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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無信義 无信义 see styles |
wú xìn yì wu2 xin4 yi4 wu hsin i |
in bad faith; false; perfidious |
無根信 无根信 see styles |
wú gēn xìn wu2 gen1 xin4 wu ken hsin mukon shin |
Faith produced not of oneself but by Buddha in the heart. |
生信心 see styles |
shēng xìn xīn sheng1 xin4 xin1 sheng hsin hsin shō shinshin |
produces faith |
生淨信 see styles |
shēng jìng xìn sheng1 jing4 xin4 sheng ching hsin shō jōshin |
arouse pure faith |
盲目的 see styles |
moumokuteki / momokuteki もうもくてき |
(adjectival noun) blind (devotion, faith, etc.); reckless |
相似覺 相似觉 see styles |
xiāng sì jué xiang1 si4 jue2 hsiang ssu chüeh sōjika ku |
The approximate enlightenment which in the stages of 十住, 十行and 十廻向 approximates to perfect enlightenment by the subjection of all illusion; the second of the four degrees of bodhi in the Awakening of Faith 起信論. |
相續相 相续相 see styles |
xiàng xù xiāng xiang4 xu4 xiang1 hsiang hsü hsiang sōzoku sō |
Continuity of memory, or sensation, in regard to agreeables or disagreeables, remaining through other succeeding sensations, cf. 起信論 Awakening of Faith. |
真実味 see styles |
shinjitsumi しんじつみ |
(1) truthfulness; credibility; (2) sincerity; honesty; good faith; fidelity |
祈祷師 see styles |
kitoushi / kitoshi きとうし |
medicine man; shaman; faith healer; witch doctor; exorcist |
究竟覺 究竟觉 see styles |
jiù jìng jué jiu4 jing4 jue2 chiu ching chüeh kūkyōkaku |
Supreme enlightenment, that of Buddha; one of the four kinds of enlightenment in the 起信論 Awakening of Faith. |
聖道門 圣道门 see styles |
shèng dào mén sheng4 dao4 men2 sheng tao men shōdō mon |
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha. |
自信家 see styles |
jishinka じしんか |
person who has great confidence (faith) in himself |
護世者 护世者 see styles |
hù shì zhě hu4 shi4 zhe3 hu shih che gosesha |
The four lokapālas, each protecting one of the four quarters of space, the guardians of the world and of the Buddhist faith. |
起信心 see styles |
qǐ xìn xīn qi3 xin4 xin1 ch`i hsin hsin chi hsin hsin ki shinshin |
to give rise to faith |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
隨信行 随信行 see styles |
suí xìn xíng sui2 xin4 xing2 sui hsin hsing zuishin gyō |
The religious life which is evolved from faith in the teaching of others; it is that of the 鈍根 unintellectual type. |
隨分覺 随分觉 see styles |
suí fēn jué sui2 fen1 jue2 sui fen chüeh zuibun kaku |
Partial enlightenment, the third of the 四覺 in the Awakening of Faith 起信論. |
體相用 体相用 see styles |
tǐ xiàng yòng ti3 xiang4 yong4 t`i hsiang yung ti hsiang yung |
The three great fundamentals in the Awakening of Faith— substance; characteristics, function. |
麤淨信 see styles |
cū jìng xìn cu1 jing4 xin4 ts`u ching hsin tsu ching hsin |
coarse and pure faith |
ヒーデス see styles |
hiidesu / hidesu ヒーデス |
(archaism) faith (lat: fides) |
ヒイデス see styles |
hiidesu / hidesu ヒイデス |
(archaism) faith (lat: fides) |
フェース see styles |
feesu フェース |
(1) face; (2) faith; belief |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一門普門 一门普门 see styles |
