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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. |
人無完人 人无完人 see styles |
rén wú wán rén ren2 wu2 wan2 ren2 jen wu wan jen |
nobody is perfect; everyone has their defect |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
便成正覺 便成正觉 see styles |
biàn chéng zhèng jué bian4 cheng2 zheng4 jue2 pien ch`eng cheng chüeh pien cheng cheng chüeh benjō shōgaku |
to directly achieve perfect enlightenment |
信言具足 see styles |
xìn yán jù zú xin4 yan2 ju4 zu2 hsin yen chü tsu shingon gusoku |
perfect reliability in what one says |
修煉成仙 修炼成仙 see styles |
xiū liàn chéng xiān xiu1 lian4 cheng2 xian1 hsiu lien ch`eng hsien hsiu lien cheng hsien |
lit. to practice austerities to become a Daoist immortal; practice makes perfect |
全勝優勝 see styles |
zenshouyuushou / zenshoyusho ぜんしょうゆうしょう |
{sumo} winning a championship with a perfect record |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
八面玲瓏 八面玲珑 see styles |
bā miàn líng lóng ba1 mian4 ling2 long2 pa mien ling lung hachimenreirou / hachimenrero はちめんれいろう |
be smooth and slick (in establishing social relations) (n,adj-na,adj-no,adj-t,adv-to) (archaism) (yoji) beautiful from all sides; perfect serenity; affability |
具足圓滿 具足圆满 see styles |
jù zú yuán mǎn ju4 zu2 yuan2 man3 chü tsu yüan man gusoku enman |
complete and perfect |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
初成正覺 初成正觉 see styles |
chū chéng zhèng jué chu1 cheng2 zheng4 jue2 ch`u ch`eng cheng chüeh chu cheng cheng chüeh sho jō shōgaku |
first achieves perfect enlightenment |
別向圓修 别向圆修 see styles |
bié xiàng yuán xiū bie2 xiang4 yuan2 xiu1 pieh hsiang yüan hsiu bekkō enshu |
The 向 of the 別教, i. e. the Separatist or Differentiating school, is the 修 of the 圓教 or Perfect school; i.e. when the 別教 Bodhisattva reaches the stage of the 十囘向, he has reached the 修 stage of the perfect nature and observance according to the 圓教 or Perfect school. |
刻鵠類鶩 刻鹄类鹜 see styles |
kè hú lèi wù ke4 hu2 lei4 wu4 k`o hu lei wu ko hu lei wu |
to aim to carve a swan and get a semblance of a duck (idiom); to fail utterly in trying to copy something; to get a reasonably good, if not perfect, result |
功德圓滿 功德圆满 see styles |
gōng dé yuán mǎn gong1 de2 yuan2 man3 kung te yüan man kudoku enman |
virtuous achievements come to their successful conclusion (idiom) perfect completion of meritorious qualities |
十全十美 see styles |
shí quán shí měi shi2 quan2 shi2 mei3 shih ch`üan shih mei shih chüan shih mei |
complete and beautiful; to be perfect (idiom) |
却入生死 see styles |
quer u shēng sǐ quer4 u4 sheng1 si3 quer u sheng ssu kakunyū shōji |
To leave his perfect life to enter into the round of births and deaths, as a Bodhisattva does. |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
善寂滅度 善寂灭度 see styles |
shàn jí miè dù shan4 ji2 mie4 du4 shan chi mieh tu zen jakumetsu do |
the state of perfect tranquility and extinction (of suffering) |
四句成道 see styles |
sì jù chéng dào si4 ju4 cheng2 dao4 ssu chü ch`eng tao ssu chü cheng tao shiku jōdō |
The swan-song of an arhat, who has attained to the perfect life: — All rebirths are ended, The noble life established, My work is accomplished. No further existence is mine. |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
因圓果滿 因圆果满 see styles |
yīn yuán guǒ mǎn yin1 yuan2 guo3 man3 yin yüan kuo man inen kaman |
The cause perfect and the effect complete, i. e. the practice of Buddhism. |
圓兼一別 圆兼一别 see styles |
yuán jiān yī bié yuan2 jian1 yi1 bie2 yüan chien i pieh en kenichi betsu |
distinct (teaching) that includes the perfect |
圓成實性 圆成实性 see styles |
yuán chéng shí xìng yuan2 cheng2 shi2 xing4 yüan ch`eng shih hsing yüan cheng shih hsing enjō jishō |
The perfect true nature, absolute reality, the bhūtatathatā. |
圓滿成就 圆满成就 see styles |
yuán mǎn chéng jiù yuan2 man3 cheng2 jiu4 yüan man ch`eng chiu yüan man cheng chiu enman jōshū |
perfect accomplishment |
圓滿解脫 圆满解脱 see styles |
yuán mǎn jiě tuō yuan2 man3 jie3 tuo1 yüan man chieh t`o yüan man chieh to enman gedatsu |
perfect liberation |
圓融三諦 圆融三谛 see styles |
yuán róng sān dì yuan2 rong2 san1 di4 yüan jung san ti enyū sandai |
The three dogmas of 空假中 as combined, as one and the same, as a unity, according to the Tiantai inclusive or perfect school. The universal 空 apart from the particular 假 is an abstraction. The particular apart from the universal is unreal. The universal realizes its true nature in the particular, and the particular derives its meaning from the universal. The middle path 中 unites these two aspects of one reality. |
圓融無礙 圆融无碍 see styles |
yuán róng wú ài yuan2 rong2 wu2 ai4 yüan jung wu ai enyū muge |
perfect interpenetration without obstruction |
圓覺三諦 圆觉三谛 see styles |
yuán jué sān dì yuan2 jue2 san1 di4 yüan chüeh san ti engaku santai |
perfect awareness of the threefold truth |
圓覺大鈔 圆觉大钞 see styles |
yuán jué dà chāo yuan2 jue2 da4 chao1 yüan chüeh ta ch`ao yüan chüeh ta chao Engaku daishō |
Subcommentary to the Great commentary on the Sūtra of Perfect Enlightenment |
圓頓一乘 圆顿一乘 see styles |
yuán dùn yī shèng yuan2 dun4 yi1 sheng4 yüan tun i sheng endon ichijō |
The complete immediate vehicle, that of Tiantai. |
圓頓止觀 圆顿止观 see styles |
yuán dùn zhǐ guān yuan2 dun4 zhi3 guan1 yüan tun chih kuan endon shikan |
perfect and sudden cessation and contemplation |
大円鏡智 see styles |
daienkyouchi / daienkyochi だいえんきょうち |
{Buddh} adarsa-jnana (great-perfect-mirror wisdom, wisdom clearly elucidating all things) |
大善寂力 see styles |
dà shàn jí lì da4 shan4 ji2 li4 ta shan chi li daizen jakuriki |
the power of perfect tranquility |
大圓鏡智 大圆镜智 see styles |
dà yuán jìng zhì da4 yuan2 jing4 zhi4 ta yüan ching chih dai enkyō chi |
Great perfect mirror wisdom, i.e. perfect all-reflecting Buddha-wisdom. |
大師圓滿 大师圆满 see styles |
dà shī yuán mǎn da4 shi1 yuan2 man3 ta shih yüan man daishi enman |
perfect teacher |
大熾盛光 大炽盛光 see styles |
dà chì shèng guāng da4 chi4 sheng4 guang1 ta ch`ih sheng kuang ta chih sheng kuang dai shijō kō |
The great blazing perfect light, a title of 金輪佛頂尊. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
天台三教 see styles |
tiān tái sān jiào tian1 tai2 san1 jiao4 t`ien t`ai san chiao tien tai san chiao Tentai sangyō |
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna. |
天生一對 天生一对 see styles |
tiān shēng yī duì tian1 sheng1 yi1 dui4 t`ien sheng i tui tien sheng i tui |
More info & calligraphy: Soul Mates |
天衣無縫 天衣无缝 see styles |
tiān yī wú fèng tian1 yi1 wu2 feng4 t`ien i wu feng tien i wu feng tenimuhou / tenimuho てんいむほう |
lit. seamless heavenly clothes (idiom); fig. flawless (noun or adjectival noun) (yoji) perfect beauty with no trace of artifice; flawless |
天造地設 天造地设 see styles |
tiān zào dì shè tian1 zao4 di4 she4 t`ien tsao ti she tien tsao ti she |
lit. made by Heaven and arranged by Earth(idiom); ideal; perfect; (of a match) made in heaven; to be made for one another |
如臂使指 see styles |
rú bì shǐ zhǐ ru2 bi4 shi3 zhi3 ju pi shih chih |
as the arm moves the finger (idiom); freely and effortlessly; to have perfect command of |
妙法一乘 see styles |
miào fǎ yī shèng miao4 fa3 yi1 sheng4 miao fa i sheng myōhō ichijō |
The One Vehicle of the wonderful dharma, or perfect Mahāyāna. |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
