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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
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Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
gān
    gan1
kan
 ken
    けん

More info & calligraphy:

Qian
dry; dried food; empty; hollow; taken in to nominal kinship; adoptive; foster; futile; in vain; (dialect) rude; blunt; (dialect) to cold-shoulder
qian (one of the trigrams of the I Ching: heaven, northwest); (surname) Nukui
Dry, dried up, clean; heaven, male, masculine, enduring, continual. Translit. gan and h.

see styles
xìn
    xin4
hsin
 shin
    しん

More info & calligraphy:

Honesty / Fidelity
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.

see styles

    wu4
wu
 satoru
    さとる

More info & calligraphy:

Satori / Enlightenment
to comprehend; to apprehend; to become aware
(given name) Satoru
Awaken to, apprehend, perceive, become aware; similar to 覺, hence 覺悟.


see styles
shā
    sha1
sha
 satsu
    さつ

More info & calligraphy:

Kill / Slaughter / Murder / Butcher
to kill; to slay; to murder; to attack; to weaken; to reduce; (dialect) to smart; (used after a verb) extremely
(female given name) Satsu
To kill, cut down, cut off.


see styles
jué
    jue2
chüeh
 satoru
    さとる

More info & calligraphy:

Awareness
to feel; to find that; thinking; awake; aware
(personal name) Satoru
bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛.

三諦


三谛

see styles
sān dì
    san1 di4
san ti
 santai; sandai
    さんたい; さんだい

More info & calligraphy:

The Three Truths
{Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai)
The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same.

五行

see styles
wǔ xíng
    wu3 xing2
wu hsing
 gogyou / gogyo
    ごぎょう

More info & calligraphy:

Five Elements
five phases of Chinese philosophy: wood 木, fire 火, earth 土, metal 金, water 水
(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou
The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大.

佛心

see styles
fó xīn
    fo2 xin1
fo hsin
 busshin

More info & calligraphy:

Buddha Heart / Mind of Buddha
Buddha-like heart (full of compassion); spirit of Buddha (awakened to reality and no longer clinging to appearances)
The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts.

悟り

see styles
 satori
    さとり

More info & calligraphy:

Satori / Enlightenment
(1) comprehension; understanding; (2) (Buddhist term) enlightenment; spiritual awakening; satori

開覺


开觉

see styles
kāi jué
    kai1 jue2
k`ai chüeh
    kai chüeh
 kaikaku

More info & calligraphy:

Open Mind
To arouse, awaken; to allow the original Buddha-nature to open and enlighten the mind.

内家拳

see styles
 naikaken
    ないかけん

More info & calligraphy:

Neijia Fist
{MA} neijia (Chinese martial arts style); internal martial arts

秋田犬

see styles
 akitaken; akitainu
    あきたけん; あきたいぬ

More info & calligraphy:

Akita Dog / Akitainu / Akita Inu
Akita (dog breed)

菩提心

see styles
pú tí xīn
    pu2 ti2 xin1
p`u t`i hsin
    pu ti hsin
 bodaishin
    ぼだいしん

More info & calligraphy:

The Bodhi Mind
aspiration for Buddhahood
The mind for or of bodhi; the awakened, or enlightened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood.

喪魂失魄


丧魂失魄

see styles
sàng hún shī pò
    sang4 hun2 shi1 po4
sang hun shih p`o
    sang hun shih po

More info & calligraphy:

Lost Soul
out of one's senses; shaken to the core; dazed

see styles

    yi4
i
 itsu
    いつ
lost; missing; forsaken; dissolute; (of a woman) beautiful; fault; offense; hermit; variant of 逸[yi4]
being comfortable; relaxing

see styles

    ru4
ju
 shio
    しお
to enter; to go into; to join; to become a member of; to confirm or agree with; abbr. for 入聲|入声[ru4 sheng1]
(suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru
To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge.

see styles

    ji2
chi
 zoku
variant of 即[ji2]; promptly
To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave.


see styles

    qi3
ch`i
    chi
to open; to start; to initiate; to enlighten or awaken; to state; to inform

see styles
jǐng
    jing3
ching
 satoru
    さとる
awaken
(given name) Satoru


see styles
guī
    gui1
kuei
 ki
to return; to go back to; to give back to; (of a responsibility) to be taken care of by; to belong to; to gather together; (used between two identical verbs) despite; to marry (of a woman) (old); division on the abacus with a one-digit divisor
Return to, give oneself up to; commit oneself to, surrender; cf. 三歸 śaraṇa-gamana.

see styles

    ji4
chi
 wataru
    わたる
Japanese variant of 濟|济
(irregular okurigana usage) (n-suf,n) arranged; taken care of; settled; completed; finished; (given name) Wataru

see styles
dēng
    deng1
teng
 minoru
    みのる
to scale (a height); to ascend; to mount; to publish or record; to enter (e.g. in a register); to press down with the foot; to step or tread on; to put on (shoes or trousers) (dialect); to be gathered and taken to the threshing ground (old)
(given name) Minoru
Ascend, advance, start; attain, ripen; to note, fix.

see styles
xiàng
    xiang4
hsiang
 sou / so
    そう
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc)
(1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku
lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks.

see styles
hóu
    hou2
hou
(appears as phonetic ho, especially in words taken from Sanskrit); half-blind (archaic)

see styles
bèn
    ben4
pen
 takeno
    たけの
stupid; foolish; silly; slow-witted; clumsy
(surname) Takeno


see styles
sǔn
    sun3
sun
 takouna / takona
    たこうな
    takenoko
    たけのこ
    takanna
    たかんな
    takamuna
    たかむな
bamboo shoot
(1) (kana only) bamboo shoot; (2) (abbreviation) (kana only) inexperienced doctor; quack; (out-dated or obsolete kana usage) (kana only) bamboo shoot

see styles
léi
    lei2
lei
 rui
    るい
entangled; lean
(obscure) weakness; weakening; tiring
weak

see styles
chuǎn
    chuan3
ch`uan
    chuan
 masuzaki
    ますざき
mistaken; erroneous; contradictory
kanji "dancing legs" radical (radical 136); (surname) Masuzaki


see styles
guàn
    guan4
kuan
 kan
Taoist monastery; palace gate watchtower; platform
vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v.


see styles

    wu4
wu
 go
    ご
mistake; error; to miss; to harm; to delay; to neglect; mistakenly
(n,n-pref) mistake; error
deceit

see styles
tòng
    tong4
t`ung
    tung
 tsuu / tsu
    つう
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.

see styles
hān
    han1
han
 takenawa
    たけなわ
intoxicated
(adverb) (kana only) in full swing; at full height


see styles
shǎn
    shan3
shan
 sen
    せん
to dodge; to duck out of the way; to beat it; shaken (by a fall); to sprain; to pull a muscle; lightning; spark; a flash; to flash (across one's mind); to leave behind; (Internet slang) (of a display of affection) "dazzlingly" saccharine
(female given name) Sen
Flash; get out of the way.


see styles
lán
    lan2
lan
 takenawa
    たけなわ
railing; balustrade; door-screen; exhausted; late
(adverb) (kana only) in full swing; at full height

一拍

see styles
 ippaku
    いっぱく
(1) one clap; (2) one beat; (3) one mora (taken as a unit of time)

丈に

see styles
 dakeni
    だけに
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ...

丈仙

see styles
 takenori
    たけのり
(personal name) Takenori

丈伸

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

丈信

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

丈則

see styles
 takenori
    たけのり
(given name) Takenori

丈展

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

丈師

see styles
 takenori
    たけのり
(given name) Takenori

丈成

see styles
 takenari
    たけなり
(personal name) Takenari

丈暢

see styles
 takenobu
    たけのぶ
(given name) Takenobu

丈範

see styles
 takenori
    たけのり
(personal name) Takenori

丈統

see styles
 takenori
    たけのり
(personal name) Takenori

丈長

see styles
 takenaga
    たけなが
(noun or adjectival noun) tall

三大

see styles
sān dà
    san1 da4
san ta
 sandai
    さんだい
(prefix) (See 三大疾病) the big three ...; (surname) Miou
The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用.

三性

see styles
sān xìng
    san1 xing4
san hsing
 sanshō
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered.

三細


三细

see styles
sān xì
    san1 xi4
san hsi
 sansai
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤.

三覺


三觉

see styles
sān jué
    san1 jue2
san chüeh
 sankaku
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence.

三餘


三余

see styles
sān yú
    san1 yu2
san yü
 sanyo
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya.

上當


上当

see styles
shàng dàng
    shang4 dang4
shang tang
 uetou / ueto
    うえとう
taken in (by sb's deceit); to be fooled; to be duped
(surname) Uetou

不生

see styles
bù shēng
    bu4 sheng1
pu sheng
 fushou / fusho
    ふしょう
(place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated.

不衰

see styles
bù shuāi
    bu4 shuai1
pu shuai
unfailing; never weakening; enduring; unstoppable

中招

see styles
zhòng zhāo
    zhong4 zhao1
chung chao
(martial arts) to get hit; to get taken down; (fig.) to get infected (disease or computer virus); (fig.) to fall for sb's trap; to be taken in

中計


中计

see styles
zhòng jì
    zhong4 ji4
chung chi
 chuukei / chuke
    ちゅうけい
to fall into a trap; to be taken in
(abbreviation) (See 中期経営計画) mid-term business plan

乗る

see styles
 noru
    のる
(v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on

乘る

see styles
 noru
    のる
(out-dated kanji) (v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on

二悟

see styles
èr wù
    er4 wu4
erh wu
 ni go
The two awakenings, or kinds of entry into bodhisattvahood, i.e. 頓悟 immediate and 漸悟 gradual.

五帝

see styles
wǔ dì
    wu3 di4
wu ti
 gotai
the Five Legendary Emperors, usually taken to be the Yellow Emperor 黃帝|黄帝[Huang2 di4], Zhuanxu 顓頊|颛顼[Zhuan1 xu1], Di Ku 帝嚳|帝喾[Di4 Ku4], Tang Yao 唐堯|唐尧[Tang2 Yao2] and Yu Shun 虞舜[Yu2 Shun4]
five emperors

五覺


五觉

see styles
wǔ jué
    wu3 jue2
wu chüeh
 gokaku
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi.

五識


五识

see styles
wǔ shì
    wu3 shi4
wu shih
 goshiki
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations.

他県

see styles
 taken
    たけん
another prefecture; other prefectures

他見


他见

see styles
tā jiàn
    ta1 jian4
t`a chien
    ta chien
 taken
    たけん
viewing by others; showing others
another's views

以為


以为

see styles
yǐ wéi
    yi3 wei2
i wei
to think (i.e. to take it to be true that ...) (Usually there is an implication that the notion is mistaken – except when expressing one's own current opinion.)

仰天

see styles
yǎng tiān
    yang3 tian1
yang t`ien
    yang tien
 gyouten / gyoten
    ぎょうてん
to face upwards; to look up to the sky
(n,vs,vi) being amazed; being horrified; being taken aback

偉寅

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

偉直

see styles
 takenao
    たけなお
(personal name) Takenao

偉紀

see styles
 takenori
    たけのり
(personal name) Takenori

健乃

see styles
 takeno
    たけの
(female given name) Takeno

健伸

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

健信

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

健典

see styles
 takenori
    たけのり
(given name) Takenori

健則

see styles
 takenori
    たけのり
(given name) Takenori

健功

see styles
 takenori
    たけのり
(personal name) Takenori

健奈

see styles
 takena
    たけな
(personal name) Takena

健徳

see styles
 takenori
    たけのり
(personal name) Takenori

健成

see styles
 takenari
    たけなり
(personal name) Takenari

健発

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

健直

see styles
 takenao
    たけなお
(personal name) Takenao

健至

see styles
 takenori
    たけのり
(personal name) Takenori

健賢

see styles
 takenori
    たけのり
(given name) Takenori

健雅

see styles
 takenori
    たけのり
(given name) Takenori

傑伸

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

傑直

see styles
 takenao
    たけなお
(personal name) Takenao

僻心

see styles
 higagokoro; higamigokoro
    ひがごころ; ひがみごころ
(1) warped mind; (2) mistaken idea

元心

see styles
yuán xīn
    yuan2 xin1
yüan hsin
 genshin
The original or primal mind behind all things, idem the 一心 of the 起信論 Awakening of Faith, the 森羅萬象之元 source of all phenomena, the mind which is in all things.

內薰

see styles
nèi xūn
    nei4 xun1
nei hsün
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith.

全徳

see styles
 takenori
    たけのり
(given name) Takenori

兩垢


两垢

see styles
liǎng gòu
    liang3 gou4
liang kou
 ryōku
(兩垢如如) The contaminated and uncontaminated bhūtatathatā, or Buddha-nature, v. 止觀 2 and 起信論 Awakening of Faith.

六麤


六粗

see styles
liù cū
    liu4 cu1
liu ts`u
    liu tsu
 rokuso
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences.

写メ

see styles
 shame
    しゃメ
(noun/participle) (1) (abbreviation) (colloquialism) (See 写メール・1) email with attached photos sent from a mobile phone; (noun/participle) (2) (abbreviation) (colloquialism) photo taken with a mobile phone; taking a photo with a mobile phone

写婚

see styles
 shakon
    しゃこん
(1) (abbreviation) (See 写真結婚・1) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) (abbreviation) (See 写真結婚・2) picture marriage; mail-order marriage

出籠


出笼

see styles
chū lóng
    chu1 long2
ch`u lung
    chu lung
 ikomo
    いこも
(of food) to be taken out of the steamer; (fig.) (often used with 紛紛|纷纷[fen1 fen1]) (of products, information etc) to appear; to emerge; to come out; (fig.) to dump; to inundate the market
(surname) Ikomo

分残

see styles
 wakenokori
    わけのこり
(place-name) Wakenokori

別願


别愿

see styles
bié yuàn
    bie2 yuan4
pieh yüan
 betsugan
Special vows, as the forty-eight of Amitābha, or the twelve of 藥師佛 Yao Shih Fo (Bhaiṣajya), as contrasted with general vows taken by all Bodhisattvas.

削ぐ

see styles
 sogu
    そぐ
(transitive verb) (1) to chip (off); to shave (off); to slice (off); to sharpen; (2) (kana only) to dampen (e.g. enthusiasm); to discourage; to weaken; to reduce

削弱

see styles
xuē ruò
    xue1 ruo4
hsüeh jo
to weaken; to impair; to cripple

剛亘

see styles
 takenobu
    たけのぶ
(personal name) Takenobu

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "aken" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

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Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary