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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不力 see styles |
bù lì bu4 li4 pu li |
not to do one's best; not to exert oneself |
不惑 see styles |
bù huò bu4 huo4 pu huo fuwaku ふわく |
without doubt; with full self-confidence; forty years of age past forty; following right course |
不愧 see styles |
bù kuì bu4 kui4 pu k`uei pu kuei |
to be worthy of; to deserve to be called; to prove oneself to be |
不拘 see styles |
bù jū bu4 ju1 pu chü fuku |
not stick to; not confine oneself to; whatever regardless (of person, class, kind) |
不肖 see styles |
bù xiào bu4 xiao4 pu hsiao fushou / fusho ふしょう |
(literary) unlike one's parents; degenerate; unworthy (adj-no,adj-na,n) (1) unworthy (of one's father, teacher, etc.); (pronoun) (2) (humble language) I; me; (adj-no,adj-na,n) (3) (form) (used self-referentially) incompetent; unskilled; inexperienced; foolish; (noun or adjectival noun) (4) (archaism) unfortunate; unlucky; (given name) Fushou does not reject |
与党 see styles |
yotou / yoto よとう |
(See 野党) ruling party; government party; party in power; government |
中座 see styles |
nakaza なかざ |
(noun/participle) leaving one's seat; temporarily excusing oneself (from a meeting, meal, etc.); stepping outside; leaving before an affair is over; (place-name, surname) Nakaza |
主体 see styles |
chuche チュチェ |
(1) (kana only) (See 主体思想) Juche (North Korean political ideology) (kor:); self-reliance; (2) (kana only) Juche (North Korean calendar) |
主我 see styles |
shuga しゅが |
ego; self |
乗冪 see styles |
joubeki / jobeki じょうべき |
(mathematics term) power |
乗羃 see styles |
joubeki / jobeki じょうべき |
(mathematics term) power |
乘冪 乘幂 see styles |
chéng mì cheng2 mi4 ch`eng mi cheng mi |
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power |
乘方 see styles |
chéng fāng cheng2 fang1 ch`eng fang cheng fang |
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power |
九鼎 see styles |
jiǔ dǐng jiu3 ding3 chiu ting |
the Nine Tripod Cauldrons, symbol of state power, dating back to the Xia Dynasty |
了斷 了断 see styles |
liǎo duàn liao3 duan4 liao tuan |
to bring to a conclusion; to settle (a dispute); to do away with (oneself); to break off (a relationship); resolution (of a problem) |
二乗 see styles |
nijou / nijo にじょう jijou / jijo じじょう |
(noun/participle) squaring; multiplying (a number) by itself; second power |
二利 see styles |
èr lì er4 li4 erh li ji ri |
The dual benefits, or profits: benefiting or developing oneself and others; 自利 in seeking enlightenment in bodhisattvahood, 利他 in saving the multitude. Hīnayāna "seeks only one's own benefit"; the bodhisattva rule seeks both one's own benefit and that of others, or personal improvement for the improving of others. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二執 二执 see styles |
èr zhí er4 zhi2 erh chih nishū |
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things." |
二德 see styles |
èr dé er4 de2 erh te nitoku |
The two kinds of power or virtue are 智德 and 斷德; also 悲德 and 智德; also 性德 and 修德; q.v. and v. 德. |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
二根 see styles |
èr gēn er4 gen1 erh ken nikon |
The two "roots" or natural powers. (1) (a) 利根 keen, able (in the religion); (b) 鈍根 dull. (2) (a) 正根; 勝義根The power or ability which uses the sense organs to discern the truth; (b) 扶根; 扶 (or浮) 塵根the sense organs 五根 as aids. (3) The male and female sexual organs. |
二邊 二边 see styles |
èr biān er4 bian1 erh pien nihen |
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五品 see styles |
wǔ pǐn wu3 pin3 wu p`in wu pin gohon |
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
五轉 五转 see styles |
wǔ zhuǎn wu3 zhuan3 wu chuan goten |
The five evolutions, or developments; (1) resolve on Buddhahood; (2) observance of the rules; (3) attainment of enlightenment; (4) of nirvana; (5) of power to aid others according to need. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
亡者 see styles |
wáng zhě wang2 zhe3 wang che mouja / moja もうじゃ |
