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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
塵心 尘心 see styles |
chén xīn chen2 xin1 ch`en hsin chen hsin jinshin |
defiled mind |
塵累 尘累 see styles |
chén lěi chen2 lei3 ch`en lei chen lei jinrui |
The passion-karma which entangles the mind. |
塵緣 尘缘 see styles |
chén yuán chen2 yuan2 ch`en yüan chen yüan jinen |
The circumstances or conditions environing the mind created by the six guṇas. |
境地 see styles |
jìng dì jing4 di4 ching ti kyouchi / kyochi きょうち |
circumstances (1) state (of mind); mental state; emotional condition; (2) field (of activity); (3) one's lot; circumstance; situation in life; (4) (orig. meaning) place; region; area; land; (surname) Sakaichi condition |
境智 see styles |
jìng zhì jing4 zhi4 ching chih kyōchi |
The objective world and the subjective mind, or knowledge of the objective sphere. |
変心 see styles |
henshin へんしん |
(n,vs,vi) change of mind; inconstancy; apostasy |
夢心 梦心 see styles |
mèng xīn meng4 xin1 meng hsin yumemi ゆめみ |
(female given name) Yumemi dreaming mind |
大心 see styles |
dà xīn da4 xin1 ta hsin hiromi ひろみ |
(Tw) considerate; thoughtful (from Taiwanese 貼心, Tai-lo pr. [tah-sim]) (personal name) Hiromi great, expansive mind |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
天心 see styles |
tiān xīn tian1 xin1 t`ien hsin tien hsin tenshin てんしん |
center of the sky; will of heaven; will of the Gods; the monarch's will (1) zenith; (2) divine will; providence; (given name) Tenshin mind of heaven |
天量 see styles |
tiān liàng tian1 liang4 t`ien liang tien liang |
a staggering number; a mind-boggling amount |
失心 see styles |
shī xīn shi1 xin1 shih hsin shitsushin しっしん |
(n,vs,adj-no) faint; trance; swoon; stupefaction scattered mind |
失念 see styles |
shī niàn shi1 nian4 shih nien shitsunen しつねん |
(noun, transitive verb) forgetting; lapse of memory To lose the train of thought, or meditation; a wandering mind; loss of memory. |
失意 see styles |
shī yì shi1 yi4 shih i shitsui しつい |
disappointed; frustrated (noun - becomes adjective with の) disappointment; despair; despondency; broken heart; adversity |
奉持 see styles |
fèng chí feng4 chi2 feng ch`ih feng chih buji ほうじ |
(noun/participle) bearing; presenting; holding up (emperor's picture) to bear in mind (or memory) with all respect |
契心 see styles |
qì xīn qi4 xin1 ch`i hsin chi hsin kaishin |
to realize [one's inherent Buddha-]mind |
契線 契线 see styles |
qì xiàn qi4 xian4 ch`i hsien chi hsien kaisen |
契經 The sutras, because they tally with the mind of man and the laws of nature. |
奥底 see styles |
okusoko; outei / okusoko; ote おくそこ; おうてい |
(1) depths; deep place; (2) (See 心の奥底) bottom (of one's heart) |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
女心 see styles |
onnagokoro おんなごころ |
woman's heart; female instincts or psychology |
女色 see styles |
nǚ sè nu:3 se4 nü se joshoku; nyoshoku; joshiki じょしょく; にょしょく; じょしき |
female charms; femininity woman's beauty or charms; love affair with a woman; lust for women Female beauty— is a chain, a serious delusion, a grievous calamity. The 智度論 14 says it is better to burn out the eyes with a red-hot iron than behold woman with unsteady heart. |
妄心 see styles |
wàng xīn wang4 xin1 wang hsin moushin; moujin / moshin; mojin もうしん; もうじん |
{Buddh} (See 煩悩・2) deluded mind (a mind polluted with klesha, incapable of understanding the original essence of things) A wrong, false, or misleading mind. |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
妙明 see styles |
miào míng miao4 ming2 miao ming taeaki たえあき |
(surname, given name) Taeaki Profoundly enlightened heart or mind, i.e. the knowledge of the finality of the stream of reincarnation. |
娘心 see styles |
musumegokoro むすめごころ |
girlish mind; girlish innocence |
子縛 子缚 see styles |
zǐ fú zi3 fu2 tzu fu shibaku |
The seed bond, or delusion of the mind, which keeps men in bondage. |
存分 see styles |
zonbun ぞんぶん |
(adv,adj-na) to one's heart's content; as much as one likes; without reserve; freely; to the full |
存見 存见 see styles |
cún jiàn cun2 jian4 ts`un chien tsun chien zonken |
To keep to (wrong) views. |
守心 see styles |
shǒu xīn shou3 xin1 shou hsin shushin |
to guard the mind |
安樂 安乐 see styles |
ān lè an1 le4 an le anraku あんらく |
peace and happiness (surname) Anraku Happy; ease (of body) and joy (of heart) 身安心樂. |
安神 see styles |
ān shén an1 shen2 an shen yasukami やすかみ |
to calm (soothe) the nerves; to relieve uneasiness of body and mind (adj-na,n,vs) relief; peace of mind; (surname) Yasukami |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定弦 see styles |
dìng xián ding4 xian2 ting hsien |
tuning (stringed instrument); (fig.) to make up one's mind |
定心 see styles |
dìng xīn ding4 xin1 ting hsin jōshin |
定意 A mind fixed in meditation. |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
定散 see styles |
dìng sàn ding4 san4 ting san jōsan |
A settled, or a wandering mind; the mind organized by meditation, or disorganized by distraction. The first is characteristic of the saint and sage, the second of the common untutored man. The fixed heart may or may not belong to the realm of transmigration; the distracted heart has the distinctions of good, bad, or indifferent. |
定水 see styles |
dìng shuǐ ding4 shui3 ting shui sadamizu さだみず |
(surname) Sadamizu Calm waters; quieting the waters of the heart (and so beholding the Buddha, as the moon is reflected in still water). |
客塵 客尘 see styles |
kè chén ke4 chen2 k`o ch`en ko chen kakujin |
āgantu-kleśa, the foreign atom, or intruding element, which enters the mind and causes distress and delusion; the mind is naturally pure or innocent till the evil element enters; v. 煩惱. |
宸襟 see styles |
shinkin しんきん |
mind of the emperor; inner feelings of the emperor |
容気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
宿執 宿执 see styles |
sù zhí su4 zhi2 su chih shukushū |
The character acquired in a previous existence and maintained. |
宿志 see styles |
shukushi しゅくし |
(form) long-standing ambition; one's heart's desire |
宿望 see styles |
shukubou; shukumou / shukubo; shukumo しゅくぼう; しゅくもう |
long-cherished desire; one's heart's desire |
寂志 see styles |
jí zhì ji2 zhi4 chi chih jakushi |
one who has a tranquil mind |
寂念 see styles |
jí niàn ji2 nian4 chi nien jaku nen |
Calm thoughts; to calm the mind; contemplation. |
實心 实心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
sincere; solid sound mind |
專心 专心 see styles |
zhuān xīn zhuan1 xin1 chuan hsin senshin |
to focus one's attention; to concentrate on (doing something) With single mind; whole-heartedly. |
專念 专念 see styles |
zhuān niàn zhuan1 nian4 chuan nien sennen |
To fix the mind, or attention, upon; solely to invoke (a certain buddha). |
專注 专注 see styles |
zhuān zhù zhuan1 zhu4 chuan chu senchū |
to focus; to concentrate; to give one's full attention concentration [of mind] |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小根 see styles |
xiǎo gēn xiao3 gen1 hsiao ken kone こね |
(surname) Kone 小機 Having a mind fit only for Hīnayāna doctrine. |
小機 小机 see styles |
xiǎo jī xiao3 ji1 hsiao chi shōki |
小根; Having a mind fit only for Hīnayāna doctrine. |
居心 see styles |
jū xīn ju1 xin1 chü hsin |
to harbor (evil) intentions; to be bent on; a tranquil heart or mind |
屬意 属意 see styles |
zhǔ yì zhu3 yi4 chu i |
to set one's heart on; to set one's choice on |
山懐 see styles |
yamafutokoro やまふところ |
heart of a mountain |
己心 see styles |
jǐ xīn ji3 xin1 chi hsin koshin |
One's own heart. |
幻垢 see styles |
huàn gòu huan4 gou4 huan kou genku |
Illusory and defiled, i. e. body and mind are alike illusion and unclean. |
幻心 see styles |
huàn xīn huan4 xin1 huan hsin genshin |
The illusion mind, or mind is unreal. |
幼心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
度忘 see styles |
dowasure どわすれ |
(irregular okurigana usage) (noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
廻心 迴心 see styles |
huí xīn hui2 xin1 hui hsin eshin かいしん |
(noun/participle) conversion To turn the mind or heart towards (Mahāyāna). |
弁膜 see styles |
benmaku べんまく |
{anat} valve (of the heart and the veins) |
弛む see styles |
tarumu(p); tayumu たるむ(P); たゆむ |
(v5m,vi) (1) (kana only) to slacken; to loosen; to relax; to droop (e.g. loose or flabby skin); to sag (ceiling); (v5m,vi) (2) (kana only) to slack off (e.g. one's work, attention); to not put one's heart in |
形気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
彪蒙 see styles |
biāo méng biao1 meng2 piao meng |
to develop the mind |
徒心 see styles |
adagokoro あだごころ |
(archaism) cheating heart; fleeting heart; fickle heart |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
徹心 彻心 see styles |
chè xīn che4 xin1 ch`e hsin che hsin tesshin てっしん |
(given name) Tesshin To penetrate or reach the heart or mind. |
心す see styles |
kokorosu こころす |
(v5s,vi) (See 心する) to take care; to mind; to be attentive |
