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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心所念 see styles |
xīn suǒ niàn xin1 suo3 nian4 hsin so nien shin shonen |
inclinations of one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心眼兒 心眼儿 see styles |
xīn yǎn r xin1 yan3 r5 hsin yen r |
one's thoughts; mind; intention; willingness to accept new ideas; baseless suspicions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心裡話 心里话 see styles |
xīn li huà xin1 li5 hua4 hsin li hua |
(to express one's) true feelings; what is on one's mind; secret mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
念じる see styles |
nenjiru ねんじる |
(transitive verb) (1) to wish (for); to pray (for); to hope (for); (transitive verb) (2) to pray silently; to recite (Buddha's name, sutras, etc.) in one's mind; to chant (a silent prayer) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
念ずる see styles |
nenzuru ねんずる |
(vz,vt) (1) to wish (for); to pray (for); to hope (for); (vz,vt) (2) to pray silently; to recite (Buddha's name, sutras, etc.) in one's mind; to chant (a silent prayer) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
念想兒 念想儿 see styles |
niàn xiang r nian4 xiang5 r5 nien hsiang r |
(coll.) keepsake; memento; (coll.) impression (of sb or something in one's mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
拿主意 see styles |
ná zhǔ yi na2 zhu3 yi5 na chu i |
to make a decision; to make up one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
掠める see styles |
kasumeru かすめる |
(transitive verb) (1) (kana only) to steal; to rob; to snatch; to pocket; to plunder; (transitive verb) (2) (kana only) to deceive; to trick; to cheat; (transitive verb) (3) (kana only) to graze (in passing); to skim; to brush against; to touch lightly; (transitive verb) (4) (kana only) to appear and quickly disappear (a thought, a smile, etc.); to flit (through one's mind, across one's face); (transitive verb) (5) (kana only) (often as 目をかすめて) to do (something) while no one is looking; (transitive verb) (6) (kana only) (archaism) to hint at; to suggest; to insinuate | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
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曼陀羅 曼陀罗 see styles |
màn tuó luó man4 tuo2 luo2 man t`o lo man to lo mandara まんだら |
(botany) devil's trumpet (Datura stramonium) (loanword from Sanskrit "māndāra"); mandala (loanword from Sanskrit "maṇḍala") mandala; Buddhist visual schema of the enlightened mind; (f,p) Mandara or 曼阤羅; 漫陀羅 mandāra(va), the coral-tree; the erythrina indica, or this tree regarded as one of the five trees of Paradise, i.e, Indra's heaven; a white variety of Calotropis gigantea. Name of a noted monk, and of one called Mandra. |
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極める see styles |
kiwameru きわめる kimeru きめる |
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
止める see styles |
yameru やめる tomeru とめる todomeru とどめる |
(transitive verb) (1) (kana only) to stop (an activity); to cease; to discontinue; to end; to quit; (2) (kana only) to cancel; to abandon; to give up; to abolish; to abstain; to refrain; (transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
気変り see styles |
kigawari きがわり |
(noun/participle) changing one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
決める see styles |
kimeru きめる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
煩心事 烦心事 see styles |
fán xīn shì fan2 xin1 shi4 fan hsin shih |
troubles; worries; something on one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
煩悩魔 see styles |
bonnouma / bonnoma ぼんのうま |
{Buddh} (See 四魔) demon of ill desires that injures one's body and mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
独我論 see styles |
dokugaron どくがろん |
solipsism; philosophical idea that nothing outside of one's own mind really exists | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
留める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
紛らす see styles |
magirasu まぎらす |
(transitive verb) (1) to divert (e.g. one's mind); to distract; to relieve (boredom, sorrow, etc.); to drown (one's sorrows); to beguile (the time); (transitive verb) (2) to conceal (e.g. one's grief with a smile); to hide; to shift (the conversation); to change (the subject) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
自心相 see styles |
zì xīn xiàng zi4 xin1 xiang4 tzu hsin hsiang jishinsō |
characteristics of one's own mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
自悔責 自悔责 see styles |
zì huǐ zé zi4 hui3 ze2 tzu hui tse ji keseki |
reflect on one's own mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
走神兒 走神儿 see styles |
zǒu shén r zou3 shen2 r5 tsou shen r |
absent-minded; one's mind is wandering | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
跑神兒 跑神儿 see styles |
pǎo shén r pao3 shen2 r5 p`ao shen r pao shen r |
absent-minded; one's mind is wandering | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
辞する see styles |
jisuru じする |
(vs-s,vi) (1) to take one's leave; to excuse oneself; to leave; to depart; (vs-s,vt) (2) to resign (from); to step down; to leave (one's position); to quit; (vs-s,vt) (3) to decline; to turn down; to refuse; (vs-s,vt) (4) (in the negative as ...を（も）辞さない, ...を（も）辞せず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
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頗羅墮 颇罗堕 see styles |
pǒ luó duò po3 luo2 duo4 p`o lo to po lo to |
(or 頗羅吒) Bhāradvāja, descendant of the ancient sage Bharadvāja, intp. as one of the six (or eighteen) Brahmin surnames, and as meaning 利根 of keen mind, clever. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
イメージ see styles |
imeeji イメージ |
(noun, transitive verb) (1) image (in one's mind); impression; imagining; mental image; (forming a) mental picture; (2) {comp} (computer) image; (3) depiction (e.g. of a product); rendition; impression | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
イメトレ see styles |
imetore イメトレ |
(abbreviation) (See イメージトレーニング) training method in sports, etc. where one imagines how a scenario would play out; mental rehearsal; mental preparation; visualization (for practicing a skill in one's mind)(practising); practicing under simulated conditions (e.g. while watching a video) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ふらふら see styles |
furafura ふらふら |
(adj-na,adv-to,vs,adj-no) (1) (onomatopoeic or mimetic word) unsteady (e.g. on one's feet); staggering; reeling; tottering; dizzy; (2) (onomatopoeic or mimetic word) wandering; without knowing what one is doing; having no goal in mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一心一德 see styles |
yī xīn yī dé yi1 xin1 yi1 de2 i hsin i te |
of one heart and one mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一心三智 see styles |
yī xīn sān zhì yi1 xin1 san1 zhi4 i hsin san chih isshin sanchi |
One mind and three aspects of knowledge. The 別教 separates the three aspects into 空, 假, and 中 q.v.; Tiantai unifies them into one immediate vision, or regards the three as aspects of the one mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一心二門 一心二门 see styles |
yī xīn èr mén yi1 xin1 er4 men2 i hsin erh men isshin nimon |
one mind, two aspects | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一相一味 see styles |
yī xiàng yī wèi yi1 xiang4 yi1 wei4 i hsiang i wei issō ichimi |
The term 一相 is defined as the common mind in all beings, or the universal mind; the 一味 is the Buddha's Mahāyāna teaching; the former is symbolized by the land, the latter by the rain fertilizing it. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一相三昧 see styles |
yī xiàng sān mèi yi1 xiang4 san1 mei4 i hsiang san mei ichisō zanmai |
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
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一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三界一心 see styles |
sān jiè yī xīn san1 jie4 yi1 xin1 san chieh i hsin sangai isshin |
three worlds are (nothing other than the) one mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不吐不快 see styles |
bù tǔ bù kuài bu4 tu3 bu4 kuai4 pu t`u pu k`uai pu tu pu kuai |
to have to pour out what's on one's mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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伸び伸び see styles |
nobinobi のびのび |
(adv,adv-to,vs,vi) (1) (kana only) comfortably; peacefully; freely; with one's mind at ease; unrestrained; calmly; without worries; relaxed; carefree; (adv,adv-to,vs,vi) (2) (kana only) (growing) quickly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
但是一心 see styles |
