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<123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
內門轉 内门转 see styles |
nèi mén zhuǎn nei4 men2 zhuan3 nei men chuan naimon ten |
The psychological elements in the 八識, viz. the seventh and eighth categories. |
八犍度 see styles |
bā jiān dù ba1 jian1 du4 pa chien tu hachi kendo |
The eight skandhas or sections of the Abhidharma, i.e. miscellaneous; concerning bondage to the passions, etc.; wisdom; practice; the four fundamentals, or elements; the roots, or organs; meditation; and views. The 八犍論 in thirty sections, attributed to Kātyāyana, is in the Abhidharma. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
六大界 see styles |
liù dà jiè liu4 da4 jie4 liu ta chieh roku daikai |
six elements |
六大神 see styles |
liù dà shén liu4 da4 shen2 liu ta shen rokudai jin |
The spirits of the six elements. |
六大觀 六大观 see styles |
liù dà guān liu4 da4 guan1 liu ta kuan rokudai kan |
Meditation on the six elements; in the exoteric cult, that they are unreal and unclean; in the esoteric cult, that the Buddha and human elements are of the same substance and interchangeable, see above. |
六界聚 see styles |
liù jiè jù liu4 jie4 ju4 liu chieh chü rokkai ju |
The (human) body, which is composed of the six elements 六界. |
十八界 see styles |
shí bā jiè shi2 ba1 jie4 shih pa chieh juuhachikai; juuhakkai / juhachikai; juhakkai じゅうはちかい; じゅうはっかい |
{Buddh} (See 六境,六根,六識) eighteen components of perception (six sense objects, six sense faculties, six sense consciousnesses) The eighteen dhātu, or realms of sense, i.e. 六根, 六境, 六識 the six organs, their objects or conditions, and their perceptions. |
合體字 合体字 see styles |
hé tǐ zì he2 ti3 zi4 ho t`i tzu ho ti tzu |
a Chinese character formed by combining existing elements - i.e. a combined ideogram 會意|会意 or radical plus phonetic 形聲|形声 See: 合体字 |
和洋室 see styles |
wayoushitsu / wayoshitsu わようしつ |
hotel room with both Western and Japanese elements (usu. with Western-style beds and a separate tatami-floored living area) |
和製語 see styles |
waseigo / wasego わせいご |
(See 和製英語) Japanese word constructed of elements from foreign languages |
四不像 see styles |
sì bù xiàng si4 bu4 xiang4 ssu pu hsiang shifuzou; shifuzou / shifuzo; shifuzo しふぞう; シフゾウ |
common name for 麋鹿[mi2 lu4], Père David's deer (Elaphurus davidianus), which is said to resemble an amalgam of animals such as a cow, deer, donkey and horse; an odd mixture of disparate elements; hodgepodge; farrago (kana only) Père David's deer (Elaphurus davidianus); milu; elpahure |
四大種 四大种 see styles |
sì dà zhǒng si4 da4 zhong3 ssu ta chung shi dai shu |
idem 四大. |
四毒蛇 see styles |
sì dú shé si4 du2 she2 ssu tu she |
Four poisonous snakes (in a basket), e. g. the four elements, earth, water, fire, and air, of which a man is formed. |
大種性 大种性 see styles |
dà zhǒng xìng da4 zhong3 xing4 ta chung hsing daishu shō |
nature of the elements |
大種色 大种色 see styles |
dà zhǒng sè da4 zhong3 se4 ta chung se dai shushiki |
material elements |
惡勢力 恶势力 see styles |
è shì lì e4 shi4 li4 o shih li |
evil forces; criminal elements |
持てる see styles |
moteru もてる |
(v1,vi) (1) (See 持つ・2) to be able to possess (hold, get, etc.); (v1,vi) (2) (See モテる) to be well liked; to be popular; to be pampered (spoiled, doted upon, etc.); to be welcomed; (v1,vi) (3) to endure (the tests of time, the elements, etc.); to last; (can act as adjective) (4) possessed; held; (can act as adjective) (5) rich; wealthy; affluent |
會意字 会意字 see styles |
huì yì zì hui4 yi4 zi4 hui i tzu |
combined ideogram (one of the Six Methods 六書|六书 of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound |
気血水 see styles |
kikessui きけっすい |
life force, blood, and colourless bodily fluids (three elements that constitute an organism according to traditional Chinese medicine) |
混種語 see styles |
konshugo こんしゅご |
hybrid term combining elements drawn from different languages |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
