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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
強 强 see styles |
qiǎng qiang3 ch`iang chiang kyou / kyo きょう |
More info & calligraphy: Strong / Powerful / Force(suffix) (1) (ant: 弱・1) a little over; a little more than; (2) (ant: 弱・2) strength; the strong; (suffix) (3) powerhouse; one of the biggest; one of the most powerful; (suffix) (4) (after a number on the Japan Meteorological Agency seismic intensity scale; e.g. 5強) (ant: 弱・3) -upper (seismic intensity); (personal name) Tsuyomi Strong, forceful, violent; to force; to strengthen. |
空 see styles |
kòng kong4 k`ung kung kuu / ku くう |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
一番 see styles |
yī fān yi1 fan1 i fan ichiban いちばん |
More info & calligraphy: Best / Number Onefirst |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
前 see styles |
qián qian2 ch`ien chien mae まえ |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
専 see styles |
zhuān zhuan1 chuan sen せん |
Japanese variant of 專|专 (suffix noun) (1) (slang) exclusively doing ...; person who exclusively does ...; fetish for ...; someone with a fetish for ...; (2) (obsolete) first; most important thing; number one priority; (given name) Makoto |
歳 see styles |
suì sui4 sui toshi とし |
Japanese variant of 歲|岁 (counter) (archaism) counter for years (following a number in the hito-futa-mi counting system); (1) year; (2) age; years; (3) past one's prime; old age; (suffix) -years-old; (given name) Toshi |
番 see styles |
fān fan1 fan ban ばん |
(bound form) foreign (non-Chinese); barbarian; classifier for processes or actions that take time and effort; (classifier) a kind; a sort; (classifier) (used after the verb 翻[fan1] to indicate how many times a quantity doubles, as in 翻一番[fan1 yi1 fan1] "to double") (n,n-suf) (1) number (in a series); (2) (one's) turn; (3) watch; guard; lookout; (suffix noun) (4) rank; standing; position; (n,n-suf) (5) {sumo} bout; match; (suffix noun) (6) pieces (in a collection); (surname) Ban Barbarian, foreign; a time, a turn. |
線 线 see styles |
xiàn xian4 hsien sen せん |
thread; string; wire; line; CL:條|条[tiao2],股[gu3],根[gen1]; (after a number) tier (unofficial ranking of a Chinese city) (n,n-suf) (1) line; stripe; stria; (n,n-suf) (2) line (e.g. telephone line); wire; (n,n-suf) (3) (See Ｘ線) ray (e.g. X-ray); beam; (n,n-suf) (4) line (e.g. of a railroad); track; route; lane; (n,n-suf) (5) outline; contours; form; (n,n-suf) (6) level; (n,n-suf) (7) division; (n,n-suf) (8) (See いい線) line (of action); position; approach; policy; principle; (n,n-suf) (9) (See 線が太い,線が細い) impression one leaves; air one gives off; (surname) Sen A thread, wire, clue, spy, lead, connection. |
者 see styles |
zhě zhe3 che mono(p); mon もの(P); もん |
(after a verb or adjective) one who (is) ...; (after a noun) person involved in ...; -er; -ist; (used after a number or 後|后[hou4] or 前[qian2] to refer to something mentioned previously); (used after a term, to mark a pause before defining the term); (old) (used at the end of a command); (old) this (rarely used without a qualifier) person the one [who, which] |
遍 see styles |
biàn bian4 pien amane あまね |
everywhere; all over; classifier for actions: one time (counter) (See 一遍,回・1,回・2) number of times; (female given name) Amane sarvatraga. Everywhere, universe, whole; a time. |
量 see styles |
liàng liang4 liang ryou / ryo りょう |