the deceased (1) {Buddh} the dead; ghost; (2) (usu. as 〜の亡者) person who is obsessed (with money, power, etc.); person with a blind lust (for) Dead; the dead. |
亡身 see styles |
wáng shēn wang2 shen1 wang shen mōshin |
to abandon oneself |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
人力 see styles |
rén lì ren2 li4 jen li jinriki; jinryoku じんりき; じんりょく |
manpower; labor power human power; human strength; human effort; human agency |
人家 see styles |
rén jia ren2 jia5 jen chia jinka じんか |
other people; sb else; he, she or they; I, me (referring to oneself as "one" or "people") house; dwelling; human habitation |
人我 see styles |
rén wǒ ren2 wo3 jen wo jinga じんが |
oneself and others Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我. |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
今吾 see styles |
kongo こんご |
(archaism) (See 故吾) one's present self |
仏力 see styles |
butsuriki ぶつりき |
the power of Buddha |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
他家 see styles |
taacha; tacha / tacha; tacha ターチャ; タチャ |
{mahj} the three players other than oneself (chi:); (surname) Taya |
他己 see styles |
tā jǐ ta1 ji3 t`a chi ta chi tako |
Another and oneself; both he and I. |
他律 see styles |
tā lǜ ta1 lu:4 t`a lü ta lü taritsu たりつ |
external regulation (e.g. by means of a regulatory body, as opposed to self-regulation 自律[zi4 lu:4]); (ethics) heteronomy (1) {phil} (See 自律・1) heteronomy (in Kantian ethics); (2) heteronomy |
仗勢 仗势 see styles |
zhàng shì zhang4 shi4 chang shih |
to rely on power |
代罪 see styles |
dài zuì dai4 zui4 tai tsui |
to redeem oneself; to make up for one's misdeeds |
任情 see styles |
rèn qíng ren4 qing2 jen ch`ing jen ching |
to let oneself go; to do as much as one pleases |
伏す see styles |
fusu ふす |
(v5s,vi) (1) to bend down; to bow down; to prostrate oneself; (v5s,vi) (2) to hide oneself |
伏安 see styles |
fú ān fu2 an1 fu an |
volt-ampere (measure of apparent power in alternating current circuits) |
伏忍 see styles |
fú rěn fu2 ren3 fu jen buku nin |
The first of the 五忍 five forms of submission, self-control, or patience. |
伏惟 see styles |
fú wéi fu2 wei2 fu wei |
to lie prostrate; to prostrate oneself (in veneration) |
休電 see styles |
kyuuden / kyuden きゅうでん |
(n,vs,vi) suspension of power supply; electricity cut-off |
伝動 see styles |
dendou / dendo でんどう |
(noun, transitive verb) transmission (of motive power); drive; gearing |
似我 see styles |
sì wǒ si4 wo3 ssu wo jiga |
apparent self |
住地 see styles |
zhù dì zhu4 di4 chu ti jūji |
living area; residential area Dwelling-place; abiding place in the Truth, i.e. the acquirement by faith of a self believing in the dharma and producing its fruits. |
余力 see styles |
yoryoku よりょく |
(1) remaining strength; surplus energy; reserve power; (2) money to spare; (surname) Yoriki |
余勢 see styles |
yosei / yose よせい |
surplus power; momentum; impetus; inertia |
佛力 see styles |
fó lì fo2 li4 fo li butsuriki |
Buddha-power |
佛威 see styles |
fó wēi fo2 wei1 fo wei butsui |
authoritative power of the Buddha |
佛媛 see styles |
fó yuán fo2 yuan2 fo yüan |
Buddhist griftress (female Internet influencer who exploits Buddhist imagery for self-promotion or commercial purposes) |
佛檀 see styles |
fó tán fo2 tan2 fo t`an fo tan butsudan |
buddha-dāna, Buddha-giving contrasted with Māra-giving; Buddha-charity as the motive of giving, or preaching, and of self-sacrifice, or self-immolation. |
作人 see styles |
zuò rén zuo4 ren2 tso jen sakujin さくじん |
to conduct oneself; same as 做人 (given name) Sakujin |
作對 作对 see styles |
zuò duì zuo4 dui4 tso tui |
to set oneself against; to oppose; to make a pair |
使命 see styles |
shǐ mìng shi3 ming4 shih ming shimei / shime しめい |
mission; long-term task to which one devotes oneself; a calling (1) mission; errand; (2) task; duty; obligation |
依他 see styles |
yī tā yi1 ta1 i t`a i ta eta |
Dependent on or trusting to someone or something else; trusting on another, not on self or 'works.' |
依自 see styles |
yī zì yi1 zi4 i tzu eji |
self-dependence |
依通 see styles |
yī tōng yi1 tong1 i t`ung i tung etsū |
