (See 気を散らす) to distract; to divert; (suf,v5s) (5) (after the -masu stem of a verb) to do ... wildly (i.e. disorderly or frequently); to do ... all over the place |
菴摩勒 庵摩勒 see styles |
ān mó lè an1 mo2 le4 an mo le anmaroku |
amalā, emblica officinalis, like the betel nut, used as a cure for colds. |
ビャクシ see styles |
byakushi ビャクシ |
(1) (kana only) bai zhi (Chinese name for angelica species Angelica dahurica); traditional Chinese cure made from the root of this plant; (2) Heracleum nipponicum (species of hogweed) |
八萬十二 八万十二 see styles |
bā wàn shí èr ba1 wan4 shi2 er4 pa wan shih erh hachiman jūni |
An abbreviation for 八萬四千法藏 the 84,000 teachings or lessons credited to the Buddha for the cure of all sufferings, and the二部經 12 sūtras in which they are contained. |
病入膏肓 see styles |
bìng rù gāo huāng bing4 ru4 gao1 huang1 ping ju kao huang |
lit. the disease has attacked the vitals (idiom); fig. beyond cure; the situation is hopeless |
矯角殺牛 see styles |
kyoukakusatsugyuu / kyokakusatsugyu きょうかくさつぎゅう |
(expression) (yoji) trying to straighten the horns of a bull, and killing it in the process; trying to correct a small defect and ruining the whole thing; the cure is worse than the disease |
著手成春 着手成春 see styles |
zhuó shǒu chéng chūn zhuo2 shou3 cheng2 chun1 cho shou ch`eng ch`un cho shou cheng chun |
lit. set out and it becomes spring (idiom); to effect a miracle cure (of medical operation); to bring back the dead; once it starts, everything goes well |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
八萬四千法蘊 八万四千法蕴 see styles |
bā wàn sì qiān fǎ yùn ba1 wan4 si4 qian1 fa3 yun4 pa wan ssu ch`ien fa yün pa wan ssu chien fa yün hachiman shisen hōun |
eighty-four thousand teachings or lessons credited to the Buddha as a cure of all sufferings |
Variations: |
byakushi; byakushi びゃくし; ビャクシ |
(1) (kana only) (See 鎧草) bai zhi (Chinese name for angelica species Angelica dahurica); traditional Chinese cure made from the root of this plant; (2) (See 花独活) Heracleum nipponicum (species of hogweed) |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Cure | 治癒 治愈 | chi yu / chiyu | zhì yù / zhi4 yu4 / zhi yu / zhiyu | chih yü / chihyü |
| Heal Healing | 癒す | iya su / iyasu | ||
| Time Heals All Wounds | 時が解決する | tokigakaiketsusuru | ||
| Healing Hands | 癒しの手 | iyashi no te iyashinote | ||
| Healing Hands | 妙手回春 | miào shǒu huí chūn miao4 shou3 hui2 chun1 miao shou hui chun miaoshouhuichun | miao shou hui ch`un miaoshouhuichun miao shou hui chun |
|
| Acupuncture | 針療法 针疗法 | hari ryou hou hariryouhou hari ryo ho | zhēn liáo fǎ zhen1 liao2 fa3 zhen liao fa zhenliaofa | chen liao fa chenliaofa |
| Doctor | 醫生 医生 | yī shēng / yi1 sheng1 / yi sheng / yisheng | i sheng / isheng | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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