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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i ii / i イー |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
冠 see styles |
guàn guan4 kuan kanmuri(p); kan; kamuri; kanburi かんむり(P); かん; かむり; かんぶり |
More info & calligraphy: Gwan(1) (See 衣冠,束帯) traditional cap worn by Shinto clergy and courtiers; (2) crown; diadem; coronet; (3) (かんむり only) top kanji radical; (4) (かむり only) (See 俳諧・1) first verse of a haikai, etc.; (adj-t,adv-to) (5) (かん only) best; peerless; first; (6) (かんむり only) name; title; named sponsorship of a program, event, team, etc.; (counter) (7) (かん only) {shogi} counter for titles; (given name) Masaru crown |
唱 see styles |
chàng chang4 ch`ang chang tonoo とのお |
More info & calligraphy: Sing / Singing(surname) Tonoo To cry out, sing. |
安 see styles |
ān an1 an yasu やす |
More info & calligraphy: Calm / Tranquility(pref,suf) (1) cheap; (prefix) (2) (See 安請け合い) rash; thoughtless; careless; indiscreet; frivolous; (personal name) Yasuji Peace, tranquil, quiet, pacify; to put, place; where ? how? |
戴 see styles |
dài dai4 tai dai だい |
More info & calligraphy: Dhae(personal name) Dai To wear (on the head); to bear, sustain. |
放 see styles |
fàng fang4 fang hanashi はなし |
More info & calligraphy: Release / Let Go(place-name) Hanashi To let go, release, send out; put, place. |
整 see styles |
zhěng zheng3 cheng hitoshi ひとし |
More info & calligraphy: In Good Order(male given name) Hitoshi |
斗 see styles |
dǒu dou3 tou tomasu とます |
More info & calligraphy: Fight / Beat Someonekanji radical 68 at right; (given name) Hakaru A bushel, i. e. ten Chinese pints. |
木 see styles |
mù mu4 mu moku もく |
More info & calligraphy: Wood(1) (abbreviation) (See 木曜) Thursday; (2) (See 五行・1) wood (first of the five elements); (female given name) Moku Wood; a tree; kāṣṭha, a piece of wood, wood, timber. |
林 see styles |
lín lin2 lin hayashi はやし |
More info & calligraphy: Small Forest(1) wood; woods; forest; grove; copse; thicket; (2) bunch (of something); cluster; line; collection; (surname, female given name) Rin A grove, or wood; a band. |
柿 see styles |
shì shi4 shih kokera こけら |
More info & calligraphy: Persimmon(irregular kanji usage) (1) chopped wood; wood chips; (2) (abbreviation) thin shingles; kaki; Japanese persimmon (Diospyros kaki); (surname) Kokera persimmon |
水 see styles |
shuǐ shui3 shui mizu(p); mi みず(P); み |
More info & calligraphy: Water(1) (み is generally used in compounds) (See 湯・ゆ・1) water (esp. cool, fresh water, e.g. drinking water); (2) fluid (esp. in an animal tissue); liquid; (3) flood; floodwaters; (4) (みず only) {sumo} (See 力水) water offered to wrestlers just prior to a bout; (5) (みず only) {sumo} (See 水入り) break granted to wrestlers engaged in a prolonged bout; (female given name) Yoshimi water; liquid. |
永 see styles |
yǒng yong3 yung hisashi ひさし |
More info & calligraphy: Eternity / Forever(pref,suf) long; (adj-na,n,adj-no) eternity; perpetuity; immortality; (given name) Hisashi Perpetual, eternal, everlasting (like the unceasing flow of water). |
汗 see styles |
hàn han4 han kan かん |
More info & calligraphy: Khan(See ハン) khan (medieval ruler of a Tatary tribe); (surname) Fuzakashi Sweat; vast. |
泡 see styles |
pào pao4 p`ao pao hō あわ |
More info & calligraphy: Paoabubble; foam; froth; head on beer A bubble, a blister; to infuse. |
清 see styles |
qīng qing1 ch`ing ching shin しん |
More info & calligraphy: Clarity(hist) Qing dynasty (of China; 1644-1912); Ch'ing dynasty; Manchu dynasty; (personal name) Seiji |
烈 see styles |
liè lie4 lieh retsu れつ |
More info & calligraphy: Ardent / Fierce(female given name) Retsu Burning, fierce; virtuous, heroic. |
理 see styles |
lǐ li3 li ri り |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
累 see styles |
lèi lei4 lei rui るい |
tired; weary; to strain; to wear out; to work hard trouble; harmful effect; evil influence; implication; involvement; (female given name) Rui To tie; accumulate; repeatedly; to implicate, involve. |
讀 读 see styles |
dú du2 tu doku |
More info & calligraphy: Read / StudyTo read; a comma, full stop. |
賴 赖 see styles |
lài lai4 lai rai |
More info & calligraphy: LaiTo rely upon, depend on; throw the burden on, repudiate. |
身 see styles |
shēn shen1 shen mi み |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
陳 陈 see styles |
chén chen2 ch`en chen chin ちん |
More info & calligraphy: Chan(1) (hist) Chen (ancient Chinese state; approx. 1045-479 BCE); Ch'en; (2) (hist) Chen dynasty (of China; 557-589 BCE); Ch'en dynasty; (surname) Tran Arrange, marshal, spread, state; old, stale. |
頓 顿 see styles |
dùn dun4 tun tomi; ton; toni とみ; とん; とに |
More info & calligraphy: Dayton(n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
齊 齐 see styles |
qí qi2 ch`i chi hitoshi ひとし |
More info & calligraphy: Uniform / Complete / Perfect / OrderQi (kingdom in China during the Spring and Autumn Period and the Period of the Warring States); Ch'i; (male given name) Hitoshi Even, level, equal, uniform; complete, perfect; equalize; tranquillize; alike; all; at the same time, altogether. |
チル see styles |
chiru チル |
More info & calligraphy: Chilu |
丁丁 see styles |
zhēng zhēng zheng1 zheng1 cheng cheng toutou / toto とうとう chouchou / chocho ちょうちょう |
More info & calligraphy: Tintin(adv,n) clashing of swords; felling of trees; ringing of an ax |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
乾杯 干杯 see styles |
gān bēi gan1 bei1 kan pei kanpai かんぱい |
More info & calligraphy: Drink Up! / Cheers!(noun/participle) (1) toast; drink (in celebration or in honor of something); (2) drinking one's glass dry; (interjection) (3) cheers |
五大 see styles |
wǔ dà wu3 da4 wu ta godai ごだい |
More info & calligraphy: Godai / Five ElementsThe five elements— earth, water, fire, wind, and space. v. also 五行 the five agents. In the esoteric cult the five are the physical manifestation, or garbhadhātu, v. 胎; as being in all phenomena they are called 五輪 the five evolvers; their phonetic embryos 種子 are those of the Five Dhyani-Buddhas of the five directions, v. 五佛. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing shugyou(p); sugyou(ok) / shugyo(p); sugyo(ok) しゅぎょう(P); すぎょう(ok) |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
克服 see styles |
kè fú ke4 fu2 k`o fu ko fu kokufuku こくふく |
More info & calligraphy: Overcome(noun, transitive verb) conquest (of a difficulty, illness, crisis, etc.); overcoming; surmounting; bringing under control |
凌ぐ see styles |
shinogu しのぐ |
More info & calligraphy: Endure and Survive |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
合十 see styles |
hé shí he2 shi2 ho shih gōjū |
More info & calligraphy: Namaste - Greeting合爪; 合掌 To bring the ten fingers or two palms together; a monk's salutation. |
合掌 see styles |
hé zhǎng he2 zhang3 ho chang gasshou / gassho がっしょう |
More info & calligraphy: Gassho(n,vs,vi) (1) pressing one's hands together in prayer; (2) triangular frame of a thatched roof; (expression) (3) (at the end of Buddhist correspondence) (See 敬具) yours sincerely; yours truly; sincerely yours; (surname) Gasshou the gesture of joining one's palms and putting them to the breast as an expression of reverence |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
