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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 1900 total results for your body search. I have created 19 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
 tai
    たい

More info & calligraphy:

Body / Karada
(n,n-suf) (1) body; physique; posture; (n,n-suf) (2) shape; form; style; (n,n-suf) (3) substance; identity; reality; (n,n-suf) (4) {math} field; (counter) (5) counter for humanoid forms (e.g. dolls, statues, corpses, etc.); (n,n-suf) (6) typeface; type

see styles
guāng
    guang1
kuang
 hikari
    ひかり

More info & calligraphy:

Light / Bright / Shine
light; ray (CL:道[dao4]); bright; shiny; only; merely; used up; finished; to leave (a part of the body) uncovered
(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei
光明 prabha, light, brightness, splendour, to illuminate.

see styles
xīng
    xing1
hsing
 hoshi(p); hoshi(sk)
    ほし(P); ホシ(sk)

More info & calligraphy:

Star
star; heavenly body; satellite; small amount
(1) star (usu. excluding the Sun); planet (usu. excluding Earth); heavenly body; (2) star (glyph, symbol, shape); asterisk; (3) star (actor, player, etc.); (4) dot; spot; fleck; (5) bullseye; (6) (slang) (police slang; oft. written as ホシ) perp; perpetrator; culprit; offender; suspect; (7) (See 九星) one's star (that determines one's fate); one's fortune; (8) {sumo} point; score; (9) {go} star point (intersection marked with a dot); hoshi; (10) (pyrotechnic) star; (surname) Hotsu
Tara, a star; the 25th constellation consisting of stars in Hydra; a spark.

see styles
 rei / re
    れい

More info & calligraphy:

Respect
(1) (See お礼・1) thanks; gratitude; (2) manners; etiquette; (n,ctr) (3) bow (i.e. bending of the body); bowing; (4) reward; gift; (5) ceremony; ritual; (6) (abbreviation) (See 礼金・2) key money; (personal name) Reiji


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

More info & calligraphy:

Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

see styles
shēn
    shen1
shen
 mi
    み

More info & calligraphy:

Body
body; life; oneself; personally; one's morality and conduct; the main part of a structure or body; pregnant; classifier for sets of clothes: suit, twinset; Kangxi radical 158
(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki
kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身.


see styles

    ti3
t`i
    ti
 tai

More info & calligraphy:

Body / Karada
body; form; style; system; substance; to experience; aspect (linguistics)
Body, limbs; corpus, corporeal; the substance, the essentials; to show respect to, accord with.

see styles
hún
    hun2
hun
 kon
    こん

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Soul / Spirit
soul; spirit; immortal soul (that can be detached from the body)
(See 魄) Yang energy; spirit; (female given name) Kokoro
The mind, the soul, conscious mind, vijñāna; also 魂神.

供養


供养

see styles
gòng yǎng
    gong4 yang3
kung yang
 kuyou / kuyo
    くよう

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Offering / Puja
to make offerings to (gods or ancestors); Taiwan pr. [gong4 yang4]
(noun, transitive verb) memorial service for the dead; holding a service
To make offerings of whatever nourishes, e. g. food, goods, incense, lamps, scriptures, the doctrine, etc., any offering for body or mind.

入定

see styles
rù dìng
    ru4 ding4
ju ting
 nyuujou / nyujo
    にゅうじょう

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Zen Contemplation
(Buddhism) to enter a meditative state
(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō
To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意.

化身

see styles
huà shēn
    hua4 shen1
hua shen
 keshin
    けしん

More info & calligraphy:

Avatar
incarnation; reincarnation; embodiment (of abstract idea); personification
(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar
nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances.

四大

see styles
sì dà
    si4 da4
ssu ta
 shidai
    しだい

More info & calligraphy:

Shidai / Sida / Mahabhuta
the four elements: earth, water, fire, and wind (Buddhism); the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters, 大鳴大放|大鸣大放[da4 ming2 da4 fang4], 大辯論|大辩论[da4 bian4 lun4], 大字報|大字报[da4 zi4 bao4] (PRC)
(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king
mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假.

安穩


安稳

see styles
ān wěn
    an1 wen3
an wen
 an non

More info & calligraphy:

Stable - Mind at Peace
steady; stable; sedate; calm; (of sleep) sound; (of a transition) smooth
安隱 Body and mind at rest.

按摩

see styles
àn mó
    an4 mo2
an mo
 anma
    あんま

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Massage
massage; to massage
(noun/participle) (1) massage, esp. the Anma Japanese type of massage; (2) (sensitive word) masseur; masseuse; massager; (3) (archaism) (colloquialism) blind person (as many were traditionally massagers)
massaging [the body with oil]

日蓮


日莲

see styles
rì lián
    ri4 lian2
jih lien
 nichiren
    にちれん

More info & calligraphy:

Nichiren
(given name) Nichiren; (person) Nichiren (Buddhist priest, 1222-82, founder of the Nichiren sect)
Nichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

正念

see styles
zhèng niàn
    zheng4 nian4
cheng nien
 shounen / shonen
    しょうねん
correct mindfulness (Buddhism)
(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen
samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith.

正業


正业

see styles
zhèng yè
    zheng4 ye4
cheng yeh
 seigyou / segyo
    せいぎょう

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4. Right Action / Perfect Conduct
one's regular job
legitimate occupation; honest business
samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith.

毒蛇

see styles
dú shé
    du2 she2
tu she
 dokuja; dokuhebi
    どくじゃ; どくへび

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Viper
viper
poisonous snake; poisonous serpent
A poisonous snake.; Poisonous snakes, the four elements of the body— earth, water, fire, wind (or air)— which harm a man by their variation, i. e. increase and decrease. Also, gold.

身心

see styles
shēn xīn
    shen1 xin1
shen hsin
 shinshin
    しんじん

More info & calligraphy:

Body and Mind
body and mind; mental and physical
(noun - becomes adjective with の) mind and body
Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊.

魂魄

see styles
hún pò
    hun2 po4
hun p`o
    hun po
 konpaku
    こんぱく

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Ghost / Soul / Spirit
soul
soul; spirit; ghost
Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial.

點穴


点穴

see styles
diǎn xué
    dian3 xue2
tien hsüeh
 tenketsu
    てんけつ

More info & calligraphy:

Pressure Points
to hit a pressure point (martial arts); dim mak; see also 點脈|点脉[dian3 mai4]
(out-dated kanji) (1) pressure points (e.g. for application of moxa); (2) (martial arts term) vulnerable body cavities

影武者

see styles
 kagemusha
    かげむしゃ

More info & calligraphy:

Shadow Warrior
(1) body double (orig. of a military leader); (2) wire puller; someone behind the scenes

身土不二

see styles
 shindofuni
    しんどふに

More info & calligraphy:

Body and Earth in Unity
{Buddh} (See 正報,依報) inseparability of body-mind and geographical circumstances

see styles
bèi
    bei4
pei
 sobira
    そびら
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; unlucky (slang); hard of hearing
(dated) (See 背中) back (of the body)
Back, behind; turn the back on, go contrary on the back.

see styles
hái
    hai2
hai
 kaiji
    かいじ
bones of the body
(dead) body; corpse; shell; husk; hull; pod; chaff; (personal name) Kaiji

一身

see styles
yī shēn
    yi1 shen1
i shen
 isshin
    いっしん
whole body; from head to toe; single person; a suit of clothes
oneself; one's body; (female given name) Kazumi
a single person

九竅


九窍

see styles
jiǔ qiào
    jiu3 qiao4
chiu ch`iao
    chiu chiao
 kyuukyou / kyukyo
    きゅうきょう
nine orifices of the human body (eyes, nostrils, ears, mouth, urethra, anus)
the nine holes in the body of humans and other mammals (mouth, eyes, ears, etc.); nine orifices
v. 九孔.

人身

see styles
rén shēn
    ren2 shen1
jen shen
 jinshin; hitomi
    じんしん; ひとみ
person; personal; human body
the human body; one's person
The human body, or person.

全身

see styles
quán shēn
    quan2 shen1
ch`üan shen
    chüan shen
 zenshin
    ぜんしん
the whole body; (typography) em
(noun - becomes adjective with の) (1) whole (body); full-length (e.g. portrait); (can act as adjective) (2) (See 全身性) systemic
whole body

形骸

see styles
xíng hái
    xing2 hai2
hsing hai
 keigai / kegai
    けいがい
the human body; skeleton
(1) (soulless) body; (2) framework (of a building, etc.); skeleton; remains; ruin; wreck; (3) mere shell; mere name; dead letter

本文

see styles
běn wén
    ben3 wen2
pen wen
 honbun(p); honmon(p)
    ほんぶん(P); ほんもん(P)
this text; article; the main body of a book
(1) text (of a book, document, etc.); body (of a letter); (2) this passage; this sentence
the text

汪汪

see styles
wāng wāng
    wang1 wang1
wang wang
 ouou / oo
    おうおう
gleaming with tears; woof woof (sound of a dog barking); (literary) (of a body of water) broad and deep
(adj-t,adv-to) wide and deep (of a body of water); voluminous

