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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
道 see styles |
dào dao4 tao dou / do どう |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
悪魔 see styles |
akuma あくま |
More info & calligraphy: Akuma |
神道 see styles |
shén dào shen2 dao4 shen tao shintou(p); shindou / shinto(p); shindo しんとう(P); しんどう |
More info & calligraphy: ShintoShinto; Shintoism; (surname) Jindō The spirit world of devas, asuras, and pretas. Psychology, or the doctrines concerning the soul. The teaching of Buddha. Shinto, the Way of the Gods, a Japanese national religion. |
聖者 圣者 see styles |
shèng zhě sheng4 zhe3 sheng che seija; shouja / seja; shoja せいじゃ; しょうじゃ |
More info & calligraphy: The Saintsaint ārya, holy or saintly one; one who has started on the path to nirvāṇa; holiness. |
行道 see styles |
xíng dào xing2 dao4 hsing tao yukimichi ゆきみち |
More info & calligraphy: Walk in the Wayroute (when going somewhere); way (to get somewhere); (surname, given name) Yukimichi To walk in the way, follow the Buddha-truth; to make procession round an image, especially of the Buddha, with the right shoulder towards it. |
道德 see styles |
dào dé dao4 de2 tao te dōtoku |
More info & calligraphy: Ethics / Ethical / Moralitythe virtues of the (Buddha-)Path |
道諦 道谛 see styles |
dào dì dao4 di4 tao ti doutai / dotai どうたい |
More info & calligraphy: Four Noble Truths: Path Leading Away From Sufferingmārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道. |
人の道 see styles |
hitonomichi ひとのみち |
More info & calligraphy: Moral Principles Of Life |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
八聖道 八圣道 see styles |
bā shèng dào ba1 sheng4 dao4 pa sheng tao hasshōdō はっしょうどう |
More info & calligraphy: Noble Eightfold Pathnoble eightfold path |
一道神光 see styles |
yī dào shén guāng yi1 dao4 shen2 guang1 i tao shen kuang ichidō no shinkō |
More info & calligraphy: Intuitive Wisdom / Inner Light |
常不忘失 see styles |
cháng bù wàng shī chang2 bu4 wang4 shi1 ch`ang pu wang shih chang pu wang shih jō fu bōshitsu |
More info & calligraphy: Never Forget |
求學無坦途 求学无坦途 see styles |
qiú xué wú tǎn tú qiu2 xue2 wu2 tan3 tu2 ch`iu hsüeh wu t`an t`u chiu hsüeh wu tan tu |
More info & calligraphy: There is No Royal Road to Learning |
畷 see styles |
chuò chuo4 ch`o cho nawate なわて |
raised path between fields footpath between rice fields; (place-name, surname) Nawate |
小道 see styles |
xiǎo dào xiao3 dao4 hsiao tao komichi こみち |
bypath; trail; bribery as a means of achieving a goal; minor arts (Confucian reference to agriculture, medicine, divination, and other professions unworthy of a gentleman) path; lane; (surname) Komichi lesser path |
正路 see styles |
zhèng lù zheng4 lu4 cheng lu seiro / sero せいろ |
(lit. and fig.) the right way; the correct path; the proper course righteousness; path of righteousness; path of duty; the right track; (surname, given name) Masamichi |
正道 see styles |
zhèng dào zheng4 dao4 cheng tao seidou(p); shoudou / sedo(p); shodo せいどう(P); しょうどう |
the correct path; the right way (Buddhism) (noun - becomes adjective with の) path of righteousness; path of duty; right track; correct path; (p,s,g) Masamichi to correct path |
白道 see styles |
bái dào bai2 dao4 pai tao hakudou / hakudo はくどう |
(astronomy) the moon's path around the earth; legitimate, lawful activities (contrasted with 黑道[hei1dao4]); law-abiding citizenry moon's path; (given name) Hakudō white path |
航跡 航迹 see styles |
háng jì hang2 ji4 hang chi kouseki / koseki こうせき |
wake (of ship); flight path (1) wake (of a ship or aircraft); (2) flight path |