yī mén pǔ mén yi1 men2 pu3 men2 i men p`u men i men pu men ichimon fumon |
The one door is the all-door; by entering the one door all doors of the faith are opened. |
三不三信 see styles |
sān bù sān xìn san1 bu4 san1 xin4 san pu san hsin sanｐu sanshin |
This refers to the state of faith in the worshipper; the three 不 are impure, not single, not constant; the three 信 are the opposite. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
不思議薰 不思议薰 see styles |
bù sī yì xūn bu4 si1 yi4 xun1 pu ssu i hsün fushigi kun |
The indescribable vāsanā, i. e. suffusion, or 'fuming', or influence of primal 無明 ignorance, on the 眞如 bhūtatathatā, producing all illusion. v 起信論 Awakening of Faith. |
不生信心 see styles |
bù shēng xìn xīn bu4 sheng1 xin4 xin1 pu sheng hsin hsin fu shō shinshin |
does not give rise to faith |
不退信心 see styles |
bú tuì xìn xīn bu2 tui4 xin4 xin1 pu t`ui hsin hsin pu tui hsin hsin futaishin shin |
unretrogressive faith |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. |
五根色: see styles |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. |
五行六信 see styles |
gogyourokushin / gogyorokushin ごぎょうろくしん |
(See 六信五行) the five pillars of Islam and six articles of faith |
他力信仰 see styles |
tā lì xìn yǎng ta1 li4 xin4 yang3 t`a li hsin yang ta li hsin yang tariki shingō |
faith in other-power |
他力信心 see styles |
tā lì xìn xīn ta1 li4 xin4 xin1 t`a li hsin hsin ta li hsin hsin tarikishin shin |
faith in other power |
他力本願 see styles |
tarikihongan たりきほんがん |
(1) (yoji) {Buddh} (See 阿弥陀・1) salvation by faith in Amitabha; (2) (yoji) relying on others; depending on others |
信じきる see styles |
shinjikiru しんじきる |
(Godan verb with "ru" ending) to be certain of; to have faith in; to believe completely; to trust (someone completely) |
信じ切る see styles |
shinjikiru しんじきる |
(Godan verb with "ru" ending) to be certain of; to have faith in; to believe completely; to trust (someone completely) |
信仰告白 see styles |
shinkoukokuhaku / shinkokokuhaku しんこうこくはく |
profession of faith |
信仰生活 see styles |
shinkouseikatsu / shinkosekatsu しんこうせいかつ |
life of faith; religious life |
信仰箇条 see styles |
shinkoukajou / shinkokajo しんこうかじょう |
articles of faith |
信勝解淨 信胜解淨 see styles |
xìn shèng jiě jìng xin4 sheng4 jie3 jing4 hsin sheng chieh ching shin shōge jō |
purification of faith and resolve |
信受奉行 see styles |
xìn shòu fèng xíng xin4 shou4 feng4 xing2 hsin shou feng hsing shinju bukyō |
In faith receive and obey, a sentence found at the end of sutras. |
信心歡喜 信心欢喜 see styles |
xìn xīn huān xǐ xin4 xin1 huan1 xi3 hsin hsin huan hsi shinshin kanki |
to rejoice in faith |
信心爲本 信心为本 see styles |
xìn xīn wéi běn xin4 xin1 wei2 ben3 hsin hsin wei pen shinshin i hon |
the mind of faith is the basis |
信所對治 信所对治 see styles |
xìn suǒ duì zhì xin4 suo3 dui4 zhi4 hsin so tui chih shin sho taiji |
that which is counteracted by faith |
信相應地 信相应地 see styles |
xìn xiāng yìng dì xin4 xiang1 ying4 di4 hsin hsiang ying ti shin sō-ōji |
the stage where faith is applied |
信解行證 信解行证 see styles |
xìn jiě xíng zhèng xin4 jie3 xing2 zheng4 hsin chieh hsing cheng shin ge gyō shō |
