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<1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
出世離欲 出世离欲 see styles |
chū shì lí yù chu1 shi4 li2 yu4 ch`u shih li yü chu shih li yü shusse riyoku |
supramundane indifference [to objects of desire] |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
別境心所 别境心所 see styles |
bié jìng xīn suǒ bie2 jing4 xin1 suo3 pieh ching hsin so bekkyō shinsho |
vibhāvanā; the ideas, or mental states, which arise according to the various objects or conditions toward which the mind is directed, e.g. if toward a pleasing object, then desire arises. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
受欲塵者 受欲尘者 see styles |
shòu yù chén zhě shou4 yu4 chen2 zhe3 shou yü ch`en che shou yü chen che juyokujin sha |
one who indulges in objects of desire |
口腹之慾 口腹之欲 see styles |
kǒu fù zhī yù kou3 fu4 zhi1 yu4 k`ou fu chih yü kou fu chih yü |
desire for good food |
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). |
垂涎の的 see styles |
suizennomato; suiennomato すいぜんのまと; すいえんのまと |
(exp,n) object of avid desire; object of envy |
垂涎三尺 see styles |
chuí xián sān chǐ chui2 xian2 san1 chi3 ch`ui hsien san ch`ih chui hsien san chih suizensanjaku すいぜんさんじゃく |
to drool (over) (idiom); to yearn for; to covet; to crave (yoji) avid desire; drooling over (something); watering at the mouth |
垂涎欲滴 see styles |
chuí xián yù dī chui2 xian2 yu4 di1 ch`ui hsien yü ti chui hsien yü ti |
to drool with desire (idiom); to envy; to hunger for |
変身願望 see styles |
henshinganbou / henshinganbo へんしんがんぼう |
obsession with changing one's appearance; desire to change |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
婆舍跋提 see styles |
pó shè bá tí po2 she4 ba2 ti2 p`o she pa t`i po she pa ti Bashabadai |
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin. |
寤寐以求 see styles |
wù mèi yǐ qiú wu4 mei4 yi3 qiu2 wu mei i ch`iu wu mei i chiu |
to crave day and night; to strongly desire |
已得離欲 已得离欲 see styles |
yǐ dé lí yù yi3 de2 li2 yu4 i te li yü itoku riyoku |
has attained freedom from attachment; desire |
已離欲人 已离欲人 see styles |
yǐ lí yù rén yi3 li2 yu4 ren2 i li yü jen iriyokunin |
one who is free from desire |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
得隴望蜀 得陇望蜀 see styles |
dé lǒng wàng shǔ de2 long3 wang4 shu3 te lung wang shu |
lit. covet Sichuan once Gansu has been seized; fig. endless greed; insatiable desire |
從離欲退 从离欲退 see styles |
cóng lí yù tuì cong2 li2 yu4 tui4 ts`ung li yü t`ui tsung li yü tui jū riyoku tai |
fall into the retrogression of those who are free from the desire realm |
復讐の念 see styles |
fukushuunonen / fukushunonen ふくしゅうのねん |
desire for vengeance |
念願成就 see styles |
nenganjouju / nenganjoju ねんがんじょうじゅ |
(noun/participle) attainment of one's most cherished desire; one's earnest prayer being answered |
性的欲望 see styles |
seitekiyokubou / setekiyokubo せいてきよくぼう |
sexual desire; lust |
意に叶う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意に適う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意車圓滿 意车圆满 see styles |
yì chē yuán mǎn yi4 che1 yuan2 man3 i ch`e yüan man i che yüan man isha enman |
the completion of one's heart's desire |
愛羅刹女 爱罗刹女 see styles |
ài luó chà nǚ ai4 luo2 cha4 nv3 ai lo ch`a nü ai lo cha nü airasetsunyo |
The rākṣasī, or female demon, of desire. |
慾火焚身 欲火焚身 see styles |
yù huǒ fén shēn yu4 huo3 fen2 shen1 yü huo fen shen |
burning with desire |
捨家棄欲 舍家弃欲 see styles |
shě jiā qì yù she3 jia1 qi4 yu4 she chia ch`i yü she chia chi yü shake kiyoku |
To leave home and cast off desire, i.e. to become a monk. |
捨欲苦行 舍欲苦行 see styles |
shě yù kǔ xíng she3 yu4 ku3 xing2 she yü k`u hsing she yü ku hsing shayoku kugyō |
ascetic practices of renouncing desire |
未離欲者 未离欲者 see styles |
wèi lí yù zhě wei4 li2 yu4 zhe3 wei li yü che mi riyoku sha |
not free from desire |
未離欲聖 未离欲圣 see styles |
wèi lí yù shèng wei4 li2 yu4 sheng4 wei li yü sheng mi riyoku shō |
noble ones not yet free from desire |
本懐成就 see styles |
honkaijouju / honkaijoju ほんかいじょうじゅ |
(noun/participle) realization of a great ambition; attainment of one's most cherished desire; one's earnest prayer being answered |
楽変化天 see styles |
rakuhengeten らくへんげてん |
{Buddh} heaven of enjoying emanations; one of the six heavens of the desire realm |
樂變化天 乐变化天 see styles |
lè biàn huà tiān le4 bian4 hua4 tian1 le pien hua t`ien le pien hua tien gyō henge ten |
Sunirmita, the fifth of the six desire-heavens, where every form of joy is attainable at will; also 化樂天 (化自樂天); 妙樂化天. |
欲天五婬 欲天五淫 see styles |
yù tiān wǔ yín yu4 tian1 wu3 yin2 yü t`ien wu yin yü tien wu yin yokuten goin |
The five methods of sexual intercourse in the heavens of desire; in the heaven of the Four Great Kings and in Trayastriṃśas the method is the same as on earth; in the Yamadevaloka a mere embrace is sufficient; in the Tuṣita heaven, holding hands; in the Nirmāṇarati heaven, mutual smiles; in the other heavens of Transformation, regarding each other. |
欲愛住地 欲爱住地 see styles |
yù ài zhù dì yu4 ai4 zhu4 di4 yü ai chu ti yokuai jūji |
One of the five fundamental conditions of the passions, v. 五住 (五住地). |
欲界住地 see styles |
yù jiè zhù dì yu4 jie4 zhu4 di4 yü chieh chu ti yokukai jūji |
entrenchment of attachment to objects in the desire realm. |
欲界六天 see styles |
yù jiè liù tiān yu4 jie4 liu4 tian1 yü chieh liu t`ien yü chieh liu tien yokukai rokuten |
six heavens of the desire realm |
欲界善心 see styles |
yù jiè shàn xīn yu4 jie4 shan4 xin1 yü chieh shan hsin yokukai zenshin |
wholesome mental states in the desire realm |
欲界所繫 欲界所系 see styles |
yù jiè suǒ xì yu4 jie4 suo3 xi4 yü chieh so hsi yokukai sho ke |
(afflictions) bound to the desire realm |
欲界生行 see styles |
yù jiè shēng xíng yu4 jie4 sheng1 xing2 yü chieh sheng hsing yokukai shōgyō |
journeying through birth in the desire realm |
欲色無色 欲色无色 see styles |
yù sè wú sè yu4 se4 wu2 se4 yü se wu se yoku shiki mushiki |
desire, form, and formless [realms] |
洒落っ気 see styles |
sharekke しゃれっけ |
(1) fashion-consciousness; desire to be stylish; (2) humor; humour; wit |
深生愛慕 深生爱慕 see styles |
shēn shēng ài mù shen1 sheng1 ai4 mu4 shen sheng ai mu shin shō aibo |
eager desire |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
爭強好勝 争强好胜 see styles |
zhēng qiáng hào shèng zheng1 qiang2 hao4 sheng4 cheng ch`iang hao sheng cheng chiang hao sheng |
competitive; ambitious and aggressive; to desire to beat others |
猛利樂欲 猛利乐欲 see styles |
měng lì lè yù meng3 li4 le4 yu4 meng li le yü mōri rakuyoku |
ardent desire |
猛利貪欲 猛利贪欲 see styles |
měng lì tān yù meng3 li4 tan1 yu4 meng li t`an yü meng li tan yü mōri tonyoku |
intense desire |
私利私欲 see styles |
shirishiyoku しりしよく |
(noun - becomes adjective with の) (yoji) desire to act only in one's self-interest; selfish desires |
結婚願望 see styles |
kekkonganbou / kekkonganbo けっこんがんぼう |
desire for marriage; marriage aspiration; yearning for marriage |