異物


异物

see styles
yì wù
    yi4 wu4
i wu
 ibutsu
    いぶつ
rarity; rare delicacy; foreign matter; alien body; the dead; ghost; monstrosity; alien life-form
(1) foreign substance; foreign body; foreign contamination; foreign material; (2) strange object; unusual object; (3) (archaism) dead body; corpse; remains

腋臭

see styles
yè chòu
    ye4 chou4
yeh ch`ou
    yeh chou
 wakiga
    わきが
body odor; bromhidrosis; armpit odor; underarm stink; also called 狐臭[hu2 chou4]
body odor (odour); abnormal underarm odor (odour)

部位

see styles
bù wèi
    bu4 wei4
pu wei
 bui
    ぶい
part (esp. of the body, but also of a vegetable, e.g. the root, or a garment, e.g. the sleeve, etc)
part (esp. of the body); region; site; cut (of meat)

上半身

see styles
shàng bàn shēn
    shang4 ban4 shen1
shang pan shen
 jouhanshin(p); kamihanshin / johanshin(p); kamihanshin
    じょうはんしん(P); かみはんしん
the upper body
(See 下半身) upper half of the body; upper body

下半身

see styles
xià bàn shēn
    xia4 ban4 shen1
hsia pan shen
 kahanshin(p); shimohanshin
    かはんしん(P); しもはんしん
lower half of one's body; Lower Body (Chinese poetry movement of the early 21st century)
(See 上半身) lower half of the body

see styles
xià
    xia4
hsia
 shimo
    しも
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action
(1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo
hīna, adhara. Below, lower, inferior, low; to descend, let down, put down.

see styles
lín
    lin2
lin
mythical animal, said to have yellow body and white tail

see styles
qián
    qian2
ch`ien
    chien
 mae
    まえ
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly
(1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki
pūrva. Before; former, previous; in front.

see styles
kǒu
    kou3
k`ou
    kou
 kuchi
    くち
mouth; classifier for things with mouths (people, domestic animals, cannons, wells etc); classifier for bites or mouthfuls
(1) mouth; (2) opening; hole; gap; orifice; (3) mouth (of a bottle); spout; nozzle; mouthpiece; (4) gate; door; entrance; exit; (5) (See 口を利く・1) speaking; speech; talk (i.e. gossip); (6) (See 口に合う) taste; palate; (7) mouth (to feed); (8) (See 働き口) opening (i.e. vacancy); available position; (9) (See 口がかかる・1) invitation; summons; (10) kind; sort; type; (11) opening (i.e. beginning); (suf,ctr) (12) counter for mouthfuls, shares (of money), stove burners, and swords; (surname) Hamanoguchi
mukha, the mouth, especially as the organ of speech. 身, 口, 意 are the three media of corruption, body or deed , mouth or word, and mind or thought.

see styles
tuán
    tuan2
t`uan
    tuan
 dan
    だん
Japanese variant of 團|团
body; group; party; company; troupe; (surname) Dantaka

see styles

    ta3
t`a
    ta
 tou / to
    とう
pagoda; tower; minaret; stupa (abbr. loanword from Sanskrit tapo); CL:座[zuo4]
(n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki
stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka.

see styles
guān
    guan1
kuan
 kan
    かん
government official; governmental; official; public; organ of the body; CL:個|个[ge4]
government service; the bureaucracy; (female given name) Tsukasa
Official, public.

see styles
xíng
    xing2
hsing
 kei / ke
    けい
to appear; to look; form; shape
(suffix) (1) (See 活用形・かつようけい,三角形・さんかくけい) form; tense; (2) (abbreviation) {gramm} (part of speech tag used in dictionaries) (See 形容詞) adjective; i-adjective (in Japanese); (surname) Kata
Form, figure, appearance, the body.

see styles

    wo3
wo
 ga
    が
I; me; my
(1) {Buddh} obstinacy; (2) atman; the self; the ego
I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨.

see styles
tǐng
    ting3
t`ing
    ting
 tei / te
    てい
straight; erect; to stick out (a part of the body); to (physically) straighten up; to support; to withstand; outstanding; (coll.) quite; very; classifier for machine guns
(counter) counter for long and narrow things such as guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.; (personal name) Tei

see styles
yǒu
    you3
yu
 yuu / yu
    ゆう
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional)
(1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi
bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence.

see styles
cáo
    cao2
ts`ao
    tsao
 sou / so
    そう
trough; manger; groove; channel; (Tw) (computing) hard drive
(See 琵琶) body (of a biwa)
A trough, manger, channel.

see styles
qiàn
    qian4
ch`ien
    chien
 kake
    かけ
to owe; to lack; (literary) to be deficient in; (bound form) yawn; to raise slightly (a part of one's body)
lack; deficiency; vacancy; (1) (kana only) yawn; yawning (and stretching); (2) kanji "yawning" radical (radical 76); (place-name) Kake
To owe: debt; deficient; to bend, bow, yawn, etc.; the Sanskrit sign अ said to imply 大空不可得 space, great and unattainable or immeasurable.


see styles
liàn
    lian4
lien
to prepare a dead body for coffin

see styles
hóng
    hong2
hung
 fuchi
    ふち
clear; vast and deep; classifier for a body of clear water
(surname) Fuchi

see styles
shè
    she4
she
 shō
(literary) to wade across a body of water; (bound form) to experience; to undergo; to be involved; to concern
to go over

see styles
jué
    jue2
chüeh
to hiccup; the humours of the body

see styles

    ge4
ko
(coll.) (of something hard or rough) to press against some part of one's body causing discomfort (like a small stone in one's shoe); to hurt; to chafe


see styles

    wo1
wo
nest; pit or hollow on the human body; lair; den; place; to harbor or shelter; to hold in check; to bend; classifier for litters and broods


see styles
qiào
    qiao4
ch`iao
    chiao
 kyō
hole; opening; orifice (of the human body); (fig.) key (to the solution of a problem)
hole


see styles
luò
    luo4
lo
 raku
net-like object; to hold something in place with a net; to wind; to twist; (TCM) channels in the human body
Continuous; fibres, veins.

see styles
ròu
    rou4
jou
 niku
    にく
meat; flesh; pulp (of a fruit); (coll.) (of a fruit) squashy; (of a person) flabby; irresolute; Kangxi radical 130
(1) flesh; (2) meat; (3) flesh (of a fruit); pulp; (4) the physical body (as opposed to the spirit); flesh; (5) thickness; (6) content; substance; flesh; (7) (See 印肉) ink pad
māṃsa. Flesh.

see styles

    ji1
chi
 hadae
    はだえ
    hada
    はだ
(bound form) flesh; muscle
(1) skin; (2) body (in the context of intimate bodily contact); (n,n-suf) (3) surface; grain (e.g. of wood); texture; (4) disposition; temperament; character; type

see styles
dòng
    dong4
tung
 dou / do
    どう
large intestine; torso
(1) trunk; torso; body; abdomen; waist; (2) plastron (in kendo); touching the plastron (kimari-te in kendo); (3) frame (of a drum, etc.); sound box (of a shamisen, etc.); hull (of a ship); (4) (rare) {hanaf} (also written as 筒) (See 親・おや・2) dealer


see styles
qiǎn
    qian3
ch`ien
    chien
(usu. of an animal) the part of the side of the body between the ribs and the hipbone


see styles

    fu1
fu
 fu
    はだえ
skin
(1) skin; (2) body (in the context of intimate bodily contact); (n,n-suf) (3) surface; grain (e.g. of wood); texture; (4) disposition; temperament; character; type
surface


see styles
luán
    luan2
luan
 shishimura
    ししむら
skinny; sliced meat
(1) piece of meat; lump of meat; (2) the body; the flesh

see styles
xíng
    xing2
hsing
 kou / ko
    こう
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense
(n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業.

see styles

    xi1
hsi
to bare the upper body


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.


see styles

    hu4
hu
 mori
    もり
to protect
(surname) Mori
To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters.

see styles

    pa1
p`a
    pa
to lie on one's stomach; to lean forward, resting one's upper body (on a desktop etc); (Tw) percent

see styles
chán
    chan2
ch`an
    chan
(literary) animal tracks; the course of a celestial body; (of a celestial body) to follow its course

see styles
gōng
    gong1
kung
body (of a human, esp. the torso); to bow; (literary) oneself; personally

see styles

    ti3
t`i
    ti
 tai
    からだ
variant of 體|体[ti3]
(noun - becomes adjective with の) (1) body; (2) torso; trunk; (3) build; physique; constitution; (noun - becomes adjective with の) (4) health; (5) corpse; dead body
body


see styles

    qu1
ch`ü
    chü
 ku
human body
body

see styles
tòng
    tong4
t`ung
    tung
 tsuu / tsu
    つう
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.