心下 see styles |
xīn xià xin1 xia4 hsin hsia |
in mind |
心中 see styles |
xīn zhōng xin1 zhong1 hsin chung shinchuu / shinchu しんちゅう |
central point; in one's thoughts; in one's heart one's heart; the mind; inner feelings; inmost thoughts; true motives in the mind |
心乘 see styles |
xīn shèng xin1 sheng4 hsin sheng shinjō |
The mind vehicle, i. e. 心觀 meditation, insight. |
心事 see styles |
xīn shì xin1 shi4 hsin shih shinji しんじ |
a load on one's mind; worry; CL:宗[zong1],樁|桩[zhuang1] mind |
心亭 see styles |
xīn tíng xin1 ting2 hsin t`ing hsin ting shintei |
The pavilion of the mind, i. e. the body; cf.|城. |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心作 see styles |
xīn zuò xin1 zuo4 hsin tso shinsaku しんさく |
(given name) Shinsaku The karmic activity of the mind, the 意業 of the three agents, body, mouth, and mind. |
心偈 see styles |
xīn jié xin1 jie2 hsin chieh shinge |
to mind verse |
心冰 see styles |
xīn bīng xin1 bing1 hsin ping shinpyō |
The heart chaste as ice; the mind congealed as ice, i. e. unable to solve a difficulty. |
心劍 心剑 see styles |
xīn jiàn xin1 jian4 hsin chien shinken |
sword of the mind |
心勁 心劲 see styles |
xīn jìn xin1 jin4 hsin chin |
thoughts; what one has in one's heart |
心動 心动 see styles |
xīn dòng xin1 dong4 hsin tung shindō |
heartbeat; heart rate; (fig.) emotionally affected; aroused (of desire, emotion, interest etc) motion of the mind |
心原 see styles |
xīn yuán xin1 yuan2 hsin yüan shingen |
mind-source |
心口 see styles |
xīn kǒu xin1 kou3 hsin k`ou hsin kou shinku |
pit of the stomach; solar plexus; words and thoughts to mind and mouth |
心命 see styles |
xīn mìng xin1 ming4 hsin ming shinmyō |
Mind life, i. e. the life, longevity, or eternity of the dharmakāya or spiritual body, that of mind; also 慧命. v. 智度論 78. |
心咒 see styles |
xīn zhòu xin1 zhou4 hsin chou shinju |
One of the three classes of spells, idem 一字咒. |
心器 see styles |
xīn qì xin1 qi4 hsin ch`i hsin chi shinki |
Mind as the receptacle of all phenomena. |
心地 see styles |
xīn dì xin1 di4 hsin ti kokochi ここち |
character (1) feeling; sensation; mood; (suffix) (2) (usu. after -masu stem of verb; read as ごこち) sensation of doing Mind, from which all things spīng; the mental ground, or condition; also used for 意 the third of the three agents-body, mouth, mind. |
心坎 see styles |
xīn kǎn xin1 kan3 hsin k`an hsin kan |
bottom of one's heart |
心垢 see styles |
xīn gòu xin1 gou4 hsin kou shinku |
The impurities of the mind, i. e. 煩惱 passion and delusion; the two phrases are used as synonyms. |
心城 see styles |
xīn chéng xin1 cheng2 hsin ch`eng hsin cheng shinjō |
The citadel of the mind, i. e. as guardian over action; others intp. it as the body, cf. 心亭. |
心塞 see styles |
xīn sāi xin1 sai1 hsin sai |
(coll.) to feel sick at heart; to feel stifled; to feel crushed |
心塵 心尘 see styles |
xīn chén xin1 chen2 hsin ch`en hsin chen shinjin |
Mind dust or dirt, i. e. 煩惱 the passions, greed, anger, etc. |
心境 see styles |
xīn jìng xin1 jing4 hsin ching shinkyou / shinkyo しんきょう |
mood; mental state; frame of mind state of mind; mental state; mental attitude mind and (its) objects |
心外 see styles |
xīn wài xin1 wai4 hsin wai shingai しんがい |
(noun or adjectival noun) (1) regrettable; vexing; upsetting; (noun or adjectival noun) (2) unthinkable; wholly unexpected; (given name) Shingai outside of the mind |
心学 see styles |
shingaku しんがく |
(1) study of the mind (in neo-Confucianism); (2) (hist) Shingaku; Edo-period moral philosophy that blended Buddhist, Shinto and Confucian ethical teachings |
心學 心学 see styles |
xīn xué xin1 xue2 hsin hsüeh shingaku |
School of Mind; Neo-Confucian Idealistic School (from Song to mid-Qing times, c. 1000-1750, typified by the teachings of Wang Yangming 王陽明|王阳明[Wang2 Yang2 ming2]) mental training |
心宗 see styles |
xīn zōng xin1 zong1 hsin tsung Shin Shū |
The intuitive sect, i. e. the Ch'an (Zen) school; also 佛心宗; 禪宗. |
心室 see styles |
xīn shì xin1 shi4 hsin shih shinshitsu しんしつ |
ventricle (heart) (noun - becomes adjective with の) ventricle |
心宿 see styles |
nakagoboshi なかごぼし |
(astron) Chinese "Heart" constellation (one of the 28 mansions) |
心尖 see styles |
xīn jiān xin1 jian1 hsin chien |
bottom tip of the heart; fig. innermost feelings; coll. my darling |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Prideful Mind - Self-Respecting Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.