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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
眞覺 眞觉 see styles |
zhēn jué zhen1 jue2 chen chüeh shinkaku |
More info & calligraphy: The True and Complete Enlightenment |
自省 see styles |
zì xǐng zi4 xing3 tzu hsing jisei / jise じせい |
More info & calligraphy: Introspection / Self-Awareness(noun, transitive verb) self-examination; reflection; (given name) Jisei |
見性 见性 see styles |
jiàn xìng jian4 xing4 chien hsing kenshou / kensho けんしょう |
More info & calligraphy: Kensho - Initial EnlightenmentTo behold the Buddha-nature within oneself, a common saying of the Chan (Zen) or Intuitive School. |
意識 意识 see styles |
yì shí yi4 shi2 i shih ishiki いしき |
consciousness; awareness; to be aware; to realize (noun/participle) (1) consciousness; (noun/participle) (2) becoming aware (of); awareness; sense; (noun/participle) (3) {Buddh} mano-vijnana (mental consciousness, cognizer of sensory information) manovijñāna; the faculty of mind, one of the six vijñānas. |
認識 认识 see styles |
rèn shi ren4 shi5 jen shih ninshiki にんしき |
to know; to recognize; to be familiar with; to get acquainted with sb; knowledge; understanding; awareness; cognition (noun, transitive verb) recognition; awareness; perception; understanding; knowledge; cognition; cognizance; cognisance to acknowledge, e.g. sin 認罪. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
三明 see styles |
sān míng san1 ming2 san ming sanmyou / sanmyo さんみょう |
Sanming, prefecture-level city in Fujian {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
不二 see styles |
bù èr bu4 er4 pu erh funi ふに |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
了因 see styles |
liǎo yīn liao3 yin1 liao yin ryōin |
A revealing cause, v. 二因 , i.e. 生因 a producing or direct cause, e.g. a seed; and 了因 a revealing "cause", e.g. a light, as indicating the effect; knowledge or wisdom. |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin(p); hitogokoro じんしん(P); ひとごころ |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
佛智 see styles |
fó zhì fo2 zhi4 fo chih butchi |
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience. |
啓発 see styles |
keihatsu / kehatsu けいはつ |
(noun, transitive verb) enlightenment; development; edification; public awareness; illumination; education; inspiration |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
守意 see styles |
shǒu yì shou3 yi4 shou i shui |
to maintain awareness |
實覺 实觉 see styles |
shí jué shi2 jue2 shih chüeh jitsukaku |
true awareness |
尅識 尅识 see styles |
kè shì ke4 shi4 k`o shih ko shih kokushiki |
The certainty of the knowledge (by the sprits, of men's good and evil). |
常智 see styles |
cháng zhì chang2 zhi4 ch`ang chih chang chih tsunetomo つねとも |
(personal name) Tsunetomo Knowledge sub specie aeternitatis, not conditioned by phenomena, abstract. |
徧覺 徧觉 see styles |
biàn jué bian4 jue2 pien chüeh henkaku |
The omniscience, absolute enlightenment, or universal awareness of a Buddha. |
惡覺 恶觉 see styles |
è jué e4 jue2 o chüeh akukaku |
Contemplation or thought contrary to Buddhist principles. |
感得 see styles |
gǎn dé gan3 de2 kan te kantoku かんとく |
(noun, transitive verb) (1) (profound) realization; awareness; appreciation; becoming (spiritually) awakened (to); (noun, transitive verb) (2) one's faith being transmitted to a deity and one's wish then being granted; (noun, transitive verb) (3) (archaism) obtaining (something) unexpectedly to attain |
承知 see styles |
shouchi / shochi しょうち |