妙淨信心 see styles |
miào jìng xìn xīn miao4 jing4 xin4 xin1 miao ching hsin hsin myōjō shinshin |
perfect mental clarity |
完了時制 see styles |
kanryoujisei / kanryojise かんりょうじせい |
{gramm} perfect tense |
完全五度 see styles |
kanzengodo かんぜんごど |
{music} perfect fifth |
完全四度 see styles |
kanzenyondo; kanzenyodo かんぜんよんど; かんぜんよど |
{music} perfect fourth |
完全導体 see styles |
kanzendoutai / kanzendotai かんぜんどうたい |
perfect conductor |
完全平方 see styles |
kanzenheihou / kanzenheho かんぜんへいほう |
{math} perfect square |
完全弾性 see styles |
kanzendansei / kanzendanse かんぜんだんせい |
perfect elasticity |
完全気体 see styles |
kanzenkitai かんぜんきたい |
(See 理想気体) perfect gas; ideal gas |
完全燃焼 see styles |
kanzennenshou / kanzennensho かんぜんねんしょう |
(n,vs,vi) (1) (yoji) (See 不完全燃焼・1) complete combustion; perfect combustion; (n,vs,vi) (2) (idiom) (yoji) (See 不完全燃焼・2) giving one's all; doing one's best; using all of one's ability; obtaining the desired result |
完全犯罪 see styles |
kanzenhanzai かんぜんはんざい |
perfect crime |
完全真空 see styles |
kanzenshinkuu / kanzenshinku かんぜんしんくう |
perfect vacuum |
完全競争 see styles |
kanzenkyousou / kanzenkyoso かんぜんきょうそう |
perfect competition |
完全試合 see styles |
kanzenjiai(p); kanzenshiai かんぜんじあい(P); かんぜんしあい |
{baseb} perfect game |
完好無缺 完好无缺 see styles |
wán hǎo wú quē wan2 hao3 wu2 que1 wan hao wu ch`üeh wan hao wu chüeh |
in perfect condition; without any defect |
完美無瑕 完美无瑕 see styles |
wán měi wú xiá wan2 mei3 wu2 xia2 wan mei wu hsia |
flawless; immaculate; perfect |
完美無缺 完美无缺 see styles |
wán měi wú quē wan2 mei3 wu2 que1 wan mei wu ch`üeh wan mei wu chüeh |
perfect and without blemish; flawless; to leave nothing to be desired |
廣大圓滿 广大圆满 see styles |
guǎng dà yuán mǎn guang3 da4 yuan2 man3 kuang ta yüan man kōdai enman |
vast and perfect |
彈偏襃圓 弹偏襃圆 see styles |
dàn piān bāo yuán dan4 pian1 bao1 yuan2 tan p`ien pao yüan tan pien pao yüan danpen hōen |
reject the one-sided and extol the perfect (teachings) |
彌陀三尊 弥陀三尊 see styles |
mí tuó sān zūn mi2 tuo2 san1 zun1 mi t`o san tsun mi to san tsun Mida sanzon |
(or 彌陀三聖) The three Amitābha honoured ones; Amitābha, whose mercy and wisdom are perfect; Guanyin, Avalokiteśvara, on his left, who is the embodiment of mercy; Dashizhi, Mahāsthāmaprāpta, on his right, the embodiment of wisdom. |
形色具足 see styles |
xíng sè jù zú xing2 se4 ju4 zu2 hsing se chü tsu gyōshiki gusoku |
perfect in appearance |
得最正覺 得最正觉 see styles |
dé zuì zhèng jué de2 zui4 zheng4 jue2 te tsui cheng chüeh toku saishōkaku |
to attain supreme perfect enlightenment |
恰到好處 恰到好处 see styles |
qià dào hǎo chù qia4 dao4 hao3 chu4 ch`ia tao hao ch`u chia tao hao chu |
it's just perfect; it's just right |
應正遍知 应正遍知 see styles |
yìng zhèng biàn zhī ying4 zheng4 bian4 zhi1 ying cheng pien chih ōshō henchi |
The arhat of perfect knowledge, a title of a Buddha. |
成就衆生 成就众生 see styles |
chéng jiù zhòng shēng cheng2 jiu4 zhong4 sheng1 ch`eng chiu chung sheng cheng chiu chung sheng jōjū shujō |
To transform all beings by developing their Buddha-nature and causing them to obtain enlightenment. |
成機感佛 成机感佛 see styles |
chéng jī gǎn fó cheng2 ji1 gan3 fo2 ch`eng chi kan fo cheng chi kan fo jō ki kan butsu |
perfect one's capacity and experience the Buddha |
成無上覺 成无上觉 see styles |
chéng wú shàng jué cheng2 wu2 shang4 jue2 ch`eng wu shang chüeh cheng wu shang chüeh jō mujō kaku |
achieves perfect enlightenment |
成等正覺 成等正觉 see styles |
chéng děng zhèng jué cheng2 deng3 zheng4 jue2 ch`eng teng cheng chüeh cheng teng cheng chüeh jō tōshō gaku |
To attain to perfect enlightenment, become Buddha. |