Faith, interpretation, performance, and evidence or realization of the fruit of Buddha's doctrine. |
六信五行 see styles |
rokushingogyou / rokushingogyo ろくしんごぎょう |
the six articles of faith and five pillars of Islam |
十無盡藏 十无尽藏 see styles |
shí wú jìn zàng shi2 wu2 jin4 zang4 shih wu chin tsang jūmujin zō |
The ten boundless treasuries of a bodhisattva: (1) 信 belief and faith; (2) 戒 the commandments; (3) 慚 shame of past misdeeds; (4) 愧blushing over the misdeeds of others; (5) hearing and knowledge of the truth; (6) giving; (7) wisdom; (8) memory; (9) keeping and guarding the sūtras; (10) powers of expounding them. 華 嚴經 20. |
四不壞信 四不坏信 see styles |
sì bù huài xìn si4 bu4 huai4 xin4 ssu pu huai hsin shi fue shin |
the four objects of indestructible faith |
四不壞淨 四不坏淨 see styles |
sì bú huài jìng si4 bu2 huai4 jing4 ssu pu huai ching shi fue jō |
(or 四不壞信) The four objects of unfailing purity (or faith), i. e. the three precious ones (triratna) and the 戒 moral law. |
四信五行 see styles |
sì xìn wǔ xíng si4 xin4 wu3 xing2 ssu hsin wu hsing shishin gogyō |
The four right objects of faith and the five right modes of procedure; the 眞如 bhūtatathatā and the 三寳 Three Precious Ones are the four; the five are almsgiving, morality, patience, zeal (or progress), and 觀 meditation. |
四種信心 四种信心 see styles |
sì zhǒng xìn xīn si4 zhong3 xin4 xin1 ssu chung hsin hsin shi shu shinshin |
The four kinds of faith given in the Awakening of Faith, i. e. (1) in the 眞如 q. v. as the teacher of all Buddhas and fount of all action; (2) in Buddha, or the Buddhas; (3) in the Dharma; and (4) in the Sarogha. |
大信心海 see styles |
dà xìn xīn hǎi da4 xin4 xin1 hai3 ta hsin hsin hai daishin jinkai |
ocean-like mind of great faith |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
孝悌忠信 see styles |
xiào tì zhōng xìn xiao4 ti4 zhong1 xin4 hsiao t`i chung hsin hsiao ti chung hsin |
Confucian moral injunctions of fidelity; piety to one's parents, respect to one's older brother, loyalty to one's monarch, faith to one's male friends |
室利羅多 室利罗多 see styles |
shì lì luó duō shi4 li4 luo2 duo1 shih li lo to Shirirata |
(or 室利邏多) Śrīlabdha, a celebrated commentator, to whom is attributed, inter alia, the chief commentary on the 起信論 Awakening of Faith; he was called the enlightener of northern India. |
寺檀制度 see styles |
jidanseido / jidansedo じだんせいど |
(hist) (See 寺請制度) system used during the Edo period where commoners had to register with a temple in order to prove their Buddhist faith |
寺請制度 see styles |
teraukeseido / teraukesedo てらうけせいど |
(hist) terauke system; system established by the Edo shogunate that required citizens to register with a temple in order to prove their Buddhist (i.e. non-Christian) faith |
崇敬信仰 see styles |
chóng jìng xìn yǎng chong2 jing4 xin4 yang3 ch`ung ching hsin yang chung ching hsin yang sūkyō shingō |
reverence and faith |
心生淨信 see styles |
xīn shēng jìng xìn xin1 sheng1 jing4 xin4 hsin sheng ching hsin shinshō jōshin |
to give rise in one's mind to pure faith |
心眞如門 心眞如门 see styles |
xīn zhēn rú mén xin1 zhen1 ru2 men2 hsin chen ju men shin shinnyo mon |
