The name Ghost Apparition Phantom in Chinese / Japanese...

妖怪 is a Chinese, Japanese Kanji, and old Korean Hanja word that can be defined as a devil, ghost, apparition, phantom, specter/spectre, demon, monster, or goblin.

妖魔 means demon in Chinese and perhaps slanted toward ghost in Japanese.

魂魄 is a Chinese, Japanese Kanji, and old Korean Hanja term for ghost, soul, or spirit.

It's used in the context of Buddhism as:
Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial.

幽靈戰士 means Ghost Warrior or Ghost Soldier in Chinese.

This title is used for at least one movie and a video game (about a sniper).

鬼 can mean ghost, ogre, demon, or “spirit of a deceased person,” in Chinese, Japanese Kanji, and old Korean Hanja.

In some context, it can also mean sly, crafty, ogre-like person (i.e. fierce, relentless, merciless, etc.)

This can also be the “ghost” constellation (one of the 28 mansions in Chinese folklore).

An extended list of meanings includes departed; dead; a disembodied spirit; dead person; evil being; hungry ghost.

鬼武者 is an unusual title that can be translated two ways, daredevil warrior or demon warrior.

The most common is probably the daredevil warrior. However, the first character means demon, ghost, or soul of the departed. Therefore, it can mean the soul of a warrior or a demon warrior.

This title is Japanese only, and should not be used if your audience is Chinese.

鏡花水月 is an old Asian proverb that means “flowers in a mirror and the moon reflected in the lake” or “flowers reflected on a mirror and the moon reflected on the water's surface.”

Literally, 鏡花水月 reads “Mirror Flower, Water Moon.”

Figuratively this can be used to represent a lot of different ideas. It can be used to express an unrealistic rosy view or viewing things through rose-tinted spectacles. So you can use it to relay an idea about something that is visible but has no substance, something that can be seen but not touched, or something beautiful but unattainable such as dreams or a mirage.

This expression is used to describe things like the subtle and profound beauty of poems that cannot be described in words.

鏡 = Mirror (or lens)
花 = Flower(s)
水 = Water
月 = Moon

Can also be written 水月鏡花 (just a slight change in word/character order).

聖靈 is the title for the Holy Spirit or Holy Ghost as used by Jewish, Catholic, and Protestant (and other Christian) Chinese people.

And yes, Chinese Jews do exist, but there are not many of them.

The first character means Holy, Sacred, Saint, or Sage. The second means ghost, spirit, efficacious, or intelligence.

This is valid in Chinese characters and old Korean Hanja. This will be recognized in Japan but see the note below...

In modern Japan, they now use a variant/simplified Kanji of the second character of Holy Spirit. If you want this Japanese version, click on the Kanji to the right instead of the button above.

吸血鬼 is how to say “vampire” in Chinese, Japanese Kanji, and old Korean Hanja.

Quite literally, this means “Suck Blood Ghost” or, more naturally, in English, “Ghost Who Sucks Blood.” This title is also used for leeches and blood-sucking vermin.

Just like the word “vampire” in English, this title is used in Asian languages colloquially to refer to “cruel exploiters,” and especially in China, it can be used to refer to “capitalists exploiting the workers.”

Alone on a wall scroll, this will be understood with just the “vampire” or “bloodsucker” meaning.

龍魂 means “Dragon Spirit” or “Dragon Ghost.”

幻像 is a universal word for Illusion in Chinese, Japanese Kanji, and old Korean Hanja.

The first character means phantasm, vision, dream, illusion, apparition, or fantasy.

The second character means statue, picture, image, figure, portrait, shape, form, appearance, to be like, to resemble, to take after, to seem, or in rare/ancient context: an elephant.

Note that the first character can be written without the left-side radical in Chinese. This form is shown to the right. Both forms are acceptable in Chinese but the character shown to the right is more likely to be read as "elephant."

See Also:  Reality

我們若是靠聖靈得生就當靠聖靈行事 is the translation of Galatians 5:25 into Mandarin Chinese via the Chinese Union Bible.

KJV: If we live in the Spirit, let us also walk in the Spirit.

NIV: Since we live by the Spirit, let us keep in step with the Spirit.

The annotation of this Chinese translation:
1.我们 wǒ men - we / us / ourselves
2.若是 ruò shì - if
3.靠 kào - depend upon / lean on / near / by / against / to support
4.圣灵 shèng líng - Holy Ghost
5.得 děi - to have to / must / ought to / degree or possibility
6.生就 shēng jiù - born one way or another (nervous, suspicious, etc.)
7.当 dàng - suitable / adequate / fitting / proper
8.靠 kào - depend upon / lean on / near / by / against / to support
9.圣灵 shèng líng - Holy Ghost
10.行事 xíng shì - how one does things / how one runs things (in this case, it suggests, “to walk in step with”)

戦士魂 is “warrior soul” or “warrior spirit” in Japanese.

Here's the breakdown of the Kanji:

戦士 (senshi) warrior; soldier; combatant; fighter.

魂 (damashii/tamashii) soul; spirit; can sometimes mean “ghost.”

霊 means soul or spirit.

Sometimes 霊 can be a departed soul or ghost. 霊 is actually a Japanese variant of the Chinese character 靈 (and would be recognized in Chinese).

I titled this as Rai because 霊 was romanized as Rai and represented a fictional superhero that appeared in books published by Valiant Comics.

In Japanese, this can be the given name Rei or Tama. It can also be the Japanese surname Mitama or Tamazaki.

魂の友 is one of a few ways to write “Soul Mates” in Japanese.

The first Kanji means soul, spirit, ghost, immortal soul, the mind, or conscious mind. From Sanskrit, it's Vijñāna.

The middle character is a Japanese Hiragana connecting or possessive article that links the two ideas together.

The last Kanji means friends or friendship.

無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.

It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.

In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.

Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.