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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
來函 来函 see styles |
lái hán lai2 han2 lai han |
incoming letter; letter from afar; same as 來信|来信[lai2 xin4] |
供に see styles |
tomoni ともに |
(irregular kanji usage) (adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
倶に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
倶胝 see styles |
jù zhī ju4 zhi1 chü chih gutei |
koṭī, 倶致; 拘致; a crore, 10 millions; intp. as 100,000; 1,000,000; or 10,000,000. |
假音 see styles |
jiǎ yīn jia3 yin1 chia yin |
falsetto, same as 假聲|假声 |
停船 see styles |
teisen / tesen ていせん |
(n,vs,vi) stopping a ship; detention; quarantine |
停車 停车 see styles |
tíng chē ting2 che1 t`ing ch`e ting che teisha / tesha ていしゃ |
to pull up (stop one's vehicle); to park; (of a machine) to stop working; to stall (n,vs,vi) (ant: 発車) stopping (of a train, car, etc.); stop |
側ら see styles |
katawara かたわら |
(irregular okurigana usage) (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time |
傍ら see styles |
katawara かたわら |
(adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time |
億劫 亿劫 see styles |
yì jié yi4 jie2 i chieh okkuu; okukou; okkou(ok) / okku; okuko; okko(ok) おっくう; おくこう; おっこう(ok) |
(noun or adjectival noun) troublesome; bothersome; tiresome; annoying 100,000,000 eons |
兄長 兄长 see styles |
xiōng zhǎng xiong1 zhang3 hsiung chang |
elder brother; term of respect for a man of about the same age |
光寳 see styles |
guāng bǎo guang1 bao3 kuang pao |
Two noted monks of 大慈恩 T'zu-en monastery under the Tang dynasty, 普光 P'u-kuang and 法寳 Fa-Pao, the first the author of 倶舍論記, the second of a commentary 疏 on the same śāstra, each in 30 juan. |
內賓 内宾 see styles |
nèi bīn nei4 bin1 nei pin |
guest from the same country; internal or domestic visitor (as opposed to international guest 外賓|外宾) |
全数 see styles |
zensuu / zensu ぜんすう |
(noun - becomes adjective with の) (1) whole number; all; (noun - becomes adjective with の) (2) total; complete; exhaustive; 100% (inspection, search, etc.); (noun - becomes adjective with の) (3) (See 二倍体) diploid |
兩樣 两样 see styles |
liǎng yàng liang3 yang4 liang yang |
not the same; different |
公擔 公担 see styles |
gōng dàn gong1 dan4 kung tan |
quintal (100 kg) |
公畝 公亩 see styles |
gōng mǔ gong1 mu3 kung mu |
are (1 are = 1⁄100 hectare, or 100 m²) |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
共に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
共境 see styles |
gòng jìng gong4 jing4 kung ching gukyō |
to share the same realm |
共宿 see styles |
gòng sù gong4 su4 kung su gūshuku |
to stay (overnight) in the same place |
共布 see styles |
tomonuno ともぬの tomogire ともぎれ |
(noun - becomes adjective with の) same cloth; spare cloth (e.g. for patching) |
共紙 see styles |
tomogami ともがみ |
paper of the same material, colour, etc.; same type of paper |
共色 see styles |
tomoiro ともいろ |
same colour; same color |
共裏 see styles |
tomoura / tomora ともうら |
lining a kimono with the same material as the kimono itself |
共襟 see styles |
tomoeri ともえり |
same-colored neckband (coloured) |
共體 共体 see styles |
gòng tǐ gong4 ti3 kung t`i kung ti gūtai |
shares the same essence |
内股 see styles |
uchimomo うちもも uchimata うちまた |
inner thigh; (1) inner thigh; (noun/participle) (2) (walking) pigeon-toed; one's toes turned inward; (3) uchimata (judo); throwing an opponent by putting one's leg between their legs |
再演 see styles |
saien さいえん |
(noun, transitive verb) (1) another showing (of a play); (noun, transitive verb) (2) playing the same role again (i.e. of an actor); (noun, transitive verb) (3) {biol} recapitulation |
再製 再制 see styles |
zài zhì zai4 zhi4 tsai chih saisei / saise さいせい |
to make more of the same thing; to reproduce; to reprocess; to remanufacture (noun, transitive verb) remanufacture; reconditioning |
冏寺 see styles |
jiǒng sì jiong3 si4 chiung ssu |
same as 太僕寺|太仆寺[Tai4 pu2 si4], Court of imperial stud, office originally charged with horse breeding |
冷淡 see styles |
lěng dàn leng3 dan4 leng tan reitan / retan れいたん |
