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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五蘊無我 五蕴无我 see styles |
wǔ yùn wú wǒ wu3 yun4 wu2 wo3 wu yün wu wo goun muga |
five aggregates are without self |
人多勢眾 人多势众 see styles |
rén duō shì zhòng ren2 duo1 shi4 zhong4 jen to shih chung |
many men, a great force (idiom); many hands provide great strength; There is safety in numbers. |
人法二執 人法二执 see styles |
rén fǎ èr zhí ren2 fa3 er4 zhi2 jen fa erh chih ninhō nishū |
two attachments to self and phenomena |
仁侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
仕切り屋 see styles |
shikiriya しきりや |
bossy person; self-appointed manager; bossyboots |
以強凌弱 以强凌弱 see styles |
yǐ qiáng líng ruò yi3 qiang2 ling2 ruo4 i ch`iang ling jo i chiang ling jo |
to use one's strength to bully the weak (idiom) |
以逸待勞 以逸待劳 see styles |
yǐ yì dài láo yi3 yi4 dai4 lao2 i i tai lao |
to wait at one's ease for the exhausted enemy; to nurture one's strength and bide one's time (idiom) |
任侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. |
伊金霍洛 see styles |
yī jīn huò luò yi1 jin1 huo4 luo4 i chin huo lo |
Ejin Horo banner (Ejen Khoruu khoshuu) in Ordos prefecture 鄂爾多斯|鄂尔多斯[E4 er3 duo1 si1], Inner Mongolia |
似我似法 see styles |
sì wǒ sì fǎ si4 wo3 si4 fa3 ssu wo ssu fa jiga jihō |
seeming self, seeming dharmas |
体力作り see styles |
tairyokuzukuri たいりょくづくり |
fitness training; development of physical strength; building stamina; keeping up one's fitness |
体力勝負 see styles |
tairyokushoubu / tairyokushobu たいりょくしょうぶ |
trial of strength; test of one's strength (stamina) |
体験入隊 see styles |
taikennyuutai / taikennyutai たいけんにゅうたい |
boot camp for new recruits (conducted by Japan's Self-Defence Force) |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways |
信号強度 see styles |
shingoukyoudo / shingokyodo しんごうきょうど |
signal strength; signal intensity; SS |
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self |
借刀殺人 借刀杀人 see styles |
jiè dāo shā rén jie4 dao1 sha1 ren2 chieh tao sha jen |
to lend sb a knife to kill sb; to get sb else to do one's dirty work; to attack using the strength of another (idiom) |
倶生我執 倶生我执 see styles |
jù shēng wǒ zhí ju4 sheng1 wo3 zhi2 chü sheng wo chih kushō no gashū |
inborn attachment to self |
倶生我見 倶生我见 see styles |
jù shēng wǒ jiàn ju4 sheng1 wo3 jian4 chü sheng wo chien gushō gaken |
the innate view of self |
傾巢而出 倾巢而出 see styles |
qīng cháo ér chū qing1 chao2 er2 chu1 ch`ing ch`ao erh ch`u ching chao erh chu |
the whole nest came out (idiom); to turn out in full strength |
元寶山區 元宝山区 see styles |
yuán bǎo shān qū yuan2 bao3 shan1 qu1 yüan pao shan ch`ü yüan pao shan chü |
Yuanbaoshan district, Chifeng city, Inner Mongolia |
元気づく see styles |
genkizuku げんきづく |
(Godan verb with "ku" ending) to get encouraged; to become heightened in spirits; to recover one's strength |
元気付く see styles |
genkizuku げんきづく |
(Godan verb with "ku" ending) to get encouraged; to become heightened in spirits; to recover one's strength |
先聲奪人 先声夺人 see styles |
xiān shēng duó rén xian1 sheng1 duo2 ren2 hsien sheng to jen |
to gain the upper hand by a show of strength |
克什克騰 克什克腾 see styles |
kè shí kè téng ke4 shi2 ke4 teng2 k`o shih k`o t`eng ko shih ko teng |
Hexigten banner or Kesigüten khoshuu in Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
克己復礼 see styles |
kokkifukurei / kokkifukure こっきふくれい |
(noun/participle) (yoji) exercising self-restraint and conforming to the rules of etiquette and formality |
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) |
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion |
入出二門 入出二门 see styles |
rù chū èr mén ru4 chu1 er4 men2 ju ch`u erh men ju chu erh men nyūshutsu nimon |
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others. |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
內在超越 内在超越 see styles |
nèi zài chāo yuè nei4 zai4 chao1 yue4 nei tsai ch`ao yüeh nei tsai chao yüeh |
