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<20212223242526272829>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
集華經 集华经 see styles |
jí huā jīng ji2 hua1 jing1 chi hua ching Shūke kyō |
Sūtra on the Merit [Acquired by] Praising the Buddha |
靈瑞華 灵瑞华 see styles |
líng ruì huā ling2 rui4 hua1 ling jui hua |
The udumbara flower, which appears but once in 3,000 years, a symbol of Buddha; v. 優曇 17. |
非佛子 see styles |
fēi fó zǐ fei1 fo2 zi3 fei fo tzu |
not a son of the Buddha |
非佛說 see styles |
fēi fó shuō fei1 fo2 shuo1 fei fo shuo |
not the buddha's teaching |
非學者 非学者 see styles |
fēi xué zhě fei1 xue2 zhe3 fei hsüeh che |
Those who do not learn Buddha-truth, hence 非學世着 is a world of such. |
須彌座 须弥座 see styles |
xū mí zuò xu1 mi2 zuo4 hsü mi tso |
須彌壇 A kind of throne for a Buddha. |
須扇多 须扇多 see styles |
xū shàn duō xu1 shan4 duo1 hsü shan to |
Suśānta, a Buddha of this name, 'very placid,' M.W.; entirely pure; also 須延頭 ? Suyata. |
須菩提 须菩提 see styles |
xū pú tí xu1 pu2 ti2 hsü p`u t`i hsü pu ti subodai すぼだい |
(person) Subhuti (one of Buddha's disciples) Subhuti, also 須扶提; 須浮帝; 蘇補底 (or 蘇部底); one of the ten chief disciples, said to have been the best exponent of śūnya, or the void 解空第一; he is the principal interlocutor in the Prajñāpāramitā Sūtra. There are two later personages of this name. |
須達多 须达多 see styles |
xū dá duō xu1 da2 duo1 hsü ta to |
(須達); 蘇達多 Sudatta, well-given, intp. as a good giver, beneficent; known as 給獨 benefactor of orphans, etc. His name was Anāthapiṇḍaka, who bestowed the Jetavana vihāra on the Buddha. |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
預彌國 预弥国 see styles |
yù mí guó yu4 mi2 guo2 yü mi kuo |
Yāmī, the land or state of Yama, where is no Buddha. |
頭大仏 see styles |
atamadaibutsu あたまだいぶつ |
(place-name) Hill of the Buddha (Sapporo) |
頭面禮 see styles |
tóu miàn lǐ tou2 mian4 li3 t`ou mien li tou mien li |
bowing one's head to the feet of the buddha |
額上珠 额上珠 see styles |
é shàng zhū e2 shang4 zhu1 o shang chu |
The pearl on the forehead, e.g. the buddha-nature in every one. |
飮光佛 see styles |
yǐn guāng fó yin3 guang1 fo2 yin kuang fo |
Kāśyapa Buddha |
首楞嚴 首楞严 see styles |
shǒu lèng yán shou3 leng4 yan2 shou leng yen |
首楞伽摩 śūraṃgama, intp. 健相 heroic, resolute; the virtue or power which enables a buddha to overcome every obstacle, obtained in the 首楞嚴定 or 三昧 śūraṃgamadhyāna or samādhi; 首楞嚴經 is the sutra on the subject, whose full title commences 大佛頂, etc. |
馬陰藏 马阴藏 see styles |
mǎ yīn zàng ma3 yin1 zang4 ma yin tsang |
A retractable penis, e.g. that of the horse, one of the thirty-two signs of a Buddha. |
鹿野苑 see styles |
lù yě yuàn lu4 ye3 yuan4 lu yeh yüan rokuyaon ろくやおん |
Magadaava (where Buddha delivered his first sermon); The Deer Park; (surname) Rokuyaen Deer Park |
龍種尊 龙种尊 see styles |
lóng zhǒng zūn long2 zhong3 zun1 lung chung tsun |
(龍種上尊王佛) The Buddha of the race of honourable dragon kings, a title of Mañjuśrī. |
龍華會 龙华会 see styles |
lóng huā huì long2 hua1 hui4 lung hua hui |
Maitreya's assembly under the 龍華樹 dragon-flower tree for preaching the Buddha-truth. The eight of the fourth moon has been so called, an occasion when the images are washed with fragrant water, in connection with the expected Messiah. |
お釈迦様 see styles |
oshakasan おしゃかさん oshakasama おしゃかさま |
Buddha; Shakyamuni |
だいご味 see styles |
daigomi だいごみ |
(1) the real pleasure (of something); the real thrill; the true charm; (2) flavour of ghee; delicious taste; (3) (Buddhist term) Buddha's gracious teachings |
ののさま see styles |
nonosama ののさま |
(child. language) (honorific or respectful language) (See のの) God; Buddha; sun; moon |
一丈六像 see styles |
yī zhàng liù xiàng yi1 zhang4 liu4 xiang4 i chang liu hsiang ichijōroku zō |