界差別 界差别 see styles |
jiè chā bié jie4 cha1 bie2 chieh ch`a pieh chieh cha pieh kai shabetsu |
distinction of compositional elements |
異分子 see styles |
ibunshi いぶんし |
outsider; alien elements |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自立語 see styles |
jiritsugo じりつご |
{gramm} independent word; free-standing Japanese language elements (not auxiliaries or particles) |
蘊處界 蕴处界 see styles |
yùn chù jiè yun4 chu4 jie4 yün ch`u chieh yün chu chieh un jo kai |
The five skandhas, twelve āyatana or bases, and eighteen 界 dhātu or elements. |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
要素数 see styles |
yousosuu / yososu ようそすう |
{comp} number of elements (e.g. in a matrix) |
週期表 周期表 see styles |
zhōu qī biǎo zhou1 qi1 biao3 chou ch`i piao chou chi piao |
periodic table (chemistry); abbr. of 元素週期表|元素周期表[yuan2 su4 zhou1 qi1 biao3], periodic table of the elements See: 周期表 |
陰入界 阴入界 see styles |
yīn rù jiè yin1 ru4 jie4 yin ju chieh in nyū kai |
The five skandhas, the twelve entrances, or bases through which consciousness enters (āyatana), and the eighteen dhātu or elements, called the 三科. |
陰界入 阴界入 see styles |
yīn jiè rù yin1 jie4 ru4 yin chieh ju on kai nyū |
aggregates, elements, and bases |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
黑五類 黑五类 see styles |
hēi wǔ lèi hei1 wu3 lei4 hei wu lei |
the "five black categories" (Cultural Revolution term), i.e. landlords, rich peasants, counterrevolutionaries, bad elements and rightists |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
三密六大 see styles |
sān mì liù dà san1 mi4 liu4 da4 san mi liu ta sanmitsu rokudai |
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition. |
不満分子 see styles |
fumanbunshi ふまんぶんし |
discontented elements (e.g. of society); dissatisfied members; malcontents |
不穏分子 see styles |
fuonbunshi ふおんぶんし |
dissidents; troublemakers; disturbing elements |
中西合璧 see styles |
zhōng xī hé bì zhong1 xi1 he2 bi4 chung hsi ho pi |
harmonious combination of Chinese and Western elements (idiom) |
二十五諦 二十五谛 see styles |
èr shí wǔ dì er4 shi2 wu3 di4 erh shih wu ti nijūgo tai |
twenty-five elements |
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. |
依他自性 see styles |
yī tā zì xìng yi1 ta1 zi4 xing4 i t`a tzu hsing i ta tzu hsing eta jishō |
One of the 三性 dependent on constructive elements and without a nature of its own. |
六大法性 see styles |
liù dà fǎ xìng liu4 da4 fa3 xing4 liu ta fa hsing rokudai hosshō |
The unity in variety of the six elements and their products; ordinary eyes see only the differentiated forms or appearances, the sage or philosopher sees the unity. |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六大體大 六大体大 see styles |
liù dà tǐ dà liu4 da4 ti3 da4 liu ta t`i ta liu ta ti ta rokudai tai dai |
the six elements in their greater whole |
共産分子 see styles |
kyousanbunshi / kyosanbunshi きょうさんぶんし |
communist elements |
制御要素 see styles |
seigyoyouso / segyoyoso せいぎょようそ |
{comp} control elements |
化学記号 see styles |
kagakukigou / kagakukigo かがくきごう |
chemical symbols (for the elements) |
反動份子 反动分子 see styles |
fǎn dòng fèn zǐ fan3 dong4 fen4 zi3 fan tung fen tzu |
reactionaries; reactionary elements |
反動分子 see styles |
handoubunshi / handobunshi はんどうぶんし |
reactionary elements |
反逆分子 see styles |
hangyakubunshi はんぎゃくぶんし |
renegade; rebellious elements |
口力外道 see styles |
kǒu lì wài dào kou3 li4 wai4 dao4 k`ou li wai tao kou li wai tao kuriki gedō |
One of the eleven heretical sects of India. which is said to have compared the mouth to the great void out of which all things were produced. The great void produced the four elements, these produced herbs, and these in turn all the living; or more in detail the void produced wind, wind fire, fire warmth, warmth water, water congealed and formed earth which produced herbs, herbs cereals and life, hence life is food; ultimately all returns to the void, which is nirvana. |
右派份子 右派分子 see styles |
