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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
世俗 see styles |
shì sú shi4 su2 shih su sezoku; seizoku / sezoku; sezoku せぞく; せいぞく |
profane; secular; worldly (1) worldly things; common customs; ordinary life; popular taste; (2) the world; the (common) people; the masses; (3) (See 世俗主義) secularity laukika; common or ordinary things, custom, experiences, common or worldly ways or views). |
世間 世间 see styles |
shì jiān shi4 jian1 shih chien seken せけん |
world; earth world; society; people; the public; (personal name) Sema The world; in the world; the finite impermanent world, idem 世界. |
丙糖 see styles |
bǐng táng bing3 tang2 ping t`ang ping tang |
triose (CH2O)3, monosaccharide with three carbon atoms, such as glyceraldehyde 甘油醛[gan1 you2 quan2] |
両三 see styles |
ryousan / ryosan りょうさん |
two or three |
両人 see styles |
ryounin / ryonin りょうにん |
both people |
両口 see styles |
ryouguchi / ryoguchi りょうぐち |
both openings; two people; couple; (surname) Ryōguchi |
両君 see styles |
ryoukun / ryokun りょうくん |
(1) (usu. referring to males of equal or lower status) two people; (2) two monarchs; two rulers |
中唄 中呗 see styles |
zhōng bài zhong1 bai4 chung pai chūbai |
Chanting of 梵唄 Buddhist hymns is divided into three kinds 初, 中, and 後. |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
中巻 see styles |
chuukan / chukan ちゅうかん |
(See 上巻,下巻) second volume (of three); second book; volume two; book two; (surname) Nakamaki |
中根 see styles |
zhōng gēn zhong1 gen1 chung ken nakane なかね |
(place-name, surname) Nakane Medium capacity, neither clever nor dull, of each of the six organs 六根; there are three powers of each organ 上根, 中根, and 下根. |
中段 see styles |
zhōng duàn zhong1 duan4 chung tuan chuudan / chudan ちゅうだん |
middle section; middle period; middle area; mid- half-way up a slope or stairway; landing; center of three (horizontal) columns (of print) (centre); (place-name, surname) Nakadan |
中流 see styles |
zhōng liú zhong1 liu2 chung liu chuuru / churu ちゅうる |
midstream (hist) (See 三流・さんる) banishment (to a somewhat distant province); middle-degree punishment of the three banishment punishments under the ritsuryō system In the midst of the stream, i. e. of 生死 mortality, or reincarnations. |
中篇 see styles |
chuuhen / chuhen ちゅうへん |
(1) second part (of three); second volume; middle part; (2) (abbreviation) novelette; novella; short novel; long short story; medium-length story |
中編 see styles |
chuuhen / chuhen ちゅうへん |
(1) second part (of three); second volume; middle part; (2) (abbreviation) novelette; novella; short novel; long short story; medium-length story |
中諦 中谛 see styles |
zhōng dì zhong1 di4 chung ti chuutai / chutai ちゅうたい |
{Buddh} (See 三諦) truth of the middle (all things are in a middle state, being void yet having temporary existence) The third of the 三諦 three postulates of the Tiantai school, i. e. 空, 假, and 中 q. v. |
乘以 see styles |
chéng yǐ cheng2 yi3 ch`eng i cheng i |
(math.) multiplied with |
九献 see styles |
kukon くこん |
(1) (See 三三九度) three-times-three exchange of nuptial cups; (2) (See 女房詞) sake (secret language of court ladies); rice wine |
九識 九识 see styles |
jiǔ shì jiu3 shi4 chiu shih kumi くみ |
(female given name) Kumi The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乞伏 see styles |
qǐ fú qi3 fu2 ch`i fu chi fu |
tribe of the Xianbei 鮮卑|鲜卑 nomadic people |
亂抓 乱抓 see styles |
luàn zhuā luan4 zhua1 luan chua |
to claw wildly; to scratch frantically; to arrest people indiscriminately |
予参 see styles |
yosan よさん |
(noun/participle) act of joining a crowd or assembly of people; attendance |
事教 see styles |
shì jiào shi4 jiao4 shih chiao jikyō |
Teaching dealing with phenomena. The characterization by Tiantai of the Tripiṭaka or Hīnayāna teaching as 界内事教 within the three realms of desire, form, and formlessness; and the 別教 'different teaching' as 界外事教 outside or superior to those realms; the one dealt with the activities of time and sense, the other transcended these but was still involved in the transient; the 別教 was initial Mahāyāna incompletely developed. |
二三 see styles |
èr sān er4 san1 erh san nisan にさん |
(n,adv) two or three; (surname) Matakazu The six non-Buddhist philosophers, 二三邪徒. |
二乘 see styles |
èr shèng er4 sheng4 erh sheng nijō |
dviyāna. The two vehicles conveying to the final goal. There are several definitions: (1) Mahāyāna and Hīnayāna. (2) 聲聞 and 緣覺 or 聲覺二乘 . Śrāvaka and Pratyekabuddha. (3) 二乘作佛 The Lotus Sūtra teaches that śrāvakas and pratyekas also become Buddhas. (4) 三一二乘 The "two vehicles" of "three" and "one", the three being the pre-Lotus ideas of śrāvaka, pratyeka, and bodhsattva, the one being the doctrine of the Lotus Sūtra which combined all three in one. |
二人 see styles |
futari ふたり |
two persons; two people; pair; couple; (given name) Futari |
二凡 see styles |
èr fán er4 fan2 erh fan nibon |
The two external and internal, or ordinary ranks, 外凡 and 内凡, in the first forty of the fifty-two stages 位; the 外凡 are ordinary believers who pursue the stages of 十信; the 内凡 are the zealous, who are advancing through the next three groups of stages up to the fortieth. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二土 see styles |
èr tǔ er4 tu3 erh t`u erh tu nido |
There are three groups: 性土 and 相土 : the former is the ubiquitous, unadulterated or innocent 法性之理 dharma-name, or essence of things; the latter is the form-nature, or formal existence of the dharma, pure or impure according to the mind and action of the living. The 淨土 and 穢土 are Pure-land or Paradise; and impure land, e.g. the present world. In the Pure-land there are also 報土 , the land in which a Buddha himself dwells and 化土 in which all beings are transformed. There are other definitions, e. g. the former is Buddha's Paradise, the latter the world in which he dwells and which he is transforming, e. g. this Sahā-world. |
二女 see styles |
èr nǚ er4 nv3 erh nü nijo にじょ |
second daughter The two sisters, one the deva 功德女 "merit" or "achieving", who causes people to acquire wealth; the other, 黑闇女 the "dark" one, who causes them to spend and waste; these sisters always accompany each other. |
二方 see styles |
futakata ふたかた |
(1) (honorific or respectful language) both people; two people; (2) two directions; both directions; (place-name, surname) Futakata |
二現 二现 see styles |
èr xiàn er4 xian4 erh hsien nigen |
The two kinds of manifestation, or appearance, 須現 the necessary appearance in the flesh of the Buddha for ordinary people, and 不須現 the non-necessity for this to those of spiritual vision. |
二衣 see styles |
èr yī er4 yi1 erh i nie |
The two kinds of clothing: (a) 制衣 the regulation three robes for monks and five for nuns, which must be worn; (b) 聽衣optional garments. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
云云 see styles |
yún yún yun2 yun2 yün yün unun うんぬん |
and so on; so and so; many and confused (expression) (1) and so on; and so forth; et cetera; and such; and the like; (noun/participle) (2) comment; criticism Continuing to speak; they say, people say; as follows, and so on, etc. |
五山 see styles |
wǔ shān wu3 shan1 wu shan gosan; gozan ごさん; ござん |
(rare) five most important temples of a region; (surname) Goyama Five mountains and monasteries: (1) in India, sacred because of their connection with the Buddha: 鞞婆羅跋怒 Vaibhāra-vana; 薩多般那求呵 Saptaparṇaguhā; 因陀羅勢羅求呵 Indraśailaguhā; 薩簸恕魂直迦鉢婆羅 Sarpiṣ kuṇḍikā-prāgbhāra; 耆闍崛 Gṛdhrakūṭa; (2) in China, established during the Five Dynasties and the Southern Sung dynasty, on the analogy of those in India; three at Hangzhou at 徑山 Jingshan, 北山 Beishan, and 南山 Nanshan and two at Ningbo at 阿育王山 King Aśoka Shan and 太白山 Taiboshan. Later the Yuan dynasty established one at 全陵 Chin Ling, the 天界大龍翔隻慶寺 which became chief of these under the Ming dynasty. |
五徳 see styles |
gotoku ごとく |
(1) the five virtues; (2) tripod; three or four-legged kettle stand; (3) family crest in the shape of such an object; (surname) Gotoku |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五胡 see styles |
wǔ hú wu3 hu2 wu hu goko ごこ |
Five non-Han people, namely: Huns or Xiongnu 匈奴[Xiong1 nu2], Xianbei 鮮卑|鲜卑[Xian1 bei1], Jie 羯[Jie2], Di 氐[Di1], Qiang 羌[Qiang1], esp. in connection with the Sixteen Kingdoms 304-439 五胡十六國|五胡十六国[Wu3 hu2 Shi2 liu4 guo2] (hist) Wu Hu (five tribes that migrated into China in 300-500 CE: Xiongnu, Jie, Xianbei, Di, Qiang) |
五衣 see styles |
wǔ yī wu3 yi1 wu i |
The five garments worn by a nun are the three worn by a monk: with two others. |
五辛 see styles |
wǔ xīn wu3 xin1 wu hsin goshin ごしん |
see 五葷|五荤[wu3 hun1] (See 五葷) five pungent roots (in Buddhism or Taoism) The five forbidden pungent roots, 五葷 garlic, three kinds of onions, and leeks; if eaten raw they are said to cause irritability of temper, and if eaten cooked, to act as an aphrodisiac; moreover, the breath of the eater, if reading the sutras, will drive away the good spirits. |
交九 see styles |
jiāo jiǔ jiao1 jiu3 chiao chiu |
the coldest period of the year; three nine day periods after the winter solstice |
交蘆 交芦 see styles |
jiāo lú jiao1 lu2 chiao lu kyōro |
束蘆 A tripod of three rushes or canes— an illustration of the mutuality of cause and effect, each cane depending on the other at the point of intersection. |
京族 see styles |
jīng zú jing1 zu2 ching tsu kinzoku キンぞく |
Gin or Jing, ethnic minority of China, descendants of ethnic Vietnamese people living mainly in Guangxi; Kinh, the ethnic majority in Vietnam Kinh (people); Vietnamese (people) |
京童 see styles |
kyouwarabe; kyouwaranbe; kyouwarawa / kyowarabe; kyowaranbe; kyowarawa きょうわらべ; きょうわらんべ; きょうわらわ |
(1) Kyoto's children; (2) Kyoto's young people, who are noisy and gossiping on the least pretext |
人々 see styles |
hitobito ひとびと ninnin にんにん |
(noun - becomes adjective with の) each person; people; men and women; everybody |
人丁 see styles |
rén dīng ren2 ding1 jen ting |
number of people in a family; population; (old) adult males; male servants |
人人 see styles |
rén rén ren2 ren2 jen jen ninnin ひとびと |
everyone; every person (noun - becomes adjective with の) each person; people; men and women; everybody people |
人們 人们 see styles |
rén men ren2 men5 jen men |
people |
人叢 人丛 see styles |
rén cóng ren2 cong2 jen ts`ung jen tsung |
crowd of people |
人口 see styles |
rén kǒu ren2 kou3 jen k`ou jen kou jinkou / jinko じんこう |
population; people (1) population; (2) common talk; (surname) Hitokuchi |
人垣 see styles |
hitogaki ひとがき |
wall of people; crowd of people lined up (e.g. spectators); throng of people |
人士 see styles |
rén shì ren2 shi4 jen shih jinshi じんし |
person; figure; public figure (1) gentleman; well-bred man; well-educated man; (2) people; (male given name) Hitoshi |
人大 see styles |
rén dà ren2 da4 jen ta |
(Chinese) National People's Congress (abbr. for 全國人民代表大會|全国人民代表大会[Quan2 guo2 Ren2 min2 Dai4 biao3 Da4 hui4]); Renmin University of China (abbr. for 中國人民大學|中国人民大学[Zhong1 guo2 Ren2 min2 Da4 xue2]) |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
人家 see styles |
rén jia ren2 jia5 jen chia jinka じんか |
other people; sb else; he, she or they; I, me (referring to oneself as "one" or "people") house; dwelling; human habitation |
人山 see styles |
hitoyama ひとやま |
crowd of people; (surname) Hitoyama |
人影 see styles |
rén yǐng ren2 ying3 jen ying hitokage ひとかげ jinei / jine じんえい |
the shadow of a human figure; a trace of a person's presence (usu. combined with a negative verb) (1) figure of a person; figures of people; (2) shadow of a person |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin(p); hitogokoro じんしん(P); ひとごころ |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
人意 see styles |
rén yì ren2 yi4 jen i |
people's expectations |
人数 see styles |
hitokazu ひとかず |
(1) (See 人数・にんずう・1) the number of people; (2) (being counted as an) adult |
人數 人数 see styles |
rén shù ren2 shu4 jen shu |
number of people See: 人数 |
人様 see styles |
hitosama ひとさま |
other people; others |
人次 see styles |
rén cì ren2 ci4 jen tz`u jen tzu hitotsugi ひとつぎ |
person-times; visits; classifier for number of people participating (place-name) Hitotsugi |
人民 see styles |
rén mín ren2 min2 jen min jinmin じんみん |
the people; CL:個|个[ge4] the people; citizens; the populace common people |
人流 see styles |
rén liú ren2 liu2 jen liu jinryuu / jinryu じんりゅう |
stream of people; abortion; abbr. for 人工流產|人工流产[ren2 gong1 liu2 chan3] population flow; movement of people; flow of people; community mobility |
人海 see styles |
rén hǎi ren2 hai3 jen hai jinkai じんかい |
a multitude; a sea of people (See 人海戦術・1) sea of people; (very large) crowd of people |
人潮 see styles |
rén cháo ren2 chao2 jen ch`ao jen chao |
a tide of people |
人狐 see styles |
hitogitsune; ninko ひとぎつね; にんこ |
fox spirit that possesses people (typical of the Chūgoku region) |
人用 see styles |
jinyou / jinyo じんよう |
human usage; (for) use by people |
人皇 see styles |
rén huáng ren2 huang2 jen huang ninnou; jinnou; jinkou / ninno; jinno; jinko にんのう; じんのう; じんこう |
Human Sovereign, one of the three legendary sovereigns 三皇[san1 huang2] emperor |
人礦 人矿 see styles |
rén kuàng ren2 kuang4 jen k`uang jen kuang |
(neologism c. 2023) (slang) the Chinese people, seen as a resource that is exploited for its value to the nation |
人種 人种 see styles |
rén zhǒng ren2 zhong3 jen chung jinshu じんしゅ |
race (of people) (1) race (of people); (2) (colloquialism) type of person the human race |
人緣 人缘 see styles |
rén yuán ren2 yuan2 jen yüan |
relations with other people |
人込 see styles |
hitogomi ひとごみ |
(irregular okurigana usage) crowd of people |
人達 see styles |
hitotachi ひとたち |
people |
人頭 人头 see styles |
rén tóu ren2 tou2 jen t`ou jen tou hitogashira ひとがしら |
person; number of people; (per) capita; (a person's) head; (Tw) person whose identity is used by sb else (e.g. to create a bogus account) (1) skull; cranium; (2) (See 人屋根) kanji "person" radical at top; (place-name) Hitogashira |
人馬 人马 see styles |
rén mǎ ren2 ma3 jen ma jinba じんば |
men and horses; troops; group of people; troop; staff; centaur (1) (See 人馬一体・じんばいったい) man and horse; rider and horse; (2) (See ケンタウロス) centaur |
人龍 人龙 see styles |
rén lóng ren2 long2 jen lung |
a queue of people |
仁等 see styles |
rén děng ren2 deng3 jen teng nintō |
you people |
仄声 see styles |
sokusei / sokuse そくせい |
(See 平声・1) oblique tones (the three tones of Chinese that exclude the high-level, or first, tone) |
今人 see styles |
jīn rén jin1 ren2 chin jen konjin こんじん |
modern people present-day people; people of this world; (personal name) Imajin |
他事 see styles |
tā shì ta1 shi4 t`a shih ta shih taji たじ |
other matters; other people's affairs other matters |
他人 see styles |
tā rén ta1 ren2 t`a jen ta jen tanin(p); hito(gikun); adabito(ok) たにん(P); ひと(gikun); あだびと(ok) |
another person; sb else; other people (1) (See 人・ひと・4) another person; other people; others; (2) (たにん only) unrelated person (i.e. not related by blood); (3) (たにん only) outsider; stranger; (given name) Tabito another person |
他家 see styles |
taacha; tacha / tacha; tacha ターチャ; タチャ |
{mahj} the three players other than oneself (chi:); (surname) Taya |
他所 see styles |
tā suǒ ta1 suo3 t`a so ta so tasho よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (1) another place; somewhere else; elsewhere; (2) (archaism) moving (to another place) otherwise |
会す see styles |
kaisu かいす |
(v5s,vi) (1) (See 会する・1) to meet; to assemble; to gather; (v5s,vi) (2) to encounter; to run into |
何れ see styles |
dore どれ |
(pronoun) (1) (kana only) (See これ・1,それ・1,あれ・1) which (of three or more); (interjection) (2) (kana only) well; now; c'mon |
何人 see styles |
hé rén he2 ren2 ho jen nannin なんにん |
who how many people; a number of people |
何名 see styles |
nanmei / nanme なんめい |
(See 名・めい・1) how many people |
余人 see styles |
yojin(p); yonin よじん(P); よにん |
others; other people |
余所 see styles |
yoso よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (surname) Yoso |
佛子 see styles |
fó zǐ fo2 zi3 fo tzu busshi ぶっし |
(surname) Busshi Son of Buddha; a bodhisattva; a believer in Buddhism, for every believer is becoming Buddha; a term also applied to all beings, because all are of Buddha-nature. There is a division of three kinds: 外子 external sons, who have not yet believed; 度子 secondary sons, Hīnayānists; 眞子 true sons, Mahāyānists. |
佛寶 佛宝 see styles |
fó bǎo fo2 bao3 fo pao buppō |
法寳, 僧寳 Buddha, Dharma, Saṅgha, i.e. Buddha, the Law, the Order; these are the three Jewels, or precious ones, the Buddhist Trinity; v. 三寳. |
佛系 see styles |
fó xì fo2 xi4 fo hsi |
(neologism c. 2017) (coll.) chill about everything (typically used to describe young people who don't buy into aspirational society) |
作字 see styles |
tsukuriji つくりじ sakuji さくじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people; (noun/participle) (1) designing a font; (2) creating a new character not currently available |
你我 see styles |
nǐ wǒ ni3 wo3 ni wo |
you and I; everyone; all of us (in society); we (people in general) |
來迎 来迎 see styles |
lái yíng lai2 ying2 lai ying raikou / raiko らいこう |
(surname) Raikou The coming of Buddhas to meet the dying believer and bid welcome to the Pure Land; the three special welcomers are Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.