The magical powers which depend upon drugs, spells, etc., v. 五通. |
依附 see styles |
yī fù yi1 fu4 i fu efu |
to adhere; to attach oneself to; to append to attach to as a basis |
侠客 see styles |
kyoukyaku / kyokyaku きょうきゃく kyoukaku / kyokaku きょうかく |
self-styled humanitarian; chivalrous person; persons acting under the pretence of chivalry who formed gangs and engaged in gambling |
便利 see styles |
biàn lì bian4 li4 pien li benri べんり |
convenient; easy; to facilitate (adjectival noun) (ant: 不便) convenient; handy; useful Convenient and beneficial; to urinate or evacuate the bowels; a latrine. |
俗我 see styles |
sú wǒ su2 wo3 su wo zokuga |
The popular idea of the ego or soul, i.e. the empirical or false ego 假我 composed of the five skandhas. This is to be distinguished from the true ego 眞我 or 實我, the metaphysical substratum from which all empirical elements have been eliminated; v.八大自在我. |
保甲 see styles |
bǎo jiǎ bao3 jia3 pao chia |
historical communal administrative and self-defence system created during the Song Dynasty and revived during the Republican Era, in which households are grouped in jia 甲[jia3] and jia are grouped in bao 保[bao3] |
保身 see styles |
hoshin ほしん |
self-protection; (personal name) Yasumi |
保重 see styles |
bǎo zhòng bao3 zhong4 pao chung yasushige やすしげ |
to take care of oneself (given name) Yasushige |
信伏 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
(noun/participle) being convinced To believe in and submit oneself to. |
信力 see styles |
xìn lì xin4 li4 hsin li shinriki しんりき |
(given name) Shinriki śraddhābala. The power of faith; one of the five bala or powers. |
信向 see styles |
xìn xiàng xin4 xiang4 hsin hsiang shinkō |
To believe in and entrust oneself to the triratna 三寳. |
信筆 信笔 see styles |
xìn bǐ xin4 bi3 hsin pi |
to write freely; to express oneself as one pleases |
修力 see styles |
xiū lì xiu1 li4 hsiu li shuriki |
power of cultivation |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen shuushin / shushin しゅうしん |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao shuudou / shudo しゅうどう |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
個人 个人 see styles |
gè rén ge4 ren2 ko jen kojin こじん |
individual; personal; oneself (1) individual; private person; personal; private; (2) (See 法人) natural person |
個我 个我 see styles |
gè wǒ ge4 wo3 ko wo kaga |
individual self |
倍率 see styles |
bèi lǜ bei4 lu:4 pei lü bairitsu ばいりつ |
(optics) magnifying power (1) magnification; leverage; amplification; scaling factor; scale factor; (2) (25% acceptance would be a 倍率 of 4) competitiveness rating (e.g. for university entrance); applicant-to-acceptance ratio |
倒我 see styles |
dào wǒ dao4 wo3 tao wo tōga |
The conventional ego, the reverse of reality. |
倒灶 see styles |
dǎo zào dao3 zao4 tao tsao |
to fall (from power); in decline; unlucky |
倒臺 倒台 see styles |
dǎo tái dao3 tai2 tao t`ai tao tai |
to fall from power; to collapse; downfall |
倒體 倒体 see styles |
dào tǐ dao4 ti3 tao t`i tao ti tōtai |
to erroneously believe in the existence of an inherent self |
倶害 see styles |
jù hài ju4 hai4 chü hai kugai |
to bring harm to both [self and others] |
倶空 see styles |
jù kōng ju4 kong1 chü k`ung chü kung kukū |
Both or all empty, or unreal, i.e. both ego and things have no reality. |
假我 see styles |
jiǎ wǒ jia3 wo3 chia wo ke ga |
The empirical ego of the five skandhas. |
假托 see styles |
jiǎ tuō jia3 tuo1 chia t`o chia to |
to pretend; to use a pretext; to make something up; to pass oneself off as sb else; to make use of |
假扮 see styles |
jiǎ bàn jia3 ban4 chia pan |
to impersonate; to act the part of sb; to disguise oneself as sb else |
偉力 伟力 see styles |
wěi lì wei3 li4 wei li iryoku いりょく |
mighty force power; might; authority; influence |
偕楽 see styles |
kairaku かいらく |
enjoying oneself with others |
做人 see styles |
zuò rén zuo4 ren2 tso jen |
to conduct oneself; to behave with integrity |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "power of oneself self-sufficient" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.