yòu pài fèn zǐ you4 pai4 fen4 zi3 yu p`ai fen tzu yu pai fen tzu |
rightist elements |
合而為一 合而为一 see styles |
hé ér wéi yī he2 er2 wei2 yi1 ho erh wei i |
to merge together (idiom); to unify disparate elements into one whole |
吉田神道 see styles |
yoshidashintou / yoshidashinto よしだしんとう |
Yoshida Shinto; fusion of Shinto, Buddhism, Confucianism and Taoism stressing traditional Japanese elements |
和敬静寂 see styles |
wakeiseijaku / wakesejaku わけいせいじゃく |
(irregular kanji usage) (yoji) harmony, respect, purity and tranquility; the four most important elements of the tea ceremony |
和製漢語 see styles |
waseikango / wasekango わせいかんご |
Japanese word constructed from Sino-Japanese elements; wasei kango |
和製英語 see styles |
waseieigo / waseego わせいえいご |
Japanese word constructed of elements from one or more English terms; pseudo-English word or phrase coined in Japan; wasei eigo |
唯境無識 唯境无识 see styles |
wéi jìng wú shì wei2 jing4 wu2 shi4 wei ching wu shih yuikyō mushiki |
Realism as opposed to 唯識無境 Idealism; implying that the four elements are real and permanent. |
唯識百法 唯识百法 see styles |
wéi shì bǎi fǎ wei2 shi4 bai3 fa3 wei shih pai fa yuishiki hyakuhō |
one hundred elements (dharmas) |
四執金剛 四执金刚 see styles |
sì zhí jīn gāng si4 zhi2 jin1 gang1 ssu chih chin kang shishū kongō |
The four Vajra-rulers of the four elements — earth, water, fire, wind, and of the S. E., S. W., N. W,. and N. E. |
四大不調 四大不调 see styles |
sì dà bù diào si4 da4 bu4 diao4 ssu ta pu tiao shidaifuchou / shidaifucho しだいふちょう |
{Buddh} falling ill (esp. of a monk); illness The inharmonious working of the four elements in the body, which causes the 440 ailments; cf. 四蛇. |
四大皆空 see styles |
sì dà jiē kōng si4 da4 jie1 kong1 ssu ta chieh k`ung ssu ta chieh kung |
lit. the four elements are vanity (idiom); this world is an illusion |
四百四病 see styles |
sì bǎi sì bìng si4 bai3 si4 bing4 ssu pai ssu ping shihyakushibyou / shihyakushibyo しひゃくしびょう |
(yoji) {Buddh} every type of disease The 404 ailments of the body; each of the four elements— earth, water, fire, and wind — is responsible for 101; there are 202 fevers, or hot humours caused by earth and fire; and 202 chills or cold humours caused by water and wind; v. 智度論 65. |
垂加神道 see styles |
suikashintou; shidemasushintou / suikashinto; shidemasushinto すいかしんとう; しでますしんとう |
Suika Shinto (fusion of Shinto with Chinese elements, esp. neo-Confucianism); Shidemasu Shinto |
外部要素 see styles |
gaibuyouso / gaibuyoso がいぶようそ |
{comp} external elements |
大種和合 大种和合 see styles |
dà zhǒng hé hé da4 zhong3 he2 he2 ta chung ho ho daishu wagō |
combination of the elements |
大種差別 大种差别 see styles |
dà zhǒng chā bié da4 zhong3 cha1 bie2 ta chung ch`a pieh ta chung cha pieh daishu shabetsu |
distinguished according to the elements of form |
大種所成 大种所成 see styles |
dà zhǒng suǒ chéng da4 zhong3 suo3 cheng2 ta chung so ch`eng ta chung so cheng daishu shojō |
formed from the material elements |
大種種子 大种种子 see styles |
dà zhǒng zhǒng zǐ da4 zhong3 zhong3 zi3 ta chung chung tzu daishu shuji |
seeds of the [great] elements |
大陰界入 大阴界入 see styles |
dà yīn jiè rù da4 yin1 jie4 ru4 ta yin chieh ju dai on kai nyū |
Four fundamentals, i.e. the 四大, 五陰, 十八界, and 十二入 q. v. |
属性要素 see styles |
zokuseiyouso / zokuseyoso ぞくせいようそ |
{comp} attribute elements |
幾何原本 几何原本 see styles |
jǐ hé yuán běn ji3 he2 yuan2 ben3 chi ho yüan pen |
Euclid's Elements |
形式段落 see styles |
keishikidanraku / keshikidanraku けいしきだんらく |
(See 意味段落) formal paragraph (in opposition to a logical paragraph); paragraph as defined by its formal elements (e.g. line break and initial indentation) |
所依大種 所依大种 see styles |
suǒ yī dà zhǒng suo3 yi1 da4 zhong3 so i ta chung shoe daishu |
material elements serving as supports |
批判材料 see styles |
hihanzairyou / hihanzairyo ひはんざいりょう |
elements deserving criticism; material used to criticize someone (something) |
抵抗勢力 see styles |
teikouseiryoku / tekoseryoku ていこうせいりょく |