俓 𠇹 see styles |
jìng jing4 ching kyō |
(literary) to pass through; straight; path diameter |
傒 see styles |
xī xi1 hsi |
(old) native of Jiangxi 江西[Jiang1 xi1]; to wait; servant; path |
埇 see styles |
yǒng yong3 yung |
raised path |
塍 see styles |
chéng cheng2 ch`eng cheng |
raised path between fields |
岔 see styles |
chà cha4 ch`a cha |
fork in road; bifurcation; branch in road, river, mountain range etc; to branch off; to turn off; to diverge; to stray (from the path); to change the subject; to interrupt; to stagger (times) |
嵼 𡶴 see styles |
chǎn chan3 ch`an chan |
winding mountain path |
嶝 see styles |
dèng deng4 teng sako さこ |
path leading up a mountain (surname) Sako |
恵 see styles |
huì hui4 hui meguru めぐる |
Japanese variant of 惠[hui4] (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Meguru |
攔 拦 see styles |
lán lan2 lan |
to block sb's path; to obstruct; to flag down (a taxi) |
榃 see styles |
tán tan2 t`an tan |
raised path between fields |
猷 see styles |
yóu you2 yu yuu / yu ゆう |
to plan; to scheme (given name) Yū path |
甬 see styles |
yǒng yong3 yung |
path screened by walls on both sides |
町 see styles |
tǐng ting3 t`ing ting chou / cho ちょう |
raised path between fields (1) (See 町・まち・1) town; block; neighbourhood; neighborhood; (2) street; (3) chō (unit of length, approx. 109.09 m); (4) chō (unit of land area, approx. 0.99 hectares); (surname) Yamagimachi |
畔 see styles |
pàn pan4 p`an pan kuroyanagi くろやなぎ |
(bound form) side; edge; boundary (1) (kana only) on the bank of; by the side of (e.g. a river, pond); (2) (in the) neighbourhood; neighborhood; vicinity; nearby; (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Kuroyanagi A path between fields, or boundary; to trespass; translit. ban, van, par, pra. v. 般, 班, etc. |
畛 see styles |
zhěn zhen3 chen |
border; boundary; field-path |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
軌 轨 see styles |
guǐ gui3 kuei ki き |
(bound form) rail; track; course; path (1) (See 軌を一にする・きをいつにする) rut; wheel track; (2) distance between two wheels; gauge; (female given name) Wadachi A rut, rule; axle. |
陌 see styles |
mò mo4 mo hyaku ひゃく haku はく |
raised path; street (numeric) 100; hundred |
隒 see styles |
yǎn yan3 yen |
the appearance of a mountain, as if two pots were standing one upon the other; the steep bank of a stream; a rough mountain path |
はす see styles |
pasu パス |
(n,vs,vt,vi) (1) passing (an examination, inspection, etc.); (2) pass (for admission, transport, etc.); ticket; (noun, transitive verb) (3) {sports} pass (of a ball); (n,vs,vi) (4) pass (ceding one's turn); giving (something) a pass; (personal name) Pass; Path; Paz |
一途 see styles |
yī tú yi1 tu2 i t`u i tu itto いっと |
way; course; the only way; (given name) Kazumichi one path |
三学 see styles |
sangaku さんがく |
{Buddh} (See 八正道) threefold training; three divisions of the noble eightfold path |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
三道 see styles |
sān dào san1 dao4 san tao mitsumichi みつみち |
(surname) Mitsumichi (1) The three paths all have to tread; 輪廻三道, 三輪, i.e. (a) 煩惱道 ; 惑道 ; the path of misery, illusion, mortality; (b) 業道 the path of works, action, or doing, productive of karma; (c) 苦道 the resultant path of suffering. As ever recurring they are called the three wheels. (2) 聾, 緣, 菩 śrāvakas, pratyekabuddhas, bodhisattvas, cf. 三乘. |
上り see styles |
nobori のぼり |
(1) ascent; climbing; ascending (path); climb; (2) up-train (e.g. going to Tokyo); (noun - becomes adjective with の) (3) northward (towards Tokyo); (place-name) Nobori |
