聖 is the simple, single-character religious form of “saint” in Chinese (also holds the same meaning in Japanese and Korean, though rarely used alone like this).

This can also mean holy, sage, master, or priest.
Note: 聖 is often used in compound words (words of more than one character) to create further meanings. In compounds, it can mean holy, sacred, or divine.

聖 is also used as the first word for Spanish and English place names such as “San Diego” and “St. Louis” in Chinese (not Japanese).

In the Buddhist context, this can represent ārya or sādhu. And mean a sage; wise and good; upright, or correct in all his character; sacred, holy, or saintly.

聖誕 is how to write Christmas in Chinese.

The original meaning was the Emperor's Birthday (and sometimes Confucius' birthday), but in modern times, this is almost exclusively used to refer to the western religious holiday of Christmas.

聖天 is the Chinese and Japanese title for Ganesh, Nandikesvara, or Āryadeva (A deity in the Buddhist pantheon).

Can also be a female Japanese given name Seiten.

聖經 is how to write Bible in Chinese.

The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.

Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.

聖書 is how to write Bible in Japanese.

The first character means Holy, sacred, saint, or sage.
The second character means book (can also mean scroll or letter).

聖地 can be titled or translated in many different ways: sacred ground, the Holy Land, Holy city, sacred place, Holy ground, or shrine.

I have seen all of these English translations used when coming from Chinese, Japanese, and Korean.

聖母 is the title for the Holy Mother, Madonna, or Virgin Mary used by Catholic Chinese, Korean, and Japanese people.

I think this would be a very cool wall scroll for a devout Catholic who also appreciates Asian artwork and language.

Note: Koreans often put a third character after these two, which creates a title that means “Hail Mary”; however, this character is not added or used in the same way in Japanese or Chinese. If you want that Korean title, just let me know, and we'll add that character for you. The two-character title shown to the left is universal, so I think it's the best choice.

劍聖 is about the closest you can get to juggernaut in Chinese.

This more literally means “Sage of the Sword,” “Master Swordsman,” or “Sword Saint.” In Chinese terms, such a person with a divine mastery of the sword is unstoppable. Thus, the meaning of juggernaut can be derived from this term.

There is a very similar Japanese word (a slight variation on the first character) that means “Sword Saint” or “Kensei.”

聖職 can mean a ministry, priesthood, holy orders, or sacred profession in Chinese, Japanese, and Korean.

穆聖 is the Chinese title for the Prophet Muhammad (PBUH).

I'm not sure this is appropriate for members of all Muslim sects to hang on their walls, so please make your own careful decision before you order this.

聖火 is a Chinese, Japanese, and Korean term that applies to the sacred fire of the ancient Greek Olympic torch or games.

This could also apply to other sacred or holy fires, as it can be a somewhat generic term.

聖者 is the religious way to express the idea of “Saint” in Chinese, Korean Hanja, and Japanese Kanji.

Some may translate this as “Holy man” or “Holy person.”

聖人 can mean saint, sage, or holy man.

Note: There is more than one way to express this idea. This one really matches “Holy man” because the second character means “human” or “person” (therefore, this could equally mean “Holy woman”).

This Chinese title, Wusheng, means Saint of War.

武聖 is usually a reference to Guan Yu (關羽), also known as Guan Gong (關公).

Some Chinese soldiers still pray to Wusheng for protection. They would especially do this before going into battle.

八聖道 is one of two titles for the Buddhist Noble Eightfold Path.

This version specifically has the “noble” idea in the middle character, which also means holy, sacred, wise and good, or upright.

The other title also romanizes as Hasshoudou or Hasshōdō in Japanese but is written 八正道.

聖戦士 means “Holy Warrior,” in Japanese.

聖騎士 is how Paladin is written in Chinese.

This title originates from the warriors of Charlemagne's court.
The literal translation of this Chinese title is something like “Saintly Knight.”

聖胡安 is the name Sanjuan in Chinese (Mandarin).

聖心館 is the martial arts style Seishin-Kan or Seishinkan in Japanese Kanji.

The meaning is “Sacred Heart Hall” or “House of the Sacred/Good Heart.”

Do not confuse Seishin-Kan with Seishi-Kan! It's not the same!

聖約翰 is the name Stjohn in Chinese (Mandarin).

聖丹斯 is the name Sundance in Chinese (Mandarin).

聖靈 is the title for the Holy Spirit or Holy Ghost as used by Jewish, Catholic, and Protestant (and other Christian) Chinese people.

And yes, Chinese Jews do exist, but there are not many of them.

The first character means Holy, Sacred, Saint, or Sage. The second means ghost, spirit, efficacious, or intelligence.

This is valid in Chinese characters and old Korean Hanja. This will be recognized in Japan but see the note below...

