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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
至沙 see styles |
zhì shā zhi4 sha1 chih sha Shisha |
帝沙 Tiṣya, an ancient Buddha. The father of Śāriputra. A son of Śuklodana. |
致誠 致诚 see styles |
zhì chéng zhi4 cheng2 chih ch`eng chih cheng chijō |
sacrificial service [to Buddha] |
興世 兴世 see styles |
xīng shì xing1 shi4 hsing shih kousei / kose こうせい |
(given name) Kōsei The raising, or beginning of the salvation, of the world, i.e. the birth of Buddha. |
舌相 see styles |
shé xiàng she2 xiang4 she hsiang zessō |
The broad, long tongue of a Buddha, one of the thirty-two physical signs. |
舍利 see styles |
shè lì she4 li4 she li shari |
ashes after cremation; Buddhist relics (Sanskirt: sarira) (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
舍夷 see styles |
shè yí she4 yi2 she i shai |
? Śākya, one of the five surnames of the Buddha. |
舎利 see styles |
shari; sari しゃり; さり |
(1) {Buddh} bones left after cremation (esp. those of a Buddha or Boddhisatva); (2) (しゃり only) (See しゃり) grain of rice; cooked rice; (female given name) Shari |
船師 船师 see styles |
chuán shī chuan2 shi1 ch`uan shih chuan shih senshi |
Captain, i.e. the Buddha as captain of salvation, ferrying across to the nirvāṇa shore. |
良縁 see styles |
ryouen / ryoen りょうえん |
(1) good match; suitable candidate (for marriage); (2) {Buddh} good opportunity to be saved by Buddha |
色光 see styles |
sè guāng se4 guang1 se kuang shikikō |
colored light Physical light, as contrasted with 心光 light of the mind; every Buddha has both, e. g. his halo. |
色身 see styles |
sè shēn se4 shen1 se shen shikishin しきしん |
{Buddh} rupakaya (the physical body, esp. of a buddha); (personal name) Iromi rūpakāya. The physical body, as contrasted with the 法身 dharmakāya, the immaterial, spiritual, or immortal body. |
芥子 see styles |
jiè zǐ jie4 zi3 chieh tzu keshi けし |
(kana only) poppy (Papaver somniferum); (out-dated kanji) (kana only) mustard; (surname) Keshi sarṣapa, 薩利刹跛; 舍利沙婆 Mustard seed. (1) A measure of length, 10,816,000th part of a yojana, v. 由旬. (2) A weight, the 32nd part of a 賴提 or 草子 raktikā, 2 3; 16 grains. (3) A trifle. (4) On account of its hardness and bitter taste it is used as a symbol for overcoming illusions and demons by the esoteric sects. (5) The appearance of a buddha is as rare as the hitting of a needle's point with a mustard seed thrown from afar. |
花水 see styles |
hanamizu はなみず |
(1) {Buddh} flowers and water offered to Buddha; (2) irrigation of a rice field during flowering; (place-name, surname) Hanamizu |
花祭 see styles |
huā jì hua1 ji4 hua chi hanamatsuri はなまつり |
Buddha's birthday festival (April 8th); Vesak; (place-name) Hanamatsuri Buddha's birthday celebration |
茶湯 茶汤 see styles |
chá tāng cha2 tang1 ch`a t`ang cha tang chatou / chato ちゃとう |
(1) an offering of tea and hot water made to Buddha or the spirit of the deceased; (2) a tea infusion; tea and hot water; (3) (See 茶の湯) tea ceremony Tea and hot water, used as offerings to the spirits. 茶毘 v. 荼. |
草木 see styles |
cǎo mù cao3 mu4 ts`ao mu tsao mu kusaki(p); soumoku(p) / kusaki(p); somoku(p) くさき(P); そうもく(P) |
vegetation; plants plants; vegetation; (place-name) Kusagi Herbs and trees— equally recipients of rain, as all humanity is of the Buddha's truth. |
華光 华光 see styles |
huā guāng hua1 guang1 hua kuang haruhi はるひ |
(female given name) Haruhi Padmaprabha, Lotus-radiance, the name by which Śāriputra is to be known as a Buddha. |
