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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
我愚 see styles |
wǒ yú wo3 yu2 wo yü gagu |
Ego ignorance, holding to the illusion of the reality of the ego. |
我痴 see styles |
wǒ chī wo3 chi1 wo ch`ih wo chih |
Ego-infatuation, confused by the belief in the reality of the ego. |
我空 see styles |
wǒ kōng wo3 kong1 wo k`ung wo kung gakū |
生空 (衆生空); 人空 Illusion of the concept of the reality of the ego, man being composed of elements and disintegrated when these are dissolved. |
我見 我见 see styles |
wǒ jiàn wo3 jian4 wo chien gaken がけん |
selfish mind 身見 The erroneous doctrine that the ego, or self, composed of the temporary five skandhas, is a reality and permanent. |
戳破 see styles |
chuō pò chuo1 po4 ch`o p`o cho po |
to puncture; to pierce; (fig.) to destroy (the facade concealing an unpleasant reality) |
據實 据实 see styles |
jù shí ju4 shi2 chü shih kojitsu |
according to the facts from the perspective of reality |
攀緣 攀缘 see styles |
pān yuán pan1 yuan2 p`an yüan pan yüan han'en |
to climb up (a rope etc); climbing (plant) Something to lay hold of, a reality, cause, basis; used for 緣 q.v. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
明理 see styles |
míng lǐ ming2 li3 ming li meri めり |
sensible; reasonable; an obvious reason, truth or fact; to understand the reason or reasoning (female given name) Meri elucidate reality |
有空 see styles |
yǒu kòng you3 kong4 yu k`ung yu kung u kū |
to have time (to do something) Phenomenal and noumenal; the manifold forms of things exist, but things, being constructed of elements, have no per se reality. |
有部 see styles |
yǒu bù you3 bu4 yu pu aribe ありべ |
(surname) Aribe 一切有部; 薩婆多 Sarvāstivāda; the school of the reality of all phenomena, one of the early Hīnayāna sects, said to have been formed, about 300 years after the Nirvāṇa, out of the Sthavira; later it subdivided into five, Dharmaguptāḥ, Mūlasarvāstivādāḥ, Kaśyapīyāḥ, Mahīśāsakāḥ, and the influential Vātsīputrīyāḥ. v. 一切有部. Its scriptures are known as the 有部律; 律書; 十誦律; 根本說一切有部毘那耶; (根本說一切有部尼陀那) 有部尼陀那; (根本說一切有部目得迦) 有部目得迦; 根本薩婆多部律攝 or 有部律攝, etc. |
有門 有门 see styles |
yǒu mén you3 men2 yu men arikado ありかど |
(surname) Arikado advocating the reality of the factors of existence |
本当 see styles |
hontou / honto ほんとう honto ほんと |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
本當 see styles |
hontou / honto ほんとう honto ほんと |
(out-dated kanji) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (out-dated kanji) (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
本真 see styles |
honma ほんま |
(noun or adjectival noun) (kana only) (ksb:) truth; reality; (surname) Honma |
本統 see styles |
hontou / honto ほんとう |
(1) main branch of a family; (2) (See 本当・1) truth; reality |
本質 本质 see styles |
běn zhì ben3 zhi4 pen chih honshitsu ほんしつ |
essence; nature; innate character; intrinsic quality (noun - becomes adjective with の) essence; true nature; substance; reality Original substance, the substance itself; any real object of the senses. |
本際 本际 see styles |
běn jì ben3 ji4 pen chi honzai |
original reality |
析智 see styles |
xī zhì xi1 zhi4 hsi chih shakuchi |
Analytical wisdom, which analyses Hīnayāna dharmas and attains to the truth that neither the ego nor things have a basis in reality. |
業有 业有 see styles |
yè yǒu ye4 you3 yeh yu gōu |
Reality of karma, idem 行有. |
正生 see styles |
zhèng shēng zheng4 sheng1 cheng sheng masami まさみ |
starring male role in a Chinese opera (personal name) Masami reality of the present life |
歸性 归性 see styles |
guī xìng gui1 xing4 kuei hsing kishō |
To turn from the world of phenomena to that of eternal reality, to devote oneself tot he spiritual rather than the material. |
沾邊 沾边 see styles |
zhān biān zhan1 bian1 chan pien |
to have a connection with; to be close (to reality); to be relevant; to have one's hand in |
法印 see styles |
fǎ yìn fa3 yin4 fa yin houin / hoin ほういん |
(1) {Buddh} highest rank among priests; (2) {Buddh} mountain ascetic monk; (3) {Buddh} signs that distinguish Buddhist teachings from other faiths; (4) title given to a great physician or painter; (personal name) Houin The seal of Buddha-truth, expressing its reality and immutability, also its universality and its authentic transmission from one Buddha or patriarch to another. |