cold; indifferent (noun or adjectival noun) (1) cool; indifferent; apathetic; half-hearted; (noun or adjectival noun) (2) cold; cold-hearted; heartless; unkind |
刃渡 see styles |
hawatari はわたり |
(irregular okurigana usage) (1) length of a blade (sword, knife, etc.); (2) walking on the edge of a sword |
分身 see styles |
fēn shēn fen1 shen1 fen shen bunshin(p); bunjin(ok) ぶんしん(P); ぶんじん(ok) |
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition (1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere. |
切紙 see styles |
kirigami きりがみ kirikami きりかみ |
cut paper; paper cut in half; paper scrap; the art of cutting paper (in contrast to origami) |
初半 see styles |
chū bàn chu1 ban4 ch`u pan chu pan shohan |
first half |
初座 see styles |
shoza しょざ |
(See 後座・ござ・2) first half of a tea ceremony (in which the charcoal is set and light food served) |
別家 see styles |
bekke; bekka べっけ; べっか |
(n,vs,vi) (1) branch family; cadet family; setting up a branch family; (n,vs,vi) (2) (See 暖簾分け) leaving one's employer to set up a new shop with the same name; (3) (archaism) separate house; (surname) Betsuke |
利事 see styles |
lì shì li4 shi4 li shih |
(Cantonese) same as 紅包|红包[hong2 bao1] |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
前半 see styles |
zenhan(p); zenpan ぜんはん(P); ぜんぱん |
(See 後半) first half |
前扉 see styles |
maetobira まえとびら |
(1) front door (of a cabinet, bus, etc.); (2) half-title (of a book); bastard title |
前期 see styles |
qián qī qian2 qi1 ch`ien ch`i chien chi zenki ぜんき |
preceding period; early stage (n,adj-no,adv) (ant: 後期) first term; first half-year; preceding period; early period |
前腳 前脚 see styles |
qián jiǎo qian2 jiao3 ch`ien chiao chien chiao |
one moment ..., (the next ...); leading foot (in walking) See: 前脚 |
剎把 刹把 see styles |
shā bǎ sha1 ba3 sha pa |
brake lever; crank handle for stopping or turning off machinery |
動止 动止 see styles |
dòng zhǐ dong4 zhi3 tung chih dōji |
moving and stopping |
化子 see styles |
huā zi hua1 zi5 hua tzu |
beggar (old term); same as 花子 |
北半 see styles |
hokuhan ほくはん |
northern half; (place-name) Kitahan |
北史 see styles |
běi shǐ bei3 shi3 pei shih hokushi ほくし |
History of the Northern Dynasties, fifteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled by Li Yanshou 李延壽|李延寿[Li3 Yan2 shou4] in 659 during Tang Dynasty, 100 scrolls (given name) Hokushi |
十万 see styles |
juuman / juman じゅうまん |
100,000; hundred thousand; (surname) Jūman |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十干 see styles |
shí gān shi2 gan1 shih kan jikkan じっかん |
same as 天干; the 10 heavenly stems 甲, 乙, 丙, 丁, 戊, 己, 庚, 辛, 壬, 癸 (used cyclically in the calendar and as ordinal number like Roman I, II, III) ten celestial stems (two types each of wood, fire, earth, metal, water); ten heavenly stems |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
千億 千亿 see styles |
qiān yì qian1 yi4 ch`ien i chien i senoku せんおく |
myriads; hundred billion (numeric) (1) 100,000,000,000; hundred billion; (2) many a thousand koṭīs |
千里 see styles |
qiān lǐ qian1 li3 ch`ien li chien li senri せんり |
a thousand miles; a thousand li (i.e. 500 kilometers); a long distance (n,adv) 1000 ri; (a) long distance; (female given name) Chiri a thousand li |
半々 see styles |
hanhan はんはん |
(noun - becomes adjective with の) half and half; fifty-fifty |
半ば see styles |
nakaba なかば |
(n-adv,n,n-suf) middle; half; semi; halfway; partly |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半休 see styles |
hankyuu / hankyu はんきゅう |
half-holiday; taking half of the day off |
半作 see styles |
hansaku はんさく |
half crop; (given name) Hansaku |
半価 see styles |
hanka はんか |
(noun - becomes adjective with の) half price |
半個 半个 see styles |
bàn ge ban4 ge5 pan ko |
half of something |
半値 see styles |
hanne はんね |
(noun - becomes adjective with の) half price |
半偈 see styles |
bàn jié ban4 jie2 pan chieh han ge |
half-verse |
半價 半价 see styles |
bàn jià ban4 jia4 pan chia |
half price |
半分 see styles |
bàn fēn ban4 fen1 pan fen hanpun はんぷん |
a little bit half minute; (place-name) Hanbu |
半切 see styles |
