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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
頃 顷 see styles |
qǐng qing3 ch`ing ching kei / ke けい |
unit of area equal to 100 畝|亩[mu3] or 6.67 hectares; a short while; a little while ago; circa. (for approximate dates) (rare) (See 畝・ほ) qing (Chinese unit of land area equal to 100 mu) an instant |
龠 see styles |
yuè yue4 yüeh |
ancient unit of volume (half a 合[ge3], equivalent to 50ml); ancient flute |
サメ see styles |
same サメ |
(kana only) shark; (female given name) Same |
ため see styles |
tame タメ |
(colloquialism) the same (age, social status); peer; (given name) Tame |
なえ see styles |
nae ナエ |
(adverb) (archaism) accompanying; at the same time as; together with; (female given name) Nae |
一依 see styles |
yī yī yi1 yi1 i i kazuyo かずよ |
(female given name) Kazuyo same single basis |
一億 see styles |
kazuo かずお |
100,000,000; one hundred million; (given name) Kazuo |
一処 see styles |
hitotokoro ひとところ |
(1) one place; the same place; (2) (honorific or respectful language) (archaism) one person |
一半 see styles |
yī bàn yi1 ban4 i pan ippan いっぱん |
half half; part |
一味 see styles |
yī wèi yi1 wei4 i wei ichimi いちみ |
persistently; stubbornly; blindly (1) clan; partisans; conspirators; gang; ring; crew; (n,vs,vi) (2) participation (e.g. in a plot); (3) one flavour; one charm; (4) one ingredient (in traditional Chinese medicine); (5) {Buddh} universality (of the teachings of Buddha); (given name) Kazumi One, or the same flavour, kind or character, i.e. the Buddha's teaching. |
一地 see styles |
yī dì yi1 di4 i ti ichiji いちぢ |
(personal name) Ichiji The one ground; the same ground; the Buddha-nature of all living beings i.e. as all the plants grow out of the one ground, so all good character and works grow from the one Buddha-nature. |
一堂 see styles |
yī táng yi1 tang2 i t`ang i tang ichidou / ichido いちどう |
(1) one building (hall, temple, shrine, room); (2) same room; same place; same building; (surname) Ichidou single seat |
一塊 一块 see styles |
yī kuài yi1 kuai4 i k`uai i kuai hitokatamari ひとかたまり ikkai いっかい |
one block; one piece; one (unit of money); together; in the same place; in company one lump; one group |
一壁 see styles |
yī bì yi1 bi4 i pi |
at the same time; simultaneously; while |
一套 see styles |
yī tào yi1 tao4 i t`ao i tao |
suit; a set; a collection; of the same kind; the same old stuff; set pattern of behavior |
一如 see styles |
yī rú yi1 ru2 i ju ichinyo いちにょ |
to be just like oneness; (personal name) Kazuyuki The one ru, i.e. the bhūtatathatā, or absolute, as the norm and essence of life. The 眞如 true suchness, or true character, or reality; the 法性 nature of things or beings. The whole of things as they are, or seem; a cosmos; a species; things of the same order. Name of a celebrated monk, Yiru. V. 一眞; 一實. |
一家 see styles |
yī jiā yi1 jia1 i chia ikka(p); ikke いっか(P); いっけ |
the whole family; the same family; the family ... (when preceded by a family name); group (1) a family; a household; a home; one's family; whole family; (2) (one's own) style; school; (3) gang; (yakuza) family; (surname) Hitotsuya one school |
一律 see styles |
yī lǜ yi1 lu:4 i lü ichiritsu いちりつ |
same; uniformly; all; without exception (adj-no,adj-na,adv,n) uniform; even; across-the-board; equal |
一息 see styles |
yī xī yi1 xi1 i hsi hitoiki ひといき |
(1) one breath; (2) time of one breath; (3) pause; break; rest; breather; (4) (as 一息に) (doing in) one go; doing without stopping; (5) small amount of effort; a little more effort A breath, i.e. inspiration-cum-expiration; a rest, or cessation. |
一所 see styles |
hitotokoro ひとところ issho いっしょ |
(1) one place; the same place; (2) (honorific or respectful language) (archaism) one person; (3) (archaism) together |
一揆 see styles |
yī kuí yi1 kui2 i k`uei i kuei ikki いっき |
uprising (esp. in Japan since middle ages, e.g. peasant uprising); revolt; insurrection; putsch; riot the same method |
一時 一时 see styles |
yī shí yi1 shi2 i shih ichiji いちじ |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一果 see styles |
yī guǒ yi1 guo3 i kuo ikka いッか |
(female given name) Ikka same effect |
一棟 see styles |
hitomune ひとむね |
one house; the same house; (surname) Ichimune |
一様 see styles |
ichiyou / ichiyo いちよう |
(adj-na,adj-no,n) (1) (ant: 多様) uniform; equal; even; the same; identical; (adj-na,adj-no,n) (2) common; ordinary; usual |
一樣 一样 see styles |
yī yàng yi1 yang4 i yang |
same; like; equal to; the same as; just like |
一泊 see styles |
ippaku いっぱく |
(n,vs,adj-no) stopping one night |
一盃 see styles |
iipee / ipee イーペー |
(abbreviation) {mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit); (place-name) Ippai |
一筆 see styles |
ippitsu; hitofude いっぴつ; ひとふで |
(1) one stroke (of a brush); (2) a few lines (of writing); note; short letter; (dropping) a line; (3) writing in one go (without stopping to apply more ink to the brush); (4) parcel (of land); (5) (いっぴつ only) same handwriting; (surname) Hitofude |
一緒 see styles |
kazuo かずお |
(n-adv,n,adj-no) (1) together; (2) at the same time; (3) same; identical; (personal name) Kazuo |
一腹 see styles |
ippuku いっぷく |
(noun - becomes adjective with の) being born of the same mother |
一般 see styles |
yī bān yi1 ban1 i pan ippan いっぱん |
same; ordinary; so-so; common; general; generally; in general (adj-no,n) (1) general; universal; (adj-no,n) (2) (ant: 特殊) ordinary; average; common; non-celebrity; (adj-no,n) (3) (archaism) the same; no different; (just) as if same |
一色 see styles |
yī sè yi1 se4 i se isshoku(p); isshiki; hitoiro いっしょく(P); いっしき; ひといろ |
(noun or adjectival noun) (1) one color; one colour; one article; monochrome; (noun or adjectival noun) (2) same tendency; everyone being caught up in the same thing; (surname) Hitotsuiro A colour, the same colour; the same; especially a thing, or a form, v. rūpa 色; minute, trifling, an atom. |
一起 see styles |
yī qǐ yi1 qi3 i ch`i i chi kazuki かずき |
in the same place; together; with; altogether (in total) (male given name) Kazuki |
一里 see styles |
ichiri いちり |
2.44 miles; (female given name) Kazuri |
一際 一际 see styles |
yī jì yi1 ji4 i chi issai ひときわ |
(adverb) (kana only) conspicuously; noticeably; remarkably; especially; particularly Of the same realm or boundary, i.e. the world and nirvāṇa are one. |
一類 一类 see styles |
yī lèi yi1 lei4 i lei ichirui いちるい |
same type; category 1 (i.e. class A) same kind; accomplices; companions one type |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
一齊 一齐 see styles |
yī qí yi1 qi2 i ch`i i chi |
at the same time; simultaneously |
七生 see styles |
qī shēng qi1 sheng1 ch`i sheng chi sheng shichishou / shichisho しちしょう |
(n,adv) (1) {Buddh} seven lives; (2) seven generations; (female given name) Nanao; Nanawo idem 七有.; same as 七有. |
七節 see styles |
nanafushi ななふし |
(kana only) walking stick (any insect of order Phasmatodea); walkingstick; stick insect; leaf insect |
万里 see styles |
banri ばんり |
thousands of miles; (surname, given name) Manri |
三想 see styles |
sān xiǎng san1 xiang3 san hsiang sansō |
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72. |
三摩 see styles |
sān mó san1 mo2 san mo sanma さんま |
(surname) Sanma Sama, level, equal, same, etc.; cf. 三昧 (三昧耶) and 平等. |
三色 see styles |
sān sè san1 se4 san se sanshoku さんしょく |
(noun - becomes adjective with の) (1) three colours; three colors; (2) (abbreviation) {mahj} (See 三色同順) triple run; winning hand containing the same chow in each of the three suits; (3) (abbreviation) {mahj} (See 三色同刻) triple pung; winning hand containing the same pung in each of the three suits The three kinds of rūpa or form-realms: the five organs (of sense), their objects, and invisible perceptions, or ideas. Cf. 三種色. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三迷 see styles |
sān mí san1 mi2 san mi sanmei |
Sama, 等, equal, like, same as. |
上半 see styles |
shàng bàn shang4 ban4 shang pan jouhan / johan じょうはん |
first half first half; upper half; (surname) Jōhan |
上塗 see styles |
uwanuri うわぬり |
(noun/participle) (1) (final) coat (of paint, plaster, glazing, etc.); finish; (2) adding more of the same (e.g. shame) |
上弦 see styles |
shàng xián shang4 xian2 shang hsien jougen / jogen じょうげん |
to wind up a watch, clockwork toy etc; to tighten the string of a bow, violin etc; first quarter (phase of the moon) (See 下弦) first quarter moon; waxing half-moon; (female given name) Jōgen |
上期 see styles |
shàng qī shang4 qi1 shang ch`i shang chi kamiki かみき |
previous period (week, month or quarter etc) (See 下期) first half of the (fiscal) year |
下半 see styles |
xià bàn xia4 ban4 hsia pan kahan かはん |
second half lower half |
下地 see styles |
xià dì xia4 di4 hsia ti shitaji したじ |
to go down to the fields; to get up from bed; to leave one's sickbed; to be born (1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge (of); grounding (in); (3) undercoat; first coat; (4) (See お下地) soy sauce; (surname) Shimoji The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development. |
下弦 see styles |
xià xián xia4 xian2 hsia hsien kagen かげん |
last quarter, aka third quarter (phase of the moon) (See 上弦) last quarter moon; third quarter moon; waning half-moon |
下期 see styles |
xià qī xia4 qi1 hsia ch`i hsia chi shimoki しもき |
next period (week, month or quarter etc) (See 上期) second half of the (fiscal) year |
下湯 see styles |
shimoyu しもゆ |
(1) sitz bath; sitting bath; bath for the lower half of the body; (2) lower pool (e.g. in an onsen); lower bath; (surname) Shimoyu |
不共 see styles |
bù gòng bu4 gong4 pu kung fugu |
Not in the same class, dissimilar, distinctive, each its own. |
不卽 see styles |
bù jí bu4 ji2 pu chi fu soku |
not the same |
不同 see styles |
bù tóng bu4 tong2 pu t`ung pu tung fudou / fudo ふどう |
different; distinct; not the same; not alike (adj-na,adj-no,n) difference; diversity; irregularity; disorder not the same |
不類 不类 see styles |
bù lèi bu4 lei4 pu lei furui |
not of the same type |
並み see styles |
nami なみ |
(n,n-suf) (1) average; medium; common; ordinary; (2) line; row of (e.g. houses); (3) mid-grade; (4) same level; equal; each (e.g. month); set of (e.g. teeth) |
並存 并存 see styles |
bìng cún bing4 cun2 ping ts`un ping tsun heizon / hezon へいぞん heison / heson へいそん |
to exist at the same time; to coexist (noun/participle) coexistence |
並用 see styles |
heiyou / heyo へいよう |
(noun/participle) using together (jointly); used at the same time |
並行 并行 see styles |
bìng xíng bing4 xing2 ping hsing heikou / heko へいこう |
to proceed in parallel; side by side (of two processes, developments, thoughts etc) (adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time |
並足 see styles |
namiashi なみあし |
walking pace; slow march |
中半 see styles |
chuuhan / chuhan ちゅうはん |
middle; half-finished; (place-name) Nakaba |
中気 see styles |
chuuki / chuki ちゅうき |
(1) {med} palsy; paralysis; (2) (See 二十四節気) every second solar term (occurring in the latter half of each month) |
中潮 see styles |
nakashio なかしお |
half tide (e.g. midway between spring and neap tides); (surname) Nakashio |
中腰 see styles |
chuugoshi / chugoshi ちゅうごし |
half-sitting posture; half-standing posture; half-rising posture; stooping position; (surname) Nakakoshi |
乍ら see styles |
nagara ながら |
(particle) (1) (kana only) while; during; as; (particle) (2) (kana only) (See 我ながら) while; although; though; despite; in spite of; notwithstanding; (particle) (3) (kana only) (See 二つながら) all; both; (particle) (4) (kana only) as (e.g. "as always", "as long ago"); in (e.g. "in tears"); (prefix) (5) (See ながら族・ながらぞく) while doing something else (at the same time) |
乙醇 see styles |
yǐ chún yi3 chun2 i ch`un i chun |
ethanol C2H5OH; same as alcohol 酒精 |
二天 see styles |
èr tiān er4 tian1 erh t`ien erh tien niten にてん |
(place-name) Niten The two devas. (1) 日天 and 月天Sun-deva and Moon-deva. (2) 同生天A deva born simultaneously with the individual and 同名天 a deva with the same name as the individual; both devas have the duty of watching over the individual. (3) 梵天 and 帝釋天 Brahma and Indra. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二歩 see styles |
nifu にふ |
{shogi} dropping two unpromoted pawns on the same file (illegal move); (personal name) Niho |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五師 五师 see styles |
wǔ shī wu3 shi1 wu shih goshi ごし |
(surname) Goshi The five masters or teachers, i. e. respectively of the sutras, the vinaya, the śāstras, the abhidharma, and meditation. A further division is made of 異世五師 and 同世五師. The first, i. e. of different periods, are Mahākāśyapa, Ānanda, Madhyāntika, Śāṇavāsa, and Upagupta; another group connected with the Vinaya is Upāli, Dāsaka, Sonaka, Siggava, and Moggaliputra Tissva. The 同世 or five of the same period are variously stated: the Sarvāstivādins say they were the five immediate disciples of Upagupta, i. e. Dharmagupta, etc.; see 五部. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
亜流 see styles |
aryuu / aryu ありゅう |
(1) (inferior) imitator; epigone; poor imitation; copycat; (2) follower; adherent; person belonging to the same school (e.g. of thought); (female given name) Aru |
交加 see styles |
jiāo jiā jiao1 jia1 chiao chia |
(of two or more things) to occur at the same time; to be mingled; to accompany each other |
交變 交变 see styles |
jiāo biàn jiao1 bian4 chiao pien |
half-period of a wave motion; alternation |
亦爾 亦尔 see styles |
yì ěr yi4 er3 i erh yakuni |
also the same |
仍舊 仍旧 see styles |
réng jiù reng2 jiu4 jeng chiu |
still (remaining); to remain (the same); yet |
仕掛 see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仮借 see styles |
kashaku; kasha かしゃく; かしゃ |
(noun/participle) (1) (かしゃく only) pardon; extenuation; excuse; (noun/participle) (2) (かしゃく only) borrowing; (3) borrowing a kanji with the same pronunciation to write a similar-sounding word |
仮寝 see styles |
karine かりね |
(n,vs,vi) (1) nap; catnap; siesta; (n,vs,vi) (2) (archaism) stopping at an inn |
仲間 see styles |
nakama なかま |
(1) companion; fellow; friend; mate; comrade; partner; colleague; coworker; associate; (2) group; company; circle; set; gang; (3) member of the same category (family, class); (surname) Bibiana |
伴僧 see styles |
bàn sēng ban4 seng1 pan seng bansou / banso ばんそう |
priests assisting at a Buddhist service half-monk |
似同 see styles |
sì tóng si4 tong2 ssu t`ung ssu tung jidō |
seems to be the same as... |
佐目 see styles |
same さめ |
(place-name, surname) Same |
作人 see styles |
zuò rén zuo4 ren2 tso jen sakujin さくじん |
to conduct oneself; same as 做人 (given name) Sakujin |
作輟 作辍 see styles |
zuò chuò zuo4 chuo4 tso ch`o tso cho |
now working, now stopping |
併売 see styles |
heibai / hebai へいばい |
(noun/participle) (1) concurrent selling (e.g. of old and new models); selling (related products) alongside each other; (noun/participle) (2) selling (the same product) in more than one place (e.g. online and in store) |
併用 see styles |
heiyou / heyo へいよう |
(noun/participle) using together (jointly); used at the same time |
併行 see styles |
heikou / heko へいこう |
(adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time; (given name) Heikou |
併読 see styles |
heidoku / hedoku へいどく |
(noun, transitive verb) reading (two or more books, etc.) at the same time; subscribing to multiple newspapers |
併録 see styles |
heiroku / heroku へいろく |
(noun/participle) including (an extra work) within the same book, DVD, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles Is the Same as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.