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Dragon Power in Chinese / Japanese...
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The Spirit of the Dragon Horse and Power of a Tiger
龍馬精神虎虎生威 is an old proverb that is used to wish someone great health and success combined as a great compliment.
The meaning is “The vigor and spirit of the legendary dragon-horse and the power and prestige of the tiger.”
By giving a wall scroll like this to someone, you were either wishing or telling them that they have these qualities. There is also a suggestion of good health - at least anyone with the vigor of a dragon horse would seem to also be in good health.
Dragon
Year of the Dragon / Zodiac Sign
龍 is the character for dragon in Chinese, old Korean Hanja, and Japanese Kanji.
The dragon is a creature of myth and legend that dominates Chinese, Japanese, and even European folklore. In China, the dragon is the symbol of the Emperor, strength, and power, and the Chinese dragon is known as the god of water.
From the Chinese Zodiac, if you were born in the year of the Dragon, you . . .
Have a strong body and spirit.
Are full of energy.
Have vast goals.
Have a deep level of self-awareness.
Will do whatever you can to “save face.”
See also our Chinese Zodiac or Dragon Calligraphy pages.
The Spirit of the Dragon Horse
龍馬精神 is an old proverb that is used to wish someone good health and success combined as a great compliment.
The meaning is “The vigor and spirit of the legendary dragon-horse.” These four characters are often accompanied by four more which mean “...and the power and prestige of the tiger.” Here we are just offering the first part which is considered the short version.
By giving a wall scroll like this to someone, you were either wishing or telling them that they have an amazing quality. There is also a suggestion of good health - at least anyone with the vigor of a dragon horse would seem to also be in good health.
Note: In Japanese, this would be read as the spirit of 坂本龍馬 (Sakamoto_Ryōma), a beloved rebel who help abolish the old Japanese feudal system. This can be confusing, so I am declaring this proverb to be Chinese only.
Phoenix (female)
凰 is another simple way to write “Phoenix” in Chinese. 凰 is the specifically female element of a phoenix, so this is how you write “female phoenix.” 凰 is sometimes used to represent the female empress (many times in history, China was ruled by a woman, in much the same way queens came to power in Europe).
Note that the emperor is always represented as a dragon (not the male version of a phoenix).
If you see yourself as a strong woman, this might be a calligraphy scroll for you to express “woman power” or “powerful woman” in a cool way.
This in-stock artwork might be what you are looking for, and ships right away...
Gallery Price: $65.00
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Not the results for dragon power that you were looking for?
Below are some entries from our dictionary that may match your dragon power search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
大龍權現 大龙权现 see styles |
dà lóng quán xiàn da4 long2 quan2 xian4 ta lung ch`üan hsien ta lung chüan hsien Dairyū gongen |
The Bodhisattva who, having attained the 大地 stage, by the power of his vow transformed himself into a dragon-king, 西域記 1. |
能施太子 see styles |
néng shī tài zǐ neng2 shi1 tai4 zi3 neng shih t`ai tzu neng shih tai tzu Nōse Taishi |
Prince 'Giver', a former incarnation of Śākyamuni, when he obtained the magic dragon, pearl and by its power relieved the needs of all the poor. |
Variations: |
kouryou; kouryuu / koryo; koryu こうりょう; こうりゅう |
(form) (See 亢龍有悔) dragon that has ascended to the heavens; person who has acquired immense wealth and power |
龍奮迅三昧 龙奋迅三昧 see styles |
lóng fèn xùn sān mèi long2 fen4 xun4 san1 mei4 lung fen hsün san mei |
A samādhi powerful like the dragon; abstract meditation which results in great spiritual power. |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| The Spirit of the Dragon Horse and Power of a Tiger | 龍馬精神虎虎生威 龙马精神虎虎生威 | lóng mǎ jīng shén hǔ hǔ shēng wēi long2 ma3 jing1 shen2 hu3 hu3 sheng1 wei1 long ma jing shen hu hu sheng wei | lung ma ching shen hu hu sheng wei | |
| Dragon | 龍 龙 | ryuu / tatsu ryu / tatsu | lóng / long2 / long | lung |
| The Spirit of the Dragon Horse | 龍馬精神 龙马精神 | lóng mǎ jīng shén long2 ma3 jing1 shen2 long ma jing shen longmajingshen | lung ma ching shen lungmachingshen |
|
| Phoenix (female) | 凰 | ou / o | huáng / huang2 / huang | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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