(noun, transitive verb) (1) knowledge; awareness; (noun, transitive verb) (2) acceptance; consent; assent; agreement; compliance; acknowledgment; acknowledgement; (noun, transitive verb) (3) (usu. in the negative) forgiving; pardoning; excusing |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
智相 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chisō |
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
極覺 极觉 see styles |
jí jué ji2 jue2 chi chüeh gokkaku |
Profound enlightenment, utmost awareness. |
欲覺 欲觉 see styles |
yù jué yu4 jue2 yü chüeh yokukaku |
Passion-consciousness; the consciousness of desire. |
法商 see styles |
fǎ shāng fa3 shang1 fa shang |
"legal quotient" (LQ), a measure of one's awareness and knowledge of the law and one's standard of honorable conduct |
物心 see styles |
monogokoro ものごころ |
awareness of things around one; ability to understand what is going on around oneself; judgment; judgement; discretion |
現事 现事 see styles |
xiàn shì xian4 shi4 hsien shih genji |
direct awareness |
病識 see styles |
byoushiki / byoshiki びょうしき |
consciousness or awareness of being ill |
知覺 知觉 see styles |
zhī jué zhi1 jue2 chih chüeh chikaku |
perception; consciousness awareness |
種覺 种觉 see styles |
zhǒng jué zhong3 jue2 chung chüeh shukaku |
The insight into all seeds or causes, Buddha-knowledge, omniscience. |
聖慧 圣慧 see styles |
shèng huì sheng4 hui4 sheng hui shōe |
noble awareness |
自覚 see styles |
jikaku じかく |
(noun, transitive verb) self-consciousness; self-awareness; (surname) Jigaku |
覺悟 觉悟 see styles |
jué wù jue2 wu4 chüeh wu kakugo |
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda) To awake, become enlightened, comprehend spiritual reality. |
覺觀 觉观 see styles |
jué guān jue2 guan1 chüeh kuan kakukan |
Awareness and pondering, acts of intellectuation, later called 尋伺, both of them hindrances to abstraction, or dhyāna. They are described as 麤 and 細, general and particular, respectively. |
解悟 see styles |
jiě wù jie3 wu4 chieh wu gego |
to understand; to comprehend; to grasp the meaning Release and awareness: the attaining of liberation through enlightenment. |
認知 认知 see styles |
rèn zhī ren4 zhi1 jen chih ninchi にんち |
cognition; cognitive; understanding; perception; awareness; to be cognizant of; to recognize; to realize (noun, transitive verb) acknowledgement; acknowledgment; recognition; cognition |
鑒覺 鉴觉 see styles |
jiàn jué jian4 jue2 chien chüeh kankaku |
discerning awareness |
三惡覺 三恶觉 see styles |
sān è jué san1 e4 jue2 san o chüeh san akukaku |
The three evil mental states: 欲 desire, 瞋 hate (or anger), 害 malevolence. |
三菩提 see styles |
sān pú tí san1 pu2 ti2 san p`u t`i san pu ti sanbodai |
saṃbodhi, 糝帽地 intp. 正等覺. Perfect universal awareness, perfectly enlightened; v. 菩提. |
不死覺 不死觉 see styles |
bù sǐ jué bu4 si3 jue2 pu ssu chüeh fushi kaku |
One of the eight 覺, the desire for long life. |
九徧知 九遍知 see styles |
jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi |
The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. |
他心通 see styles |
tā xīn tōng ta1 xin1 tong1 t`a hsin t`ung ta hsin tung tashintsuu / tashintsu たしんつう |
{Buddh} (See 六神通) awareness of the minds of others (one of the six supernormal Buddhist powers) supernatural ability to read the minds of others |
如實覺 如实觉 see styles |
rú shí jué ru2 shi2 jue2 ju shih chüeh nyojitsu kaku |
true awareness |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
意識界 意识界 see styles |
yì shì jiè yi4 shi4 jie4 i shih chieh ishiki kai |
mental cognitive awareness element |
智自在 see styles |
zhì zì zài zhi4 zi4 zai4 chih tzu tsai chi jizai |
mastery over awareness |
有頂惑 有顶惑 see styles |
yǒu dǐng huò you3 ding3 huo4 yu ting huo uchō waku |
In the region of 有頂 (akaniṣṭha) there still exist the possibilities of delusion both in theory (or views) and practice, arising from the taking of the seeming for the real. |
正知入 see styles |
zhèng zhī rù zheng4 zhi1 ru4 cheng chih ju shōchin yū |
engaging with correct awareness |
正覺知 正觉知 see styles |
zhèng jué zhī zheng4 jue2 zhi1 cheng chüeh chih shō kakuchi |
accurate awareness |
気づき see styles |
kizuki きづき |
awareness; realization |
気付き see styles |
kizuki きづき |
awareness; realization |
淸淨覺 淸淨觉 see styles |
qīng jìng jué qing1 jing4 jue2 ch`ing ching chüeh ching ching chüeh shōjōkaku |
pure awareness |
無常修 无常修 see styles |
wú cháng xiū wu2 chang2 xiu1 wu ch`ang hsiu wu chang hsiu mujō shu |
cultivation of (awareness of) impermanence |
無生忍 无生忍 see styles |
wú shēng rěn wu2 sheng1 ren3 wu sheng jen mushounin / mushonin むしょうにん |
(abbreviation) {Buddh} (See 無生法忍) anutpattika-dharma-ksanti (recognition that nothing really arises or perishes) The patient rest in belief in immortality, or no rebirth. |
眼識界 眼识界 see styles |
yǎn shì jiè yan3 shi4 jie4 yen shih chieh genshiki kai |
cakṣur-vijñāna-dhātu, the element or realm of sight-perception. |
社会派 see styles |
shakaiha しゃかいは |
(n,adj-f) social awareness (e.g. in fiction) |
糝帽地 糁帽地 see styles |
sǎn mào dì san3 mao4 di4 san mao ti sanbōchi |
perfect awareness |
苦樂覺 苦乐觉 see styles |
kǔ lè jué ku3 le4 jue2 k`u le chüeh ku le chüeh kuraku kaku |
awareness of pain and pleasure |
覺諸諦 觉诸谛 see styles |
jué zhū dì jue2 zhu1 di4 chüeh chu ti kakushotai |
awareness of the truths |
觀察覺 观察觉 see styles |
guān chá jué guan1 cha2 jue2 kuan ch`a chüeh kuan cha chüeh kansatsu kaku |
observing awareness |
識通塞 识通塞 see styles |
shì tōng sāi shi4 tong1 sai1 shih t`ung sai shih tung sai shiki tsūsai |
awareness of passageways and obstructions |
プロ意識 see styles |
puroishiki プロいしき |
professionalism; professional awareness |
人無我智 人无我智 see styles |
rén wú wǒ zhì ren2 wu2 wo3 zhi4 jen wu wo chih nin muga chi |
The knowledge, or wisdom, of anātman, cf. 人無我. |
位置認識 see styles |
ichininshiki いちにんしき |
position recognition (in a device or system); location awareness |
使命意識 see styles |
shimeiishiki / shimeshiki しめいいしき |
sense of (one's) mission; awareness of one's duty (calling) |
危機意識 see styles |
kikiishiki / kikishiki ききいしき |
crisis awareness; sense of impending crisis |
句法意識 句法意识 see styles |
jù fǎ yì shí ju4 fa3 yi4 shi2 chü fa i shih |
syntactic awareness |
同體智力 同体智力 see styles |
tóng tǐ zhì lì tong2 ti3 zhi4 li4 t`ung t`i chih li tung ti chih li dōtai chiriki |
wisdom power based on [the awareness that] all beings have the same original nature |
問題意識 see styles |
mondaiishiki / mondaishiki もんだいいしき |
awareness of the issues; (having a) critical mind; concerns |
啓蒙活動 see styles |
keimoukatsudou / kemokatsudo けいもうかつどう |
information campaign; awareness program |
善觀察覺 善观察觉 see styles |
shàn guān chá jué shan4 guan1 cha2 jue2 shan kuan ch`a chüeh shan kuan cha chüeh zen kansatsu kaku |
excellent observing awareness |
圓覺三諦 圆觉三谛 see styles |
yuán jué sān dì yuan2 jue2 san1 di4 yüan chüeh san ti engaku santai |
perfect awareness of the threefold truth |
地所観念 see styles |
jishokannen じしょかんねん |
the orientation of time and place; awareness of the existing situation |
大智覺慧 大智觉慧 see styles |
dà zhì jué huì da4 zhi4 jue2 hui4 ta chih chüeh hui dai chi kaku e |
great knowledge, awareness, and insight |
如実知見 see styles |
nyojitsuchiken にょじつちけん |
{Buddh} perceiving reality as it is; true awareness of reality |
寤寐一如 see styles |
wù mèi yī rú wu4 mei4 yi1 ru2 wu mei i ju gobi ichinyo |
continuous awareness whether awake or asleep |
感性認識 感性认识 see styles |
gǎn xìng rèn shi gan3 xing4 ren4 shi5 kan hsing jen shih |
perceptual awareness |
政治意識 see styles |
seijiishiki / sejishiki せいじいしき |
political awareness |
文殊菩薩 文殊菩萨 see styles |
wén shū pú sà wen2 shu1 pu2 sa4 wen shu p`u sa wen shu pu sa monjubosatsu もんじゅぼさつ |
Manjushri, the Bodhisattva of keen awareness {Buddh} Manjusri (Bodhisattva); Monju; Monjushuri; Wenshu; (place-name) Monjubosatsu Mañjuśrī Bodhisattva |
普及啓発 see styles |
fukyuukeihatsu / fukyukehatsu ふきゅうけいはつ |
public awareness (e.g. publicity and education campaigns aimed at improving the health, environment, etc.) |
有情緣慈 有情缘慈 see styles |
yǒu qíng yuán cí you3 qing2 yuan2 ci2 yu ch`ing yüan tz`u yu ching yüan tzu ujō enji |
Sentience gives rise to pity, or to have feeling causes pity. |
正知入住 see styles |
zhèng zhī rù zhù zheng4 zhi1 ru4 zhu4 cheng chih ju chu shōchi nyūjū |
entering into the abodes with correct awareness |
正知入胎 see styles |
zhèng zhī rù tāi zheng4 zhi1 ru4 tai1 cheng chih ju t`ai cheng chih ju tai shōchin yūtai |
entering the womb with correct awareness |
歴史認識 see styles |
rekishininshiki れきしにんしき |
historical awareness; understanding of history |
法緣慈悲 法缘慈悲 see styles |
fǎ yuán cí bēi fa3 yuan2 ci2 bei1 fa yüan tz`u pei fa yüan tzu pei hōen jihi |
compassion based on awareness of the true nature of phenomena |
無生法忍 无生法忍 see styles |
wú shēng fǎ rěn wu2 sheng1 fa3 ren3 wu sheng fa jen mushouhounin / mushohonin むしょうほうにん |
{Buddh} anutpattika-dharma-ksanti (recognition that nothing really arises or perishes) idem 無生忍. |
熟眠一如 see styles |
shóu mián yī rú shou2 mian2 yi1 ru2 shou mien i ju jukumin ichinyo |
continuous awareness (even) during deep sleep |
甚深法忍 see styles |
shén shēn fǎ rěn shen2 shen1 fa3 ren3 shen shen fa jen shinshin hōnin |
profound tolerance based on awareness of non-arising of phenomena |
生緣慈悲 生缘慈悲 see styles |
shēng yuán cí bēi sheng1 yuan2 ci2 bei1 sheng yüan tz`u pei sheng yüan tzu pei shōen jihi |
compassion based on the awareness of [the suffering of] sentient beings |
目不見睫 目不见睫 see styles |
mù bù jiàn jié mu4 bu4 jian4 jie2 mu pu chien chieh |
lit. the eye cannot see the eyelashes (idiom); fig. unable to see one's own faults; to lack self-awareness; truths too close to home |
知行合一 see styles |
chikougouitsu / chikogoitsu ちこうごういつ |
(expression) (yoji) awareness comes only through practice |
社会意識 see styles |
shakaiishiki / shakaishiki しゃかいいしき |
social consciousness; social awareness |
空寂靈知 空寂灵知 see styles |
kōng jí líng zhī kong1 ji2 ling2 zhi1 k`ung chi ling chih kung chi ling chih kūjaku ryōchi |
empty quiescence and spiritual awareness |
空間認識 see styles |
kuukanninshiki / kukanninshiki くうかんにんしき |
space perception; spatial perception; spatial awareness |
自我意識 自我意识 see styles |
zì wǒ yì shí zi4 wo3 yi4 shi2 tzu wo i shih jigaishiki じがいしき |
self-awareness self-consciousness |
苦手意識 see styles |
nigateishiki / nigateshiki にがていしき |
awareness that someone will be hard to deal with; awareness that one is not good at something; (feeling) not up to doing something |
衆生緣慈 众生缘慈 see styles |
zhòng shēng yuán cí zhong4 sheng1 yuan2 ci2 chung sheng yüan tz`u chung sheng yüan tzu shūjō enji |
compassion based on awareness of [the suffering of] sentient beings |
行不明了 see styles |
xíng bù míng liǎo xing2 bu4 ming2 liao3 hsing pu ming liao gyō fumyōryō |
active, but without awareness |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "awareness" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.