In modern Japan, they now use a variant/simplified Kanji of the second character of Holy Spirit. If you want this Japanese version, click on the Kanji to the right instead of the button above.

剣聖 can mean “Sword Saint,” “God of the Sword,” or “Saint of the Sword.” This is an ancient Japanese title bestowed on a master with the greatest of skills in swordsmanship.

Keep in mind that this is an antiquated term. It will only be understood in the context of martial arts. The pronunciation “kensei” also applies to other words like “constitutional government” and power (these words have different kanji and are completely unrelated).

Notes: This is sometimes Romanized as “kensei,” “ken sei,” and incorrectly as “Kensai.”

Chinese Note: This title is pronounceable in Chinese but seldom, if ever, used in Chinese. Also, the first character is an alternate character form for a sword, currently only used in Japan.

聖誕快樂 is “Merry Christmas” in Chinese.

This is the Chinese name for the country of San Marino.

聖佩德羅 is the name San Pedro in Chinese (Mandarin).

聖地亞哥 is how to write San Diego in Mandarin Chinese.

聖誕老人 is the name Santa Claus in Chinese (Mandarin).

聖地亞哥 is the transliteration to Mandarin Chinese for the Latin / Spanish name Santiago.

聖克萊爾 is the name Stclair in Chinese (Mandarin).

聖路易斯 is the name Stlouis in Chinese (Mandarin).

聖皮埃爾 is the name Stpierre in Chinese (Mandarin).

日蓮大聖人 is the title Nichiren Daishōnin or Nichirendaishōnin in Japanese Kanji.

聖心会 is the Japanese martial arts title “Seishinkai” or “Seishin-Kai.”

It literally means “Sacred Heart Association” or “Pure-Heart Club.”

聖 can mean holy, sacred, saint, sage, virtuous, expert, wise and good, upright, or correct.
心 can mean heart, mind, center, core, spirit, soul, or vitality.

聖心 creates a word meaning sacred heart, or the holy mind (that of Buddha).
会 in Japanese means association, club, meeting, assembly, party, gathering, conference, athletic meet, or society.

上帝使你神聖 means “Sanctified by God,” in Chinese.

This was added at the request of a customer. This may be more appropriate for a priest or reverend than a layman. But that depends on how your religion sees the order of things.

If you directly translate, you get something like, “God made you Holy.”

Here's the character breakdown:
上帝 = God
 使 = Makes; Made; Let
 你 = You
神聖 = Sacred; Holy; Sanctification; Divine; Hallow; Holiness

我們若是靠聖靈得生就當靠聖靈行事 is the translation of Galatians 5:25 into Mandarin Chinese via the Chinese Union Bible.

KJV: If we live in the Spirit, let us also walk in the Spirit.

NIV: Since we live by the Spirit, let us keep in step with the Spirit.

The annotation of this Chinese translation:
1.我们 wǒ men - we / us / ourselves
2.若是 ruò shì - if
3.靠 kào - depend upon / lean on / near / by / against / to support
4.圣灵 shèng líng - Holy Ghost
5.得 děi - to have to / must / ought to / degree or possibility
6.生就 shēng jiù - born one way or another (nervous, suspicious, etc.)
7.当 dàng - suitable / adequate / fitting / proper
8.靠 kào - depend upon / lean on / near / by / against / to support
9.圣灵 shèng líng - Holy Ghost
10.行事 xíng shì - how one does things / how one runs things (in this case, it suggests, “to walk in step with”)

Here is Galatians 5:22 and a bit of 23 in Chinese.

The text with punctuation:
圣灵所结的果子，就是仁爱，喜乐，和平，忍耐，恩慈，良善，信实，温柔，节制。
Hand-painted calligraphy does not retain punctuation.
This translation is from the Chinese Union Bible.

You may know it from the KJV as:
5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
5:23 Meekness, temperance...

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.

Here is the Lord's Prayer in Chinese from Mathew 6:9-13.

The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父，愿人都尊你的名为圣。
6:10 愿你的国降临，愿你的旨意行在地上，如同行在天上。
6:11 我们日用的饮食，今日赐给我们。
6:12 免我们的债，如同我们免了人的债。
6:13 不叫我们遇见试探，救我们脱离凶恶，因为国度，权柄，荣耀，全是你的，直到永远，阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

Here is the Lord's Prayer in Chinese from Luke 11:2-4.

The Chinese text with punctuation is:
Part of 11:2 ...我们在天上的父，有古卷只作父阿愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。有古卷无愿你的旨意云云。
11:3 我们日用的饮食，天天赐给我们。
11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探。救我们脱离凶恶。有古卷无末句。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 11:2 ...Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Give us day by day our daily bread.
11:4 And forgive us our sins; for we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil.