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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
龗 see styles |
okami おかみ |
(rare) water god; rain and snow god; dragon god; dragon king |
㳘 see styles |
chōng chong1 ch`ung chung |
(literary) (of a mountain stream) to flow down; (onom.) sound of flowing water |
㵮 see styles |
chún chun2 ch`un chun |
clear water |
ＷＣ see styles |
daburyuu shii; daburyuushii(sk) / daburyu shi; daburyushi(sk) ダブリュー・シー; ダブリューシー(sk) |
water closet; toilet; lavatory; restroom; bathroom |
ウベ see styles |
ube ウベ |
(See 大薯) water yam (Dioscorea alata) (fil: ube); winged yam; purple yam; (personal name) Uwe |
お冷 see styles |
ohiya おひや |
cold (drinking) water; cold boiled rice |
お水 see styles |
omizu おみず |
(1) (a cup of) water; (adjectival noun) (2) racy; titillating; sexy; suggestive |
お湯 see styles |
oyu おゆ |
(1) (polite language) hot water; (2) (polite language) hot bath |
さ湯 see styles |
sayu さゆ |
(plain) hot water; boiled water |
ろ水 see styles |
rosui ろすい |
(1) filtered water; (2) drainage |
一水 see styles |
yī shuǐ yi1 shui3 i shui issui いっすい |
current (of water); drop; (female given name) Hitomi one (body of) water |
一菊 see styles |
ikkiku いっきく |
one scoop (of water) |
七大 see styles |
qī dà qi1 da4 ch`i ta chi ta shichidai |
Earth , water, fire, wind, space (or ether), sight, and perception 地, 水, 火, 風, 空, 見, 証識; cf. 大, 五大and 六境; 見大 and 六根; 識大 and 六識. |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
三廢 三废 see styles |
sān fèi san1 fei4 san fei |
three types of waste product, namely: waste water 廢水|废水[fei4 shui3], exhaust gas 廢氣|废气[fei4 qi4], industrial slag 廢渣|废渣[fei4 zha1] |
三水 see styles |
sān shuǐ san1 shui3 san shui sanzui さんずい |
Sanshui, a district of Foshan 佛山市[Fo2shan1 Shi4], Guangdong kanji "water" radical (radical 85); (surname) Mimizu |
三災 三灾 see styles |
sān zāi san1 zai1 san tsai sansai さんさい |
the three calamities: fire, flood and storm The three calamities; they are of two kinds, minor and major. The minor, appearing during a decadent world-period, are sword, pestilence, and famine; the major, for world-destruction, are fire, water, and wind. 倶舍諭 12. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上水 see styles |
shàng shuǐ shang4 shui3 shang shui jousui / josui じょうすい |
upper reaches (of a river); to go upstream; to add some water; to water (a crop etc) water supply; tap water; (place-name) Jōsui |
上波 see styles |
uwanami うわなみ |
(archaism) wave (on the water's surface); (surname) Uenami |
下水 see styles |
xià shui xia4 shui5 hsia shui shitamizu したみず |
offal; viscera; tripe (1) water flowing underneath; one's true feelings; (2) (as in 泰) kanji "water" radical at bottom (radical 85); (surname) Shimomizu |
中層 中层 see styles |
zhōng céng zhong1 ceng2 chung ts`eng chung tseng chuusou / chuso ちゅうそう |
middle-ranking (1) middle part; medium depth (water); medium layer; middle lamella; (can be adjective with の) (2) medium-size; mid-level; medium-rise (building) |
中水 see styles |
zhōng shuǐ zhong1 shui3 chung shui nakamizu なかみず |
reclaimed water; recycled water (surname) Nakamizu |
乳水 see styles |
rǔ shuǐ ru3 shui3 ju shui nyūsui |
milky water |
乾式 see styles |
kanshiki かんしき |
(adj-no,n) dry (method); dry-type; without using water |
乾水 see styles |
kansui かんすい |
lye water (for making Chinese noodles) |
乾潮 干潮 see styles |
gān cháo gan1 chao2 kan ch`ao kan chao |
low tide; low water See: 干潮 |
乾煸 干煸 see styles |
gān biān gan1 bian1 kan pien |
to stir-fry with oil only (no addition of water) |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五甁 see styles |
wǔ píng wu3 ping2 wu p`ing wu ping gobyō |
The five vases used by the esoteric school for offering flowers to their Buddha, the flowers are stuck in a mixture of the five precious things, the five grains and the five medicines mingled with scented water. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
井戸 see styles |
ido いど |
water well; (surname) Idosaki |
井水 see styles |
seisui / sesui せいすい |
well water; (surname) Imizu |
井泉 see styles |
seisen / sesen せいせん |
(water) well; (personal name) Izumi |
井繩 井绳 see styles |
jǐng shéng jing3 sheng2 ching sheng |
rope for drawing water from a well |
井華 井华 see styles |
jǐng huā jing3 hua1 ching hua shōka |
The flower of the water, i. e. that drawn from the well in the last watch of the night, at which time the water is supposed not to produce animal life. |
仡那 see styles |
yìn à yin4 a4 yin a kitsuna |
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation. |
伏水 see styles |
fukusui ふくすい |
(noun/participle) water gone underground (to emerge as a spring); (surname) Fushimizu |
低潮 see styles |
dī cháo di1 chao2 ti ch`ao ti chao teichou / techo ていちょう |
low tide; low ebb (See 高潮・こうちょう・1) low tide; low water |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
來潮 来潮 see styles |
lái cháo lai2 chao2 lai ch`ao lai chao |
(of water) to rise; rising tide; (of women) to get one's period |
供具 see styles |
gōng jù gong1 ju4 kung chü ku gu |
供物 Offerings, i. e. flowers, unguents; water, incense, food, light. |
供水 see styles |
gōng shuǐ gong1 shui3 kung shui |
to supply water |
依雲 依云 see styles |
yī yún yi1 yun2 i yün |
Evian, mineral water company; Évian-les-Bains, resort and spa town in south-eastern France |
便所 see styles |
biàn suǒ bian4 suo3 pien so benjo べんじょ |
(dialect) toilet; privy (See トイレ・1) toilet; lavatory; water closet; restroom; bathroom a latrine |
保水 see styles |
hosui ほすい |
(noun/participle) water retention |
信水 see styles |
xìn shuǐ xin4 shui3 hsin shui shinsui しんすい |
(given name) Shinsui Faith pure and purifying like water. |
信珠 see styles |
xìn zhū xin4 zhu1 hsin chu shinshu |
The pearl of faith; as faith purifies the hear it is likened to a pearl of the purest water. |
倒灌 see styles |
dào guàn dao4 guan4 tao kuan |
to flow backwards (of water, because of flood, tide, wind etc); reverse flow; to back up (sewage) |
儲水 储水 see styles |
chǔ shuǐ chu3 shui3 ch`u shui chu shui |
to store water |
元栓 see styles |
motosen もとせん |
stopcock (gas, water); main valve; main tap; stop tap |
先陀 see styles |
xiān tuó xian1 tuo2 hsien t`o hsien to senda |
(先陀婆) Saindhava, interpreted as salt, a cup, water, and a horse; born or produced in Sihdh, or near the Indus; also a minister of state in personal attendance on the king. |
入水 see styles |
jusui; nyuusui / jusui; nyusui じゅすい; にゅうすい |
(noun/participle) (1) suicide by drowning; drowning oneself; (noun/participle) (2) (にゅうすい only) entering the water; hitting the water; (place-name, surname) Irimizu |
內膽 内胆 see styles |
nèi dǎn nei4 dan3 nei tan |
inner container (e.g. the rice pot inside a rice cooker, the vacuum bottle inside a thermos, the tank inside a hot water heater, the bladder of a football) |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六界 see styles |
liù jiè liu4 jie4 liu chieh rokkai |
The six elements: earth, water, fire, air (or wind), space, and mind; idem 六大. |
共工 see styles |
gòng gōng gong4 gong1 kung kung |
God of Water |
内湯 see styles |
uchiyu うちゆ |
indoor bath using water from a hot-spring |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
冠水 see styles |
kansui かんすい |
(n,vs,vi) being covered with water (i.e. in a flood); being submerged; being inundated; flooding |
冰壺 冰壶 see styles |
bīng hú bing1 hu2 ping hu |
jade pot for cold water; curling (sport); curling puck |
冰水 see styles |
bīng shuǐ bing1 shui3 ping shui |
iced water |
冷や see styles |
hiya ひや |
(1) (abbreviation) cold water; (2) (abbreviation) cold sake; (pref,adj-no) (3) cold; cool; chilled; unheated |
冷水 see styles |
lěng shuǐ leng3 shui3 leng shui reisui / resui れいすい |
cold water; unboiled water; fig. not yet ready (of plans) cold water; (surname) Reisui |
凍結 冻结 see styles |
dòng jié dong4 jie2 tung chieh touketsu / toketsu とうけつ |
