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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仙 see styles |
xiān xian1 hsien hisa ひさ |
More info & calligraphy: Immortal(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī. |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
冠 see styles |
guàn guan4 kuan kanmuri(p); kan; kamuri; kanburi かんむり(P); かん; かむり; かんぶり |
More info & calligraphy: Gwan(1) (See 衣冠,束帯) traditional cap worn by Shinto clergy and courtiers; (2) crown; diadem; coronet; (3) (かんむり only) top kanji radical; (4) (かむり only) (See 俳諧・1) first verse of a haikai, etc.; (adj-t,adv-to) (5) (かん only) best; peerless; first; (6) (かんむり only) name; title; named sponsorship of a program, event, team, etc.; (counter) (7) (かん only) {shogi} counter for titles; (given name) Masaru crown |
木 see styles |
mù mu4 mu moku もく |
More info & calligraphy: Wood(1) (abbreviation) (See 木曜) Thursday; (2) (See 五行・1) wood (first of the five elements); (female given name) Moku Wood; a tree; kāṣṭha, a piece of wood, wood, timber. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
秦 see styles |
qín qin2 ch`in chin shin; hatashin しん; はたしん |
More info & calligraphy: Qin / Chin / Tan / Yasushi(hist) Qin dynasty (of China; 221-207 BCE); Ch'in dynasty; (surname) Yasushi a fine strain of rice |
蓮 莲 see styles |
lián lian2 lien ren れん |
More info & calligraphy: Lotus(out-dated or obsolete kana usage) (1) (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (2) rose of Sharon (Hibiscus syriacus); (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (f,m,s) Ren puṇḍarīka, the lotus, especially the white lotus, Numphoea alba; padma, especially the Nelumbium speciosum; utpala, the Nymphoea coerulea, the blue lotus; kumuda, Nymphoea esculenta, white lotus, or N. rubra, red lotus; nīlotpala, N. cyanea, a blue lotus. The first four are called white, red, blue, and yellow lotuses; but the white lotus is generally meant unless otherwise specified. |
金 see styles |
jīn jin1 chin kin きん |
More info & calligraphy: Gold / Metal(1) gold (metal); (2) (See 金色) gold (color); (3) gold (medal); first place (prize); (noun - becomes adjective with の) (4) something of great value; something golden (e.g. silence); (5) money; gold coin; (6) (written before an amount of money) sum (of money); (7) (abbreviation) (See 金曜) Friday; (n,ctr) (8) karat (measure of purity of gold); carat; (9) (See 五行・1) metal (fourth phase of Wu Xing); (10) (hist) Jin dynasty (of China; 1115-1234); Chin dynasty; Jurchen dynasty; (11) (abbreviation) {shogi} (See 金将) gold general; (12) (abbreviation) (colloquialism) (See 金玉) testicles; (surname) Kimu; Kim hiraṇya, 伊爛拏 which means cold, any precious metal, semen, etc.; or 蘇伐刺 suvarṇa, which means "of a good or beautiful colour", "golden", "yellow", "gold", "a gold coin", etc. The Chinese means metal, gold, money. |
鹿 see styles |
lù lu4 lu shika(p); kasegi(ok); ka(ok); roku(ok); shika しか(P); かせぎ(ok); か(ok); ろく(ok); シカ |
More info & calligraphy: Deerdeer (esp. the sika deer, Cervus nippon); cervid; (personal name) Roku mṛga; a deer; as Śākyamuni first preached the four noble truths in the Deer-garden, the deer is a symbol of his preaching. |
一月 see styles |
yī yuè yi1 yue4 i yüeh mutsuki むつき |
More info & calligraphy: Januaryone month; (adverbial noun) January; (female given name) Mutsuki |
一流 see styles |
yī liú yi1 liu2 i liu itsuru いつる |
More info & calligraphy: Top Quality / First Class(adj-no,n) (1) first-class; top grade; foremost; top-notch; leading; (adj-no,n) (2) characteristic; peculiar; unique; (3) school (e.g. of a performance art); (4) (also written as 一旒) one flag; one banner; one streamer; (female given name) Itsuru In one, or the same flow; of the same class. |
