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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
憶念 忆念 see styles |
yì niàn yi4 nian4 i nien okunen おくねん |
something one always remembers To keep in mind. |
懐抱 see styles |
kaihou; kaibou(ok) / kaiho; kaibo(ok) かいほう; かいぼう(ok) |
(noun, transitive verb) (1) bearing in mind (a thought, feeling, etc.); (noun, transitive verb) (2) (obsolete) (See 抱擁) embrace; hug; holding in one's arms; (3) (archaism) (See 懐・ふところ・1) bosom; (breast) pocket |
所思 see styles |
suǒ sī suo3 si1 so ssu shoshi しょし |
what one thinks; person or thing that is on one's mind thoughts; opinions to be thought |
持心 see styles |
chí xīn chi2 xin1 ch`ih hsin chih hsin jishin |
to restrain one's mind |
掛心 挂心 see styles |
guà xīn gua4 xin1 kua hsin |
to worry; to be on one's mind |
掛念 挂念 see styles |
guà niàn gua4 nian4 kua nien |
to feel anxious about; to have (something) weighing on one's mind |
掛懷 挂怀 see styles |
guà huái gua4 huai2 kua huai |
concerned; troubled; having something on one's mind |
描く see styles |
kaku かく egaku えがく |
(transitive verb) (1) to draw; to paint; to sketch; (2) to picture in one's mind; to imagine; (3) to form a certain shape (e.g. path of an action, appearance of an object, etc.); (transitive verb) (1) to draw; to paint; to sketch; (2) to depict; to describe; (3) to picture in one's mind; to imagine; (4) to form a certain shape (e.g. path of an action, appearance of an object, etc.) |
擧心 see styles |
jǔ xīn ju3 xin1 chü hsin koshin |
one's whole mind |
放念 see styles |
hounen / honen ほうねん |
(noun, transitive verb) setting one's mind at ease; not feeling that one need be concerned (about something); feeling free to disregard (something) |
放空 see styles |
fàng kōng fang4 kong1 fang k`ung fang kung |
to relax completely; to empty one's mind; (finance) to sell short; (of a commercial vehicle) to travel empty (no cargo or passengers); to deadhead |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
方寸 see styles |
fāng cùn fang1 cun4 fang ts`un fang tsun housun / hosun ほうすん |
square cun (Chinese unit of area: 1 cun × 1 cun, or 3⅓ cm × 3⅓ cm); heart; mind (1) (See 寸・1) a square sun (i.e. approx 9sq. cm.); (2) one's mind; space occupied by one's heart |
昏頭 昏头 see styles |
hūn tóu hun1 tou2 hun t`ou hun tou |
to lose one's head; to be out of one's mind; to be dazed |
映像 see styles |
yìng xiàng ying4 xiang4 ying hsiang eizou / ezo えいぞう |
reflection; image (in a mirror) (1) image (on a screen); picture (e.g. on a TV); (2) video; film; footage; (3) reflection; (4) image (in one's mind); mental picture |
映入 see styles |
yìng rù ying4 ru4 ying ju |
to appear before (one's eyes); to come to (one's mind) |
暗合 see styles |
àn hé an4 he2 an ho angou / ango あんごう |
to agree implicitly; of one mind; views coincide without a word exchanged (n,vs,vi) coincidence |
有事 see styles |
yǒu shì you3 shi4 yu shih yuuji / yuji ゆうじ |
to be occupied with something; to have something on one's mind; there is something the matter emergency; (given name) Yūji To have affairs, functioning, phenomenal, idem 有爲法. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
正報 正报 see styles |
zhèng bào zheng4 bao4 cheng pao shouhou / shoho しょうほう |
{Buddh} (See 依報) direct retribution; body and mind one is born into because of karma in previous lives; (given name) Seihou The direct retribution of the individual's previous existence, such as being born as a man, etc. Also 正果. |
殫心 殚心 see styles |
dān xīn dan1 xin1 tan hsin |
to devote one's entire mind |
沈吟 see styles |
shěn yín shen3 yin2 shen yin chingin ちんぎん |
