There are 46 total results for your One Kind search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
切 see styles |
qiè qie4 ch`ieh chieh setsu せつ |
More info & calligraphy: Che(noun or adjectival noun) (1) (See 切に,切なる) eager; earnest; ardent; kind; keen; acute; (interjection) (2) (abbreviation) (also きり) (See 切る・3) OFF (on switch) To cut, carve; a whole; urgent; the 反切 system of spelling, i. e. the combination of the initial sound of one Chinese word with the final sound of another to indicate the sound of a third, a system introduced by translators of Buddhist works; v. 反. |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
手 see styles |
shǒu shou3 shou te て |
hand; (formal) to hold; person engaged in certain types of work; person skilled in certain types of work; personal(ly); convenient; classifier for skill; CL:雙|双[shuang1],隻|只[zhi1] (1) (occ. pronounced た when a prefix) (See お手・おて・1) hand; arm; (2) (colloquialism) (See お手・おて・3) forepaw; foreleg; (3) handle; (4) hand; worker; help; (5) trouble; care; effort; (6) means; way; trick; move; technique; workmanship; (7) hand; handwriting; (8) kind; type; sort; (9) (See 手に入る) one's hands; one's possession; (10) (See 手に余る) ability to cope; (11) hand (of cards); (12) (See 山の手・1) direction; (n,n-suf,ctr) (13) move (in go, shogi, etc.); (surname) Tezaki pāṇī; hasta; kara; hand, arm. |
玶 see styles |
píng ping2 p`ing ping |
name of one kind of jade |
番 see styles |
fān fan1 fan ban ばん |
(bound form) foreign (non-Chinese); barbarian; classifier for processes or actions that take time and effort; (classifier) a kind; a sort; (classifier) (used after the verb 翻[fan1] to indicate how many times a quantity doubles, as in 翻一番[fan1 yi1 fan1] "to double") (n,n-suf) (1) number (in a series); (2) (one's) turn; (3) watch; guard; lookout; (suffix noun) (4) rank; standing; position; (n,n-suf) (5) {sumo} bout; match; (suffix noun) (6) pieces (in a collection); (surname) Ban Barbarian, foreign; a time, a turn. |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
路 see styles |
lù lu4 lu ji じ |
road (CL:條|条[tiao2]); journey; route; line (bus etc); sort; kind (suffix) (1) route; road; (suffix) (2) distance travelled in a day; (suffix) (3) (See 七十路) one's ... (age, e.g. 40s, 60s); (surname) Rou A road, way. |
一味 see styles |
yī wèi yi1 wei4 i wei ichimi いちみ |
persistently; stubbornly; blindly (1) clan; partisans; conspirators; gang; ring; crew; (n,vs,vi) (2) participation (e.g. in a plot); (3) one flavour; one charm; (4) one ingredient (in traditional Chinese medicine); (5) {Buddh} universality (of the teachings of Buddha); (given name) Kazumi One, or the same flavour, kind or character, i.e. the Buddha's teaching. |
一種 一种 see styles |
yī zhǒng yi1 zhong3 i chung isshu いっしゅ |
one kind of; one type of (1) a kind; a sort; a variety; a species; (2) (as 一種の...) of sorts; something of a; a sort of; (adverb) (3) sort of; somewhat one type |
一解 see styles |
yī jiě yi1 jie3 i chieh ichige |
one (kind of) liberation |
一類 一类 see styles |
yī lèi yi1 lei4 i lei ichirui いちるい |
same type; category 1 (i.e. class A) same kind; accomplices; companions one type |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
四三 see styles |
shisou; shizou; shisan / shiso; shizo; shisan しそう; しぞう; しさん |
(1) {hanaf} (See 手役) one four-of-a-kind and one three-of-a-kind in a dealt hand; (2) three and a four (in dice games); (personal name) Yomi |
息慈 see styles |
xí cí xi2 ci2 hsi tz`u hsi tzu sokuji |
At rest and kind, an old translation of śramaṇa, one who has entered into the life of rest and shows loving-kindness to all. |
牟娑 see styles |
móu suō mou2 suo1 mou so musa |
(or 摩娑 or 目娑 ) (牟娑羅); 牟娑洛 (牟娑洛揭婆); 摩沙羅; 謨薩羅 or 牟薩羅 musāragalva, a kind of coral, white coral, M. W.; defined as 瑪瑙 cornelian, agate; and 硨磲 mother of pearl; it is one of the 七寳 sapta ratna q. v. |
百福 see styles |
bǎi fú bai3 fu2 pai fu momofuku ももふく |
(given name) Momofuku The hundred blessings, every kind of happiness. |
直掇 see styles |
zhí duō zhi2 duo1 chih to jikitotsu |
a kind of a robe 直裰 A monk's garment, upper and lower in one. |
茂泥 see styles |
mào ní mao4 ni2 mao ni moni |
文尼; 牟尼 muni, a solitary, a recluse, e. g. Śākyamuni, the recluse of the Śākya family; genī; intp. as one who seeks solitude, and one who is able to be kind. |
首款 see styles |
shǒu kuǎn shou3 kuan3 shou k`uan shou kuan |
to confess one's crime; first model, version, kind etc (of gadgets, software, cars etc) |
鹿車 鹿车 see styles |
lù chē lu4 che1 lu ch`e lu che |