forces of reaction; forces of resistance; opposition forces; opposition elements; resistance force |
括り出す see styles |
kukuridasu くくりだす |
(Godan verb with "su" ending) to factor out (e.g. in algebra); to pull out common elements |
文化住宅 see styles |
bunkajuutaku / bunkajutaku ぶんかじゅうたく |
semi-European-style house; type of Japanese house incorporating Western elements that was made popular in the 1920s and 1930s |
日曬雨淋 日晒雨淋 see styles |
rì shài yǔ lín ri4 shai4 yu3 lin2 jih shai yü lin |
lit. exposed to sun and rain (idiom); fig. exposed to the elements |
時空錯置 时空错置 see styles |
shí kōng cuò zhì shi2 kong1 cuo4 zhi4 shih k`ung ts`o chih shih kung tso chih |
having elements from another time or place |
構成要件 see styles |
kouseiyouken / koseyoken こうせいようけん |
{law} (See 故意・2) structural elements (of an offence); constituent external element of a crime; actus reus |
歐幾里得 欧几里得 see styles |
ōu jǐ lǐ dé ou1 ji3 li3 de2 ou chi li te |
Euclid of Alexandria (c. 300 BC), Greek geometer and author Elements 幾何原本|几何原本 |
歐幾里德 欧几里德 see styles |
ōu jǐ lǐ dé ou1 ji3 li3 de2 ou chi li te |
Euclid of Alexandria (c. 300 BC), Greek geometer and author of Elements 幾何原本|几何原本 |
殘渣餘孽 残渣余孽 see styles |
cán zhā yú niè can2 zha1 yu2 nie4 ts`an cha yü nieh tsan cha yü nieh |
evil elements who have escaped eradication |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
照葉狂言 see styles |
terihakyougen / terihakyogen てりはきょうげん |
type of theater which combines elements of noh, kyogen, and kabuki with dances and popular songs (theatre) |
牛鬼蛇神 see styles |
niú guǐ shé shén niu2 gui3 she2 shen2 niu kuei she shen gyuukidashin / gyukidashin ぎゅうきだしん |
evil monsters; (fig.) bad characters; (political) bad elements (noun - becomes adjective with の) (yoji) wicked and perverse; weird and incoherent |
空解脫門 空解脱门 see styles |
kōng jiě tuō mén kong1 jie3 tuo1 men2 k`ung chieh t`o men kung chieh to men kū gedatsu mon |
The gate of salvation or deliverance by the realization of the immaterial, i.e. that the ego and things are formed of elements and have no reality in themselves; one of the three deliverances. |
精血大種 精血大种 see styles |
jīng xiě dà zhǒng jing1 xie3 da4 zhong3 ching hsieh ta chung shōketsu daishu |
material elements of semen and (uterine) blood |
腐敗分子 see styles |
fuhaibunshi ふはいぶんし |
corrupt elements |
菩薩五智 菩萨五智 see styles |
pú sà wǔ zhì pu2 sa4 wu3 zhi4 p`u sa wu chih pu sa wu chih bosatsu no gochi |
The fivefold knowledge of the bodhisattva: that of all things by intuition, of past events, of establishing men in sound religious life, of the elements in or details of all things, of attaining everything at will. |
迦摩駄都 see styles |
jiā mó tuó dōu jia1 mo2 tuo2 dou1 chia mo t`o tou chia mo to tou |
Kāmadhātu; the realm of desire, of sensuous gratification; this world and the six devalokas; any world in which the elements of desire have not been suppressed. |
遮風避雨 遮风避雨 see styles |
zhē fēng bì yǔ zhe1 feng1 bi4 yu3 che feng pi yü |
to give shelter from the wind and rain; to keep out the elements |
陰陽五行 see styles |
inyougogyou; onyougogyou / inyogogyo; onyogogyo いんようごぎょう; おんようごぎょう |
(yoji) the cosmic dual forces (yin and yang) and the five elements (metal, wood, water, fire and earth) in Chinese cosmology |
風吹日曬 风吹日晒 see styles |
fēng chuī rì shài feng1 chui1 ri4 shai4 feng ch`ui jih shai feng chui jih shai |
(idiom) to be exposed to the elements |
アクチニド see styles |
akuchinido アクチニド |
(n,adj-f) (chem) actinide (family of elements); actinides; actinoid |
イデ・アル see styles |
ide aru イデ・アル |
(noun - becomes adjective with の) (1) ideal; (2) (mathematics term) ideal in a ring (i.e. subset of a ring closed under addition and multiplication by elements of the ambient ring) |
エレメント see styles |
eremento エレメント |
element; elements |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "elements" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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