The mind as bhūtatathatā, one of the 二門 of the 起信論 Awakening of Faith. |
心霊治療 see styles |
shinreichiryou / shinrechiryo しんれいちりょう |
spiritual healing; faith healing; psychic healing |
教行信證 教行信证 see styles |
jiào xíng xìn zhèng jiao4 xing2 xin4 zheng4 chiao hsing hsin cheng Kyōgyō shinshō |
Teaching, Practice, Faith, and Realization [of the Pure Land ] |
歡喜信樂 欢喜信乐 see styles |
huān xǐ xìn lè huan1 xi3 xin4 le4 huan hsi hsin le kangi shingyō |
joyful faith |
深生信解 see styles |
shēn shēng xìn jiě shen1 sheng1 xin4 jie3 shen sheng hsin chieh shinshō shinge |
to give rise to deep faith |
深生淨信 see styles |
shēn shēng jìng xìn shen1 sheng1 jing4 xin4 shen sheng ching hsin shin shō jōshin |
deeply produces pure faith |
淸信士女 see styles |
qīng xìn shì nǚ qing1 xin4 shi4 nv3 ch`ing hsin shih nü ching hsin shih nü shōshin jinyo |
men and women of pure faith |
淸信高士 see styles |
qīng xìn gāo shì qing1 xin4 gao1 shi4 ch`ing hsin kao shih ching hsin kao shih shōshinkōshi |
a noble man with pure faith |
生信勝解 生信胜解 see styles |
shēng xìn shèng jiě sheng1 xin4 sheng4 jie3 sheng hsin sheng chieh shō shin shōge |
arouse faith and determination |
異端邪説 see styles |
itanjasetsu いたんじゃせつ |
(yoji) heretical doctrine (thought, faith) |
神社神道 see styles |
shén shè shén dào shen2 she4 shen2 dao4 shen she shen tao jinjashintou / jinjashinto じんじゃしんとう |
Shrine Shintō; form of Shintō that focuses on worship in shrines, in contrast to folk and sectarian practices the Shinto faith centered on shrines |
義を破る see styles |
gioyaburu ぎをやぶる |
(exp,v5r) to break faith with |
背信棄義 背信弃义 see styles |
bèi xìn qì yì bei4 xin4 qi4 yi4 pei hsin ch`i i pei hsin chi i |
breaking faith and abandoning right (idiom); to betray; treachery; perfidy |
背信行為 see styles |
haishinkoui / haishinkoi はいしんこうい |
breach of faith; breach of trust; act of disloyalty |
自信満々 see styles |
jishinmanman じしんまんまん |
(adj-na,adj-no,adj-t,adv-to) (yoji) full of confidence; brimming with (self-)confidence; having great faith in oneself |
自信満満 see styles |
jishinmanman じしんまんまん |
(adj-na,adj-no,adj-t,adv-to) (yoji) full of confidence; brimming with (self-)confidence; having great faith in oneself |
言霊信仰 see styles |
kotodamashinkou / kotodamashinko ことだましんこう |
faith in the power of language; belief that reality is affected by the spoken word; speaking of a lucky (or unlucky) event will bring it about |
言霊思想 see styles |
kotodamashisou / kotodamashiso ことだましそう |
(See 言霊信仰) faith in the power of language; belief that reality is affected by the spoken word; speaking of a lucky (or unlucky) event will bring it about |
計名字相 计名字相 see styles |
jì míng zì xiàng ji4 ming2 zi4 xiang4 chi ming tzu hsiang ke myōji sō |
The stage of giving names (to seeming things, etc. ), v. 六麤. Cf. Awakening of Faith 起信論. |
起信論疏 起信论疏 see styles |
qǐ xìn lùn shū qi3 xin4 lun4 shu1 ch`i hsin lun shu chi hsin lun shu Kishinron so |
Commentary on the Awakening of Faith |
道心堅固 see styles |
doushinkengo / doshinkengo どうしんけんご |
(noun or adjectival noun) (yoji) being of firm (unshakable) faith and strict practice |
違信背約 违信背约 see styles |
