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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ＳＩＤＳ see styles |
shizu; shizzu; esu ai dii esu; esuaidiiesu(sk) / shizu; shizzu; esu ai di esu; esuaidiesu(sk) シズ; シッズ; エス・アイ・ディー・エス; エスアイディーエス(sk) |
{med} (See 乳幼児突然死症候群) sudden infant death syndrome; SIDS |
かみ殺す see styles |
kamikorosu かみころす kamikonasu かみこなす |
(transitive verb) (1) to stifle a smile, yawn, etc.; (2) to bite to death; (transitive verb) to chew; to digest |
けり殺す see styles |
kerikorosu けりころす |
(Godan verb with "su" ending) to kick to death |
タナトス see styles |
tanatosu タナトス |
(1) {psyanal} thanatos (death instinct) (grc:); (2) {grmyth} Thanatos (personification of death) |
ぶち殺す see styles |
buchikorosu ぶちころす |
(Godan verb with "su" ending) to kill by hitting; to beat to death; to slaughter |
ぶっ殺す see styles |
bukkorosu ぶっころす |
(transitive verb) to beat to death; to kill |
一了百了 see styles |
yī liǎo bǎi liǎo yi1 liao3 bai3 liao3 i liao pai liao |
(idiom) once the main problem is solved, all troubles are solved; death ends all one's troubles |
七不可避 see styles |
qī bù kě bì qi1 bu4 ke3 bi4 ch`i pu k`o pi chi pu ko pi shichi fukahi |
The seven unavoidables— rebirth, old age, sickness, death, punishment (for sin), happiness (for goodness), consequences (cause and effect 因緣). |
七種生死 七种生死 see styles |
qī zhǒng shēng sǐ qi1 zhong3 sheng1 si3 ch`i chung sheng ssu chi chung sheng ssu shichishu shōji |
The seven kinds of mortality, chiefly relating to bodhisattva incarnation. |
万死一生 see styles |
banshiisshou / banshissho ばんしいっしょう |
(yoji) advancing in the face of death; having a narrow escape from the jaw of death |
三種身苦 三种身苦 see styles |
sān zhǒng shēn kǔ san1 zhong3 shen1 ku3 san chung shen k`u san chung shen ku sanshu shinku |
The three duḥkha or afflictions of the body — old age, sickness, death. |
三貞九烈 三贞九烈 see styles |
sān zhēn jiǔ liè san1 zhen1 jiu3 lie4 san chen chiu lieh |
(of a widow) faithful to the death to her husband's memory |
三長兩短 三长两短 see styles |
sān cháng liǎng duǎn san1 chang2 liang3 duan3 san ch`ang liang tuan san chang liang tuan |
unexpected misfortune; unexpected accident; sudden death |
不免一死 see styles |
bù miǎn yī sǐ bu4 mian3 yi1 si3 pu mien i ssu |
cannot avoid being killed; cannot escape death; to be mortal |
不動生死 不动生死 see styles |
bù dòng shēng sǐ bu4 dong4 sheng1 si3 pu tung sheng ssu fudō shōshi |
Immortality, nirvana. |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不畏生死 see styles |
bù wèi shēng sǐ bu4 wei4 sheng1 si3 pu wei sheng ssu fui shōji |
unafraid of birth-and-death |
中陰法事 中阴法事 see styles |
zhōng yīn fǎ shì zhong1 yin1 fa3 shi4 chung yin fa shih chūon hōji |
The means used (by the deceased' s family) for ensuring a favorable reincarnation during the intermediate stage, between death and reincarnation. |
乗り潰す see styles |
noritsubusu のりつぶす |
(Godan verb with "su" ending) to drive into the ground (e.g. car); to ride to death (e.g. horse) |
亂石砸死 乱石砸死 see styles |
luàn shí zá sǐ luan4 shi2 za2 si3 luan shih tsa ssu |
to stone to death |
事故物件 see styles |
jikobukken じこぶっけん |
stigmatized property; real estate where a crime, death, etc. has occurred |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. |
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. |
五趣生死 see styles |
wǔ qù shēng sǐ wu3 qu4 sheng1 si3 wu ch`ü sheng ssu wu chü sheng ssu goshu shōji |
five destinies of birth and death |
亡五衆物 亡五众物 see styles |
wáng wǔ zhòng wù wang2 wu3 zhong4 wu4 wang wu chung wu mōgoshu motsu |
The things left behind at death by any one of the five orders of monks or nuns; clothing, etc., being divided among the other monks or nuns; valuables and land, etc., going to the establishment. |
