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一切如来诸法本性淸净莲华三昧
My system broke these into the following words, and cobbled together results for you:
(一切如來)(一切)(一)(切)(如來)(如来)(如)(來)(来)(諸法)(諸)(法本)(㳒)(法)(灋)(本性)(本)(性)(淸淨)(淸)(净)(凈)(淨)(蓮華三昧)(蓮華)(蓮)(華)(三昧)(三)(昧)
Characters shown in parentheses are variants of the characters you searched for.
These results are a best guess using an algorithm that I wrote which may still have a few bugs.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i ii / i イー |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
一切 see styles |
yī qiè yi1 qie4 i ch`ieh i chieh issai いっさい |
everything; every; all (noun - becomes adjective with の) (1) all; everything; entirety; the whole; (adverb) (2) (with neg. verb) absolutely (not); (not) at all; (none) whatsoever; without exception; (place-name) Issai sarva. All, the whole; 普, 遍, 具. |
一切如來 一切如来 see styles |
yī qiè rú lái yi1 qie4 ru2 lai2 i ch`ieh ju lai i chieh ju lai issai nyorai |
sarvatathāgata, all Tathāgatas, all the Buddhas. |
切 see styles |
qiè qie4 ch`ieh chieh setsu せつ |
More info & calligraphy: Che(noun or adjectival noun) (1) (See 切に,切なる) eager; earnest; ardent; kind; keen; acute; (interjection) (2) (abbreviation) (also きり) (See 切る・3) OFF (on switch) To cut, carve; a whole; urgent; the 反切 system of spelling, i. e. the combination of the initial sound of one Chinese word with the final sound of another to indicate the sound of a third, a system introduced by translators of Buddhist works; v. 反. |
如 see styles |
rú ru2 ju nyo にょ |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
如来 see styles |
nyorai にょらい |
More info & calligraphy: Tathagata |
來 来 see styles |
lái lai2 lai rai らい |
More info & calligraphy: To Come / To Arrive(female given name) Rai āgama; āgam-; āgata. Come, the coming, future. |
来 see styles |
rai らい |
More info & calligraphy: To Come / To Arrive |
諸 诸 see styles |
zhū zhu1 chu sho しょ |
all; various (prefix) various; many; several; (personal name) Morozumi The diverse kinds, many, the many, all, every; on, at, in regard to; a final interrogative particle, also a rhythmic ending; used for sarva. |
諸法 诸法 see styles |
zhū fǎ zhu1 fa3 chu fa shohou / shoho しょほう |
{Buddh} all existing things (formed and formless) sarvadharma; sarvabhāva; all things; every dharma, law, thing, method, etc. |
㳒 法 see styles |
fǎ fa3 fa |
variant of 法[fa3] See: 法 |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
灋 法 see styles |
fǎ fa3 fa |
old variant of 法[fa3]; law See: 法 |
法本 see styles |
fǎ běn fa3 ben3 fa pen norimoto のりもと |
(surname) Norimoto The root or essence of all things, the bhūtatathatā. |
本 see styles |
běn ben3 pen hon ほん |
More info & calligraphy: Ben(1) book; volume; script; (prefix) (2) this; present; current; ... in question; ... at issue; (prefix) (3) main; head; principal; (prefix) (4) real; genuine; regular; proper; (counter) (5) counter for long, cylindrical things; counter for films, TV shows, etc.; counter for goals, home runs, etc.; counter for telephone calls; (surname) Yanakamoto Radical, fundamental, original, principal, one's own; the Buddha himself, contrasted with 蹟 chi, traces left by him among men to educate them; also a volume of a book. |
本性 see styles |
běn xìng ben3 xing4 pen hsing honshou(p); honsei / honsho(p); honse ほんしょう(P); ほんせい |
natural instincts; nature; inherent quality true character; real nature The spirit one possesses by nature; hence, the Buddha-nature; the Buddha-nature within; one's own nature. |
性 see styles |
xìng xing4 hsing narikuse なりくせ |
nature; character; property; quality; attribute; sexuality; sex; gender; suffix forming adjective from verb; suffix forming noun from adjective, corresponding to -ness or -ity; essence; CL:個|个[ge4] (archaism) disposition; nature; character; (surname) Shou svabhāva, prakṛti, pradhāna. The nature intp. as embodied, causative, unchanging; also as independent or self-dependent; fundamental nature behind the manifestation or expression. Also, the Buddha-nature immanent in all beings, the Buddha heart or mind. |
淸 see styles |
qīng qing1 ch`ing ching sei |
variant of 清[qing1] amala. Pure, clear. |
淸淨 淸净 see styles |
qīng jìng qing1 jing4 ch`ing ching ching ching shōjō |
pariśuddhi; viśuddhi. Pure and clean, free from evil and defilement, perfectly clean. |
净 see styles |
jìng jing4 ching sō |
clear |
凈 净 see styles |
jìng jing4 ching |
variant of 淨|净[jing4] See: 净 |
淨 净 see styles |
jìng jing4 ching jou / jo じょう |
More info & calligraphy: Purity(female given name) Jō vimala. Clean, pure; to cleanse, purify; chastity. In Buddhism it also has reference to the place of cleansing, the latrine, etc. Also 浄 and 净. |
蓮 莲 see styles |
lián lian2 lien ren れん |
More info & calligraphy: Lotus(out-dated or obsolete kana usage) (1) (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (2) rose of Sharon (Hibiscus syriacus); (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (f,m,s) Ren puṇḍarīka, the lotus, especially the white lotus, Numphoea alba; padma, especially the Nelumbium speciosum; utpala, the Nymphoea coerulea, the blue lotus; kumuda, Nymphoea esculenta, white lotus, or N. rubra, red lotus; nīlotpala, N. cyanea, a blue lotus. The first four are called white, red, blue, and yellow lotuses; but the white lotus is generally meant unless otherwise specified. |
蓮華 莲华 see styles |
lián huá lian2 hua2 lien hua renge れんげ |
(1) (kana only) lotus flower; (2) (abbreviation) (kana only) Chinese milk vetch (Astragalus sinicus); (3) (abbreviation) china spoon; (4) lotus-shaped pedestal for a gravestone; (f,p) Renge or 蓮花 The lotus flower. |
蓮華三昧 莲华三昧 see styles |
lián huá sān mèi lian2 hua2 san1 mei4 lien hua san mei renge zanmai |
lotus-samādhi |
華 华 see styles |
huá hua2 hua ka か |
More info & calligraphy: Flowers / Blooming / Splendid / China(1) flashiness; showiness; brilliance; splendor; (2) bloom; flowers; (female given name) Ririka kusuma; puṣpa; padma; a flower, blossom; flowery; especially the lotus; also 花, which also means pleasure, vice; to spend, waste, profligate. 華 also means splendour, glory, ornate; to decorate; China. |
三 see styles |
sān san1 san san サン |
three; 3 (numeric) three (chi: sān); (personal name) Miyoshi Tri, trayas; three. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
昧 see styles |
mèi mei4 mei mai |
to conceal; dark dark |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 30 results for "一切如来诸法本性淸净莲华三昧" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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