hansetsu はんせつ hangiri はんぎり |
(noun/participle) (1) cutting in half; (2) painting or calligraphy done on a half-sized piece of paper; (obscure) flat-bottomed wooden bowl for preparing sushi rice |
半半 see styles |
hanhan はんはん |
(noun - becomes adjective with の) half and half; fifty-fifty |
半口 see styles |
hankuchi はんくち |
half share |
半可 see styles |
hanka はんか |
(noun or adjectival noun) insufficiency; half ripe |
半周 see styles |
hanshuu / hanshu はんしゅう |
(1) semicircle; hemicycle; half globe; (noun or participle which takes the aux. verb suru) (2) to go halfway round (e.g. the earth) |
半国 see styles |
hangoku はんごく |
half a kuni (province) |
半場 半场 see styles |
bàn chǎng ban4 chang3 pan ch`ang pan chang hanba はんば |
half of a game or contest; half-court (place-name, surname) Hanba |
半天 see styles |
bàn tiān ban4 tian1 pan t`ien pan tien hanten はんてん |
half of the day; a long time; quite a while; midair; CL:個|个[ge4] (1) traditional short winter coat resembling a haori without gussets; (2) livery coat; (3) half the sky; (4) mid-air; middle of the sky |
半字 see styles |
bàn zì ban4 zi4 pan tzu hanji |
Half a character'; a letter of the alphabet. Hīnayāna is likened to half-word, Mahāyāna to a 滿字 complete word; hence 半字教 is Hīnayāna. |
半季 see styles |
hanki はんき |
(n,adv) (1) (See 一季) half-year (sometimes esp. as an Edo-period duration of employment); (n,adv) (2) half of a season |
半巾 see styles |
hanhaba はんはば |
half-width cloth (approx. 18 cm) |
半幅 see styles |
hanhaba はんはば |
half-width cloth (approx. 18 cm) |
半年 see styles |
bàn nián ban4 nian2 pan nien hantoshi(p); hannen(p) はんとし(P); はんねん(P) |
half a year (n,adv) half a year; six months |
半座 see styles |
bàn zuò ban4 zuo4 pan tso hanza はんざ |
(surname) Hanza half of one's seat |
半建 see styles |
handate はんだて |
(irregular okurigana usage) (adj-no,n) half-erect (e.g. building) |
半成 see styles |
hansei / hanse はんせい |
(n-pref,adj-no,n) semi-; half- |
半截 see styles |
bàn jié ban4 jie2 pan chieh hansetsu はんせつ |
half (of something); halfway through (noun/participle) (1) cutting in half; (2) painting or calligraphy done on a half-sized piece of paper |
半打 see styles |
bàn dá ban4 da2 pan ta |
half a dozen |
半折 see styles |
hansetsu はんせつ |
(noun/participle) (1) cutting in half; (2) painting or calligraphy done on a half-sized piece of paper |
半拉 see styles |
bàn lǎ ban4 la3 pan la |
(coll.) half |
半拱 see styles |
bàn gǒng ban4 gong3 pan kung |
semiarch; half arch |
半数 see styles |
hansuu / hansu はんすう |
(noun - becomes adjective with の) (1) half the number; (noun - becomes adjective with の) (2) {biol} haploid |
半數 半数 see styles |
bàn shù ban4 shu4 pan shu |
half the number; half See: 半数 |
半旗 see styles |
bàn qí ban4 qi2 pan ch`i pan chi hanki はんき |
half-mast; half-staff flag at half-mast |
半日 see styles |
hannichi(p); hanjitsu はんにち(P); はんじつ |
(n,adv) half day; (surname) Hannichi |
半時 see styles |
hantoki; hanji はんとき; はんじ |
(n,adv) (1) (はんとき only) little while; short time; (2) (archaism) an hour; (3) (はんじ only) (rare) half-hour; half an hour |
半晌 see styles |
bàn shǎng ban4 shang3 pan shang |
half of the day; a long time; quite a while |
半月 see styles |
bàn yuè ban4 yue4 pan yüeh hangetsu; hantsuki(p) はんげつ; はんつき(P) |
half-moon; fortnight (1) (はんげつ only) {astron} half-moon; (2) half a month; (3) (はんげつ only) semicircle; (surname, given name) Hangetsu half a month |
半期 see styles |
hanki はんき |
(n,adv) half-term; half-time; half period |
半橋 半桥 see styles |
bàn qiáo ban4 qiao2 pan ch`iao pan chiao |
half bridge (electronics) |
半歩 see styles |
hanpo はんぽ |
half step; half a step |
半死 see styles |
bàn sǐ ban4 si3 pan ssu hanshi はんし |
half dead (of torment, hunger, tiredness etc); (tired) to death; (terrified) out of one's wits; (beaten) to within an inch of one's life; (knock) the daylights out of sb half-dead |
半波 see styles |
hanpa はんぱ |
(can act as adjective) {physics} (See 半波長) half-wave; (surname) Hanba |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles Is the Same as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.