人琴俱亡 see styles |
rén qín jù wáng ren2 qin2 ju4 wang2 jen ch`in chü wang jen chin chü wang |
person and lute have both vanished (idiom); death of a close friend |
人的損失 see styles |
jintekisonshitsu じんてきそんしつ |
loss of life; human losses; death |
今わの際 see styles |
imawanokiwa いまわのきわ |
verge of death; dying moments |
今際の際 see styles |
imawanokiwa いまわのきわ |
verge of death; dying moments |
仏涅槃忌 see styles |
butsunehanki ぶつねはんき |
{Buddh} (See 涅槃会) Buddhist service held on the day of Buddha's death (orig. 15th of the 2nd month, now 15th of the 3rd month) |
偕老同穴 see styles |
kairoudouketsu; kairoudouketsu / kairodoketsu; kairodoketsu かいろうどうけつ; カイロウドウケツ |
(1) (かいろうどうけつ only) (yoji) happy life partnership; living faithfully together till death; (2) (kana only) Venus's flower basket (Euplectella aspergillum) |
傷害致死 see styles |
shougaichishi / shogaichishi しょうがいちし |
{law} manslaughter; bodily injury resulting in death |
傷心致死 伤心致死 see styles |
shāng xīn zhì sǐ shang1 xin1 zhi4 si3 shang hsin chih ssu |
to grieve to death; to die of a broken-heart |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八十誦律 八十诵律 see styles |
bā shí sòng lǜ ba1 shi2 song4 lv4 pa shih sung lü hachijū shōritsu |
The original Vinaya recited by the Buddha's disciple Upāli eighty times during the summer retreat, while the Tripiṭaka was being composed after the Buddha's death. |
凍え死に see styles |
kogoejini こごえじに |
(noun/participle) (sensitive word) death from cold; freezing to death |
凍え死ぬ see styles |
kogoeshinu; kogoejinu こごえしぬ; こごえじぬ |
(v5n,vi) to freeze to death; to die of cold |
凡夫生死 see styles |
fán fū shēng sǐ fan2 fu1 sheng1 si3 fan fu sheng ssu bonbu shōshi |
life-and-death as it is experienced by unenlightened sentient beings |
出離生死 出离生死 see styles |
chū lí shēng sǐ chu1 li2 sheng1 si3 ch`u li sheng ssu chu li sheng ssu shutsuri shōji |
to leave birth and death |
切り死に see styles |
kirijini きりじに |
(noun/participle) (sensitive word) fighting to the death (with swords) |
刹那無常 刹那无常 see styles |
chàn à wú cháng chan4 a4 wu2 chang2 ch`an a wu ch`ang chan a wu chang setsu namujō |
Not a moment is permanent, but passes through the stages of birth, stay, change, death. |
刺し殺す see styles |
sashikorosu さしころす |
(transitive verb) to stab to death |
労働災害 see styles |
roudousaigai / rodosaigai ろうどうさいがい |
work-related injury or death |
十七回忌 see styles |
juushichikaiki / jushichikaiki じゅうしちかいき |
16th anniversary of one's death |
十三回忌 see styles |
juusankaiki / jusankaiki じゅうさんかいき |
12th anniversary of one's death |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
十死一生 see styles |
jisshiisshou / jisshissho じっしいっしょう |
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death |
千鈞一髮 千钧一发 see styles |
qiān jun yī fà qian1 jun1 yi1 fa4 ch`ien chün i fa chien chün i fa |
a thousand pounds hangs by a thread (idiom); imminent peril; a matter of life or death |
危急存亡 see styles |
kikyuusonbou / kikyusonbo ききゅうそんぼう |
(yoji) life-and-death matter; an emergency or crisis where survival is threatened |
卵天狗茸 see styles |
tamagotengutake; tamagotengutake たまごてんぐたけ; タマゴテングタケ |
(kana only) death cap (Amanita phalloides); death cup |
厭生死苦 厌生死苦 see styles |
yàn shēng sǐ kǔ yan4 sheng1 si3 ku3 yen sheng ssu k`u yen sheng ssu ku en shōji ku |
to weary of the suffering of birth and death |
取り殺す see styles |
torikorosu とりころす |
(transitive verb) to haunt to death; to possess and kill |
叩き殺す see styles |
tatakikorosu たたきころす |
(transitive verb) to beat to death |
司馬穰苴 司马穰苴 see styles |
sī mǎ ráng jū si1 ma3 rang2 ju1 ssu ma jang chü |
Sima Rangju (c. 800 BC, dates of birth and death unknown), military strategist of the Qi State 齊國|齐国[Qi2 guo2] and author of “Methods of Sima” 司馬法|司马法[Si1 ma3 Fa3], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] |
呪い殺す see styles |
noroikorosu のろいころす |
(transitive verb) to curse someone to death; to put a deadly curse on someone |
命を削る see styles |
inochiokezuru いのちをけずる |
(exp,v5r) to shorten one's life (through hardship, etc.); to hasten one's death |
命を拾う see styles |
inochiohirou / inochiohiro いのちをひろう |
(exp,v5u) to narrowly escape death; to have a narrow escape from death |
命を繋ぐ see styles |
inochiotsunagu いのちをつなぐ |
(exp,v5g) to survive; to continue living; to escape death |
命不久已 see styles |
mìng bù jiǔ yǐ ming4 bu4 jiu3 yi3 ming pu chiu i |
at death's door |
命不久矣 see styles |
mìng bù jiǔ yǐ ming4 bu4 jiu3 yi3 ming pu chiu i |
at death's door |
命在旦夕 see styles |
mìng zài dàn xī ming4 zai4 dan4 xi1 ming tsai tan hsi |
to be at death's door (idiom) |
命終時識 命终时识 see styles |
mìng zhōng shí shì ming4 zhong1 shi2 shi4 ming chung shih shih myōshūji shiki |
consciousness at the time of death |
哀毀骨立 哀毁骨立 see styles |
āi huǐ gǔ lì ai1 hui3 gu3 li4 ai hui ku li aikikotsuritsu あいきこつりつ |
(idiom) (literary) to become emaciated due to grief (usu. due to the death of a parent) (yoji) losing weight and becoming bony because of grief |
問い上げ see styles |
toiage といあげ |
(Buddhist term) last death anniversary for which there is a memorial service held (usu. the 32nd or 49th) |
問い切り see styles |
toikiri といきり |
(Buddhist term) last death anniversary for which there is a memorial service held (usu. the 32nd or 49th) |
噛み殺す see styles |
kamikorosu かみころす |
(transitive verb) (1) to stifle a smile, yawn, etc.; (2) to bite to death |
四不可得 see styles |
sì bù kě dé si4 bu4 ke3 de2 ssu pu k`o te ssu pu ko te shi fuka toku |
The four unattainables, perpetual youth, no sickness, perennial life, no death. There is a work, the Catur-lābha-sūtra, tr. into Chinese under this title. |
四不寄附 see styles |
sì bù jì fù si4 bu4 ji4 fu4 ssu pu chi fu shi fukifu |
The four to whom one does not entrust valuables— the old, for death is nigh; the distant, lest one has immediate need of them; the evil; or the 大力 strong; lest the temptation be too strong for the last two. |
四仙避死 see styles |
sì xiān bì sǐ si4 xian1 bi4 si3 ssu hsien pi ssu shisen hishi |
The four wise men who sought escape from death: one in the mountains, another in the ocean, another in the air, and a fourth in the market place— all in vain. |
四十九日 see styles |
sì shí jiǔ rì si4 shi2 jiu3 ri4 ssu shih chiu jih shijuukunichi / shijukunichi しじゅうくにち |
forty-ninth day after a person's death The seven times seven days of funeral services; the forty-ninth day. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四門遊觀 四门遊观 see styles |
sì mén yóu guān si4 men2 you2 guan1 ssu men yu kuan shimon yūkan |
The four distresses observed during his wanderings by the Buddha when a prince— birth, age, disease, death. |
国家存亡 see styles |
kokkasonbou / kokkasonbo こっかそんぼう |
the fate of a nation; life-or-death (situation) for a nation; national crisis |
圧し殺す see styles |
oshikorosu おしころす |
(transitive verb) (1) to crush to death; to stifle to death; to squeeze to death; (2) to stifle (a laugh, etc.); to muffle (one's breathing); to subdue (one's voice); to conceal (e.g. one's emotions) |
坐以待斃 坐以待毙 see styles |
zuò yǐ dài bì zuo4 yi3 dai4 bi4 tso i tai pi |
to sit and wait for death (idiom); resigned to one's fate |
堆壓地獄 堆压地狱 see styles |
duī yā dì yù dui1 ya1 di4 yu4 tui ya ti yü taiatsu jigoku |