Sixteen "feet' form, or image, said to be the height of the Buddha's body, or "transformation' body; v. 丈六金身. |
一代三段 see styles |
yī dài sān duàn yi1 dai4 san1 duan4 i tai san tuan ichidai sandan |
The three sections, divisions, or periods of Buddha's teaching in his life- time, known as 序分, i.e. the 華嚴, 阿含, 方等, and 般若 sūtras; 正宗分, i.e. 無量義, 法華, and 普賢觀 sūtras; and 流通分, i.e. the 湼槃經; they are known as introductory, main discourse, and final application. There are other definitions. |
一佛世界 see styles |
yī fó shì jiè yi1 fo2 shi4 jie4 i fo shih chieh ichibutsu sekai |
A Buddha-cosmos; a world undergoing transformation by a Buddha. |
一佛兩祖 一佛两祖 see styles |
yī fó liǎng zǔ yi1 fo2 liang3 zu3 i fo liang tsu ichibutsu ryōso |
one Buddha and two ancestors |
一佛名字 see styles |
yī fó míng zì yi1 fo2 ming2 zi4 i fo ming tzu ichi butsu myōji |
name of a single Buddha |
一佛國土 一佛国土 see styles |
yī fó guó tǔ yi1 fo2 guo2 tu3 i fo kuo t`u i fo kuo tu ichibutsu kokudo |
a buddha land |
一佛多佛 see styles |
yī fó duō fó yi1 fo2 duo1 fo2 i fo to fo ichibutsu tabutsu |
One Buddha or many Buddhas, i.e. some Hīnayāna Schools say only one Buddha exists in the same aeon; Mahāyāna says many Buddhas appear in the same aeon in many worlds. |
一佛淨土 一佛净土 see styles |
yī fó jìng tǔ yi1 fo2 jing4 tu3 i fo ching t`u i fo ching tu ichi butsu jōdo |
A Buddha's Pure Land, especially that of Amitābha. |
一刀三禮 一刀三礼 see styles |
yī dāo sān lǐ yi1 dao1 san1 li3 i tao san li ittō sanrai |
In carving an image of Buddha, at each cut thrice to pay homage to the triratna. 一筆三禮 and 一字三禮 indicate a similar rule for the painter and the writer. |
一切佛土 see styles |
yī qiè fó tǔ yi1 qie4 fo2 tu3 i ch`ieh fo t`u i chieh fo tu issai butsudo |
all buddha-lands |
一切智人 see styles |
yī qiè zhì rén yi1 qie4 zhi4 ren2 i ch`ieh chih jen i chieh chih jen issai chi nin |
or 一切智者 Buddha. |
一切智句 see styles |
yī qiè zhì jù yi1 qie4 zhi4 ju4 i ch`ieh chih chü i chieh chih chü issai chiku |
The state or abode of all wisdom, i.e. of Buddha; 句 is 住處. |
一切智天 see styles |
yī qiè zhì tiān yi1 qie4 zhi4 tian1 i ch`ieh chih t`ien i chieh chih tien issaichi ten |
薩婆愼若提婆 Sarvajñadeva, the deva (i.e. Buddha) of universal wisdom. |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一切智藏 see styles |
yī qiè zhì zàng yi1 qie4 zhi4 zang4 i ch`ieh chih tsang i chieh chih tsang issai chi zō |
The thesaurus of 一切智; Buddha. |
一切皆成 see styles |
yī qiè jiē chéng yi1 qie4 jie1 cheng2 i ch`ieh chieh ch`eng i chieh chieh cheng issai kai jō |
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha. |
一心念佛 see styles |
yī xīn niàn fó yi1 xin1 nian4 fo2 i hsin nien fo ichishin nembutsu |
single-mindedly chanting the Buddha name |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
一念稱名 一念称名 see styles |
yī niàn chēng míng yi1 nian4 cheng1 ming2 i nien ch`eng ming i nien cheng ming ichinen no shōmyō |
one recollection (or recitation) of the [Buddha's] name |
一月三舟 see styles |
yī yuè sān zhōu yi1 yue4 san1 zhou1 i yüeh san chou ichigetsu sanshū |
The one moon represents Buddha, the three boats represent varying ways of viewing him, e.g. according as those in a anchored boat and those in two others sailing in opposite directions see different aspects of the moon, so is it in regard to the Buddha. |
一月三身 see styles |
yī yuè sān shēn yi1 yue4 san1 shen1 i yüeh san shen ichigatsu sanshin |
The allegorical trikāya or three bodies of the moon, i.e. form as 法身, its light as 報身, its reflection as 應身; the Buddha-truth 法 has also its 體 body, its light of wisdom 智, and its application or use 用, but all three are one, or a trinity; see trikāya, 三身. |
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. |
一相一味 see styles |