一番 see styles |
yī fān yi1 fan1 i fan ichiban いちばん |
More info & calligraphy: Best / Number Onefirst |
上等 see styles |
shàng děng shang4 deng3 shang teng joutou / joto じょうとう |
More info & calligraphy: Highest Quality / Top Notch(adj-no,adj-na,n) (1) superior; first-class; excellent; top quality; (interjection) (2) (that's) just fine!; bring it on!; (surname) Uera |
五戒 see styles |
wǔ jiè wu3 jie4 wu chieh gokai ごかい |
More info & calligraphy: Five Preceptspañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神. |
初恋 see styles |
uren うれん |
More info & calligraphy: First Love |
初戀 初恋 see styles |
chū liàn chu1 lian4 ch`u lien chu lien hatsukohi はつこひ |
More info & calligraphy: First Love(surname) Hatsukohi |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
多利 see styles |
duō lì duo1 li4 to li dari だり |
More info & calligraphy: Dori(surname) Dari |
惣領 see styles |
souryou / soryo そうりょう |
More info & calligraphy: First Born |
正見 正见 see styles |
zhèng jiàn zheng4 jian4 cheng chien shouken / shoken しょうけん |
More info & calligraphy: 1. Right Understanding / Right Perspective / Right View / Perfect Viewsamyag-dṛṣṭi, right views, understanding the four noble truths; the first of the 八正道; 'knowledge of the four noble truths. ' Keith. |
無常 无常 see styles |
wú cháng wu2 chang2 wu ch`ang wu chang mujou / mujo むじょう |
More info & calligraphy: Impermanence(n,adj-na,adj-no) {Buddh} (ant: 常住・2) uncertainty; transiency; impermanence; mutability anitya. Impermanent; the first of the 三明 trividyā; that all things are impermanent, their birth, existence, change, and death never resting for a moment. |
現役 现役 see styles |
xiàn yì xian4 yi4 hsien i geneki げんえき |
More info & calligraphy: Active Duty(noun - becomes adjective with の) (1) active duty; active service; (noun - becomes adjective with の) (2) (often as 現役で) (See 浪人・ろうにん・3) student taking (university) entrance exams while still enrolled in school; student who passed their university entrance exams on the first try |
若水 see styles |
wakamizu わかみず |
More info & calligraphy: Be Like Water |
苦諦 苦谛 see styles |
kǔ dì ku3 di4 k`u ti ku ti kutai くたい |
More info & calligraphy: Four Noble Truths: Suffering(苦聖諦) duḥkaha-ārya-satyam. The first of the four dogmas, that of suffering; v. 苦集. |
身心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin しんじん |
More info & calligraphy: Body and Mind(noun - becomes adjective with の) mind and body Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊. |
長女 长女 see styles |
zhǎng nǚ zhang3 nu:3 chang nü choujo / chojo ちょうじょ |
More info & calligraphy: First Born Daughter(may be the only daughter) eldest daughter; first-born daughter; (given name) Osame |
長男 长男 see styles |
zhǎng nán zhang3 nan2 chang nan chounan / chonan ちょうなん |
More info & calligraphy: First Born Soneldest son (may be the only son); first-born son; (personal name) Nobuo |
アレフ see styles |
arefu アレフ |
More info & calligraphy: Aleph |
創世記 创世记 see styles |
chuàng shì jì chuang4 shi4 ji4 ch`uang shih chi chuang shih chi souseiki / soseki そうせいき |
More info & calligraphy: GenesisGenesis (book of the Bible) |
華盛頓 华盛顿 see styles |
huá shèng dùn hua2 sheng4 dun4 hua sheng tun washinton ワシントン |
More info & calligraphy: Washington(ateji / phonetic) (1) (kana only) Washington, DC (capital of the United States of America); (2) (kana only) Washington (US state) |
ハリソン see styles |
parison パリソン |
More info & calligraphy: Harrison |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
ラクスマン see styles |
rakusuman ラクスマン |
More info & calligraphy: Laxman |
日出先照高山 see styles |
rì chū xiān zhào gāo shān ri4 chu1 xian1 zhao4 gao1 shan1 jih ch`u hsien chao kao shan jih chu hsien chao kao shan nichi shutsu sen shō kō san |
More info & calligraphy: When the sun rises it first shines on the highest mountain |
初心忘るべからず see styles |
shoshinwasurubekarazu しょしんわするべからず |
More info & calligraphy: Never Forget Your First Resolution |
花は桜木人は武士 see styles |
hanahasakuragihitohabushi はなはさくらぎひとはぶし |
(expression) (proverb) the best flowers are the cherry blossoms, the best individuals are the samurai; as the cherry blossom is first among flowers, so is the samurai first among men |
さ see styles |
sa さ |
(suffix) (1) (nominalizing suffix indicating degree or condition) -ness; (particle) (2) (sentence end, mainly masc.) indicates assertion; (interjection) (3) (See さあ・1) come; come now; (personal name) Zsa |
上 see styles |
shàng shang4 shang jou / jo じょう |
(bound form) up; upper; above; previous; first (of multiple parts); to climb; to get onto; to go up; to attend (class or university); (directional complement) up; (noun suffix) on; above (suffix) (1) from the standpoint of; from the viewpoint of; with respect to; in terms of; as a matter of; in view of; so far as ... is concerned; (suffix) (2) on; above; on top of; aboard (a ship or vehicle); (noun - becomes adjective with の) (3) the best; top; first class; first grade; (4) (See 下・2,中・6) first volume (of a two or three-volume set); first book; (expression) (5) (written on a gift's wrapping paper) with my compliments; (surname) Noboru uttarā 嗢呾羅; above upper, superior; on; former. To ascend, offer to a superior. |
个 see styles |
ka か |
(counter) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); a noun read using its on-yomi |
乍 see styles |
zhà zha4 cha nagara ながら |
at first; suddenly; abruptly; to spread; (of hair) to stand on end; bristling (surname) Nagara |
乤 see styles |
xx xx5 xx |
first character in place name 乤浦 "Halpho" (Korean gugja) |
余 馀 see styles |
yú yu2 yü yosaki よさき |
(literary) I; me; variant of 餘|余[yu2] (n,suf) (1) over; more than; (pn,adj-no) (2) (archaism) formal or oratory first person pronoun; I; (surname) Yosaki I (the writer) |
個 个 see styles |
gè ge4 ko tsu つ ji ぢ chi ち ko こ ka か |
(classifier used before a noun that has no specific classifier); (bound form) individual (out-dated or obsolete kana usage) (counter) (kana only) counter for the hito-futa-mi counting system (forming hitotsu, futatsu, mitsu, and misoji, yasoji, etc.); (counter) (1) counter for articles; (2) counter for military units; (3) individual; (counter) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); a noun read using its on-yomi |
偌 see styles |
ruò ruo4 jo |
so; such; to such a degree |
側 侧 see styles |
zhāi zhai1 chai soku そく |
lean on one side (See 永字八法) first principle of the Eight Principles of Yong; tiny dash or speck; (surname) Soba lean to one side |
元 see styles |
yuán yuan2 yüan yuan ユアン |
currency unit (esp. Chinese yuan); (bound form) first; original; primary; (bound form) basic; fundamental; (bound form) constituent; part; (prefix) meta-; (math.) argument; variable; era (of a reign); (Tw) (geology) eon (kana only) (See 元・げん・3) yuan (monetary unit of China) (chi: yuán); (given name) Motoyasu Beginning, first, original, head; dollar; Mongol (dynasty). |
先 see styles |
xiān xian1 hsien sen せん |
beforehand; first; earlier; at first; originally; for the time being; for now; (prefix) my late (in referring to deceased relatives older than oneself) (adj-no,n) (1) former; previous; old; (2) first move (in go, shogi, etc.); opening move; (surname) Hirosaki Fore, before, former, first; precede. |
共 see styles |
gòng gong4 kung domo ども |
common; general; to share; together; total; altogether; abbr. for 共產黨|共产党[Gong4 chan3 dang3], Communist party (suffix) (1) (humble language) (kana only) first-person plural (or singular); (suffix) (2) (derogatory term) (kana only) second or third person plural (implies speaker is of higher status than those referred to); (given name) Tomoni All altogether, both, same, in common. |
分 see styles |
fèn fen4 fen bun ぶん |
part; share; ingredient; component (n,n-suf) (1) part; portion; share; (suffix noun) (2) amount; worth (as in "two days' worth"); enough (for); (3) one's means; one's place; one's lot; one's social position; (4) one's duty; one's part; (5) condition; state (of affairs); extent; rate (as in "at this rate"); (n,adv) (6) in proportion to; just as much as; to the same degree; (suffix noun) (7) content (e.g. alcohol); percentage; (suffix noun) (8) (See 兄貴分・2) equivalent to (e.g. an old brother); (surname) Wake To divide. separate; a fractional part: a share: a duty. |
初 see styles |
chū chu1 ch`u chu hatsu(p); ui はつ(P); うい |
at first; (at the) beginning; first; junior; basic (adj-no,n,n-pref,n-suf) first; new; (female given name) Hatsumi To cut cloth for clothes; beginning, first. |
前 see styles |
qián qian2 ch`ien chien mae まえ |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
創 创 see styles |
chuàng chuang4 ch`uang chuang motomu もとむ |
to initiate; to create; to achieve (something for the first time) (1) wound; injury; cut; gash; bruise; scratch; scrape; scar; (2) chip; crack; scratch; nick; (3) flaw; defect; weakness; weak point; (4) stain (on one's reputation); disgrace; dishonor; dishonour; (5) (emotional) hurt; hurt feelings; (personal name) Motomu |
參 参 see styles |
shēn shen1 shen shin |
ginseng; one of the 28 constellations Reflect on, counsel, visit superior. An assembly a gathering for the purpose of meditation, preaching, worship. Read shen, the twenty-first constellation, α, β, γ, δ, ε, ζ, η, and k in Orion.; Worship on the four fives, i. e. the fifth, tenth, twentieth, and twenty-fifth days of the month; also ||上堂. |
反 see styles |
fǎn fan3 fan han はん |
contrary; in reverse; inside out or upside down; to reverse; to return; to oppose; opposite; against; anti-; to rebel; to use analogy; instead; abbr. for 反切[fan3 qie4] phonetic system (prefix) (1) anti-; (2) (See 反定立) antithesis; (3) (abbreviation) (See 反切) fanqie; traditional Chinese spelling system in which two characters are used: the first one for the onset, the second one for rhyme and tone; (surname) Sori To turn over, turn or send back; contrary; to rebel. |
句 see styles |
jù ju4 chü ku く |
sentence; clause; phrase; classifier for phrases or lines of verse (n,n-suf) (1) section (i.e. of text); sentence; passage; paragraph; (n,n-suf) (2) {ling} phrase; (n,n-suf) (3) verse (of 5 or 7 mora in Japanese poetry; of 4, 5, or 7 characters in Chinese poetry); (n,n-suf) (4) haiku; first 17 morae of a renga, etc.; (n,n-suf) (5) maxim; saying; idiom; expression; (n,n-suf) (6) {comp} clause (e.g. in a database query language) A sentence, phrase, clause; also used for a place. |
名 see styles |
míng ming2 ming mei / me めい |
name; noun (part of speech); place (e.g. among winners); famous; classifier for people (counter) (1) (honorific or respectful language) counter for people (usu. seating, reservations and such); (2) first name; (prefix) (3) (See 名探偵) famous; great; (suffix) (4) (See コード名,学校名) name; (5) (abbreviation) (part of speech tag used in dictionaries) (See 名詞) noun; (place-name) Myō nāman 娜麽 (or 娜摩); a name, a term; noted, famous. |
唵 see styles |
ǎn an3 an on おん |
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om (interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽. |
商 see styles |
shāng shang1 shang shou / sho しょう |
commerce; merchant; dealer; to consult; 2nd note in pentatonic scale; quotient (as in 智商[zhi4 shang1], intelligence quotient) (1) {math} (See 積・1) quotient; (2) business; merchant; dealer; (3) (See 五音) second degree (of the Japanese and Chinese pentatonic scale); (4) (hist) (See 殷) Shang dynasty (of China; approx. 1600-1046 BCE); Yin dynasty; (surname) Shouzaki To consult arrange; trade, a merchant; translit. śaṇ, saṃ, śa, śā. |
塔 see styles |
tǎ ta3 t`a ta tou / to とう |
pagoda; tower; minaret; stupa (abbr. loanword from Sanskrit tapo); CL:座[zuo4] (n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
壱 see styles |
yī yi1 i hito ひと |
Japanese variant of 壹[yi1] (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.); (personal name) Hito |
壹 see styles |
yī yi1 i ichi いち |
one (banker's anti-fraud numeral) (out-dated kanji) (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.) |
始 see styles |
shǐ shi3 shih hajime はじめ |
to begin; to start; then; only then (female given name) Hajime Beginning, first, initial; thereupon. |
子 see styles |
zi zi5 tzu ne ね |
(noun suffix) (1) the Rat (first sign of the Chinese zodiac); (2) (obsolete) (See 子の刻) hour of the Rat (around midnight, 11pm to 1am, or 12 midnight to 2am); (3) (obsolete) north; (4) (obsolete) eleventh month of the lunar calendar; (personal name) Nene kumāra; son; seed; sir; 11-1 midnight. |
孟 see styles |
mèng meng4 meng mou / mo もう |
first month of a season; eldest amongst brothers (surname, given name) Mou Eldest, first; Mencius; rude. |
宮 宫 see styles |
gōng gong1 kung miya みや |
palace; temple; castration (as corporal punishment); first note in pentatonic scale (1) shrine; (2) palace; imperial residence; (3) (honorific or respectful language) Imperial prince; Imperial princess; (4) headboard with built-in shelves, drawers, etc.; (5) (archaism) temple; (surname) Miyataka A palace, mansion; a eunuch. |
寅 see styles |
yín yin2 yin tora とら |
3rd earthly branch: 3-5 a.m., 1st solar month (4th February-5th March), year of the Tiger; ancient Chinese compass point: 60° (1) the Tiger (third sign of the Chinese zodiac); (2) (obsolete) (See 寅の刻) hour of the Tiger (around 4am, 3-5am, or 4-6am); (3) (obsolete) east-northeast; (4) (obsolete) first month of the lunar calendar; (surname) Fusa |
専 see styles |
zhuān zhuan1 chuan sen せん |
Japanese variant of 專|专 (suffix noun) (1) (slang) exclusively doing ...; person who exclusively does ...; fetish for ...; someone with a fetish for ...; (2) (obsolete) first; most important thing; number one priority; (given name) Makoto |
底 see styles |
dǐ di3 ti tei / te てい |
background; bottom; base; end (of the month, year etc); remnants; (math.) radix; base (1) {math} base (logarithmic, exponential, number system); radix; (2) {geom} base (triangle, cone, cylinder, etc.); (3) type; kind; extent; degree; (surname) Soko Bottom, basis; translit. t, d, dh. |
度 see styles |
duó duo2 to do ど |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
弌 see styles |
yī yi1 i hajime はじめ |
archaic variant of 壹 banker's anti-fraud numeral one (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.); (female given name) Hajime |
很 see styles |
hěn hen3 hen |
(adverb of degree); quite; very; awfully |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
朔 see styles |
shuò shuo4 shuo saku さく |
beginning; first day of lunar month; north (1) {astron} new moon; (2) first day of the lunar month; (3) (hist) next year's calendar and decrees (in ancient China; distributed by the Emperor at year's end); (given name) Hajime |
朕 see styles |
zhèn zhen4 chen chin ちん |
(used by an emperor or king) I; me; we (royal "we"); (literary) omen (pronoun) (dated) (first person pronoun used by the Emperor) We |
梗 see styles |
gěng geng3 keng kyō |