Deer carts, one of the three kinds of vehicle referred to in the Lotus Sūtra, the medium kind; v. 三車. |
一点物 see styles |
ittenmono いってんもの |
(noun - becomes adjective with の) one-of-a-kind item |
個性派 see styles |
koseiha / koseha こせいは |
unique type; one of a kind |
双ポン see styles |
shanpon シャンポン |
(mahj) (kana only) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
親孝行 see styles |
oyakoukou / oyakoko おやこうこう |
(n,vs,vi,adj-na) (ant: 親不孝) filial piety; being kind to one's parents; taking care of one's parents |
逆恨み see styles |
sakaurami さかうらみ |
(noun, transitive verb) (1) being resented (by someone one holds resentment towards); (noun, transitive verb) (2) responding to kindness with resentment; thinking ill of someone who meant to be kind; resentment caused by a misunderstanding; (noun, transitive verb) (3) (colloquialism) unjustified resentment; unreasonable grudge |
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme |
はねけん see styles |
haneken はねけん |
(1) {hanaf} (See 手役) one three-of-a-kind and one pair (in a dealt hand); (2) (See けん玉) haneken (kendama trick) |
一点もの see styles |
ittenmono いってんもの |
(noun - becomes adjective with の) one-of-a-kind item |
人は情け see styles |
hitohanasake ひとはなさけ |
(expression) (proverb) be kind to others; one good turn deserves another |
倶利伽羅 倶利伽罗 see styles |
jù lì qié luó ju4 li4 qie2 luo2 chü li ch`ieh lo chü li chieh lo kurikara くりから |
(place-name) Kurikara A kind of black dragon; also 倶力迦 (倶力迦羅); 倶哩迦 (or 倶哩劒); 古力迦; 加梨加; 迦羅迦; 律迦, etc. It is one of the symbols of 不動明王, connected with his sword. |
天下第一 see styles |
tiān xià dì yī tian1 xia4 di4 yi1 t`ien hsia ti i tien hsia ti i tenkadaiichi / tenkadaichi てんかだいいち |
first under heaven; number one in the country (noun - becomes adjective with の) the best in the land; the best of its kind in the country; par excellence in the whole country |
守備範囲 see styles |
shubihani しゅびはんい |
(1) {sports} area of the field one is supposed to (or able to) defend; (2) (one's) field; (one's) scope; area of expertise; range of topics one can converse about; breadth of one's interests and knowledge; (3) one's type; kind of person one is attracted to |
絕無僅有 绝无仅有 see styles |
jué wú jǐn yǒu jue2 wu2 jin3 you3 chüeh wu chin yu |
one and only (idiom); rarely seen; unique of its kind |
オリジナル see styles |
orijinaru オリジナル |
(adj-no,n) (1) original; (adj-no,adj-na,n) (2) unique (e.g. product); signature; exclusive; one-of-a-kind; custom |
一切種妙三昧 一切种妙三昧 see styles |
yī qiè zhǒng miào sān mèi yi1 qie4 zhong3 miao4 san1 mei4 i ch`ieh chung miao san mei i chieh chung miao san mei issai shumyō zanmai |
The samādhi, or trance, which brings every kind of merit for one's adornment. |
Variations: |
shanpon シャンポン |
(kana only) {mahj} (See シャンポン待ち・シャンポンまち) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
Variations: |
ittenmono いってんもの |
(noun - becomes adjective with の) one-of-a-kind item |
捨てる神在れば拾う神在り see styles |
suterukamiarebahiroukamiari / suterukamiarebahirokamiari すてるかみあればひろうかみあり |
(expression) (proverb) When one door is shut, another is open; The world is as kind as it is cruel |
ベリースペシャルワンパターン see styles |
beriisupesharuwanpataan / berisupesharuwanpatan ベリースペシャルワンパターン |
(n,exp) (joc) one-track mind (wasei: very special one pattern); person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes) |
Variations: |
hitotsu ひとつ |
(numeric) (1) one; (2) (often used in itemized lists) for one thing; (3) (after a noun) only; (4) (with a verb in negative form) (not) even; (n,adv) (5) just (e.g. "just try it"); (can be adjective with の) (6) some kind of; one type of |
ベリー・スペシャル・ワン・パターン see styles |
berii supesharu wan pataan / beri supesharu wan patan ベリー・スペシャル・ワン・パターン |
(n,exp) (joc) one-track mind (wasei: very special one pattern); person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes) |
Variations: |
suterukamiarebahiroukamiari / suterukamiarebahirokamiari すてるかみあればひろうかみあり |
(expression) (proverb) when one door is shut, another is open; the world is as kind as it is cruel; there are gods that will abandon you and there are gods that will pick you up |
Variations: |
beriisupesharuwanpataan; berii supesharu wan pataan / berisupesharuwanpatan; beri supesharu wan patan ベリースペシャルワンパターン; ベリー・スペシャル・ワン・パターン |
(n,exp) (joc) one-track mind (wasei: very special one pattern); person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 46 results for "One Kind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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