The name To Fight in Chinese / Japanese...

不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.

Figuratively, this means: Don't show your anger if you can't do anything about the situation.

Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).

拳擊 is the term used in Chinese to refer to the original Olympic sport of combat and fighting.

If you like to strap on your boxing gloves and go a few rounds or are just a fan of boxing, this could make a nice wall scroll for you.

Note that Japanese use the same first character (which means fist) but a different Kanji for the second. Please see our Japanese boxing entry for that version.

拳闘 is the term used in Japanese Kanji to refer to the original Olympic sport of combat and fighting.

This can also be translated as prizefighting.

The first Kanji means fist. The second means fight. So when literally translated, this means “fistfight” (though understood in Japanese as a more refined sport, versus street fighting).

Note: A completely different second character is used in the Chinese word for boxing but a Chinese person would still be able to guess the meaning of these Kanji.

斗 is how to express the act of fighting in Chinese.

Generally, this means fighting against someone or some force whether physically or metaphorically.

Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.

Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).

爭 is the way to express the idea of fighting for a goal.

This can also mean struggling or arguing. 爭 is okay for a Chinese audience, and while it is a word in Korean, this character is seldom seen alone in Korean grammar.

斗志 literally means fighting spirit in Chinese.

As in the spirit that a warrior, soldier, athlete, or fighter must possess.

Note: There is more than one way to write the first character of this word. It is sometimes written like the version shown to the right (yes, it's completely different but has the same meaning & pronunciation). If you have a preference, please let us know in the special instructions about your order.

This literally means “fighting spirit” or “the will to fight.”

As in the spirit that a warrior, soldier, athlete, or fighter must possess.

闘魂 is an alternate title with the meaning “fighting spirit” or “the will to fight.”

飛虎隊 is the full Chinese title of the “Flying Tigers Group.”

These were the American pilots that volunteered to go to China and fight the Japanese before the entry of the USA into World War Two. These fighter pilots were so esteemed in China that fallen American pilots could always find refuge in villages and safe passage and escape to areas of China that were not occupied by Japan at that time. Chinese villagers helped such fallen pilots with full knowledge that when the Japanese occupation forces found out, all the men, women, and children in the village would be massacred by Japanese troops (there are more than a few known cases of such massacres).

The Flying Tigers successfully kept supply lines to the Chinese resistance open and divided Japanese forces at a crucial time while America prepared to join WWII officially.

A wall scroll like this honors the men who risked or gave their lives as noble volunteers and is a reminder of the best moment in the history of Sino-American relations.

These three characters literally mean “flying tiger(s) group/team/squad.”

Note: Hanging these characters on your wall will not make you any friends with Japanese people who are aware or this history (most Japanese have no idea, as Japan’s involvement in WWII has all but been erased from school textbooks in Japan).

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

怪獣 is a Japanese word for monster or “strange creature.”

This usually refers to a genre of tokusatsu films. These films feature monsters that often attack Tokyo or fight with other monsters. The most internationally famous of these is the Godzilla franchise of movies.

挌闘 is a Japanese word that means hand-to-hand fighting, grappling, or scuffling.

In the old days, this might refer to a street fight but now it can apply to martial arts and MMA techniques or bouts.

Sometimes written as 挌闘 instead of 格闘 (first Kanji varies slightly)

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.

知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.

This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”

It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”

This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.

This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.

In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.

See Also:  Morality of Mind | Morality of Deed

綜合格鬥 is a common Chinese title for “Mixed Martial Arts” or “MMA.”

The characters or words in this title break down this way:
綜合 zōng hé = composite, synthesized, to sum up, to integrate, and/or to synthesize.
格 gé = style, frame, or rule.
斗 dòu = fight, to battle, or to struggle.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

奮鬥 means strive (as in to put great effort into something or a cause).

It can also be translated as a struggle.

The second character of this word can also be written as shown to the right. Yes. it’s very different. If you want this alternate version, just let us know when you place your order (in the special instructions).

奮闘 is the Japanese version of a word that means strive (as in to put great effort into something or a cause).

It can also be translated as a struggle. There's a very similar version used in Chinese with the same meaning.

盟友 means a sworn friend or ally. If you stand on the same side of an issue with someone and perhaps fight for the same cause together, this is the term you would use to describe such a partner.

There may not be a personal relationship, as this term is also used to describe whole countries that make a coalition or fight against a common enemy.

This would be most appropriate if you are a high-level military officer, giving this wall scroll to an officer of another country as you join forces together and go to war.

戰 means war, battle, or fight.

戰 is often used to title various wars. For instance, if you add the character for “2” before this character, you have the Chinese title for WWII.

In certain contexts, someone can use this word to mean campaign, game, or match.

Written as 戦 in modern Japanese.

Note: In Japan, they tend to use the form shown to the right. If you pick the Japanese master calligrapher, you may get/request this version. It should also be noted that this Kanji is seldom used alone in Japanese.

鐘馗 is the name Zhong Kui.

He is a mythological figure who is known to drive away evil spirits (especially from your dreams). Sometimes Zhong Kui is used figuratively to describe a person with the courage to fight against evil.

In modern Japanese, 真剣勝負 means to take something very seriously.

The literal and historical meaning is “real sword battle.” In old times, a Samurai apprentice would practice with a wooden practice sword. Once trained and qualified, they would wield a real steel sword made for battle and killing. They were ready for a “death match” or Shinken Shobu.

真剣 is an adjective that has come to mean serious/earnest. The literal translation is “real sword.”

勝負 in the simplest terms, means match, contest, game, or bout. Depending on the context, it could also mean victory or defeat, winning and losing, or the outcome of a battle.

There is a suggestion in Shinken Shobu that you train with serious and real intent, as we should train with the same fervor and dedication as if the battle was real. “Train as we fight.”

See Also:  The More We Sweat in Training the Less We Bleed in Battle | Cry in the Dojo - Laugh on the Battlefield

戦い抜く means “To fight to the bitter end” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

花園里的戰士好過戰場上的園丁 is the Chinese for the phrase, “It is better to be a warrior in a garden than a gardener in a war.”

This proverb is purported to come from the following exchange:

A student approaches his samurai master and says,
“Teacher, you instruct me how to fight, yet you preach to me about peace. How do I reconcile the two?”
The samurai responds,
“Because it is better to be a warrior in a garden than a gardener in a war.”