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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

剛典

see styles
 takenori
    たけのり
(personal name) Takenori

剛徳

see styles
 takenori
    たけのり
(given name) Takenori

剛惟

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

剛憲

see styles
 takenori
    たけのり
(given name) Takenori

剛教

see styles
 takenori
    たけのり
(given name) Takenori

剛暢

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

剛範

see styles
 takenori
    たけのり
(given name) Takenori

剛経

see styles
 takenori
    たけのり
(personal name) Takenori

剛規

see styles
 takenori
    たけのり
(given name) Takenori

劇照


剧照

see styles
jù zhào
    ju4 zhao4
chü chao
photo taken during a theatrical production; a still (from a movie)

加憲

see styles
 kaken
    かけん
(noun/participle) adding to the Constitution (e.g. an article)

劫波

see styles
jié bō
    jie2 bo1
chieh po
 kōhi
kalpa (loanword) (Hinduism)
kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫.

動揺

see styles
 douyou / doyo
    どうよう
(n,vs,vi) (1) shaking; trembling; pitching; rolling; oscillation; (n,vs,vi) (2) disturbance; unrest; agitation; excitement; commotion; turmoil; discomposure; feeling shaken

印可

see styles
yìn kě
    yin4 ke3
yin k`o
    yin ko
 inka
    いんか
(noun, transitive verb) (1) {Buddh} dharma transmission (formal confirmation of a student's awakening by his master); (noun, transitive verb) (2) (issuing a) certificate of proficiency (in flower arrangement, etc.)
Assuredly can, i. e. recognition of ability, or suitability.

取皿

see styles
 torizara
    とりざら
individual plate; single individual's small dish on which food taken from shared serving dishes is placed

受騙


受骗

see styles
shòu piàn
    shou4 pian4
shou p`ien
    shou pien
to be cheated; to be taken in; to be hoodwinked

叨擾


叨扰

see styles
tāo rǎo
    tao1 rao3
t`ao jao
    tao jao
to bother; to trouble; (polite expression of appreciation for time taken to hear, help or host the speaker) sorry to have bothered you; thank you for your time

叫醒

see styles
jiào xǐng
    jiao4 xing3
chiao hsing
to awaken; to wake sb up; to rouse

呆気

see styles
 akke
    あっけ
(kana only) taken aback; dumbfounded

周羅


周罗

see styles
zhōu luó
    zhou1 luo2
chou lo
 shūra
(周羅髮); 首羅 cūḍā; a topknot left on the head of an ordinand when he receives the commandments; the locks are later taken off by his teacher as a sign of his complete devotion.

和犬

see styles
 waken
    わけん
(See 日本犬) Japanese dog breed (e.g. Shiba, Akita)

和軒

see styles
 waken
    わけん
(given name) Waken

啓蟄

see styles
 keichitsu / kechitsu
    けいちつ
"awakening of insects" solar term (approx. March 6, the day on which hibernating insects are said to come out of the ground)

喚起


唤起

see styles
huàn qǐ
    huan4 qi3
huan ch`i
    huan chi
 kanki
    かんき
to waken (to action); to rouse (the masses); to evoke (attention, recollection etc)
(noun, transitive verb) arousal; excitation; awakening; evocation

四病

see styles
sì bìng
    si4 bing4
ssu ping
 shibyō
The four ailments, or mistaken ways of seeking perfection: 作病 'works' or effort; 任病 laissez-faire; 止病 cessation of all mental operation; 滅病 annihilaīon (of all desire).

四相

see styles
sì xiàng
    si4 xiang4
ssu hsiang
 shisou / shiso
    しそう
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase
The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相.

四覺


四觉

see styles
sì jué
    si4 jue2
ssu chüeh
 shikaku
The 'four intelligences, or apprehensions' of the Awakening of Faith 起信論, q. v., viz. 本覺, 相似覺, 隨分覺, and 究竟覺.

四鏡


四镜

see styles
sì jìng
    si4 jing4
ssu ching
 yotsukagami
    よつかがみ
(surname) Yotsukagami
The four resemblances between a mirror and the bhūtatathatā in the Awakening of Faith 起信論. The bhūtatathatā, like the mirror, is independent of all beings, reveals all objects, is not hindered by objects, and serves all beings.

在纏


在缠

see styles
zài chán
    zai4 chan2
tsai ch`an
    tsai chan
 zaiten
In bonds, i. e. the '在眞如 the bhūtatathatā in limitations, e. g. relative, v. 起信論 Awakening of Faith.

地動


地动

see styles
dì dòng
    di4 dong4
ti tung
 chidou / chido
    ちどう
earthquake (old term)
(1) (See 地震) (internal) movement of the earth; earthquake; (2) motions of the earth (i.e. rotation and revolution)
Earthquake; the earth shaken, one of the signs of Buddha-power.

報身


报身

see styles
bào shēn
    bao4 shen1
pao shen
 houjin; houshin / hojin; hoshin
    ほうじん; ほうしん
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva)
Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya.

填る

see styles
 hamaru
    はまる
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on

墮險


堕险

see styles
duò xiǎn
    duo4 xian3
to hsien
 daken
fall into misfortune

壮発

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

壮紀

see styles
 takenori
    たけのり
(male given name) Takenori

大坑

see styles
dà kēng
    da4 keng1
ta k`eng
    ta keng
Tai Hang District, Hong Kong; Dakeng, the name of several places in Taiwan, notably a scenic hilly area of Taichung 台中[Tai2 zhong1]

大覚

see styles
 daikaku; daigaku
    だいかく; だいがく
(1) {Buddh} great awakening; great enlightening; (2) {Buddh} greatly awakened person; (noun/participle) (3) understanding; comprehension; (given name) Daigaku

天帝

see styles
tiān dì
    tian1 di4
t`ien ti
    tien ti
 tentei / tente
    てんてい
God of heaven; Celestial emperor
(1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra
King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī.

失速

see styles
shī sù
    shi1 su4
shih su
 shissoku
    しっそく
(aviation) to stall
(n,vs,vi) (1) {aviat} stall; (n,vs,vi) (2) downturn; slowdown; slump; weakening; decline

始覺


始觉

see styles
shǐ jué
    shi3 jue2
shih chüeh
 shigaku
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith.

威典

see styles
 takenori
    たけのり
(male given name) Takenori

威宣

see styles
 takenobu
    たけのぶ
(given name) Takenobu

威暢

see styles
 takenobu
    たけのぶ
(given name) Takenobu

孟伯

see styles
 takenori
    たけのり
(given name) Takenori

孟則

see styles
 takenori
    たけのり
(given name) Takenori

孟矩

see styles
 takenori
    たけのり
(given name) Takenori

孟紀

see styles
 takenori
    たけのり
(given name) Takenori

安牌

see styles
 anpai
    あんパイ
(1) (mahj) (abbreviation) 'safe' tile (one that won't be taken up by other players if discarded); (2) (abbreviation) someone that can be safely ignored (e.g. in some competitive situation)

家憲

see styles
 kaken
    かけん
family constitution

寸口

see styles
cùn kǒu
    cun4 kou3
ts`un k`ou
    tsun kou
location on wrist over the radial artery where pulse is taken in TCM

寸脈


寸脉

see styles
cùn mài
    cun4 mai4
ts`un mai
    tsun mai
pulse taken at the wrist (TCM)

小乘

see styles
xiǎo shèng
    xiao3 sheng4
hsiao sheng
 shōjō
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2]
Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部.

就擒

see styles
jiù qín
    jiu4 qin2
chiu ch`in
    chiu chin
to be taken prisoner

尿點


尿点

see styles
niào diǎn
    niao4 dian3
niao tien
the boring part of something (film, show, etc.) where a bathroom break can be taken

屯服

see styles
 tonpuku
    とんぷく
(noun/participle) dose of medicine to be taken only once

岳中

see styles
 takenaka
    たけなか
(surname) Takenaka

岳乃

see styles
 takeno
    たけの
(female given name) Takeno

岳伸

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

岳典

see styles
 takenori
    たけのり
(personal name) Takenori

岳央

see styles
 takenaka
    たけなか
(personal name) Takenaka

岳峰

see styles
 dakenomine
    だけのみね
(personal name) Dakenomine

岳憲

see styles
 takenori
    たけのり
(personal name) Takenori

岳湯

see styles
 takenoyu
    たけのゆ
(place-name) Takenoyu

岳範

see styles
 takenori
    たけのり
(personal name) Takenori

岳野

see styles
 takeno
    たけの
(surname) Takeno

島健

see styles
 shimaken
    しまけん
(person) Shima Ken (1950.6.6-)

崇成

see styles
 takenari
    たけなり
(given name) Takenari

嵌る

see styles
 hamaru
    はまる
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on

嵩西

see styles
 takenishi
    たけにし
(surname) Takenishi

嵩野

see styles
 takeno
    たけの
(surname) Takeno

嶽ノ

see styles
 takeno
    たけの
(surname) Takeno

嶽野

see styles
 dakeno
    だけの
(personal name) Dakeno

差遠


差远

see styles
chà yuǎn
    cha4 yuan3
ch`a yüan
    cha yüan
inferior; not up to par; to fall far short; to be mistaken

差遣

see styles
chāi qiǎn
    chai1 qian3
ch`ai ch`ien
    chai chien
 saken
    さけん
to send (on errand)
(noun, transitive verb) dispatch; despatch; sending

庵点

see styles
 ioriten
    いおりてん
part alternation mark (symbol indicating the following words are taken from a song or that the person saying the words is singing); Unicode U+303D symbol

弱る

see styles
 yowaru
    よわる
(v5r,vi) (1) to weaken; to grow weak; to wane; to decline (of one's health); (v5r,vi) (2) to be downcast; to be dejected; to be dispirited; (v5r,vi) (3) to be troubled; to be at a loss; to be perplexed; to be annoyed

弱化

see styles
ruò huà
    ruo4 hua4
jo hua
 jakka
    じゃっか
weaken; make weaker
(n,vs,vt,vi) weakening

強伸

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

強奈

see styles
 takena
    たけな
(personal name) Takena

後話


后话

see styles
hòu huà
    hou4 hua4
hou hua
something to be taken up later in speech or writing

心性

see styles
xīn xìng
    xin1 xing4
hsin hsing
 shinsei / shinse
    しんせい
one's nature; temperament
mind; disposition; nature
Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature.

応身

see styles
 oujin / ojin
    おうじん
{Buddh} (See 三身) nirmanakaya (response body, form taken by a buddha according to the capabilities of those who are to be saved)

悍教

see styles
 takenori
    たけのり
(given name) Takenori

悟道

see styles
wù dào
    wu4 dao4
wu tao
 godou / godo
    ごどう
{Buddh} (the path of spiritual) enlightenment; (given name) Norimichi
To awaken to the truth.

情野

see styles
 nasakeno
    なさけの
(surname) Nasakeno

感得

see styles
gǎn dé
    gan3 de2
kan te
 kantoku
    かんとく
(noun, transitive verb) (1) (profound) realization; awareness; appreciation; becoming (spiritually) awakened (to); (noun, transitive verb) (2) one's faith being transmitted to a deity and one's wish then being granted; (noun, transitive verb) (3) (archaism) obtaining (something) unexpectedly
to attain

慥か

see styles
 tashika
    たしか
(noun or adjectival noun) (1) sure; certain; positive; definite; (2) reliable; trustworthy; safe; sound; firm; accurate; correct; exact; (adverb) (3) If I'm not mistaken; If I remember correctly; If I remember rightly

懸野

see styles
 kakeno
    かけの
(surname) Kakeno

我見


我见

see styles
wǒ jiàn
    wo3 jian4
wo chien
 gaken
    がけん
selfish mind
身見 The erroneous doctrine that the ego, or self, composed of the temporary five skandhas, is a reality and permanent.

打鍵

see styles
 daken
    だけん
keystroke

掛中

see styles
 kakenaga
    かけなが
(surname) Kakenaga

掛信

see styles
 kakenobu
    かけのぶ
(surname) Kakenobu

掛値

see styles
 kakene
    かけね
(1) inflated price (assigned in anticipation of being haggled down); overcharging; (2) exaggeration

掛埜

see styles
 kakeno
    かけの
(surname) Kakeno

掛波

see styles
 kakenami
    かけなみ
(surname) Kakenami

掛腰

see styles
 kakenishi
    かけにし
(place-name) Kakenishi

掛野

see styles
 kakeno
    かけの
(surname) Kakeno

搞錯


搞错

see styles
gǎo cuò
    gao3 cuo4
kao ts`o
    kao tso
mistake; to make a mistake; to blunder; mistaken

擧人


举人

see styles
jǔ rén
    ju3 ren2
chü jen
 kyonin
One who has taken his second degree, an M.A.

方廣


方广

see styles
fāng guǎng
    fang1 guang3
fang kuang
 hōkō
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "aken" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary