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Esprit de Corps / Determination
shi ki / shi ge
志気 is a Japanese word that can mean “esprit de corps” or “determination to achieve.”
When this is pronounced “Shige,” it can refer to a place in Japan. It can also be a Japanese surname, Shiki.
Esprit de Corps / Team Spirit
tuán duì jīng shén
團隊精神 is a Chinese word that can mean “esprit de corps” or “team spirit.”
Other translations include collectivism, teamwork, or solidarity.
Hua Mulan
huā mù lán
花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.
She was made famous in the west by Disney's animated movie, “Mulan.”
Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.
Hou De Zai Wu
hòu dé zài wù
厚德載物 is a Chinese proverb that means “With great virtue, one can take charge of the world.”
Known sometimes by the romanization Hou De Zai Wu, this famous phrase suggests that being ethical is the bridge to leadership. I wish our world leaders followed this.
Paix de l'esprit
nèi xīn de píng jìng
內心的平靜 means inner peace or peace of mind.
This is the Chinese equivalent of the French phrase Paix de l'esprit.
Hua Tuo
huá tuó
華佗 or Hua Tuo was a Chinese physician who lived during the late Eastern Han dynasty.
The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anesthesia during surgery.
Hua Tuo used a general anesthetic combining wine with a herbal concoction called 麻沸散, literally, “cannabis boil powder.” This was in the second century AD, almost 1700 years before western medicine had any form of anesthesia (1846).
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Not the results for de hua that you were looking for?
Below are some entries from our dictionary that may match your de hua search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
華佗 华佗 see styles |
huà tuó hua4 tuo2 hua t`o hua to kada かだ |
More info & calligraphy: Hua Tuo(personal name) Kada |
花木蘭 花木兰 see styles |
huā mù lán hua1 mu4 lan2 hua mu lan |
More info & calligraphy: Hua Mulan |
三世 see styles |
sān shì san1 shi4 san shih sanze; miyo(ok) さんぜ; みよ(ok) |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
五嶽 五岳 see styles |
wǔ yuè wu3 yue4 wu yüeh |
Five Sacred Mountains of the Daoists, namely: Mt Tai 泰山[Tai4 Shan1] in Shandong, Mt Hua 華山|华山[Hua4 Shan1] in Shaanxi, Mt Heng 衡山[Heng2 Shan1] in Hunan, Mt Heng 恆山|恒山[Heng2 Shan1] in Shanxi, Mt Song 嵩山[Song1 Shan1] in Henan |
余華 see styles |
yuihoa ユイホア |
(person) Yu Hua (1960.04.03-) |
八會 八会 see styles |
bā huì ba1 hui4 pa hui hachie |
The 華嚴經 Hua-yen sūtra, as delivered at eight assemblies. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
張華 张华 see styles |
zhāng huá zhang1 hua2 chang hua |
Zhang Hua (232-300), Western Jin writer, poet and politician; Zhang Hua (1958-1982), student held up as a martyr after he died saving an old peasant from a septic tank; other Zhang Hua's too numerous to mention |
泰華 泰华 see styles |
tài huà tai4 hua4 t`ai hua tai hua |
Mt Tai 泰山 and Mt Hua 華山|华山; another name for Mt Hua |
滑縣 滑县 see styles |
huá xiàn hua2 xian4 hua hsien |
Hua county in Anyang 安陽|安阳[An1 yang2], Henan |
華安 华安 see styles |
huá ān hua2 an1 hua an kaan / kan かあん |
Hua'an county in Zhangzhou 漳州[Zhang1 zhou1], Fujian (personal name) Kaan |
華山 华山 see styles |
huà shān hua4 shan1 hua shan hanayama はなやま |
Mt Hua in Shaanxi, western mountain of the Five Sacred Mountains 五嶽|五岳[Wu3 yue4] (place-name, surname) Hanayama Mt. Hua in Shensi, one of the Five Sacred Mountains of China; v. also 九華山. |
華拳 华拳 see styles |
huá quán hua2 quan2 hua ch`üan hua chüan |
Hua Quan - "Flowery Fist? Magnificent Fist?" - Martial Art |
華縣 华县 see styles |
huá xiàn hua2 xian4 hua hsien |
Hua county in Shaanxi |
華陀 华陀 see styles |
huà tuó hua4 tuo2 hua t`o hua to kada かだ |
Hua Tuo (c. 140-208), ancient Chinese physician from the Eastern Han period (given name) Kada |
西嶽 西岳 see styles |
xī yuè xi1 yue4 hsi yüeh nishitake にしたけ |
Mt Hua 華山|华山 in Shaanxi, one of the Five Sacred Mountains 五嶽|五岳[Wu3 yue4] (surname) Nishitake |
黃華 黄华 see styles |
huáng huá huang2 hua2 huang hua |
Huang Hua (1913-2010), PRC foreign minister (1976-1982) and vice premier (1980-1982) |
華國鋒 华国锋 see styles |
huà guó fēng hua4 guo2 feng1 hua kuo feng |
Hua Guofeng (1921-2008), CCP Chairman 1976-1981 |
華安縣 华安县 see styles |
huá ān xiàn hua2 an1 xian4 hua an hsien |
Hua'an county in Zhangzhou 漳州[Zhang1 zhou1], Fujian |
華羅庚 华罗庚 see styles |
huà luó gēng hua4 luo2 geng1 hua lo keng |
Hua Luogeng (1910-1985), Chinese number theorist |
褒禪山 褒禅山 see styles |
bāo chán shān bao1 chan2 shan1 pao ch`an shan pao chan shan |
Mt Baochan in Anhui; formerly known as Mt Hua 華山|华山 |
五大名山 see styles |
wǔ dà míng shān wu3 da4 ming2 shan1 wu ta ming shan |
Five Sacred Mountains of the Daoists, namely: Mt Tai 泰山[Tai4 Shan1] in Shandong, Mt Hua 華山|华山[Hua4 Shan1] in Shaanxi, Mt Heng 衡山[Heng2 Shan1] in Hunan, Mt Heng 恆山|恒山[Heng2 Shan1] in Shanxi, Mt Song 嵩山[Song1 Shan1] in Henan |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
四大名山 see styles |
sì dà míng shān si4 da4 ming2 shan1 ssu ta ming shan shidai myōsan |
The four famous 'hills' or monasteries in China: 普陀 P'u-t'o, for Guanyin, element water; 五臺 Wu-tai, Wen-shu, wind; 峨眉 O-mei, P'uhsien, fire; and 九華 Chiu-hua, Tizang, earth. |
清華大學 清华大学 see styles |
qīng huá dà xué qing1 hua2 da4 xue2 ch`ing hua ta hsüeh ching hua ta hsüeh |
Tsinghua University, Beijing; National Tsing Hua University, Hsinchu, Taiwan |
八十華嚴經 八十华严经 see styles |
bā shí huā yán jīng ba1 shi2 hua1 yan2 jing1 pa shih hua yen ching Hachijū kegon kyō |
The translation of the Hua-yen 華嚴經 in eighty chüan, made by Śikṣānanda in the T'ang dynasty. |
国立清華大学 see styles |
kokuritsuseigadaigaku / kokuritsusegadaigaku こくりつせいがだいがく |
(org) National Tsing Hua University; NTHU; (o) National Tsing Hua University; NTHU |
玉泉玉花兩宗 玉泉玉花两宗 see styles |
yù quán yù huā liǎng zōng yu4 quan2 yu4 hua1 liang3 zong1 yü ch`üan yü hua liang tsung yü chüan yü hua liang tsung Gyokusen gyokka ryōshū |
The two schools of the Jade-fountain and Jade-flower. i. e. 天台 Tiantai and 法相 Dharmalakṣana, the latter with Hsüan-tsang as founder in China. 玉泉 Yü-ch'üan was the name of the monastery in Tang-yang 當陽 Hsien, An-lu Fu, Hupeh, where Chih-i, the founder of the T'ien-t'ai School, lived; 玉花 Yü-hua, where Hsüan-tsang lived. |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Esprit de Corps Determination | 志気 | shi ki / shi ge shiki / shige | ||
| Esprit de Corps Team Spirit | 團隊精神 团队精神 | tuán duì jīng shén tuan2 dui4 jing1 shen2 tuan dui jing shen tuanduijingshen | t`uan tui ching shen tuantuichingshen tuan tui ching shen |
|
| Hua Mulan | 花木蘭 花木兰 | huā mù lán hua1 mu4 lan2 hua mu lan huamulan | ||
| Hou De Zai Wu | 厚德載物 厚德载物 | hòu dé zài wù hou4 de2 zai4 wu4 hou de zai wu houdezaiwu | hou te tsai wu houtetsaiwu |
|
| Paix de l'esprit | 內心的平靜 内心的平静 | nèi xīn de píng jìng nei4 xin1 de ping2 jing4 nei xin de ping jing neixindepingjing | nei hsin te p`ing ching neihsintepingching nei hsin te ping ching |
|
| Hua Tuo | 華佗 华佗 | huá tuó / hua2 tuo2 / hua tuo / huatuo | hua t`o / huato / hua to | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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07211 Corinthians 13:4-81 ORDER by 1-- akXF1 ORDER by 1-- eDLH1 ORDER by 1-- eRia1 ORDER by 1-- GXRE1 ORDER by 1-- GzFI1 ORDER by 1-- HlNX1 ORDER by 1-- JfnE1 ORDER by 1-- NlFP1 ORDER by 1-- Qfrg1 ORDER by 1-- tMVn1 ORDER by 1-- UtFf1 ORDER by 1-- vmsU1 ORDER by 1-- WKSE1 ORDER by 1-- XjJj1 ORDER by 1-- Ziam1 ORDER by 1#1 ORDER by 2149#1 ORDER by 2330-- Cusj1 ORDER by 2334#1 ORDER by 2748-- Ahmh1 ORDER by 2765#1 ORDER by 2971#1 ORDER by 2995#1 ORDER by 3099-- bQNw1 ORDER by 3483#1 ORDER by 3896-- IBnL1 ORDER by 3940-- FVVt1 ORDER by 4327-- qEWs1 ORDER by 4410#1 ORDER by 4610-- Tfsv1 ORDER by 5291-- hVcF1 ORDER by 5292#1 ORDER by 5641#1 ORDER by 5689-- Sxcj1 ORDER by 6426-- JORh1 ORDER by 6973-- kkWb1 ORDER by 7313#1 ORDER by 7772-- YGsz1 ORDER by 8442#1 ORDER by 8530#1 ORDER by 8658-- mZvV1 ORDER by 9218-- RkCR1 ORDER by 9342-- qHwy1 ORDER by 9496#1 ORDER by 9596#1 ORDER by 9856#1` WHERE 1703=1703 ORDER by 5708-- NypC1` WHERE 2440=2440 ORDER by 7094#1` WHERE 2490=2490 ORDER by 4103#1` WHERE 2668=2668 ORDER by 1376-- aBbF1` WHERE 2702=2702 ORDER by 1-- kQcs1` WHERE 2860=2860 ORDER by 1-- cVKd1` WHERE 3196=3196 ORDER by 3218#1` WHERE 3378=3378 ORDER by 5940-- RdoH1` WHERE 3462=3462 ORDER by 2265-- bygA1` WHERE 3792=3792 ORDER by 1#1` WHERE 3909=3909 ORDER by 7971#1` WHERE 4842=4842 ORDER by 1-- Hnxt1` WHERE 5032=5032 ORDER by 1-- IMWo1` WHERE 5649=5649 ORDER by 1#1` WHERE 6505=6505 ORDER by 1#1` WHERE 7726=7726 ORDER by 4480#1` WHERE 7879=7879 ORDER by 8105-- plGR1` WHERE 8032=8032 ORDER by 1#1` WHERE 9102=9102 ORDER by 1#1` WHERE 9295=9295 ORDER by 1-- jkDg1`) WHERE 1058=1058 ORDER by 1-- Jixa1`) WHERE 1188=1188 ORDER by 1#1`) WHERE 1891=1891 ORDER by 1-- MTcw1`) WHERE 2302=2302 ORDER by 1-- xiJs1`) WHERE 2557=2557 ORDER by 1#1`) WHERE 2993=2993 ORDER by 1#1`) WHERE 4581=4581 ORDER by 9111-- mVQA1`) WHERE 4791=4791 ORDER by 2300#1`) WHERE 5089=5089 ORDER by 1-- lBXr1`) WHERE 5736=5736 ORDER by 3967#1`) WHERE 5793=5793 ORDER by 1-- LKRj1`) WHERE 6189=6189 ORDER by 1032-- haMc1`) WHERE 6574=6574 ORDER by 5353#1`) WHERE 6873=6873 ORDER by 9367-- eSmP1`) WHERE 6937=6937 ORDER by 1340#1`) WHERE 6950=6950 ORDER by 3149#1`) WHERE 7520=7520 ORDER by 1#1`) WHERE 8327=8327 ORDER by 3802-- doxB1`) WHERE 9215=9215 ORDER by 4327-- XrGc1`) WHERE 9268=9268 ORDER by 1#1' in BOOLEAN MODE) ORDER by 1-- Dtov1' in BOOLEAN MODE) ORDER by 1-- kEtv1' in BOOLEAN MODE) ORDER by 1-- Thzg1' in BOOLEAN MODE) ORDER by 1-- TZKO1' in BOOLEAN MODE) ORDER by 1-- uVyP1' in BOOLEAN MODE) ORDER by 1#1' in BOOLEAN MODE) ORDER by 1018#1' in BOOLEAN MODE) ORDER by 1550-- LaDq1' in BOOLEAN MODE) ORDER by 1582#1' in BOOLEAN MODE) ORDER by 3399-- yHmP1' in BOOLEAN MODE) ORDER by 4456#1' in BOOLEAN MODE) ORDER by 4748#1' in BOOLEAN MODE) ORDER by 5000-- YPef1' in BOOLEAN MODE) ORDER by 5586#1' in BOOLEAN MODE) ORDER by 7209-- PDqb1' in BOOLEAN MODE) ORDER by 9560-- xAjk1' ORDER by 1-- bbbS1' ORDER by 1-- CImy1' ORDER by 1-- cnSz1' ORDER by 1-- DUxp1' ORDER by 1-- Fcqe1' ORDER by 1-- FFjQ1' ORDER by 1-- gktX1' ORDER by 1-- HZrY1' ORDER by 1-- KIRu1' ORDER by 1-- Lgzk1' ORDER by 1-- lleH1' ORDER by 1-- mCfw1' ORDER by 1-- nmEx1' ORDER by 1-- OKUr1' ORDER by 1-- PlLd1' ORDER by 1-- SHVX1' ORDER by 1-- SJIT1' ORDER by 1-- uRSX1' ORDER by 1-- uxgZ1' ORDER by 1-- Xirg1' ORDER by 1#1' ORDER by 1014#1' ORDER by 1083-- PyqT1' ORDER by 1195-- HAUU1' ORDER by 1278#1' ORDER by 1374-- FAJL1' ORDER by 1618#1' ORDER by 1639-- WeZx1' ORDER by 1684#1' ORDER by 1900#1' ORDER by 1985-- HHwv1' ORDER by 2045#1' ORDER by 2540#1' ORDER by 2571-- InIv1' ORDER by 2977#1' ORDER by 3246-- DIcj1' ORDER by 3410-- ZLMY1' ORDER by 3424-- uCUu1' ORDER by 3430#1' ORDER by 3549#1' ORDER by 3731-- QSem1' ORDER by 4010-- CMeL1' ORDER by 4409#1' ORDER by 4449-- bUSN1' ORDER by 4562-- gBcM1' ORDER by 4611-- vxcI1' ORDER by 5242#1' ORDER by 5372#1' ORDER by 5724#1' ORDER by 5844#1' ORDER by 5927-- xFXm1' ORDER by 5990-- foIa1' ORDER by 6208#1' ORDER by 6237#1' ORDER by 6899#1' ORDER by 7347#1' ORDER by 8013-- HbZN1' ORDER by 8024-- rqSP1' ORDER by 8855-- IthS1' ORDER by 9050#1' ORDER by 9698-- NxpO1') as HgoB WHERE 6034=6034 ORDER by 1#1') as jyTt WHERE 6207=6207 ORDER by 1#1') as Qvdt WHERE 7377=7377 ORDER by 1#1') as xFJK WHERE 3031=3031 ORDER by 1#1') as xHfG WHERE 3391=3391 ORDER by 1#1') ORDER by 1-- DklE1') ORDER by 1-- dLgp1') ORDER by 1-- fCvZ1') ORDER by 1-- hOyb1') ORDER by 1-- LFmV1') ORDER by 1-- LlWa1') ORDER by 1-- mUdR1') ORDER by 1-- oIgh1') ORDER by 1-- Rsmj1') ORDER by 1-- sLjq1') ORDER by 1-- svpO1') ORDER by 1-- TqjE1') ORDER by 1-- vKIt1') ORDER by 1-- VsmI1') ORDER by 1-- zLrD1') ORDER by 1#1') ORDER by 1737#1') ORDER by 1790#1') ORDER by 2049#1') ORDER by 2101-- CnFj1') ORDER by 2421#1') ORDER by 2880#1') ORDER by 3231-- zenV1') ORDER by 3667-- OcNs1') ORDER by 3968#1') ORDER by 4126-- JsTu1') ORDER by 4566-- rApy1') ORDER by 5168#1') ORDER by 5268-- wDFJ1') ORDER by 5438-- Kekx