branch; stem; stalk; CL:根[gen1]; to block; to hinder; (neologism that evolved from 哏[gen2], initially in Taiwan, during the first decade of the 21st century) memorable creative idea (joke, catchphrase, meme, neologism, witty remark etc); prominent feature of a creative work (punchline of a joke, trope in a drama, special ingredient in a dish, riff in a pop song etc) illness |
正 see styles |
zhèng zheng4 cheng masa まさ |
straight; upright; proper; main; principal; to correct; to rectify; exactly; just (at that time); right (in that place); (math.) positive (noun or adjectival noun) (archaism) (See 正に・1) exact; precise; (given name) Motomu Right, correct; just, exact chief, principal; the first month. |
涅 see styles |
niè nie4 nieh ne |
(literary) alunite (formerly used as a black dye); (literary) to dye black 湼 Black mud at the bottom of a pool; muddy; to blacken, defile; the first form is more correct, but the second is more common. |
甲 see styles |
jiǎ jia3 chia kou / ko こう |
first of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; (used for an unspecified person or thing); first (in a list, as a party to a contract etc); letter "A" or roman "I" in list "A, B, C", or "I, II, III" etc; armor plating; shell or carapace; (of the fingers or toes) nail; bladed leather or metal armor (old); ranking system used in the Imperial examinations (old); civil administration unit in the baojia 保甲[bao3 jia3] system (old); ancient Chinese compass point: 75° (1) carapace; shell; (2) 1st in rank; grade A; (3) instep; back of hand; (4) {law} (See 乙・おつ・1) the A party (e.g. in a contract); the first party; plaintiff (label in legal documents); (surname) Yoroi Scale, mail; the first of the ten 'celestial stems '. |
祥 see styles |
xiáng xiang2 hsiang shou / sho しょう |
auspicious; propitious (1) omen (usu. good); (auspicious) sign; (2) (See 小祥,大祥) first two anniversaries of a person's death; (given name) Yoshimi Felicitous. |
程 see styles |
chéng cheng2 ch`eng cheng hodo ほど |
rule; order; regulations; formula; journey; procedure; sequence (n,adv) (1) (kana only) extent; degree; measure; (2) (kana only) limit; bounds; (3) (kana only) (span of) time; (4) (kana only) (a) distance; (5) (kana only) (as 〜のほど) the state of; the status of; the condition of; (particle) (6) (kana only) about; around; approximately; or so; (particle) (7) (kana only) as much as ...; to the extent of ...; like ...; (particle) (8) (kana only) (oft. as 〜ば...ほど) the more ... the more ...; (surname) Hodo |
端 see styles |
duān duan1 tuan hashi(p); haji; hana はし(P); はじ; はな |
end; extremity; item; port; to hold something level with both hands; to carry; regular (1) end (e.g. of street); tip; point; edge; margin; (2) beginning; start; first; (3) odds and ends; scrap; odd bit; least; (female given name) Mizuki Beginning, coming forth, elementary principles; a point either beginning or end; straight, proper. |
第 see styles |
dì di4 ti dai だい |
(prefix indicating ordinal number, as in 第六[di4 liu4] "sixth"); (literary) grades in which successful candidates in the imperial examinations were placed; (old) residence of a high official; (literary) but; however; (literary) only; just (prefix) prefix for forming ordinal numbers Number, degree, sign of the ordinals; only. |
箇 个 see styles |
gè ge4 ko ko つ |
variant of 個|个[ge4] (out-dated or obsolete kana usage) (counter) (kana only) counter for the hito-futa-mi counting system (forming hitotsu, futatsu, mitsu, and misoji, yasoji, etc.); (counter) (1) counter for articles; (2) counter for military units; (3) individual; (counter) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); a noun read using its on-yomi Each, every. |
缶 see styles |
fǒu fou3 fou hotogi ほとぎ |