文句なし see styles |
monkunashi もんくなし |
(can be adjective with の) undisputed; entirely; perfect |
文句無し see styles |
monkunashi もんくなし |
(can be adjective with の) undisputed; entirely; perfect |
曲終奏雅 曲终奏雅 see styles |
qǔ zhōng zòu yǎ qu3 zhong1 zou4 ya3 ch`ü chung tsou ya chü chung tsou ya |
perfect finish (idiom) |
最上涅槃 see styles |
zuì shàng niè pán zui4 shang4 nie4 pan2 tsui shang nieh p`an tsui shang nieh pan saijō nehan |
perfect quiescence |
最極圓滿 最极圆满 see styles |
zuì jí yuán mǎn zui4 ji2 yuan2 man3 tsui chi yüan man saigoku enman |
most perfect completion |
有終の美 see styles |
yuushuunobi / yushunobi ゆうしゅうのび |
(exp,n) (bringing to a) perfect end; (rounding off with a) crowning achievement; successful conclusion; triumphant finish |
未来完了 see styles |
miraikanryou / miraikanryo みらいかんりょう |
{gramm} future perfect tense |
果極法身 果极法身 see styles |
guǒ jí fǎ shēn guo3 ji2 fa3 shen1 kuo chi fa shen kagoku hosshin |
The dharmakāya of complete enlightenment. |
格物致知 see styles |
gé wù zhì zhī ge2 wu4 zhi4 zhi1 ko wu chih chih kakubutsuchichi かくぶつちち |
to study the underlying principle to acquire knowledge (idiom); pursuing knowledge to the end (yoji) gaining a perfect knowledge of natural laws |
業精於勤 业精于勤 see styles |
yè jīng yú qín ye4 jing1 yu2 qin2 yeh ching yü ch`in yeh ching yü chin |
mastery of study lies in diligence (idiom). You can only master a subject by assiduous study.; Excellence in work is only possible with diligence.; Practice makes perfect. |
歎大襃圓 歎大襃圆 see styles |
tàn dà bāo yuán tan4 da4 bao1 yuan2 t`an ta pao yüan tan ta pao yüan tandai hōen |
to praise the great [vehicle] and laud the perfect [teaching] |
正眞之道 see styles |
zhèng zhēn zhī dào zheng4 zhen1 zhi1 dao4 cheng chen chih tao shōshin no dō |
perfect enlightenment |
正等菩提 see styles |
zhèng děng pú tí zheng4 deng3 pu2 ti2 cheng teng p`u t`i cheng teng pu ti shōtō bodai |
perfect enlightenment |
正行圓滿 正行圆满 see styles |
zhèng xíng yuán mǎn zheng4 xing2 yuan2 man3 cheng hsing yüan man shōgyō enman |
perfect completion of correct practices |
法界圓融 法界圆融 see styles |
fǎ jiè yuán róng fa3 jie4 yuan2 rong2 fa chieh yüan jung hokkai enyū |
The perfect intercommunion or blending of all things in the dharmadhātu; the 無礙 of Huayan and the 性具 of Tiantai. |
法華一實 法华一实 see styles |
fǎ huā yī shí fa3 hua1 yi1 shi2 fa hua i shih hokke ichijitsu |
The one perfect Vehicle of the Lotus gospel. |
波羅蜜多 波罗蜜多 see styles |
bō luó mì duō bo1 luo2 mi4 duo1 po lo mi to haramitta; haramita はらみった; はらみた |
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟. |
涅槃寂靜 涅槃寂静 see styles |
niè pán jí jìng nie4 pan2 ji2 jing4 nieh p`an chi ching nieh pan chi ching nehan jakujō |
nirvāṇa is perfect tranquility |
淨圓覺心 淨圆觉心 see styles |
jìng yuán jué xīn jing4 yuan2 jue2 xin1 ching yüan chüeh hsin jō enkaku shin |
Pure and perfect enlightened mind: the complete enlightenment of the Buddha. |
淸淨淨禪 淸淨淨禅 see styles |
qīng jìng jìng chán qing1 jing4 jing4 chan2 ch`ing ching ching ch`an ching ching ching chan shōjōjō zen |
meditation on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment |
滅定智通 灭定智通 see styles |
miè dìng zhì tōng mie4 ding4 zhi4 tong1 mieh ting chih t`ung mieh ting chih tung metsujō chitsū |
The freedom or supernatural power of the wisdom attained in nirvāṇa, or perfect passivity. |
熟能生巧 see styles |
shú néng shēng qiǎo shu2 neng2 sheng1 qiao3 shu neng sheng ch`iao shu neng sheng chiao |
with familiarity you learn the trick (idiom); practice makes perfect |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "perfect" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.