inner transcendence (perfection through one's own inner moral cultivation, as in Confucianism, for example) |
內外兼明 内外兼明 see styles |
nèi wài jiān míng nei4 wai4 jian1 ming2 nei wai chien ming naige kenmyō |
Inner and outer both 'ming '; the first four of the 五明 q. v. are 'outer' and the fifth 'inner'. |
內心世界 内心世界 see styles |
nèi xīn shì jiè nei4 xin1 shi4 jie4 nei hsin shih chieh |
(one's) inner world |
內細胞團 内细胞团 see styles |
nèi xì bāo tuán nei4 xi4 bao1 tuan2 nei hsi pao t`uan nei hsi pao tuan |
inner cell mass (ICM) |
全力投球 see styles |
zenryokutoukyuu / zenryokutokyu ぜんりょくとうきゅう |
(n,vs,vi) (1) (yoji) using all of one's strength (to); giving (it) everything one has got; going full-out; (n,vs,vi) (2) {baseb} throwing a ball as hard as one can |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八種授記 八种授记 see styles |
bā zhǒng shòu jì ba1 zhong3 shou4 ji4 pa chung shou chi hasshu juki |
The eight kinds of prediction―made known to self, not to others; to others not to self; to self and others; unknown to self or others; the near made known but the remote not; the remote made known but not the intermediate steps; near and remote both made known; near and remote both not made known. |
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives |
内的生活 see styles |
naitekiseikatsu / naitekisekatsu ないてきせいかつ |
the inner life |
内部仕様 see styles |
naibushiyou / naibushiyo ないぶしよう |
internal method; inner resources |
内部構造 see styles |
naibukouzou / naibukozo ないぶこうぞう |
inner structure; internal anatomy |
内部生活 see styles |
naibuseikatsu / naibusekatsu ないぶせいかつ |
the inner life |
内面世界 see styles |
naimensekai ないめんせかい |
one's world within; one's inner world |
准格爾旗 准格尔旗 see styles |
zhǔn gé ěr qí zhun3 ge2 er3 qi2 chun ko erh ch`i chun ko erh chi |
Jungar Banner in Ordos 鄂爾多斯|鄂尔多斯[E4 er3 duo1 si1], Inner Mongolia |
凡夫我障 see styles |
fán fū wǒ zhàng fan2 fu1 wo3 zhang4 fan fu wo chang bonbuga shō |
hindrance of the worldling's view of self |
出しきる see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出し切る see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
分別我執 分别我执 see styles |
fēn bié wǒ zhí fen1 bie2 wo3 zhi2 fen pieh wo chih funbetsu gashū |
attachment to a self by discrimination |
分別我想 分别我想 see styles |
fēn bié wǒ xiǎng fen1 bie2 wo3 xiang3 fen pieh wo hsiang funbetsu ga sō |
the notion of a discriminated self |
分別我愛 分别我爱 see styles |
fēn bié wǒ ài fen1 bie2 wo3 ai4 fen pieh wo ai funbetsu ga ai |
attachment to a discriminated self |
分別我見 分别我见 see styles |
fēn bié wǒ jiàn fen1 bie2 wo3 jian4 fen pieh wo chien funbetsu gaken |
the discriminated view of a self |
判若兩人 判若两人 see styles |
pàn ruò liǎng rén pan4 ruo4 liang3 ren2 p`an jo liang jen pan jo liang jen |
to be a different person; not to be one's usual self |
利益社会 see styles |
riekishakai りえきしゃかい |
society based on mutual self-interest |
剋己奉公 克己奉公 see styles |
kè jǐ fèng gōng ke4 ji3 feng4 gong1 k`o chi feng kung ko chi feng kung |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) |
剛柔並濟 刚柔并济 see styles |
gāng róu bìng jì gang1 rou2 bing4 ji4 kang jou ping chi |
to couple strength and gentleness (idiom) |
剪断強さ see styles |
sendantsuyosa せんだんつよさ |
shear strength |
剪断強度 see styles |
sendankyoudo / sendankyodo せんだんきょうど |
shear strength |
力が付く see styles |
chikaragatsuku ちからがつく |
(exp,v5k) (See 付く・つく・4) to gain strength; to increase ability |
力が入る see styles |
chikaragahairu; rikigahairu ちからがはいる; りきがはいる |
(exp,v5r) (1) (See 力を入れる) to be filled with strength; to be filled with effort; to be under strain; to be under pressure; (exp,v5r) (2) to be enthusiastic about; (exp,v5r) (3) {sumo} to be tired (ironic) |
力が出る see styles |
chikaragaderu ちからがでる |
(exp,v1) to gain strength; to have energy |
力ずくで see styles |
chikarazukude ちからずくで |
(exp,adv) by sheer strength; by brute force |
力まかせ see styles |
chikaramakase ちからまかせ |