see styles
duì
    dui4
tui
 tai
    たい
squadron; team; group; CL:個|个[ge4]
(n,n-suf) (1) party; group; crew; team; body; (n,n-suf) (2) company (of troops); corps; unit; squad

see styles

    mo2
mo
paralysis of one side of the body

see styles

    po4
p`o
    po
 haku
    はく
soul; mortal soul (i.e. attached to the body)
(See 魂・こん) Yin energy; spirit
soul

see styles
chī
    chi1
ch`ih
    chih
 chi
used in 魑魅[chi1mei4]
A mountain demon resembling a tiger; 魅 is a demon of marshes having the head of a pig and body of a man. The two words are used together indicating evil spirits.

see styles
 shachi; shachi
    しゃち; シャチ
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (しゃち only) (abbreviation) (See 鯱・しゃちほこ・1) mythical carp with the head of a lion and the body of a fish (auspicious protectors of well-being); (surname) Shachihoko

see styles

    ye4
yeh
 nue
    ぬえ
a kind of bird similar to pheasant
(1) Japanese chimera; mythical creature with a monkey's head, tanuki's body, tiger's limbs, and a snake tail; (2) White's thrush (Zoothera dauma); (3) man of mystery; enigma; (female given name) Nue


see styles
yǎn
    yan3
yen
 aza
    あざ
black spots on body
(1) (kana only) birthmark; nevus; (2) (kana only) bruise

か縁

see styles
 kaen
    かえん
cavity margin (e.g. tooth, body)

こく

see styles
 gogu
    ゴグ
richness; lushness; body (esp. of food, wine, etc.); weight; substance; (personal name) Gog

コシ

see styles
 koshi
    コシ
(1) back; lower back; waist; hips; lumbar region; (2) body (of hair, noodle, paper, etc.); resilience; spring

一丸

see styles
 ichigan
    いちがん
(See 一丸となって) one lump; one body; one group; (given name) Hitomaru

一体

see styles
 ittai
    いったい
(adverb) (1) (before an interrogative, forms an emphatic question) (what) the heck; (why) in the world; (who) on earth; (2) one object; one body; unity; (3) one form; one style; (4) one Buddhist image (or carving, etc.); (n,adv) (5) (See 一体に) generally; in general

一団

see styles
 ichidan
    いちだん
body; group; party; gang; troupe; troop

一水

see styles
yī shuǐ
    yi1 shui3
i shui
 issui
    いっすい
current (of water); drop; (female given name) Hitomi
one (body of) water

一行

see styles
yī xíng
    yi1 xing2
i hsing
 ikkou / ikko
    いっこう
party; delegation
(1) party; group; troop; company; (2) one act; one action; one deed; (personal name) Motoyuki
One act (of body, mouth, or mind); holding to one course; devoted. Yixing, A.D. 672-717, a celebrated monk whose secular name was 張遂 Zhang Sui, posthumous title 大慧禪師; he was versed in mathematics and astronomy, a reformer of the Chinese calendar, and author of several works.

一體


一体

see styles
yī tǐ
    yi1 ti3
i t`i
    i ti
 ittai
an integral whole; all concerned; everybody
Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me.

七支

see styles
qī zhī
    qi1 zhi1
ch`i chih
    chi chih
 shichishi
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡.

丈六

see styles
zhàng liù
    zhang4 liu4
chang liu
 jouroku / joroku
    じょうろく
(1) one jō and six shaku (4.85m); (2) statue of Buddha measuring one jō and six shaku; (3) sitting cross-legged; (place-name, surname) Jōroku
Sixteen "feet", the normal height of a Buddha in his "transformation body" 化 身 nirmāṇa-kāya; said to be the height of the Buddha when he was on earth.

三体

see styles
 santai
    さんたい
the three character styles: square and semicursive and grass; (wk) The Three-Body Problem (2008 novel and subsequent adaptations)

三堅


三坚

see styles
sān jiān
    san1 jian1
san chien
 sanken
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品.

三學


三学

see styles
sān xué
    san1 xue2
san hsüeh
 sangaku
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras.

三密

see styles
sān mì
    san1 mi4
san mi
 sanmitsu
    さんみつ
{Buddh} three mysteries (Buddha's body, speech and mind)
The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論.

三廂


三厢

see styles
sān xiāng
    san1 xiang1
san hsiang
sedan (automobile body type)

三德

see styles
sān dé
    san1 de2
san te
 santoku
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others.

三有

see styles
sān yǒu
    san1 you3
san yu
 san'u
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana.

三目

see styles
sān mù
    san1 mu4
san mu
 mitsume
    みつめ
(surname) Mitsume
The three-eyed, a term for Śiva, i.e Maheśvara; simile for the dharmakāya, or spiritual body, prajñā, or wisdom, and nirvāṇa emancipation.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "body" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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