上道 see styles |
shàng dào shang4 dao4 shang tao joutou / joto じょうとう |
(place-name) Jōtou the supreme path |
世路 see styles |
shì lù shi4 lu4 shih lu seiro; sero / sero; sero せいろ; せろ |
path of life; the world The ways, or procedure, of the world: the phenomenal. |
世途 see styles |
seito / seto せいと |
(See 世路) path of life; the world; (personal name) Toshimichi |
中庸 see styles |
zhōng yōng zhong1 yong1 chung yung chuuyou / chuyo ちゅうよう |
golden mean (Confucianism); (literary) (of person) mediocre; ordinary (n,adj-no,adj-na) (1) middle way; (golden) mean; moderation; middle path; (2) (See 四書) the Doctrine of the Mean (one of the Four Books); (personal name) Nakatsune Doctrine of the Mean |
中行 see styles |
zhōng háng zhong1 hang2 chung hang chuukou / chuko ちゅうこう |
abbr. for 中國銀行|中国银行[Zhong1 guo2 Yin2 hang2] (given name) Chuukou middle path |
中途 see styles |
zhōng tú zhong1 tu2 chung t`u chung tu chuuto / chuto ちゅうと |
midway halfway; midway; partway; mid-course middle path |
乘道 see styles |
shèng dào sheng4 dao4 sheng tao jōdō |
vehicle path |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
五部 see styles |
wǔ bù wu3 bu4 wu pu gohe ごへ |
(place-name) Gohe The five classes, or groups I. The 四諦 four truths, which four are classified as 見道 or theory, and 修道 practice, e. g. the eightfold path. II. The five early Hīnayāna sects, see 一切有部 or Sarvastivadah. III. The five groups of the Vajradhātu maṇḍala. |
仁道 see styles |
jindou / jindo じんどう |
the path that one should follow as a human being; the path of benevolence; (surname) Nidō |
仄徑 仄径 see styles |
zè jìng ze4 jing4 tse ching |
narrow path |
仏道 see styles |
butsudou / butsudo ぶつどう |
(1) teachings of Buddha; Buddhist teachings; Buddhist path; Buddhism; (2) Buddhist enlightenment |
修惑 see styles |
xiū huò xiu1 huo4 hsiu huo shuwaku しゅわく |
{Buddh} perceptive mental disturbances Illusion, such as desire, hate, etc., in practice or performance, i.e. in the process of attaining enlightenment; cf. 思惑. |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao shuudou / shudo しゅうどう |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
偏航 see styles |
piān háng pian1 hang2 p`ien hang pien hang |
to diverge (from one's bearing, flight path etc); to go off course; to yaw |
傷道 伤道 see styles |
shāng dào shang1 dao4 shang tao |
wound track (the path of a bullet through the body) |
先達 先达 see styles |
xiān dá xian1 da2 hsien ta sendatsu; sendachi せんだつ; せんだち |
(literary) our learned predecessors (1) leader; pioneer; precursor; senior figure; (2) guide; (3) (See 修験道) leader (in Shugendō); (surname) Sendatsu senior practitioner of the path |
兔徑 兔径 see styles |
tù jìng tu4 jing4 t`u ching tu ching |
narrow winding path |
八筏 see styles |
bā fá ba1 fa2 pa fa hachibatsu |
The eight rafts, idem 八正道 The eightfold noble path. |
八路 see styles |
bā lù ba1 lu4 pa lu hachiro はちろ |
(given name) Hachiro the eightfold path |
八道 see styles |
bā dào ba1 dao4 pa tao hachidou / hachido はちどう |
the 8 districts of feudal Japan; (place-name) Yaji (八支 or 八船 or 八行) idem 八正道. |
公道 see styles |
gōng dao gong1 dao5 kung tao koudou / kodo こうどう |
fair; equitable (1) public road; highway; (2) righteousness; justice; right path; (given name) Masamichi |
出聖 出圣 see styles |
chū shèng chu1 sheng4 ch`u sheng chu sheng shusshō |
The surpassing sacred truth, or the sacred immortal truth. |
出道 see styles |
chū dào chu1 dao4 ch`u tao chu tao demichi でみち |
to start one's career; (of an entertainer) to make one's debut (surname) Demichi To leave the world and enter the nirvana way. |
刀途 see styles |
dāo tú dao1 tu2 tao t`u tao tu tōto |
The gati or path of rebirth as an animal, so called because animals are subjects of the butcher's knife. |
動線 动线 see styles |
dòng xiàn dong4 xian4 tung hsien dousen / dosen どうせん |
path taken by people moving through a space; flowline (in architecture, interior design, urban planning etc) line of flow (of people, objects, etc.) |
勝道 胜道 see styles |
shèng dào sheng4 dao4 sheng tao shoudou / shodo しょうどう |
(given name) Shoudō unparalleled path |
勤道 see styles |
qín dào qin2 dao4 ch`in tao chin tao gondō |
the path of endeavor |
勸轉 劝转 see styles |
quàn zhuǎn quan4 zhuan3 ch`üan chuan chüan chuan kanten |
The second, or exhortation turn of the Buddha's wheel, v. 三轉法輪, men must know the meaning and cause of suffering, cut off its accumulation, realize that it may be extinguished, and follow the eightfold path to attainment. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
危徑 危径 see styles |
wēi jìng wei1 jing4 wei ching |
steep and perilous path |
原道 see styles |
yuán dào yuan2 dao4 yüan tao haramichi はらみち |
original path; essay by Tang philosopher Han Yu 韓愈|韩愈[Han2 Yu4] (personal name) Haramichi |
古路 see styles |
gǔ lù gu3 lu4 ku lu furumichi ふるみち |
(surname) Furumichi ancient path |
另開 另开 see styles |
lìng kāi ling4 kai1 ling k`ai ling kai |
to break up; to divide property and live apart; to start on a new (path) |
台道 see styles |
tái dào tai2 dao4 t`ai tao tai tao daidou / daido だいどう |
(place-name) Daidō Tiantai path |
向道 see styles |
xiàng dào xiang4 dao4 hsiang tao mukandou / mukando むかんどう |
(place-name) Mukandō tending toward the path |
善道 see styles |
shàn dào shan4 dao4 shan tao zendou / zendo ぜんどう |
path of virtue; righteousness; (given name) Yoshimichi good guidance |
囘趣 回趣 see styles |
huí qù hui2 qu4 hui ch`ü hui chü eshu |
To turn from other things to Buddhism. |
園路 see styles |
enro えんろ |
garden path; path through a park; (surname) Sonoji |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
地前 see styles |
dì qián di4 qian2 ti ch`ien ti chien jizen |
The stages of a Bodhisattva before the 初地. |
坡道 see styles |
pō dào po1 dao4 p`o tao po tao |
road on a slope; inclined path; ramp |
坤道 see styles |
kondou / kondo こんどう |
(1) the ways of the earth; the principle of the earth; (2) the ways of women; the path women should follow |
塗徑 涂径 see styles |
tú jìng tu2 jing4 t`u ching tu ching |
path; road |
塵道 尘道 see styles |
chén dào chen2 dao4 ch`en tao chen tao jindō |
The dusty path, the phenomenal world, or worlds. |
墓道 see styles |
mù dào mu4 dao4 mu tao |
path leading to a grave; tomb passage; aisle leading to the coffin chamber of an ancient tomb |
天路 see styles |
amamichi あまみち |
(1) (Buddhist term) deva realm (svarga); (2) path in the heavens; (surname) Amamichi |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tentou; tendou / tento; tendo てんとう; てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
契會 契会 see styles |
qì huì qi4 hui4 ch`i hui chi hui kai'e |
To meet, rally to, or unite in the right or middle path and not in either extreme. |
婦道 妇道 see styles |
fù dào fu4 dao4 fu tao fudou / fudo ふどう |
woman's duties path of virtuous behavior for a woman |
學道 学道 see styles |
xué dào xue2 dao4 hsüeh tao gakudō |
the path of training |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
尊道 see styles |
zūn dào zun1 dao4 tsun tao takamichi たかみち |
(given name) Takamichi the pre-eminent (Buddha-)Path |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "path" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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