(adjectival noun) with all one's strength; with all one's might |
力を出す see styles |
chikaraodasu ちからをだす |
(exp,v5s) to exert one's strength; to summon one's strength; to make an effort |
力を試す see styles |
chikaraotamesu ちからをためす |
(exp,v5s) to try one's strength |
力合わせ see styles |
chikaraawase / chikarawase ちからあわせ |
test of strength |
力大無比 力大无比 see styles |
lì dà wú bǐ li4 da4 wu2 bi3 li ta wu pi |
having matchless strength |
力大無窮 力大无穷 see styles |
lì dà wú qióng li4 da4 wu2 qiong2 li ta wu ch`iung li ta wu chiung |
extraordinary strength; super strong; strong as an ox |
力尽きる see styles |
chikaratsukiru ちからつきる |
(Ichidan verb) to use up all one's strength |
力尽くで see styles |
chikarazukude ちからずくで |
(exp,adv) by sheer strength; by brute force |
加格達奇 加格达奇 see styles |
jiā gé dá qí jia1 ge2 da2 qi2 chia ko ta ch`i chia ko ta chi |
Jiagedaqi district of Daxing'anling prefecture 大興安嶺地區|大兴安岭地区, in northwest Heilongjiang and northeast Inner Mongolia |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
勢いづく see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
勢い付く see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
勢力分野 see styles |
seiryokubunya / seryokubunya せいりょくぶんや |
the respective (relative) strength of political parties; distribution of the number of parliamentary seats held by each of the political parties |
勢力拡大 see styles |
seiryokukakudai / seryokukakudai せいりょくかくだい |
expansion of one's sphere of influence; increase in one's power (strength, influence) |
包頭地區 包头地区 see styles |
bāo tóu dì qū bao1 tou2 di4 qu1 pao t`ou ti ch`ü pao tou ti chü |
Baotou prefecture in Inner Mongolia |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. |
十六神我 see styles |
shí liù shén wǒ shi2 liu4 shen2 wo3 shih liu shen wo jūroku jinga |
sixteen views (of self and self-objects) |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
取り乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
叩き上げ see styles |
tatakiage たたきあげ |
(1) working one's way up; (noun - becomes adjective with の) (2) self-made person; veteran |
台風並み see styles |
taifuunami / taifunami たいふうなみ |
(noun - becomes adjective with の) typhoon-strength (winds, etc.) |
吃奶之力 see styles |
chī nǎi zhī lì chi1 nai3 zhi1 li4 ch`ih nai chih li chih nai chih li |
all one's strength |
呼倫貝爾 呼伦贝尔 see styles |
hū lún bèi ěr hu1 lun2 bei4 er3 hu lun pei erh |
Hulunbuir prefecture-level city in Inner Mongolia |
呼和浩特 see styles |
hū hé hào tè hu1 he2 hao4 te4 hu ho hao t`e hu ho hao te fufuhoto フフホト |
Hohhot prefecture-level city, capital of Inner Mongolia autonomous region 內蒙古自治區|内蒙古自治区[Nei4 meng3 gu3 Zi4 zhi4 qu1] (kana only) Hohhot (China); (place-name) Huhhot (China) |
和林格爾 和林格尔 see styles |
hé lín gé ěr he2 lin2 ge2 er3 ho lin ko erh |
Horinger county in Hohhot 呼和浩特[Hu1 he2 hao4 te4], Inner Mongolia |
唯我独尊 see styles |
yuigadokuson ゆいがどくそん |
(yoji) self-conceit; self-centeredness; vainglory |
喀喇沁旗 see styles |
kā lǎ qìn qí ka1 la3 qin4 qi2 k`a la ch`in ch`i ka la chin chi |
Harqin banner or Kharchin khoshuu in Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
四事法門 四事法门 see styles |
sì shì fǎ mén si4 shi4 fa3 men2 ssu shih fa men shiji hōmon |
Four methods of a bodhisattva's preparation for preaching the Law— entry into meditation: into wisdom; into complete moral self-control; and into clear discernment, or reasoning, 辯才門. |
四句推撿 四句推捡 see styles |
sì jù tuī jiǎn si4 ju4 tui1 jian3 ssu chü t`ui chien ssu chü tui chien shiku suiken |
The four-phrase classification that phenomena are 自因 self-caused, 他因 caused by another, 共因 by both, 無因 by neither; cf. 四不生. |
四子王旗 see styles |
sì zǐ wáng qí si4 zi3 wang2 qi2 ssu tzu wang ch`i ssu tzu wang chi |
Siziwang banner or Dörvön-xüüxed khoshuu in Ulaanchab 烏蘭察布|乌兰察布[Wu1 lan2 cha2 bu4], Inner Mongolia |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "inner strength self-improvement" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.