將軍 将军 see styles |
jiāng jun jiang1 jun1 chiang chün |
More info & calligraphy: Chinese or Korean Army General |
庇護 庇护 see styles |
bì hù bi4 hu4 pi hu higo ひご |
More info & calligraphy: Protection(noun, transitive verb) patronage; protection |
愛迷 see styles |
aimei / aime あいめい |
More info & calligraphy: Lost Love |
毒蛇 see styles |
dú shé du2 she2 tu she dokuja; dokuhebi どくじゃ; どくへび |
More info & calligraphy: Viperpoisonous snake; poisonous serpent A poisonous snake.; Poisonous snakes, the four elements of the body— earth, water, fire, wind (or air)— which harm a man by their variation, i. e. increase and decrease. Also, gold. |
水牛 see styles |
shuǐ niú shui3 niu2 shui niu suigyuu(p); suigyuu / suigyu(p); suigyu すいぎゅう(P); スイギュウ |
More info & calligraphy: Water Ox/Bull(1) water buffalo (Bubalus bubalis); domestic Asian water buffalo; (2) wild water buffalo (Bubalus arnee); Asian water buffalo; (place-name) Zungyou |
水球 see styles |
shuǐ qiú shui3 qiu2 shui ch`iu shui chiu suikyuu / suikyu すいきゅう |
More info & calligraphy: Water Polowater polo |
水蛇 see styles |
shuǐ shé shui3 she2 shui she |
More info & calligraphy: Water Snake |
水馬 水马 see styles |
shuǐ mǎ shui3 ma3 shui ma suiba すいば |
More info & calligraphy: Water Horsecrossing water with a horse; (surname) Mizuma |
水龍 水龙 see styles |
shuǐ lóng shui3 long2 shui lung |
More info & calligraphy: Water Dragon |
浪人 see styles |
làng rén lang4 ren2 lang jen rounin / ronin ろうにん |
More info & calligraphy: Ronin / Masterless Samurai(n,vs,adj-no) (1) ronin; wandering samurai without a master to serve; (2) out of work; (3) waiting for another chance to enter a university; (given name) Rounin |
海德 see styles |
hǎi dé hai3 de2 hai te kaitoku |
More info & calligraphy: HydeThe eight virtues, or powers of the ocean, i.e. vastness, tidal regularity, throwing out of the dead, containing the seven kinds of pearls, absorption of all rivers, of all rain without increase, holding the most mighty fish, universal unvarying saltness. |
熱望 热望 see styles |
rè wàng re4 wang4 je wang netsubou / netsubo ねつぼう |
More info & calligraphy: Aspire / Burning Desire(noun, transitive verb) longing for; burning desire |
癸卯 see styles |
guǐ mǎo gui3 mao3 kuei mao mizunotou; kibou / mizunoto; kibo みずのとう; きぼう |
More info & calligraphy: Year Of The Water Rabbit(See 干支・1) Water Rabbit (40th term of the sexagenary cycle, e.g. 1903, 1963, 2023) |
老子 see styles |
lǎo zi lao3 zi5 lao tzu roushi / roshi ろうし |
More info & calligraphy: Lao Tzu / LaoziLaozi; Lao Tzu; Lao Tse; (person) Laozi (semi-legendary Chinese philosopher and deity); Lao Tzu; Lao Tse Laozi, or Laocius, the accepted founder of the Daoists. The theory that his soul went to India and was reborn as the Buddha is found in the 齊書 History of the Qi dynasty 顧歡傳. |
自愛 自爱 see styles |
zì ài zi4 ai4 tzu ai jiai じあい |
More info & calligraphy: Self-Love / Love Yourself / Love Oneself(n,vs,vi) (1) (See ご自愛ください) taking care of oneself; (n,vs,vi) (2) self-love Self-love, cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas put away self-love and all pursuit, or seeking, such elimination being nirvāṇa. |
若水 see styles |
wakamizu わかみず |
More info & calligraphy: Be Like Water |
華金 see styles |
hanakin はなきん |
More info & calligraphy: Joaquin |
解決 解决 see styles |
jiě jué jie3 jue2 chieh chüeh kaiketsu かいけつ |
More info & calligraphy: Solution(n,vs,vt,vi) settlement; solution; resolution to explain |
雲水 云水 see styles |
yún shuǐ yun2 shui3 yün shui unsui; kumomizu うんすい; くもみず |
More info & calligraphy: Unsui雲兄水弟; 雲衲; 雲納 Homeless or roaming monks. |
風水 风水 see styles |
fēng shuǐ feng1 shui3 feng shui fuusui / fusui ふうすい |
More info & calligraphy: Feng Shui(1) feng shui; fengshui; (2) wind and water; (female given name) Fumi geomancy |
風輪 风轮 see styles |
fēng lún feng1 lun2 feng lun |
More info & calligraphy: Wind Wheel |
驅魔 驱魔 see styles |
qū mó qu1 mo2 ch`ü mo chü mo |
More info & calligraphy: Repel Evil / Expel the Devil |
からん see styles |
karan カラン |
(rare) (See 蛇口) water outlet (dut: kraan); tap; faucet; (personal name) Galland; Garang |
マーク see styles |
maaku / maku マーク |
More info & calligraphy: Mark |
弁財天 see styles |
benzaiten べんざいてん |
More info & calligraphy: Benzaiten |
水瓶座 see styles |
shuǐ píng zuò shui3 ping2 zuo4 shui p`ing tso shui ping tso mizugameza みずがめざ |
More info & calligraphy: Aquarius Zodiac Symbol / SignAquarius (constellation); the Water Carrier; the Water Bearer; (personal name) Mizugameza |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura; asura あしゅら; あすら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
頑張る see styles |
ganbaru がんばる |
More info & calligraphy: Fortitude / Steadfast |
上善若水 see styles |
shàng shàn ruò shuǐ shang4 shan4 ruo4 shui3 shang shan jo shui |
More info & calligraphy: Ultimate Goodness of Water |
不來不去 不来不去 see styles |
bù lái bù qù bu4 lai2 bu4 qu4 pu lai pu ch`ü pu lai pu chü furai fuko |
More info & calligraphy: Eternal Energy / Eternal Matter |
喪魂失魄 丧魂失魄 see styles |
sàng hún shī pò sang4 hun2 shi1 po4 sang hun shih p`o sang hun shih po |
More info & calligraphy: Lost Soul |
四大元素 see styles |
yondaigenso よんだいげんそ |
More info & calligraphy: Earth Fire Water Air |
地水火風 地水火风 see styles |
dì shuǐ huǒ fēng di4 shui3 huo3 feng1 ti shui huo feng chisuikafuu; jisuikafuu / chisuikafu; jisuikafu ちすいかふう; じすいかふう |
More info & calligraphy: Four Elementsearth, water, fire, wind |
杯水車薪 杯水车薪 see styles |
bēi shuǐ chē xīn bei1 shui3 che1 xin1 pei shui ch`e hsin pei shui che hsin |
More info & calligraphy: Put out a burning wood cart with a cup of water |
沈魚落雁 沈鱼落雁 see styles |
chén yú luò yàn chen2 yu2 luo4 yan4 ch`en yü lo yen chen yü lo yen chingyorakugan ちんぎょらくがん |
More info & calligraphy: Beautiful Woman Proverb(yoji) charms of a uniquely beautiful woman; (so beautiful that) fish stay on the bottom of water and flying wild geese fall from the sky in shame |
滴水穿石 see styles |
dī shuǐ chuān shí di1 shui3 chuan1 shi2 ti shui ch`uan shih ti shui chuan shih |
More info & calligraphy: Dripping Water Penetrates Stone |
破鏡重圓 破镜重圆 see styles |
pò jìng chóng yuán po4 jing4 chong2 yuan2 p`o ching ch`ung yüan po ching chung yüan |
More info & calligraphy: Broken Mirror Rejoined |
鏡花水月 镜花水月 see styles |
jìng huā shuǐ yuè jing4 hua1 shui3 yue4 ching hua shui yüeh kyoukasuigetsu / kyokasuigetsu きょうかすいげつ |
More info & calligraphy: Flower in the Mirror, Moon on Water(yoji) flowers reflected on a mirror and the moon reflected on the water's surface; something that is visible but having no substance; the subtle and profound beauty of poems that cannot be described in words |
冷静になる see styles |
reiseininaru / reseninaru れいせいになる |
More info & calligraphy: Chill Out |
地水火風空 see styles |
chisuikafuukuu; jisuikafuukuu / chisuikafuku; jisuikafuku ちすいかふうくう; じすいかふうくう |
More info & calligraphy: Five Elements |
今日事今日畢 今日事今日毕 see styles |
jīn rì shì jīn rì bì jin1 ri4 shi4 jin1 ri4 bi4 chin jih shih chin jih pi |
More info & calligraphy: Never put off until tomorrow what you can do today |
吃水不忘掘井人 see styles |
chī shuǐ bù wàng jué jǐng rén chi1 shui3 bu4 wang4 jue2 jing3 ren2 ch`ih shui pu wang chüeh ching jen chih shui pu wang chüeh ching jen |
More info & calligraphy: Drinking the water of a well: One should never forget who dug it |
可愛い子には旅をさせよ see styles |
kawaiikonihatabiosaseyo / kawaikonihatabiosaseyo かわいいこにはたびをさせよ |
More info & calligraphy: If you love your child, send them out into the world |
え see styles |
e え |
(interjection) (1) eh?; what?; oh?; (interjection) (2) (See はい・1) yes; that's correct; (particle) (3) (archaism) (at sentence end) (See かえ,ぞえ,わえ) strengthens a question, assertion, etc.; (particle) (4) (archaism) (after a noun, etc.; when calling out to someone) hey |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
丟 丢 see styles |
diū diu1 tiu |
to lose; to put aside; to throw |
么 幺 see styles |
yāo yao1 yao |
youngest; most junior; tiny; one (unambiguous spoken form when spelling out numbers, esp. on telephone or in military); one or ace on dice or dominoes; variant of 吆[yao1], to shout |
佩 see styles |
pèi pei4 p`ei pei hai はい |
to respect; to wear (belt etc) (1) ancient oriental belt decoration; (suf,ctr) (2) counter for swords to wear; put on; wrap around |
修 see styles |
xiū xiu1 hsiu yoshimi よしみ |
to decorate; to embellish; to repair; to build; to write; to cultivate; to study; to take (a class) (given name) Yoshimi To put in order, mend, cultivate, observe. Translit. su, sū. Cf. 須; 蘇. |
倒 see styles |
dào dao4 tao dō さかしま |
to invert; to place upside down or frontside back; to pour out; to tip out; to dump; inverted; upside down; reversed; to go backward; contrary to what one might expect; but; yet (noun or adjectival noun) (1) reverse; inversion; upside down; (2) unreasonable; absurd; wrong; (n-pref,n) inverse; reverse To fall, lie down; to pour; upside down, inverted, perverted; on the contrary. |
傾 倾 see styles |
qīng qing1 ch`ing ching kyō なのめ |
to overturn; to collapse; to lean; to tend; to incline; to pour out (out-dated kanji) (out-dated or obsolete kana usage) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood); (out-dated kanji) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood) to lean |
僻 see styles |
pì pi4 p`i pi heki へき |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
儺 傩 see styles |
nuó nuo2 no na な |
to exorcise demons (archaism) (See 追儺) (ceremony of) driving out evil spirits |
儽 see styles |
lěi lei3 lei |
lazy; tired out, worn fatigued |
冒 see styles |
mào mao4 mao hounen / honen ほうねん |
to emit; to give off; to send out (or up, forth); to brave; to face; (bound form) reckless; to falsely adopt (sb's identity etc); to feign; (literary) to cover (personal name) Hounen To risk; rash; counterfeit; introduce. |
凸 see styles |
tū tu1 t`u tu totsu とつ |
to stick out; protruding; convex; male (connector etc); Taiwan pr. [tu2] (adj-na,adj-no) convex; (given name) Takashi |
出 see styles |
chū chu1 ch`u chu de で |
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc (n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De To go out, come forth, put forth; exit; beyond. |
刳 see styles |
kū ku1 k`u ku |
to cut open; rip up; scoop out |
剅 see styles |
lóu lou2 lou |
(dialect) an opening at the bottom of a dike for letting water in or out; small channel across a river embankment; (used in place names); Taiwan pr. [dou1] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.