wéi xìn bèi yuē wei2 xin4 bei4 yue1 wei hsin pei yüeh |
in violation of contract and good faith |
金剛薩埵 金刚萨埵 see styles |
jīn gāng sà duǒ jin1 gang1 sa4 duo3 chin kang sa to kongousatta / kongosatta こんごうさった |
Vajrasattva {Buddh} Vajrasattva (bodhisattva in Mahayana and Vajrayana Buddhism) Vajrasattva(-mahāsattva). 金薩 A form of Puxian (Samantabhadra), reckoned as the second of the eight patriarchs of the 眞言宗 Shingon sect, also known as 金剛手 (金剛手祕密王 or金剛手菩薩) and other similar titles. The term is also applied to all vajra-beings, or vajra-bodhisattvas; especially those in the moon-circle in the east of the Diamond maṇḍala. Śākyamuni also takes the vajrasattva form. (1) All beings are vajrasattva, because of their Buddha-nature. (2) So are all beginners in the faith and practice. (3) So are the retinue of Akṣobhya. (4) So is Great Puxian. |
阿毗目底 see styles |
ā pí mù dǐ a1 pi2 mu4 di3 a p`i mu ti a pi mu ti |
abhimukti, probably in error for adhimukti, implicit faith, conviction. |
シャハーダ see styles |
shahaada / shahada シャハーダ |
Shahada (ara: shahāda); Muslim profession of faith |
五戒淸信女 see styles |
wǔ jiè qīng xìn nǚ wu3 jie4 qing1 xin4 nv3 wu chieh ch`ing hsin nü wu chieh ching hsin nü gokai shōshin nyo |
women of pure faith who adhere to the five precepts |
信住行向地 see styles |
xìn zhù xíng xiàng dì xin4 zhu4 xing2 xiang4 di4 hsin chu hsing hsiang ti shin jū gyō kō chi |
faith, abodes, practices, dedications, and grounds |
信成就發心 信成就发心 see styles |
xìn chéng jiù fā xīn xin4 cheng2 jiu4 fa1 xin1 hsin ch`eng chiu fa hsin hsin cheng chiu fa hsin shin jōjū hosshin |
the resolve to consummate faith |
大乘起信論 大乘起信论 see styles |
dà shéng qǐ xìn lùn da4 sheng2 qi3 xin4 lun4 ta sheng ch`i hsin lun ta sheng chi hsin lun Daijō kishin ron |
Mahāyāna- śraddhotpāda-śāstra, attributed to Aśvaghoṣa 馬鳴 (without sufficient evidence), tr. by Paramārtha A.D. 553 and Śikṣānanda between 695-700; there are nineteen commentaries on it. It is described as the foundation work of the Mahāyāna. Tr. into English by Timothy Richard and more correctly by T. Suzuki as The Awakening of Faith. |
裏切り行為 see styles |
uragirikoui / uragirikoi うらぎりこうい |
act of treachery; breach of faith; stab in the back; double-cross |
起信論別記 起信论别记 see styles |
qǐ xìn lùn bié jì qi3 xin4 lun4 bie2 ji4 ch`i hsin lun pieh chi chi hsin lun pieh chi Kishinron bekki |
Expository Notes to the Awakening of Faith |
起信論義疏 起信论义疏 see styles |
qǐ xìn lùn yì shū qi3 xin4 lun4 yi4 shu1 ch`i hsin lun i shu chi hsin lun i shu Kishinron gisho |
Commentary on the Awakening of Faith |
起大乘正信 see styles |
qǐ dà shèng zhèng xìn qi3 da4 sheng4 zheng4 xin4 ch`i ta sheng cheng hsin chi ta sheng cheng hsin ki daijō shōshin |
to arouse correct great vehicle faith |
バハーイー教 see styles |
bahaaiikyou / bahaikyo バハーイーきょう |
Bahá'í Faith |
フェイスヒル see styles |
feisuhiru / fesuhiru フェイスヒル |
(person) Faith Hill |
一念天に通ず see styles |
ichinentennitsuuzu / ichinentennitsuzu いちねんてんにつうず |
(expression) (proverb) faith will move mountains |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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