dàn shì yī xīn dan4 shi4 yi1 xin1 tan shih i hsin dan ze isshin |
only this one mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傾吐衷腸 倾吐衷肠 see styles |
qīng tǔ zhōng cháng qing1 tu3 zhong1 chang2 ch`ing t`u chung ch`ang ching tu chung chang |
to pour out (emotions); to pour one's heart out; to say everything that is on one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六窗一猿 see styles |
liù chuāng yī yuán liu4 chuang1 yi1 yuan2 liu ch`uang i yüan liu chuang i yüan rokusō ichien |
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勞心勞力 劳心劳力 see styles |
láo xīn láo lì lao2 xin1 lao2 li4 lao hsin lao li |
to tax one's mind and body; demanding (work); dedicated (worker); hard-working | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
右顧左眄 see styles |
ukosaben うこさべん |
(n,vs,vi) (yoji) inability to make up one's mind due to worrying about how others will think; hesitation; wavering; vacillation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
同心同德 see styles |
tóng xīn tóng dé tong2 xin1 tong2 de2 t`ung hsin t`ung te tung hsin tung te |
of one mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
回心轉意 回心转意 see styles |
huí xīn zhuǎn yì hui2 xin1 zhuan3 yi4 hui hsin chuan i |
to change one's mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
失張失智 失张失智 see styles |
shī zhāng shī zhì shi1 zhang1 shi1 zhi4 shih chang shih chih |
out of one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
如釋重負 如释重负 see styles |
rú shì zhòng fù ru2 shi4 zhong4 fu4 ju shih chung fu |
as if relieved from a burden (idiom); to have a weight off one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
專一趣心 专一趣心 see styles |
zhuān yī qù xīn zhuan1 yi1 qu4 xin1 chuan i ch`ü hsin chuan i chü hsin senichishu shin |
one-pointed mind; thought | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
左思右想 see styles |
zuǒ sī yòu xiǎng zuo3 si1 you4 xiang3 tso ssu yu hsiang |
to turn over in one's mind (idiom); to think through from different angles; to ponder | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
己心法門 己心法门 see styles |
jǐ xīn fǎ mén ji3 xin1 fa3 men2 chi hsin fa men koshin hōmon |
己心中所行法門 The method of the self-realization of truth, the intuitive method of meditation, 止觀 1. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
巴前算後 巴前算后 see styles |
bā qián suàn hòu ba1 qian2 suan4 hou4 pa ch`ien suan hou pa chien suan hou |
thinking and pondering (idiom); to turn something over in one's mind; to consider repeatedly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
度を失う see styles |
dooushinau / dooshinau どをうしなう |
(exp,v5u) to lose one's presence of mind; be flummoxed; to get flustered | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
引っ掛る see styles |
hikkakaru ひっかかる |
(v5r,vi) (1) to be caught in; to be stuck in; (2) to stop by; to drop in for a short visit; to be delayed; to take time; (3) to get mixed up in (trouble); to get entangled in (a problem); to be involved with; (4) to fall for (a trick); to be deceived; to be cheated; (5) to be on one's mind; to worry one; to be bothered by; to feel uneasy; (6) to be obstructed; to be hindered; (7) to splash | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
得意淡然 see styles |
tokuitanzen とくいたんぜん |
(adj-t,adv-to) (archaism) not letting oneself puffed up by one's success; maintaining a serene state of mind when one has achieved a great success | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心に刻む see styles |
kokoronikizamu こころにきざむ |
(exp,v5m) to etch into one's mind; to remember well | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心のたけ see styles |
kokoronotake こころのたけ |
(exp,n) one's mind; one's thoughts; one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心一境性 see styles |
xīn yī jìng xìng xin1 yi1 jing4 xing4 hsin i ching hsing shin ikkyō shō |
one of the seven dhyāna 定, the mind fixed in one condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心事重重 see styles |
xīn shì chóng chóng xin1 shi4 chong2 chong2 hsin shih ch`ung ch`ung hsin shih chung chung |
to have a lot on one's mind; to be laden with anxiety | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心変わり see styles |
kokorogawari こころがわり |
change one's mind; inconstancy; faithlessness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心營世務 心营世务 see styles |