to freeze (water etc); (fig.) to freeze (assets, prices etc) (n,vs,vi) (1) freezing (e.g. water); (noun, transitive verb) (2) freezing (prices, wages, assets, etc.); moratorium; suspension (e.g. investment) |
出水 see styles |
chū shuǐ chu1 shui3 ch`u shui chu shui shussui; demizu しゅっすい; でみず |
to discharge water; to appear out of the water; to break the surface (n,vs,vi) flood; freshet; inundation; (place-name, surname) Demizu |
分位 see styles |
fēn wèi fen1 wei4 fen wei bun'i |
avasthaa; defined as 時分 time and 地位 position; i. e. a state, e. g. the state of water disturbed into waves, waves being also a state of water; a dependent state. |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
力水 see styles |
chikaramizu ちからみず |
{sumo} water offered to wrestlers just prior to a bout |
加氟 see styles |
jiā fú jia1 fu2 chia fu |
to fluoridate (a public water supply) |
加水 see styles |
kasui かすい |
(noun/participle) adding water; dilution with water |
劫災 劫灾 see styles |
jié zāi jie2 zai1 chieh tsai kōsai |
The calamity of fire, wind, and water, during the 壞劫 kalpa of destruction. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十干 see styles |
shí gān shi2 gan1 shih kan jikkan じっかん |
same as 天干; the 10 heavenly stems 甲, 乙, 丙, 丁, 戊, 己, 庚, 辛, 壬, 癸 (used cyclically in the calendar and as ordinal number like Roman I, II, III) ten celestial stems (two types each of wood, fire, earth, metal, water); ten heavenly stems |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
卵菌 see styles |
rankin らんきん |
oomycete; class oomycota; water mold |
原水 see styles |
yuán shuǐ yuan2 shui3 yüan shui gensui げんすい |
raw water; unpurified water raw water; (place-name, surname) Haramizu |
原酒 see styles |
genshu げんしゅ |
refined sake not diluted in water; undiluted sake; unblended whisky (whiskey) |
参薯 see styles |
shinsho; shinsho しんしょ; シンショ |
(kana only) (rare) (See 大薯) water yam (Dioscorea alata); winged yam; purple yam |
取水 see styles |
qǔ shuǐ qu3 shui3 ch`ü shui chü shui shusui しゅすい |
water intake; to obtain water (from a well etc) (n,vs,vt,vi) drawing water from river or lake; water intake |
吃水 see styles |
chī shuǐ chi1 shui3 ch`ih shui chih shui kissui きっすい |
drinking water; to obtain water (for daily needs); to absorb water; draft (of ship) sea gauge; draft; draught |
同體 同体 see styles |
tóng tǐ tong2 ti3 t`ung t`i tung ti dōtei |
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself. |
名水 see styles |
meisui / mesui めいすい |
famous mineral water; famous spring; famous river |
吐水 see styles |
tosui とすい |
(noun/participle) water release |
吸水 see styles |
xī shuǐ xi1 shui3 hsi shui kyuusui / kyusui きゅうすい |
absorbent (n,vs,vt,vi) water absorption |
呉牛 see styles |
gogyuu / gogyu ごぎゅう |
(rare) (See 水牛) water buffalo |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
咆哮 see styles |
páo xiào pao2 xiao4 p`ao hsiao pao hsiao houkou / hoko ほうこう |
(of beasts of prey, torrents of water, a person in a rage etc) to roar (noun/participle) yell; roar; howl |
哈密 see styles |
hā mì ha1 mi4 ha mi Gōmitsu |
Hami, prefecture-level city in Xinjiang Hami, 'an ancient city and kingdom in Central Asia north-east of lake Lop in Lat. 43゜3 N., Long, 93°10 E.' Eitel. From Han to Tang times known as I-wu 伊吾, now called Kumul by Turki Mohammadans. For more than 1500 years, owing to its location and supply of water, Hami was a bridgehead for the expansion and control of the outposts of the Chinese empire in Central Asia. |
唧筒 see styles |
jī tǒng ji1 tong3 chi t`ung chi tung |
a pump; water pump |
啪噠 啪哒 see styles |
pā dā pa1 da1 p`a ta pa ta |
(onom.) sound of object falling into water; plop |
嘩嘩 哗哗 see styles |
huā huā hua1 hua1 hua hua |
sound of gurgling water |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "be water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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