(noun/participle) hum; meditation; painstaking elaboration on one's poem; groaning in distress to be unable to make up one's mind |
洗浄 see styles |
senjou / senjo せんじょう |
(noun/participle) (1) washing; cleansing; cleaning; laundering; (noun/participle) (2) {Buddh} cleansing (one's mind and body) |
深奥 see styles |
shēn ào shen1 ao4 shen ao shinou / shino しんおう |
(1) depths (of an art, one's mind, etc.); heart; inner mysteries; (adjectival noun) (2) profound; deep; esoteric; abstruse 深妙; 深密; 深秘 Deep, profound, abstruse. |
溫理 温理 see styles |
wēn lǐ wen1 li3 wen li |
to review (a lesson etc); to bring back to one's mind |
狂う see styles |
kuruu / kuru くるう |
(v5u,vi) (1) to go mad; to lose one's mind; to go crazy; to go insane; (v5u,vi) (2) to get out of order; to go amiss; to malfunction; to become imprecise; (v5u,vi) (3) to go wrong (of a plan or expectation, etc.); to fall through; to get mixed up; (v5u,vi) (4) to go crazy (over someone or something); to get enthusiastic; to go wild |
玄覽 玄览 see styles |
xuán lǎn xuan2 lan3 hsüan lan genran |
to be absorbed in the deepest part of one's mind and not see the myriad phenomena |
用心 see styles |
yòng xīn yong4 xin1 yung hsin yōjin ようじん |
motive; intention; to be diligent or attentive; careful (noun/participle) care; precaution; guarding; caution use one's mind |
画く see styles |
kaku かく egaku えがく |
(transitive verb) (1) to draw; to paint; to sketch; (2) to picture in one's mind; to imagine; (3) to form a certain shape (e.g. path of an action, appearance of an object, etc.); (transitive verb) (1) to draw; to paint; to sketch; (2) to depict; to describe; (3) to picture in one's mind; to imagine; (4) to form a certain shape (e.g. path of an action, appearance of an object, etc.) |
發瘋 发疯 see styles |
fā fēng fa1 feng1 fa feng |
to go mad; to go crazy; to lose one's mind |
盡心 尽心 see styles |
jìn xīn jin4 xin1 chin hsin jinshin |
with all of one's heart to exhaust one's mind |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
積鬱 积郁 see styles |
jī yù ji1 yu4 chi yü |
(of gloomy thoughts etc) to smolder; to accumulate in one's mind; accumulated anxiety |
縈迴 萦回 see styles |
yíng huí ying2 hui2 ying hui |
to linger; to swirl around (in the air, in one's mind etc) |
置く see styles |
oku おく |
(transitive verb) (1) to put; to place; (transitive verb) (2) to leave (behind); (transitive verb) (3) to establish (an organization, a facility, a position, etc.); to set up; (transitive verb) (4) to appoint (someone to a certain position); to hire; to employ; (transitive verb) (5) to place (one's trust, one's faith, etc.); to bear (in mind, etc.); (transitive verb) (6) to put down a tool (e.g. a pen) hence stopping what one is doing with that tool; (transitive verb) (7) to take in (boarders, etc.); to provide lodging in one's house; (transitive verb) (8) to separate spatially or temporally; (v5k,aux-v) (9) (kana only) (after the -te form of a verb) to do something in advance; (v5k,aux-v) (10) (kana only) (after the -te form of a verb) to leave something in a certain state; to keep something in a certain state |
翻す see styles |
hirugaesu ひるがえす kobosu こぼす |
(transitive verb) (1) to turn over; to turn around; (2) to change (one's mind); to reverse (one's decision); to take back (one's words); (3) to fly (flag, etc.); to wave (skirt, cape, etc.); (transitive verb) (1) (kana only) to spill; to drop; to shed (tears); (2) (kana only) to grumble; to complain; (3) (kana only) to let one's feelings show |
翻意 see styles |
honi ほんい |
(n,vs,vi) changing one's mind |
耿耿 see styles |
gěng gěng geng3 geng3 keng keng |
bright; devoted; having something on one's mind; troubled |
背念 see styles |
bèi niàn bei4 nian4 pei nien hainen |
To turn one's back to; carry on the transmigration life and abide quietly in the nirvāṇa-mind. |
胴忘 see styles |
douwasure / dowasure どうわすれ |
(irregular okurigana usage) (noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胸中 see styles |
xiōng zhōng xiong1 zhong1 hsiung chung kyouchuu / kyochu きょうちゅう |
one's mind (noun - becomes adjective with の) one's heart; one's mind; one's intentions |
胸奥 see styles |
kyouou / kyoo きょうおう |
one's heart of hearts; the depths of one's mind |
胸裏 see styles |
kyouri / kyori きょうり |
one's heart; one's mind (feelings, bosom) |
脳裏 see styles |
nouri / nori のうり |
one's mind |
脳裡 see styles |
nouri / nori のうり |
one's mind |
腦後 脑后 see styles |
nǎo hòu nao3 hou4 nao hou |
the back of the head; (fig.) the back of one's mind |
自在 see styles |
zì zai zi4 zai5 tzu tsai jizai じざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
自心 see styles |
zì xīn zi4 xin1 tzu hsin jishin |
svacitta, self-mind, one's own mind. |
著眼 着眼 see styles |
zhuó yǎn zhuo2 yan3 cho yen |
to have one's eyes on (a goal); having something in mind; to concentrate See: 着眼 |
蟠る see styles |
wadakamaru わだかまる |
(v5r,vi) (1) (kana only) to be harboured (of negative feelings or thoughts); to be rooted in one's mind; to lurk; (v5r,vi) (2) (kana only) to coil; to curl around; (v5r,vi) (3) (kana only) to become tangled (e.g. of roots) |
行る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
襟懷 襟怀 see styles |
jīn huái jin1 huai2 chin huai |
bosom (the seat of emotions); one's mind |
見心 见心 see styles |
jiàn xīn jian4 xin1 chien hsin kenshin |
to see one's own mind |
記掛 记挂 see styles |
jì guà ji4 gua4 chi kua |
(dialect) to keep thinking about (something); to have (something) on one's mind |
認定 认定 see styles |
rèn dìng ren4 ding4 jen ting nintei / ninte にんてい |
to maintain (that something is true); to determine (a fact); determination (of an amount); of the firm opinion; to believe firmly; to set one's mind on; to identify with (noun, transitive verb) authorization; authorisation; acknowledgment; acknowledgement; certification; recognition |
誦持 诵持 see styles |
sòng chí song4 chi2 sung ch`ih sung chih juji |
to recite and keep (in one's mind) |
調心 调心 see styles |
tiáo xīn tiao2 xin1 t`iao hsin tiao hsin jōshin |
control one's mind |
變卦 变卦 see styles |
biàn guà bian4 gua4 pien kua |
to change one's mind; to go back on one's word |
走神 see styles |
zǒu shén zou3 shen2 tsou shen |
absent-minded; one's mind is wandering |
踹共 see styles |
chuài gòng chuai4 gong4 ch`uai kung chuai kung |
(Tw) (neologism c. 2010) to speak one's mind directly (face to face with the person with whom one has an issue) (from Taiwanese 出來講, Tai-lo pr. [tshut-lâi kóng], with "tshut-lâi" pronounced in contracted form as "tshòai") |
辞す see styles |
jisu じす |
(v5s,vi) (1) (See 辞する・1) to take one's leave; to excuse oneself; to leave; to depart; (transitive verb) (2) to resign (from); to step down; to leave (one's position); to quit; (transitive verb) (3) to decline; to turn down; to refuse; (transitive verb) (4) (in the negative as ...を（も）辞さない, ...を（も）辞さず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing |
運思 运思 see styles |
yùn sī yun4 si1 yün ssu |
to think; to exercise one's mind |
遣る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
銘著 铭着 see styles |
míng zhāo ming2 zhao1 ming chao meijaku |
imprints (on one's mind) |
閃く see styles |
hirameku(p); hiromeku(ok) ひらめく(P); ひろめく(ok) |
(v5k,vi) (1) (kana only) to flash (e.g. lightning); to flicker; to glitter; to sparkle; to gleam; (v5k,vi) (2) (kana only) to flutter (e.g. flag); to wave; to undulate; (v5k,vi) (3) (kana only) to flash into one's mind (e.g. an idea); to come to one suddenly |
閃過 闪过 see styles |
shǎn guò shan3 guo4 shan kuo |
to flash through (one's mind); to dodge (away from pursuers) |
隨心 随心 see styles |
suí xīn sui2 xin1 sui hsin zuishin |
to fulfill one's desire; to find something satisfactory According to mind, or wish. |
隱諱 隐讳 see styles |
yǐn huì yin3 hui4 yin hui |
to hold back from saying precisely what is on one's mind |
飜す see styles |
hirugaesu ひるがえす |
(transitive verb) (1) to turn over; to turn around; (2) to change (one's mind); to reverse (one's decision); to take back (one's words); (3) to fly (flag, etc.); to wave (skirt, cape, etc.) |
首鼠 see styles |
shuso しゅそ |
being unable to make up one's mind; sitting on the fence |
香嚴 香严 see styles |
xiāng yán xiang1 yan2 hsiang yen |
(香光莊嚴) The one whose mind meditates on Buddha becomes interpenetrated and glorified by Buddha-fragrance (and light). There are several deva-sons and others called Xiangyan. |
骨髄 see styles |
kotsuzui こつずい |
(noun - becomes adjective with の) (1) bone marrow; medulla; (noun - becomes adjective with の) (2) true spirit; one's mind |
齊心 齐心 see styles |
qí xīn qi2 xin1 ch`i hsin chi hsin |
to be of one mind; to work as one |
ど忘れ see styles |
dowasure どわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
一つ心 see styles |
hitotsukokoro ひとつこころ |
one mind; the whole heart; wholeheartedness |
一本気 see styles |
ippongi いっぽんぎ |
(noun or adjectival noun) single-minded (esp. personality or person); one-track mind |
一條心 一条心 see styles |
yī tiáo xīn yi1 tiao2 xin1 i t`iao hsin i tiao hsin |
to be of one mind; to think or act alike |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
反すう see styles |
hansuu / hansu はんすう |
(n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
命終心 命终心 see styles |
mìng zhōng xīn ming4 zhong1 xin1 ming chung hsin myōshū shin |
the state of mind as one approaches death |
和僧海 see styles |
hé sēng hǎi he2 seng1 hai3 ho seng hai wasōkai |
A monastery where all are of one mind as the sea is of one taste. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
大道心 see styles |
dà dào xīn da4 dao4 xin1 ta tao hsin daidō shin |
One who has the mind of or for supreme enlightenment, e.g. a bodhisattva-mahāsattva. |
學持者 学持者 see styles |
xué chí zhě xue2 chi2 zhe3 hsüeh ch`ih che hsüeh chih che gakujisha |
one who studies and retains (the scripture) in his mind |
定心丸 see styles |
dìng xīn wán ding4 xin1 wan2 ting hsin wan |
tranquilizer; something that sets one's mind at ease |
定攝心 定摄心 see styles |
dìng shè xīn ding4 she4 xin1 ting she hsin jōshō shin |
collects one's mind |
工伎鬼 see styles |
gōng jì guǐ gong1 ji4 gui3 kung chi kuei kugi ki |
Nata, a dancer; the skilful or wily one, i. e. the heart or mind. |
平等心 see styles |
píng děng xīn ping2 deng3 xin1 p`ing teng hsin ping teng hsin byōdō shin |
An impartial mind, 'no respecter of persons, ' not loving one and hating another. |
度忘れ see styles |
dowasure どわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
心の丈 see styles |
kokoronotake こころのたけ |
(exp,n) one's mind; one's thoughts; one's heart |
心の中 see styles |
kokoronouchi / kokoronochi こころのうち |
(exp,n) one's mind |
心中愛 心中爱 see styles |
xīn zhōng ài xin1 zhong1 ai4 hsin chung ai shin chū ai |
desire in one's mind |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "One Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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