xīn yíng shì wù xin1 ying2 shi4 wu4 hsin ying shih wu shin yō semu |
one's mind is busy with one's worldly occupation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
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心理状態 see styles |
shinrijoutai / shinrijotai しんりじょうたい |
state of mind; (one's) mental state | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心生淨信 see styles |
xīn shēng jìng xìn xin1 sheng1 jing4 xin4 hsin sheng ching hsin shinshō jōshin |
to give rise in one's mind to pure faith | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心眞如門 心眞如门 see styles |
xīn zhēn rú mén xin1 zhen1 ru2 men2 hsin chen ju men shin shinnyo mon |
The mind as bhūtatathatā, one of the 二門 of the 起信論 Awakening of Faith. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心象風景 see styles |
shinshoufuukei / shinshofuke しんしょうふうけい |
(yoji) imagined landscape; scenery in one's mind's eye | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心身一如 see styles |
shinjinichinyo しんじんいちにょ shinshinichinyo しんしんいちにょ |
(yoji) body and mind as one; mind-body unity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心頭滅却 see styles |
shintoumekkyaku / shintomekkyaku しんとうめっきゃく |
(noun - becomes adjective with の) (yoji) clearing one's mind of all mundane thoughts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思いきる see styles |
omoikiru おもいきる |
(transitive verb) (1) to give up all thoughts of; to abandon; to despair of; (v5r,vi) (2) to make up one's mind; to take a momentous decision | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思いつく see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い付く see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い切る see styles |
omoikiru おもいきる |
(transitive verb) (1) to give up all thoughts of; to abandon; to despair of; (v5r,vi) (2) to make up one's mind; to take a momentous decision | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い直す see styles |
omoinaosu おもいなおす |
(transitive verb) to re-think; to think back upon; to change one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い立つ see styles |
omoitatsu おもいたつ |
(transitive verb) (1) to occur (to one's mind); to get the idea of doing; (2) to resolve; to make up one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い返す see styles |
omoikaesu おもいかえす |
(transitive verb) to re-think; to think back upon; to change one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思い迷う see styles |
omoimayou / omoimayo おもいまよう |
(Godan verb with "u" ending) to be unable to make up one's mind; to be undecided | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思想包袱 see styles |
sī xiǎng bāo fu si1 xiang3 bao1 fu5 ssu hsiang pao fu |
something weighing on one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思潮起伏 see styles |
sī cháo qǐ fú si1 chao2 qi3 fu2 ssu ch`ao ch`i fu ssu chao chi fu |
thoughts surging in one's mind (idiom); different thoughts coming to mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
想を練る see styles |
souoneru / sooneru そうをねる |
(exp,v5r) to turn (a matter) over in one's mind; to think deeply | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
意安樂行 意安乐行 see styles |
yì ān lè xíng yi4 an1 le4 xing2 i an le hsing i anraku gyō |
The calmly joyful life of the mind — one of the four in the Lotus Sutra 14; v. 四安樂行. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
意馬心猿 意马心猿 see styles |
yì mǎ xīn yuán yi4 ma3 xin1 yuan2 i ma hsin yüan ibashinen いばしんえん |
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check The mind like a horse and the heart like a monkey — restless and intractable. |
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打定主意 see styles |
dǎ dìng zhǔ yi da3 ding4 zhu3 yi5 ta ting chu i |
to make up one's mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
打明ける see styles |
uchiakeru うちあける |
(irregular okurigana usage) (transitive verb) to be frank; to speak one's mind; to open one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
拳々服膺 see styles |
kenkenfukuyou / kenkenfukuyo けんけんふくよう |
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
拳拳服膺 see styles |
kenkenfukuyou / kenkenfukuyo けんけんふくよう |
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "One Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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