義理まん see styles |
giriman ぎりまん |
(slang) sexual intercourse permitted (by a woman) due to a sense of obligation (rather than desire) |
能正離欲 能正离欲 see styles |
néng zhèng lí yù neng2 zheng4 li2 yu4 neng cheng li yü nō shō riyoku |
able to be without desire correctly |
臨欲終沒 临欲终没 see styles |
lín yù zhōng mò lin2 yu4 zhong1 mo4 lin yü chung mo rinyoku shūmotsu |
approaching the end of one's existence in the desire realm |
薩婆悉多 萨婆悉多 see styles |
sà pó xī duō sa4 po2 xi1 duo1 sa p`o hsi to sa po hsi to satsubashitta |
薩婆悉達多; 薩婆曷剌他悉陀 sarvāthasiddha, sarvasiddhārtha, every object (or desire) attained, personal birthname of Śākyamuni; also 薩婆頞他悉陀; 薩縛頞他悉地; abbrev. to 悉達. |
買い物欲 see styles |
kaimonoyoku かいものよく |
desire to go shopping; desire to buy (something) |
身を焼く see styles |
mioyaku みをやく |
(exp,v5k) to burn (with jealousy, desire, etc.) |
迦摩駄都 see styles |
jiā mó tuó dōu jia1 mo2 tuo2 dou1 chia mo t`o tou chia mo to tou |
Kāmadhātu; the realm of desire, of sensuous gratification; this world and the six devalokas; any world in which the elements of desire have not been suppressed. |
還來欲界 还来欲界 see styles |
huán lái yù jiè huan2 lai2 yu4 jie4 huan lai yü chieh genrai yokkai |
reversion to the desire realm |
隨類應同 随类应同 see styles |
suí lèi yìng tóng sui2 lei4 ying4 tong2 sui lei ying t`ung sui lei ying tung zuirui ōdō |
Buddhas and bodhisattvas reveal themselves in varying forms according to the need or nature of the beings whom they desire to save. 隨類生 They are also born into the conditions of those they seek to save. |
離三界欲 离三界欲 see styles |
lí sān jiè yù li2 san1 jie4 yu4 li san chieh yü ri sankai yoku |
free from desire throughout the three realms |
離欲之道 离欲之道 see styles |
lí yù zhī dào li2 yu4 zhi1 dao4 li yü chih tao riyoku no dō |
path of freedom from desire |
離欲界欲 离欲界欲 see styles |
lí yù jiè yù li2 yu4 jie4 yu4 li yü chieh yü ri yokukai yoku |
free from the desire of the desire realm |
順上分結 顺上分结 see styles |
shùn shàng fēn jié shun4 shang4 fen1 jie2 shun shang fen chieh |
The five ties in the higher realm which hold the individual in the realms of form and formlessness: desire for form, desire for formlessness, restlessness, pride, and ignorance. |
順下分結 顺下分结 see styles |
shùn xià fēn jié shun4 xia4 fen1 jie2 shun hsia fen chieh |
The five ties in the lower realm which hold the individual in the realms of desire, i.e. desire, resentment, egoism, false tenets, and doubt. |
願いごと see styles |
negaigoto ねがいごと |
wish; dream; prayer; one's desire |
食色性也 see styles |
shí sè xìng yě shi2 se4 xing4 ye3 shih se hsing yeh |
Appetite and lust are only natural (Mencius 6A:4).; By nature we desire food and sex. |
饞涎欲滴 馋涎欲滴 see styles |
chán xián yù dī chan2 xian2 yu4 di1 ch`an hsien yü ti chan hsien yü ti |
lit. to drool with desire (idiom); fig. to hunger for; greedy |
しゃれっ気 see styles |
sharekke しゃれっけ |
(1) fashion-consciousness; desire to be stylish; (2) humor; humour; wit |
ディザイア see styles |
dizaia ディザイア |
desire |
デザイアー see styles |
dezaiaa / dezaia デザイアー |
desire |
七種懺悔心 七种忏悔心 see styles |
qī zhǒng chàn huǐ xīn qi1 zhong3 chan4 hui3 xin1 ch`i chung ch`an hui hsin chi chung chan hui hsin shichishu sange shin |
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence. |
不受一切法 see styles |
bù shòu yī qiè fǎ bu4 shou4 yi1 qie4 fa3 pu shou i ch`ieh fa pu shou i chieh fa fuju issai hō |
Free from the receptivity, or sensation, of things, emancipated from desire. |
五順上分結 五顺上分结 see styles |
wǔ shùn shàng fēn jié wu3 shun4 shang4 fen1 jie2 wu shun shang fen chieh gojun jōbunketsu |
five higher bonds of desire still existing in the upper realms |
出世間離欲 出世间离欲 see styles |
chū shì jiān lí yù chu1 shi4 jian1 li2 yu4 ch`u shih chien li yü chu shih chien li yü shusseken riyoku |
supramundane indifference [to objects of desire] |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
大梵如意天 see styles |
dà fàn rú yì tiān da4 fan4 ru2 yi4 tian1 ta fan ju i t`ien ta fan ju i tien Daibon nyoi ten |
idem 大梵天 The term is incorrectly said by Chinese interpreters to mean freedom from sexual desire. He is associated with Vairocana, and with fire. v. also 尸棄. |
尿意を催す see styles |
nyouiomoyoosu / nyoiomoyoosu にょういをもよおす |
(exp,v5s) to have a desire to urinate |
已離欲聖者 已离欲圣者 see styles |
yǐ lí yù shèng zhě yi3 li2 yu4 sheng4 zhe3 i li yü sheng che iriyoku shōja |
sages who are free from desire |
Variations: |
kikyuu / kikyu ききゅう |
(noun, transitive verb) longing; great desire; aspiration |
復しゅう心 see styles |
fukushuushin / fukushushin ふくしゅうしん |
desire for revenge; vengeful thought |
Variations: |
shiyoku しよく |
(noun/participle) (rare) hope; desire; want |
Variations: |
jouyoku / joyoku じょうよく |
(noun - becomes adjective with の) passions; sexual desire; lust |
意にかなう see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意に反する see styles |
inihansuru いにはんする |
(exp,vs-s) going against one's will; contrary to one's intentions; going against one's desire; going contrary to one's wishes |
Variations: |
aiyoku あいよく |
(1) passion; sexual desire; lust; (2) {Buddh} attachment (esp. to one's family or a member of the opposite sex) |
Variations: |
senjou / senjo せんじょう |
(n,vs,vt,vi) (1) (See 扇情的・1) stirring up strong emotions; sensationalism; (n,vs,vt,vi) (2) (See 扇情的・2) excitement (of sexual desire); arousal |
打出の小槌 see styles |
uchidenokozuchi うちでのこづち |
magic mallet; lucky mallet; nursery-tale mallet that delivers one's heart's desire at a wave |
未離欲聖者 未离欲圣者 see styles |
wèi lí yù shèng zhě wei4 li2 yu4 sheng4 zhe3 wei li yü sheng che miriyoku shōja |
sages who are not yet free from desire |
樂相應安隱 乐相应安隐 see styles |
lè xiāng yìng ān yǐn le4 xiang1 ying4 an1 yin3 le hsiang ying an yin raku sōō anon |
desire for security |
欲有見無明 欲有见无明 see styles |
yù yǒu jiàn wú míng yu4 you3 jian4 wu2 ming2 yü yu chien wu ming yoku u ken mumyō |
The unenlightened condition of desire; kāma-bhava-dṛṣṭi-avidyā are the four constituents which produce 漏 q.v. |
欲界五趣地 see styles |
yù jiè wǔ qù dì yu4 jie4 wu3 qu4 di4 yü chieh wu ch`ü ti yü chieh wu chü ti yokukai goshu chi |
desire realm with the five destinies |
欲界同分界 see styles |
yù jiè tóng fēn jiè yu4 jie4 tong2 fen1 jie4 yü chieh t`ung fen chieh yü chieh tung fen chieh yokukai dōfunkai |
realms that have correspondence with the desire realm |
欲色無色界 欲色无色界 see styles |
yù sè wú sè jiè yu4 se4 wu2 se4 jie4 yü se wu se chieh yoku shiki mushiki kai |
realms of desire, form, and formlessness |
Variations: |
keigaku / kegaku けいがく |
(1) ravine; chasm; (2) ravenous desire; insatiable desire |
無所有處欲 无所有处欲 see styles |
wú suǒ yǒu chù yù wu2 suo3 you3 chu4 yu4 wu so yu ch`u yü wu so yu chu yü mu shou sho yoku |
desire for the station of nothing whatsoever |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "desire" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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