The hell of crushing, also 衆合地獄, the third great hell in which sinners are crushed to death. |
大死底人 see styles |
dà sǐ dǐ rén da4 si3 di3 ren2 ta ssu ti jen daishi tei nin |
One who has swept away completely all illusions, or all consciousness; also 大休歇底. |
大腦死亡 大脑死亡 see styles |
dà nǎo sǐ wáng da4 nao3 si3 wang2 ta nao ssu wang |
brain death |
婆舍斯多 see styles |
pó shè sī duō po2 she4 si1 duo1 p`o she ssu to po she ssu to Bashashita |
Basiasita (Sk. Vāsi-Asita) or Naśaśata, the twenty-fifth Patriarch who laboured in Central India; the date of his death is given as A.D. 325. |
婆舍跋提 see styles |
pó shè bá tí po2 she4 ba2 ti2 p`o she pa t`i po she pa ti Bashabadai |
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin. |
嬲り殺し see styles |
naburigoroshi なぶりごろし |
torture to death; torment to death |
存亡攸關 存亡攸关 see styles |
cún wáng yōu guān cun2 wang2 you1 guan1 ts`un wang yu kuan tsun wang yu kuan |
a make-or-break matter; a matter of life and death |
導致死亡 导致死亡 see styles |
dǎo zhì sǐ wáng dao3 zhi4 si3 wang2 tao chih ssu wang |
to lead to death; to result in death |
山海空市 see styles |
shān hǎi kōng shì shan1 hai3 kong1 shi4 shan hai k`ung shih shan hai kung shih san kai kū shi |
Mountains, seas, the sky, the (busy) market place' cannot conceal one from the eye of 無常 Impermanence, the messenger of death, a phrase summing up a story of four brothers who tried to use their miraculous power to escape death by hiding in the mountains, seas, sky, and market places. The one in the market place was the first to be reported as dead, 法句經 2. |
弔い上げ see styles |
tomuraiage とむらいあげ toburaiage とぶらいあげ toiage といあげ |
(Buddhist term) last death anniversary for which there is a memorial service held (usu. the 32nd or 49th) |
弔い合戦 see styles |
tomuraigassen とむらいがっせん |
fighting to avenge someone's death; battle of revenge |
彌留之際 弥留之际 see styles |
mí liú zhī jì mi2 liu2 zhi1 ji4 mi liu chih chi |
on one's deathbed; at the point of death |
從一而終 从一而终 see styles |
cóng yī ér zhōng cong2 yi1 er2 zhong1 ts`ung i erh chung tsung i erh chung |
faithful unto death (i.e. Confucian ban on widow remarrying) |
心肺停止 see styles |
shinpaiteishi / shinpaiteshi しんぱいていし |
(1) cardiopulmonary arrest; (2) (media term for unconfirmed death) showing no vital signs |
念當終亡 念当终亡 see styles |
niàn dāng zhōng wáng nian4 dang1 zhong1 wang2 nien tang chung wang nen tōshūmō |
mindfulness of [the inevitability of] death |
性命攸關 性命攸关 see styles |
xìng mìng yōu guān xing4 ming4 you1 guan1 hsing ming yu kuan |
vitally important; a matter of life and death |
憂苦以終 忧苦以终 see styles |
yōu kǔ yǐ zhōng you1 ku3 yi3 zhong1 yu k`u i chung yu ku i chung |
worried to death (idiom) |
打ち殺す see styles |
buchikorosu ぶちころす uchikorosu うちころす |
(Godan verb with "su" ending) to kill by hitting; to beat to death; to slaughter; (transitive verb) to shoot to death |
打っ殺す see styles |
bukkorosu ぶっころす |
(transitive verb) to beat to death; to kill |
打蛇不死 see styles |
dǎ shé bù sǐ da3 she2 bu4 si3 ta she pu ssu |
beat the snake to death or it will cause endless calamity (idiom); nip the problem in the bud |
投身自殺 see styles |
toushinjisatsu / toshinjisatsu とうしんじさつ |
(noun/participle) (See 投身) suicide by throwing oneself to one's death; leaping to one's death |
押し殺す see styles |
oshikorosu おしころす |
(transitive verb) (1) to crush to death; to stifle to death; to squeeze to death; (2) to stifle (a laugh, etc.); to muffle (one's breathing); to subdue (one's voice); to conceal (e.g. one's emotions) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "death" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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