pottery (1) fat-bodied, small-mouthed earthenware jar for carrying water; (2) water vessel used for a baby's first bath; (surname) Hotogi |
肇 see styles |
zhào zhao4 chao hajime はじめ |
at first; devise; originate (given name) Hajime To begin, initiate. |
脩 修 see styles |
xiū xiu1 hsiu hisashi ひさし |
dried meat presented by pupils to their teacher at their first meeting (in ancient times); dried; withered (personal name) Hisashi to handle |
臈 腊 see styles |
là la4 la rou / ro ろう |
old variant of 臘|腊[la4] (1) {Buddh} year in the Buddhist order (after the completion of the first meditation retreat); (2) becoming more experienced with age; social status based on this experience The end of a Buddhist year; a Buddhist year; v. 臘. |
臘 腊 see styles |
là la4 la rou / ro ろう |
ancient practice of offering sacrifices to the gods in the 12th lunar month; the 12th lunar month; (bound form) (of meat, fish etc) cured in winter, esp. in the 12th lunar month (1) {Buddh} offering ceremony held on the third day of the dog after the winter solstice; (2) twelfth month of the lunisolar calendar; (3) (See 臈) year in the Buddhist order (after the completion of the first meditation retreat) Dried flesh; to sacrifice to the gods three days after the winter solstice; the end of the year; a year; a monastic year, i.e. the end of the annual summer retreat, also called 戒臘; 夏臘; 法臘. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
貪 贪 see styles |
tān tan1 t`an tan tan; ton; don たん; とん; どん |
to have a voracious desire for; to covet; greedy; corrupt (1) coveting; (2) {Buddh} (usu. とん) raga (desire) rāga; colouring, dyeing, tint, red; affection, passion, vehement longing or desire; cf. M. W. In Chinese: cupidity, desire; intp. tainted by and in bondage to the five desires; it is the first in order of the 五鈍使 pañca-kleśa q. v., and means hankering after, desire for, greed, which causes clinging to earthly life and things, therefore reincarnation. |
足 see styles |
zú zu2 tsu soku そく |
(bound form) foot; leg; sufficient; ample; as much as; fully (counter) counter for pairs of socks, shoes, etc.; (given name) Mitsuru Foot, leg; enough, full.; A man's two legs, compared to goodness and wisdom, 福 being counted as the first five of the pāramitās, 智 as the sixth; v. 六度. 二足尊 The honoured one among bipeds or men, i. e. a Buddha; cf. 兩足. |
迿 see styles |
xùn xun4 hsün |
to be the first to begin a quarrel |
重 see styles |
zhòng zhong4 chung juu / ju じゅう |
heavy; serious; to attach importance to (1) (abbreviation) (See 重箱) jūbako; multi-tiered food box; (prefix noun) (2) heavy; (prefix noun) (3) serious; extreme; (suf,ctr) (4) (counter for layers in the ichi-ni-san counting system) (See 重・え) -fold; -ply; (personal name) Munenori Heavy, weighty, grave, serious; to lay stress upon, regard respectfully; again, double, repeated. |
阿 see styles |
ē e1 o a あ |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
頭 头 see styles |
tou tou5 t`ou tou tou / to とう |
suffix for nouns (counter) counter for large animals (e.g. head of cattle); counter for insects in a collection; counter for helmets, masks, etc.; (personal name) Tsumuri The head; chief, first. |
首 see styles |
shǒu shou3 shou shu しゅ |
head; chief; first (occasion, thing etc); classifier for poems, songs etc (counter) counter for songs and poems; (personal name) Obito Head. |
魁 see styles |
kuí kui2 k`uei kuei rui るい |
chief; head; outstanding; exceptional; stalwart (noun/participle) charging ahead of others; the first to charge; pioneer; forerunner; harbinger; (female given name) Rui |
１Ｇ see styles |
wanjii / wanji ワンジー |
{telec} 1G; first generation (of wireless cellular technology) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.