yī xiàng yī wèi yi1 xiang4 yi1 wei4 i hsiang i wei issō ichimi |
The term 一相 is defined as the common mind in all beings, or the universal mind; the 一味 is the Buddha's Mahāyāna teaching; the former is symbolized by the land, the latter by the rain fertilizing it. |
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. |
一筆三禮 一笔三礼 see styles |
yī bǐ sān lǐ yi1 bi3 san1 li3 i pi san li ippitsu sanrai |
Three salutations at each (use of the) pen, on painting a picture of the Buddha, or copying a scripture; cf. 一刀三禮. |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
七十二歳 see styles |
qī shí èr suì qi1 shi2 er4 sui4 ch`i shih erh sui chi shih erh sui shichijūni sai |
The age, 72, at which Buddha is reputed to have preached the Lotus Sutra. |
七寶塔寺 七宝塔寺 see styles |
qī bǎo tǎ sì qi1 bao3 ta3 si4 ch`i pao t`a ssu chi pao ta ssu shichihō tōji |
a stūpa (of a buddha) made of the seven jewels |
七寶妙塔 七宝妙塔 see styles |
qī bǎo miào tǎ qi1 bao3 miao4 ta3 ch`i pao miao t`a chi pao miao ta shichihō myōtō |
a wonderful stūpa (of a buddha) made of the seven jewels |
七寶廟寺 七宝庙寺 see styles |
qī bǎo miào sì qi1 bao3 miao4 si4 ch`i pao miao ssu chi pao miao ssu shichihō byōji |
a shrine (of a buddha) made of the seven jewels |
七寶浮圖 七宝浮图 see styles |
qī bǎo f u tú qi1 bao3 f u2 tu2 ch`i pao f u t`u chi pao f u tu shichihō futo |
a stūpa of a buddha made of the seven jewels |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
七種禮佛 七种礼佛 see styles |
qī zhǒng lǐ fó qi1 zhong3 li3 fo2 ch`i chung li fo chi chung li fo shichishu raibutsu |
Seven degrees of worshipping Buddha, ranging from the merely external to the highest grade. |
七種自性 七种自性 see styles |
qī zhǒng zì xìng qi1 zhong3 zi4 xing4 ch`i chung tzu hsing chi chung tzu hsing shichishu jishō |
The seven characteristics of a Buddha's nature, v. 自性. |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三十二相 see styles |
sān shí èr xiàng san1 shi2 er4 xiang4 san shih erh hsiang sanjūni sō |
the thirty-two physical characteristics of Buddha thirty-two marks |
三十二表 see styles |
sān shí èr biǎo san1 shi2 er4 biao3 san shih erh piao sanjūni hyō |
the thirty-two marks (of a buddha) |
三因仏性 see styles |
saninbusshou / saninbussho さんいんぶっしょう |
{Buddh} three causes of Buddha nature |
三因佛性 see styles |
sān yīn fó xìng san1 yin1 fo2 xing4 san yin fo hsing san'in busshō |
three causes of buddha-nature |
三宝荒神 see styles |
sanboukoujin / sanbokojin さんぼうこうじん |
(1) {Buddh} (See 三宝) guardian deity of the three jewels (Buddha, Dharma and Sangha); (2) three-person saddle |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三應供養 三应供养 see styles |
sān yìng gōng yǎng san1 ying4 gong1 yang3 san ying kung yang sanō kuyō |
The three who should be served, or worshipped— a Buddha, an arhat, and a cakravartī king. |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三昧耶智 see styles |
sān mèi yé zhì san1 mei4 ye2 zhi4 san mei yeh chih zanmaiya chi |
samaya wisdom. In esoteric teaching, the characteristic of a Buddha's or bodhisattva's wisdom, as shown in the maṇḍala. |
三昧耶身 see styles |
sān mèi yé shēn san1 mei4 ye2 shen1 san mei yeh shen zanmaiya shin |
(or 三昧耶形) The embodiment of samaya, a term of the esoteric sect; i.e. the symbol of a Buddha or bodhisattva which expresses his inner nature, e.g. the stūpa as one of the symbols of Vairocana 大日; the lotus of Guanyin, etc. 身 is used for Buddha, 形 for a bodhisattva. The exoteric sects associate the term with the 報身 saṃbhogakāya. |
三界慈父 see styles |
sān jiè cí fù san1 jie4 ci2 fu4 san chieh tz`u fu san chieh tzu fu sangai jifu |
The kindly father of the triple world— Buddha. |
三祗百劫 see styles |
sān zhī bǎi jié san1 zhi1 bai3 jie2 san chih pai chieh sanshi hyakukō |