法執 法执 see styles |
fǎ zhí fa3 zhi2 fa chih hōshū |
Holding to things as realities, i. e the false tenet that things are real. |
法妄 see styles |
fǎ wàng fa3 wang4 fa wang hōmō |
deceived in regard to [the reality of] phenomena |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法眞 see styles |
fǎ zhēn fa3 zhen1 fa chen hosshin |
reality of phenomena |
法空 see styles |
fǎ kōng fa3 kong1 fa k`ung fa kung hokkū |
The emptiness or unreality of things, everything being dependent on something else and having no individual existence apart from other things; hence the illusory nature of all things as being composed of elements and not possessing reality. |
法行 see styles |
fǎ xíng fa3 xing2 fa hsing hougyou / hogyo ほうぎょう |
(personal name) Hougyou practice according to reality |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
浮塵 浮尘 see styles |
fú chén fu2 chen2 fu ch`en fu chen fujin |
dust (floating in the air or settled on a surface); large amount of airborne sand and dust, such as during a sandstorm Floating dust or atoms, unstable matter, i.e. phenomena, which hide reality. |
淘汰 see styles |
táo tài tao2 tai4 t`ao t`ai tao tai touta / tota とうた |
to wash out; (fig.) to cull; to weed out; to eliminate; to die out; to phase out (noun, transitive verb) (1) weeding out; elimination (e.g. of unneeded employees); culling; selection; (noun, transitive verb) (2) {biol} (See 自然淘汰) selection The fourth of the five periods of Buddha's teaching, according to Tiantai, i.e. the sweeping away of false ideas, produced by appearance, with the doctrine of the void, or the reality behind the seeming. |
淨眼 净眼 see styles |
jìng yǎn jing4 yan3 ching yen jōgen |
The clear or pure eyes that behold, with enlightened vision, things not only as they seem but in their reality. Also Vimalanetra, second son of Śubhavyūha in the Lotus Sutra. |
淨語 淨语 see styles |
jìng yǔ jing4 yu3 ching yü jōgo |
Pure words; words that express reality. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
犢子 犊子 see styles |
dú zi du2 zi5 tu tzu Tokushi |
calf Vatsa, the founder of the犢子部, Vātsīputrīyas (Pali Vajjiputtakas), one of the main divisions of the Sarvāstivāda (Vaibhāṣika) school; they were considered schismatics through their insistence on the reality of the ego; "their failure in points of discipline," etc.; the vinaya as taught by this school "has never reached China". Eitel. For other forms of Vātsīputrīya, v. 跋私; also 婆 and 佛. |
獨空 独空 see styles |
dú kōng du2 kong1 tu k`ung tu kung dokukū |
The one immaterial reality behind all phenomena. |
現つ see styles |
utsutsu うつつ |
reality; consciousness |
現実 see styles |
genjitsu げんじつ |
(See 理想) reality; actuality; hard fact |
現實 现实 see styles |
xiàn shí xian4 shi2 hsien shih genjitsu |
reality; actuality; real; actual; realistic; pragmatic; materialistic; self-interested actuality |
現觀 现观 see styles |
xiàn guān xian4 guan1 hsien kuan genkan |
Insight into, or meditation on, immediate presentations; present insight into the deep truth of Buddhism. |
理一 see styles |
lǐ yī li3 yi1 li i riichi / richi りいち |
(given name) Riichi oneness of reality |
理善 see styles |
lǐ shàn li3 shan4 li shan rizen りぜん |
(given name) Rizen good (insight into) reality |
理性 see styles |
lǐ xìng li3 xing4 li hsing risei / rise りせい |
reason; rationality; rational reason; reasoning power; (one's) sense Absolute nature, immutable reality, fundamental principle or character. |
理惑 see styles |
lǐ huò li3 huo4 li huo riwaku |
Illusion in regard to fundamental truth, e.g. the reality of the ego and things; as 事惑 is illusion in regard to things themselves. Also, fundamental illusion; reality and illusion. |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
理觀 理观 see styles |
lǐ guān li3 guan1 li kuan rikan りかん |
{Buddh} (See 事観) contemplation of principle The concept of absolute truth; the concentration of the mind upon reality. |
直面 see styles |
zhí miàn zhi2 mian4 chih mien hitamen ひためん |
to face (reality, danger etc) (n,adj-f) performing without a mask (noh) |
相空 see styles |
xiàng kōng xiang4 kong1 hsiang k`ung hsiang kung sōkū |
The unreality of form; the doctrine that phenomena have no reality in themselves, in contrast with that of Hīnayāna which only held that the ego had no reality. |
眞俗 see styles |
zhēn sú zhen1 su2 chen su shinzoku |
Truth and convention; the true view and the ordinary; reality and appearance. 眞 is 空, and 俗 is 假. |
眞因 see styles |
zhēn yīn zhen1 yin1 chen yin shin'in |
The true cause; reality as cause. |
眞境 see styles |
zhēn jìng zhen1 jing4 chen ching shinkyō |
The region of truth or reality. |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞妙 see styles |
zhēn miào zhen1 miao4 chen miao shinmyō |
The mysterious reality; reality in its profundity. |
眞實 眞实 see styles |
zhēn shí zhen1 shi2 chen shih mami まみ |
(female given name) Mami tattva. Truth, reality; true, real. |
眞常 see styles |
zhēn cháng zhen1 chang2 chen ch`ang chen chang shinjō |
True and eternal; the eternal reality of Buddha-truth. |
眞明 see styles |
zhēn míng zhen1 ming2 chen ming masaaki / masaki まさあき |
(given name) Masaaki True knowledge or enlightenment (in regard to reality in contrast with appearance). |
眞理 see styles |
zhēn lǐ zhen1 li3 chen li mari まり |
(female given name) Mari Truth, the true principle, the principle of truth; the absolute apart from phenomena. |
眞空 see styles |
zhēn kōng zhen1 kong1 chen k`ung chen kung mahiro まひろ |
(female given name) Mahiro (1) The absolute void, complete vacuity, said to be the nirvana of the Hīnayāna. (2) The essence of the bhūtatathatā, as the 空眞如 of the 起信論, 唯識, and 華嚴. (3) The void or immaterial as reality, as essential or substantial, the 非 空 之 空 not-void void, the ultimate reality, the highest Mahāyāna concept of true voidness, or of ultimate reality. |
眞訣 眞诀 see styles |
zhēn jué zhen1 jue2 chen chüeh shinketsu |
most profound meaning of true reality |
眞詮 眞诠 see styles |
zhēn quán zhen1 quan2 chen ch`üan chen chüan shinsen |
Commentaries or treatises on reality. |
眞諦 眞谛 see styles |
zhēn dì zhen1 di4 chen ti shindai しんだい |
(personal name) Shindai The asseverations or categories of reality, in contrast with 俗諦 ordinary categories; they are those of the sage, or man of insight, in contrast with those of the common man, who knows only appearance and not reality. |
眞證 眞证 see styles |
zhēn zhèng zhen1 zheng4 chen cheng shinshō |
Real evidence, proof, or assurance, or realization of truth. The knowledge, concept, or idea which corresponds to reality. |
眞道 see styles |
zhēn dào zhen1 dao4 chen tao mamichi まみち |
(surname) Mamichi The Truth; the true way; reality. |
眞門 眞门 see styles |
zhēn mén zhen1 men2 chen men masakado まさかど |
(given name) Masakado The gateway of truth, or reality; the Truth; the school of perfect truth, in contrast with partial truth adapted to the condition of the disciple. |
眞際 眞际 see styles |
zhēn jì zhen1 ji4 chen chi shinsai |
The region of reality, ultimate truth, idem 眞實際. |
真事 see styles |
zhēn shì zhen1 shi4 chen shih makoto まこと |
reality; veracity; the real thing (given name) Makoto |
真際 真际 see styles |
zhēn jì zhen1 ji4 chen chi magiwa まぎわ |
the truth; reality (n-adv,n-t) on the verge of; just before; on the point of |
破執 破执 see styles |
pò zhí po4 zhi2 p`o chih po chih hashū |
To refute (false) tenets, e.g. the belief in the reality of the ego and things. |
破有 see styles |
pò yǒu po4 you3 p`o yu po yu hau |
To refute the belief in the reality of things; to break the power of transmigration as does the Buddha. |
神域 see styles |
shén yù shen2 yu4 shen yü shiniki しんいき |
(1) Shinto shrine precincts; (2) holy precincts; sanctuary The realm of spirit, of reality, surpassing thought, supra-natural. |
稱理 称理 see styles |
chēng lǐ cheng1 li3 ch`eng li cheng li shōri |
accord with reality |
空定 see styles |
kōng dìng kong1 ding4 k`ung ting kung ting kūjō |
The meditation which dwells on the Void or the Immaterial; it is divided into 内道, i.e. the 三三昧, and 外道, the latter limited to the four dhyānas 四空定 q.v., except the illusion that things have a reality in themselves, as individuals 法我 q.v. |
空聚 see styles |
kōng jù kong1 ju4 k`ung chü kung chü kūju |
(1) An empty abode or place. (2) The body as composed of the six skandhas, which is a temporary assemblage without underlying reality. |
空解 see styles |
kōng jiě kong1 jie3 k`ung chieh kung chieh kūge |
The interpretation (or doctrine) of ultimate reality. |
空諦 空谛 see styles |
kōng dì kong1 di4 k`ung ti kung ti kuutai / kutai くうたい |