華厳 华厳 see styles |
huā yán hua1 yan2 hua yen kegon けごん |
(1) {Buddh} avatamsa (flower adornment, as a metaphor for becoming a buddha); (2) (abbreviation) (See 華厳経) Avatamska sutra; (3) (abbreviation) (See 華厳宗) Kegon (sect of Buddhism) Huayan |
萬字 万字 see styles |
wàn zì wan4 zi4 wan tzu manji まんじ |
(surname) Manji The sauvastika 卍, also styled śrīvatsa-lakṣana, the mark on the breast of Viṣṇu, 'a particular curl of hair on the breast'; the lightning; a sun symbol; a sign of all power over evil and all favour to the good; a sign shown on the Buddha' s breast. One of the marks on a Buddha' s feet. |
著鐙 着镫 see styles |
zhāo dēng zhao1 deng1 chao teng jakutō |
Put on (the Buddha-)armour. |
蓮台 莲台 see styles |
lián tái lian2 tai2 lien t`ai lien tai rendai れんだい |
lotus-shaped pedestal for images of the Buddha; (g,p) Rendai lotus stand |
蓮宗 莲宗 see styles |
lián zōng lian2 zong1 lien tsung Renshū |
see 淨土宗|净土宗[Jing4 tu3 zong1] The Lotus sect founded by 慧遠 Huiyuan circa A.D. 390 at his monastery, in which was a 自蓮池 white lotus pond. It has no connection with the White Lily Secret Society which arose during the Mongol or Yuan dynasty. The Lotus sect is traced to the awakening of Huiyuan by the reading of the Prajñāpāramitā sūtra. He then turned his attention to calling on the name of Buddha to obtain salvation direct to his Pure Land. The school became that of the Amitābha or Pure-land sect, which in later years developed into the principal Buddhist cult in the Far East. |
蓮座 莲座 see styles |
lián zuò lian2 zuo4 lien tso renza れんざ |
lotus seat (under Buddhist statues); lotus base The lotus throne on which are seated the images; Buddha-throne. |
蓮眼 莲眼 see styles |
lián yǎn lian2 yan3 lien yen rengen |
The eye of the blue lotus, i.e. the wonderful eye of Buddha. |
薪盡 薪尽 see styles |
xīn jìn xin1 jin4 hsin chin takigitsuki |
(薪盡火滅) Fuel consumed fire extinguished, a term for nirvana, especially the Buddha's death or nirvana. |
薬師 see styles |
yakushi やくし |
Bhaisajyaguru; Pindola; The Healing Buddha; (place-name, surname) Yakushi |
藏塵 藏尘 see styles |
zàng chén zang4 chen2 tsang ch`en tsang chen zōjin |
The store of dust, i.e. the earthly body of Buddha, his nirmāṇakāya. |
藏教 see styles |
zàng jiào zang4 jiao4 tsang chiao zōkyō |
The Piṭaka, i.e. Tripiṭaka school, one of the four divisions 藏通別圓 as classified by Tiantai; it is the Hīnayāna school of the śrāvaka and pratyeka-buddha type, based on the tripiṭaka and its four dogmas, with the bodhisattva doctrine as an unimportant side issue. It is also subdivided into four others, 有 the reality of things, 空 their unreality, both and neither. The bodhisattva of the Piṭaka school is defined as undergoing seven stages, beginning with the four dogmas and ending with complete enlightenment under the bodhi-tree. |
藥師 药师 see styles |
yào shī yao4 shi1 yao shih yakushi やくし |
(surname) Yakushi Bhaiṣajya-guru-vaiḍūrya-prabhāṣa; 藥師璢璃光如來; 大醫王佛; 醫王善逝, etc. The Buddha of Medicine, who heals all diseases, including the disease of ignorance. His image is often at the left of Śākyamuni Buddha's, and he is associated with the east. The history of this personification is not yet known, but cf. the chapter on the 藥王 in the Lotus Sutra. There are several sutras relating to him, the藥王璢璃光, etc., tr. by Xuanzang circa A.D. 650, and others. There are shrines of the 藥王三尊 the three honoured doctors, with Yaoshi in the middle and as assistants 日光邊照 the Bodhisattva Sunlight everywhere shining on his right and 月光邊照 the Bodhisattva Moonlight, etc., on his left. The 藥王七佛 seven healing Buddhas are also all in the east. There are also the 藥王十二神將 twelve spiritual generals or protectors of Yaoshi, for guarding his worshippers. |