(三祗百大劫) The period necessary for a bodhisattva to become a Buddha, i.e. three asaṃkhyeyas 阿僧祗 to attain the 六度, and 100 kalpas to acquire the thirty-two 相 or characteristic marks of a Buddha; cf. 三阿. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種教相 三种教相 see styles |
sān zhǒng jiào xiàng san1 zhong3 jiao4 xiang4 san chung chiao hsiang sanshu kyōsō |
The three modes of the Buddha's teaching of the Southern Sects: 頓 immediate, 漸 gradual or progressive, and 不定 indeterminate. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三身佛性 see styles |
sān shēn fó xìng san1 shen1 fo2 xing4 san shen fo hsing sanshin busshō |
v. 三身. |
三身菩提 see styles |
sān shēn pú tí san1 shen1 pu2 ti2 san shen p`u t`i san shen pu ti sanshin bodai |
enlightenment of the three buddha-bodies |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
三階佛法 三阶佛法 see styles |
sān jiē fó fǎ san1 jie1 fo2 fa3 san chieh fo fa sankai buppō |
Three Stages of the Buddha-Dharma |
上中下法 see styles |
shàng zhòng xià fǎ shang4 zhong4 xia4 fa3 shang chung hsia fa jō chū ge hō |
The three dharmas, systems, or vehicles, 菩薩, 緣覺, and 聲聞 bodhisattva, pratyeka-buddha, and śrāvaka. |
上尊佛道 see styles |
shàng zūn fó dào shang4 zun1 fo2 dao4 shang tsun fo tao jōson butsudō |
the supreme Buddha-Path |
上求本來 上求本来 see styles |
shàng qiú běn lái shang4 qiu2 ben3 lai2 shang ch`iu pen lai shang chiu pen lai jōgu honrai |
Similar to the first half of 上求菩提下化衆生 Above to seek bodhi, below to save all. 本來 means the original or Buddha-nature, which is the real nature of all beings. |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不了佛智 see styles |
bù liǎo fó zhì bu4 liao3 fo2 zhi4 pu liao fo chih fu ryō butchi |
The incomprehensible wisdom of Buddha. |
不了義經 不了义经 see styles |
bù liǎo yì jīng bu4 liao3 yi4 jing1 pu liao i ching furyōgi kyō |
Texts that do not make plain the Buddha's whole truth, such as Hīnayāna and 通敎 or intermediate Mahāyāna texts. |
不二之法 see styles |
bù èr zhī fǎ bu4 er4 zhi1 fa3 pu erh chih fa funi no hō |
The one undivided truth, the Buddha-truth. Also, the unity of the Buddha-nature. |
不共佛法 see styles |
bù gòng fó fǎ bu4 gong4 fo2 fa3 pu kung fo fa fugu buppō |
the unequalled; peerless Buddha qualities |
不動使者 不动使者 see styles |
bù dòng shǐ zhě bu4 dong4 shi3 zhe3 pu tung shih che Fudō Shisha |
The messengers of Akṣobhya-buddha 不動佛. |
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. |
不可思議 不可思议 see styles |
bù kě sī yì bu4 ke3 si1 yi4 pu k`o ssu i pu ko ssu i fukashigi ふかしぎ |
inconceivable (idiom); unimaginable; unfathomable (noun or adjectival noun) (1) (yoji) (See 不思議・1) mystery; something inexplicable; wonder; miracle; (noun or adjectival noun) (2) unfathomable (of a Buddha's abilities); (numeric) (3) 10^64 (or 10^80) Beyond thought or description, v. 不思議. |
不可稱智 不可称智 see styles |
bù kě chēng zhì bu4 ke3 cheng1 zhi4 pu k`o ch`eng chih pu ko cheng chih fukashō chi |
The Buddha wisdom that in its variety is beyond description. |
不可說佛 不可说佛 see styles |
bù kě shuō fó bu4 ke3 shuo1 fo2 pu k`o shuo fo pu ko shuo fo Fukasetsu butsu |
Gaṇendra; the 733rd of the Buddhas of the present kalpa 賢劫, in which 1,000 Buddhas are to appear, of whom four have appeared. |
不思議智 不思议智 see styles |
bù sī yì zhì bu4 si1 yi4 zhi4 pu ssu i chih fushigi chi |
acintya-jñāna, inconceivable wisdom, the indescribable Buddha-wisdom. |
不斷光佛 不断光佛 see styles |
bù duàn guāng fó bu4 duan4 guang1 fo2 pu tuan kuang fo Fudankō Butsu |
One of the twelve shining Buddhas. |
不斷念佛 不断念佛 see styles |
bù duàn niàn fó bu4 duan4 nian4 fo2 pu tuan nien fo fudan nenbutsu |
Unceasing remembrance, or invocation of the Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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