{Buddh} (See 三諦) truth of emptiness (holding that all things are void) The doctrine of immateriality, one of the three dogmas of Tiantai, that all things animate and inanimate, seeing that they result from previous causes and are without reality in themselves, are therefore 空or not material, but "spiritual". |
空際 空际 see styles |
kōng jì kong1 ji4 k`ung chi kung chi kuusai / kusai くうさい |
horizon; point where the sky meets the earth The region of immateriality, or nirvana. Also called 實際, the region of reality. |
緣理 缘理 see styles |
yuán lǐ yuan2 li3 yüan li enri |
To study, or reason on fundamental principles; to contemplate ultimate reality, cf. 緣事. |
色蓋 色盖 see styles |
sè gài se4 gai4 se kai shikikai |
The concealing, or misleading, character of the visible or material, the seeming concealing reality. |
花実 see styles |
hanami はなみ |
(1) flowers and fruit; blossom and fruit; (2) name and reality; (1) flowers and fruit; blossom and fruit; (2) form and content; appearance and substance; (surname, female given name) Hanami |
藏教 see styles |
zàng jiào zang4 jiao4 tsang chiao zōkyō |
The Piṭaka, i.e. Tripiṭaka school, one of the four divisions 藏通別圓 as classified by Tiantai; it is the Hīnayāna school of the śrāvaka and pratyeka-buddha type, based on the tripiṭaka and its four dogmas, with the bodhisattva doctrine as an unimportant side issue. It is also subdivided into four others, 有 the reality of things, 空 their unreality, both and neither. The bodhisattva of the Piṭaka school is defined as undergoing seven stages, beginning with the four dogmas and ending with complete enlightenment under the bodhi-tree. |
覆諦 复谛 see styles |
fù dì fu4 di4 fu ti fuku tai |
(覆俗諦) The unenlightened inversion of reality, common views of things. |
見地 见地 see styles |
jiàn dì jian4 di4 chien ti kenchi けんち |
opinion; view; insight point of view; viewpoint; standpoint; (place-name) Kenji The stage of insight, or discernment of reality, the fourth of the ten stages of progress toward Buddhahood, agreeing with the 預流果 of Hīnayāna. |
見愛 见爱 see styles |
jiàn ài jian4 ai4 chien ai ken'nai |
(literary) to be so good as to show favor (to me); to regard (me) highly views and desires, e. g. the illusion that the ego is a reality and the consequent desires and passions; the two are the root of all suffering. |
見眞 见眞 see styles |
jiàn zhēn jian4 zhen1 chien chen kenshin |
To behold truth, or ultimate reality. |
覺悟 觉悟 see styles |
jué wù jue2 wu4 chüeh wu kakugo |
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda) To awake, become enlightened, comprehend spiritual reality. |
觀慧 观慧 see styles |
guān huì guan1 hui4 kuan hui kane |
The wisdom which penetrates to ultimate reality. |
觀空 观空 see styles |
guān kōng guan1 kong1 kuan k`ung kuan kung kankū |
To regard all things as unreal, or as having no fundamental reality. |
觀解 观解 see styles |
guān jiě guan1 jie3 kuan chieh kange |
To contemplate ultimate reality and unravel or expound it. |
觀達 观达 see styles |
guān dá guan1 da2 kuan ta kandatsu |
To penetrate to reality through contemplation. |
諦智 谛智 see styles |
dì zhì di4 zhi4 ti chih taichi |
cognition of reality |
諦義 谛义 see styles |
dì yì di4 yi4 ti i taigi |
reality |
證相 证相 see styles |
zhèng xiàng zheng4 xiang4 cheng hsiang shō sō |
realizing the [true] aspects [of reality] |
證見 证见 see styles |
zhèng jiàn zheng4 jian4 cheng chien shōken |
fully actualized view of reality |
賢者 贤者 see styles |
xián zhě xian2 zhe3 hsien che kenja; kensha けんじゃ; けんしゃ |
wise person; sage A good and wise man, not yet free from illusion or fully comprehending reality; also anyone occupying a superior position, or a good man in general. |
賢聖 贤圣 see styles |
xián shèng xian2 sheng4 hsien sheng kensei / kense けんせい |
(personal name) Kensei Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each. |
質感 质感 see styles |
zhì gǎn zhi4 gan3 chih kan shitsukan しつかん |
realism (in art); sense of reality; texture; tactile quality feel (of a material); texture |
迷實 迷实 see styles |
mí shí mi2 shi2 mi shih meijitsu |
deluded in regard to the fundamental reality |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "reality" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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