螺髮 螺发 see styles |
luó fǎ luo2 fa3 lo fa rahotsu |
The curly hair of the Buddha. |
衆聖 众圣 see styles |
zhòng shèng zhong4 sheng4 chung sheng shushō |
All saints, all who have realized the Buddha-truth. |
行人 see styles |
xíng rén xing2 ren2 hsing jen koujin / kojin こうじん |
pedestrian; traveler on foot; passer-by; official responsible for arranging audiences with the emperor passer-by; traveler; traveller; (personal name) Yukihito A traveller, wayfarer; a follower of Buddha; a disciple. |
行像 see styles |
xíng xiàng xing2 xiang4 hsing hsiang gyōzō |
To take an image (of Buddha) in procession; it was a custom observed on Buddha's birthday according to the 佛國記. |
衣法 see styles |
yī fǎ yi1 fa3 i fa ehō |
The robe and the Buddha-truth. |
表白 see styles |
biǎo bái biao3 bai2 piao pai hyouhaku / hyohaku ひょうはく |
to explain oneself; to express; to reveal one's thoughts or feelings; declaration; confession (noun, transitive verb) expression; confession To explain, expound, clear up. |
補處 补处 see styles |
bǔ chù bu3 chu4 pu ch`u pu chu fusho |
One who repairs, or occupies a vacated place, a Buddha who succeeds a Buddha, as Maitreya is to succeed Śākyamuni. |
要妙 see styles |
yào miào yao4 miao4 yao miao yōmyō |
The essential and mystic nature (of Buddha-truth). |
見仏 see styles |
kenbutsu けんぶつ |
{Buddh} seeing Buddha; (personal name) Kenbutsu |
見佛 见佛 see styles |
jiàn fó jian4 fo2 chien fo kenbutsu |
Beholding Buddha; to see Buddha. Hīnayāna sees only the nirmāṇakāya or body of incarnation, Mahāyāna sees the spiritual body, or body in bliss, the saṃbhogakāya. |
見正 见正 see styles |
jiàn zhèng jian4 zheng4 chien cheng mishou / misho みしょう |
(surname) Mishou Seeing correctly; said to be the name of a disciple of the Buddha who doubted a future life, to whom the Buddha is said to have delivered the contents of the 見正經. |
見聞 见闻 see styles |
jiàn wén jian4 wen2 chien wen kenbun(p); kenmon けんぶん(P); けんもん |
what one has seen and heard; knowledge; one's experience (noun, transitive verb) information; experience; knowledge; observation Seeing and hearing, i. e. beholding Buddha with the eyes and hearing his truth with the ears. |
観仏 see styles |
kanbutsu かんぶつ |
{Buddh} contemplating Buddha |
覺人 觉人 see styles |
juer én juer2 en2 juer en kakunin |
An enlightened man who has apprehended buddha-truth. |
覺位 觉位 see styles |
jué wèi jue2 wei4 chüeh wei kakui |
The stage of perfect enlightenment, that of Buddha. |
覺城 觉城 see styles |
jué chéng jue2 cheng2 chüeh ch`eng chüeh cheng kakujō |
The walled city of enlightenment, into which illusion cannot enter. Gayā, where the Buddha attained enlightenment. |
覺山 觉山 see styles |
jué shān jue2 shan1 chüeh shan kakusan |
The mountain of enlightenment, i.e. buddha-truth. |
覺岸 觉岸 see styles |
jué àn jue2 an4 chüeh an kakugan |
The shore of enlightenment, which Buddha has reached after crossing the sea of illusion. |
覺樹 觉树 see styles |
jué shù jue2 shu4 chüeh shu kakuju |
The tree of knowledge, or enlightenment, the pippala under which the Buddha attained enlightenment, also called bodhidruma and ficus religiosa. To plant virtue in order to attain enlightenment. |
覺海 觉海 see styles |
jué hǎi jue2 hai3 chüeh hai kakukai |
The fathomless ocean of enlightenment, or buddha-wisdom. |
覺王 觉王 see styles |
jué wáng jue2 wang2 chüeh wang kakuō |
The king of enlightenment, the enlightened king, Buddha; also覺帝. |
覺者 觉者 see styles |
jué zhě jue2 zhe3 chüeh che kakusha |
An enlightened one, especially a buddha, enlightening self and others, 自覺覺他. |
覺雄 觉雄 see styles |
jué xióng jue2 xiong2 chüeh hsiung kakuō |
The lord, or hero, of enlightenment, Buddha; also 世雄. |
觀佛 观佛 see styles |
guān fó guan1 fo2 kuan fo kanbutsu |
To contemplate, or meditate upon, Buddha. |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
言教 see styles |
yán jiào yan2 jiao4 yen chiao gonkyō |
to give verbal instruction The teaching of Buddha as embodied in words. |
記別 记别 see styles |
jì bié ji4 bie2 chi pieh kibetsu |
記莂; 授別 To record and differentiate, the Buddha's foretelling of the future of his disciples to Buddhahood, and to their respective Buddha-kalpas Buddha-realms, titles, etc.; see the 記別經 and 和伽羅那 Vyākaraṇa, predictions, one of the twelve divisions of the Canon. |
話則 话则 see styles |
huà zé hua4 ze2 hua tse wasoku |
Word-norm, the spoken words of the Buddha the norm of conduct. |
調御 调御 see styles |
diào yù diao4 yu4 tiao yü jōgo |
To tame and control as a master does a wild elephant or horse, or as the Buddha brings the passions of men under control, hence he is termed 調御丈夫 and 調御師 Puruṣa-damya-sārathi. |
請佛 请佛 see styles |
qǐng fó qing3 fo2 ch`ing fo ching fo shōbutsu |
To invite a Buddha. |
論藏 论藏 see styles |
lùn zàng lun4 zang4 lun tsang ronzō |
Thesaurus of discussions or discourses, the Abhidharma Piṭaka, one of the three divisions of the Tripiṭaka. It comprises the philosophical works. The first compilation is accredited to Mahā-Kāśyapa, disciple of Buddha, but the work is of a later period. The Chinese version is in three sections: 大乘論 the Mahāyāna philosophy; 小乘論 the Hīnayāna philosophy; 宋元續入藏諸論 The Song and Yuan Addenda, A.D. 960-1368. |
謗佛 谤佛 see styles |
bàng fó bang4 fo2 pang fo hōbutsu |
to denigrate the Buddha |
證入 证入 see styles |
zhèng rù zheng4 ru4 cheng ju shōnyū |
Experiential entry into buddha-truth, (1) partial, as in Hīnayāna and the earlier Mahāyāna; (2) complete, as in the perfect school of Mahāyāna. |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
護法 护法 see styles |
hù fǎ hu4 fa3 hu fa gohou / goho ごほう |
to keep the law; to protect Buddha's teachings; protector of Buddhist law (i.e. temple donor) (1) {Buddh} defence of Buddhist doctrines; god who defends Buddhist doctrines; (2) defence of the constitution; (3) religious power to dispel demons and diseases; (surname) Gohou To protect or maintain the Buddha-truth; also name of Dharmapāla q.v. |
讃歎 see styles |
sandan さんだん santan さんたん |
(noun/participle) (1) (Buddhist term) praising Buddha; sermon; (2) (Buddhist term) praise (second of the five gates of mindfulness); (3) (Buddhist term) style of Buddhistic song of praise, usually praising Buddha, the Bodhisattva, the Buddhistic teachings, etc.; (4) (archaism) rumor; rumour; hearsay; (n,vs,adj-no) praise; extolment; extollment |
讃談 see styles |
sandan さんだん |
(noun/participle) (1) (Buddhist term) praising Buddha; sermon; (2) (Buddhist term) praise (second of the five gates of mindfulness); (3) (Buddhist term) style of Buddhistic song of praise, usually praising Buddha, the Bodhisattva, the Buddhistic teachings, etc.; (4) (archaism) rumor; rumour; hearsay |
讚佛 赞佛 see styles |
zàn fó zan4 fo2 tsan fo sanbutsu |
To praise Buddha. |
讚唄 讚呗 see styles |
zàn bài zan4 bai4 tsan pai sanbai |
A hymn in praise (of Buddha). |
讚嘆 赞叹 see styles |
zàn tàn zan4 tan4 tsan t`an tsan tan sandan |
to exclaim in admiration 讚歎 To praise (Buddha). |
讚歎 see styles |
zàn tàn zan4 tan4 tsan t`an tsan tan zandan さんだん |
(noun/participle) (1) (Buddhist term) praising Buddha; sermon; (2) (Buddhist term) praise (second of the five gates of mindfulness); (3) (Buddhist term) style of Buddhistic song of praise, usually praising Buddha, the Bodhisattva, the Buddhistic teachings, etc.; (4) (archaism) rumor; rumour; hearsay to praise |
讚談 see styles |
sandan さんだん |
(noun/participle) (1) (Buddhist term) praising Buddha; sermon; (2) (Buddhist term) praise (second of the five gates of mindfulness); (3) (Buddhist term) style of Buddhistic song of praise, usually praising Buddha, the Bodhisattva, the Buddhistic teachings, etc.; (4) (archaism) rumor; rumour; hearsay |
貧道 贫道 see styles |
pín dào pin2 dao4 p`in tao pin tao hindou / hindo ひんどう |
poor Taoist (1) {Buddh} imperfect (Buddhist) training; imperfection in one's (Buddhist) training; incomplete training; poor training; (pronoun) (2) (humble language) (used by Buddhist monks) I; me The way of poverty, that of the monk and nun; also, a poor religion, i.e. without the Buddha-truth. |
賢護 贤护 see styles |
xián hù xian2 hu4 hsien hu Kengo |
Bhadrapāla, a disciple who kept the faith at home at the time of the Buddha. Also, a bodhisattva who with 500 others slighted Śākyamuni in a previous existence, was converted and became a Buddha. An image of Bhadrapāla is kept in the monastic bathroom; cf. 楞嚴經5. |
賧佛 赕佛 see styles |
dǎn fó dan3 fo2 tan fo |
(Dai language) to make offerings to Buddha |
身光 see styles |
shēn guāng shen1 guang1 shen kuang shinkou / shinko しんこう |
aureole (of a Buddhist statue; surrounding the body but not the head); aureola The glory shining from the person of a Buddha, or Bodhisattva; a halo. |
身座 see styles |
shēn zuò shen1 zuo4 shen tso shinza |
The body as the throne of Buddha. |
身燈 身灯 see styles |
shēn dēng shen1 deng1 shen teng shintō |
The body as a lamp, burnt in offering to a Buddha, e. g. the Medicine King in the Lotus Sutra. |
身通 see styles |
shēn tōng shen1 tong1 shen t`ung shen tung shintsū |
The power to transfer the body through space at will, one of the marks of the Buddha. |
輪埵 轮埵 see styles |
lún tuǒ lun2 tuo3 lun t`o lun to rinta |
Ears round and full, a mark of a Buddha. |
輪座 轮座 see styles |
lún zuò lun2 zuo4 lun tso waza わざ |
(surname) Waza The throne of a cakravartin, or Buddha. |
輪王 轮王 see styles |
lún wáng lun2 wang2 lun wang rinō |
A cakravartin, 'a ruler the wheels of whose chariot roll everywhere without obstruction; an emperor, a sovereign of the world, a supreme ruler.' M.W. A Buddha, whose truth and realm are universal. There are four kinds of cakravartin, symbolized by wheels of gold, silver, copper, and iron; each possesses the seven precious things, 七寶 q.v. |
輪相 轮相 see styles |
lún xiàng lun2 xiang4 lun hsiang rin sō |
The wheel sign, on the top of a pagoda, or on the feet of a cakravartin, or Buddha. |
轉識 转识 see styles |
zhuǎn shì zhuan3 shi4 chuan shih tenjiki |
(1) pravṛtti-vijñāna; knowledge or mind being stirred, the external world enters into consciousness, the second of the five processes of mental evolution in the 起信論. (2) The seven stages of knowledge (vijñāna), other than the ālaya-vijñāna, of the 唯識論. (3) Knowledge which transmutes the common knowledge of this transmigration-world into buddha-knowledge. |
轉輪 转轮 see styles |
zhuàn lún zhuan4 lun2 chuan lun tenrin |
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays. |
辰那 see styles |
chén nà chen2 na4 ch`en na chen na jinna |
jina, victorious, applied to a Buddha, a saint, etc.; forms part of the names of 辰那呾邏多 Jinatrāta; 辰那弗多羅 Jinaputra; 辰那飯荼 Jinabandhu; three Indian monks in China, the first and last during the seventh century. |
迦利 see styles |
jiā lì jia1 li4 chia li Kari |
Kali, strife, striver; ill-born; also 迦梨; 迦棃; 迦藍浮; 迦羅富; 迦陵伽王; 哥利 (or 歌利); 羯利 Kalirāja, Kalingarāja, a king of Magadha noted for his violence; it is said that in a former incarnation he cut off the ears, nose, and hands of the Buddha, who bore it all unmoved; cf. Nirvāṇa sūtra, 31. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
迷子 see styles |
mí zǐ mi2 zi3 mi tzu meishi / meshi めいし |
lost child; lost person; stray child; missing child; (given name) Meishi The deluded son who held a gold coin in his hand while starving in poverty; such is the man with Buddha-nature who fails to use it. v. 金剛三昧經. |
迹化 see styles |
jī huà ji1 hua4 chi hua shakuke |
Teaching or lessons derived from external events, i.e. of the Buddha's life and work, shown in the first fourteen sections of the Lotus Sutra; the second fourteen sections of that work are called 本化 his direct teaching. The lessons from the external indications are called 迹化十妙 the ten marvellous indications, cf. 十妙. |
迹門 迹门 see styles |
jī mén ji1 men2 chi men shakumon しゃくもん |
(See 本門・2) first half of the Lotus Sutra, in which the Buddha appears as a spatiotemporally restricted being derivative aspect |
退治 see styles |
taiji たいじ |
(noun/participle) (1) extermination (e.g. of pests, demons, bandits); elimination; eradication; suppression; (2) (Buddhist term) making someone renounce worldly desires in order to concentrate on Buddha's teachings; (3) curing illness; (given name) Taiji |
逆緣 逆缘 see styles |
nì yuán ni4 yuan2 ni yüan gyakuen |
Resisting accessory cause; as goodness is the 順 or accordant cause so evil is the resisting cause of the Buddha way. |
造像 see styles |
zào xiàng zao4 xiang4 tsao hsiang zouzou / zozo ぞうぞう |
(noun/participle) (rare) creating a statue (esp. a Buddhist statue) To make an image; the first one made of the Buddha is attributed to Udayana, king of Kauśāmbī, a contemporary of Śākyamuni, who is said to have made an image of him, after his death, in sandalwood, 5 feet high. |
道交 see styles |
dào jiāo dao4 jiao1 tao chiao michitsugai みちつがい |
(place-name) Michitsugai Mutual interaction between the individual seeking the truth and the Buddha who responds to his aspirations; mutual intercourse through religion. |
道位 see styles |
dào wèi dao4 wei4 tao wei dōi |
The stages in the attainment of Buddha-truth. |
道光 see styles |
dào guāng dao4 guang1 tao kuang doukou / doko どうこう |
reign name of Qing emperor (1821-1850) (hist) Daoguang era (of emperor Xuanzong of Qing; 1820-1850); (surname) Michikou The light of Buddha-truth. |
道地 see styles |
dào dì dao4 di4 tao ti douchi / dochi どうち |
authentic; original (place-name, surname) Dōchi the ground of the (Buddha-)Path |
道尊 see styles |
dào zūn dao4 zun1 tao tsun dōson |
the supreme (Buddha-)Path |
道律 see styles |
dào lǜ dao4 lv4 tao lü dōritsu |
the (Buddha-)Path and rules of morality |
道慧 see styles |
dào huì dao4 hui4 tao hui dōe |
the wisdom of the (Buddha-)Path |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.