capacity; quantity; amount; to estimate; abbr. for 量詞|量词[liang4 ci2], classifier (in Chinese grammar); measure word (n,n-suf) (1) quantity; amount; volume; capacity; portion (of food); (2) (See 度量・1) generosity; magnanimity; tolerance; (3) pramana (means by which one gains accurate and valid knowledge; in Indian philosophy); (surname, female given name) Ryō pramāṇa. Measure, capacity, length, ability; to measure, deliberate; a syllogism in logic, v. 比量. A syllogism, consisting of 宗 pratijñā, proposition; 因 hetu, reason; 喩 udāharaṇa, example; but the syllogism varies in the number of its avayava, or members. There are other divisions from 2 to 6, e.g. 現量 and 比量 direct or sense inferences, and comparative or logical inferences; to these are added 聖教量 arguments based on authority; 譬喩量 analogy; 義准 postulation, or general assent; and 無體 negation, or non-existence. |
一号 see styles |
ichigou / ichigo いちごう |
number one; (place-name) Ichigou |
丁数 see styles |
chousuu / chosu ちょうすう |
(1) number of leaves (in a book, esp. one with traditional Japanese-style binding); number of sheets; (2) (See 偶数) even number |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
単数 see styles |
tansuu / tansu たんすう |
(adj-no,n) (1) single; one; (2) {gramm} (See 複数・2) singular (number) |
命数 see styles |
meisuu / mesu めいすう |
(1) span of life; one's term of existence; one's time (alive); one's days; (2) destiny; fate; (3) (See 命数法) assigning a name to a number |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
小號 小号 see styles |
xiǎo hào xiao3 hao4 hsiao hao |
trumpet; small size (clothes etc); (coll.) a number one; a piss; (humble) our store; alternate account (for an Internet forum etc) |
巨蠹 see styles |
jù dù ju4 du4 chü tu |
public enemy number one |
年號 年号 see styles |
nián hào nian2 hao4 nien hao |
reign title; era name (name for either the entire reign of an emperor or one part of it); year number (such as 2016 or 甲子) See: 年号 |
改運 改运 see styles |
gǎi yùn gai3 yun4 kai yün |
to alter one's fate; to improve one's luck (e.g. by changing one's name or phone number) |
日子 see styles |
rì zi ri4 zi5 jih tzu nisshi にっし |
day; a (calendar) date; days of one's life (number of) days; (female given name) Hinoko |
暦数 see styles |
rekisuu / rekisu れきすう |
calendar making; number of years; one's fate; the year |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
海選 海选 see styles |
hǎi xuǎn hai3 xuan3 hai hsüan |
(in elections for village committees in the PRC since the 1990s) unrestricted nomination, a type of election where 1. everyone in the community is eligible to nominate somebody 2. voting is done by writing the name of one's nominee on the ballot, and 3. one's nominee can be anyone in the community (Nominees who receive the highest number of votes may be thereby elected or, more often, presented as the candidates in a further round of voting.); (in other contexts) selection of the best contender in a process open to all comers; (in the entertainment industry) open audition |
猜枚 see styles |
cāi méi cai1 mei2 ts`ai mei tsai mei |
drinking game where one has to guess the number of small objects in the other player's closed hand |
生年 see styles |
seinen; shounen / senen; shonen せいねん; しょうねん |
(1) (せいねん only) year of a person's birth; (n,n-pref) (2) (e.g. 生年35歳) number of years since one's birth; age |
百八 see styles |
bǎi bā bai3 ba1 pai pa hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 'climates' of one year; (given name) Hyakuhachi 108 |
百千 see styles |
bǎi qiān bai3 qian1 pai ch`ien pai chien hyakusen; momochi ひゃくせん; ももち |
(can be adjective with の) a large number; all sorts; hundreds and thousands; (given name) Momochi one hundred thousand |
相公 see styles |
xiàng gong xiang4 gong5 hsiang kung |
lord; master; young gentleman; male prostitute; catamite; mahjong player disqualified by unintentionally taking in the wrong number of dominoes; (old form of address for one's husband) husband |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
碼子 码子 see styles |
mǎ zi ma3 zi5 ma tzu |
number (e.g. page or house number); numeral (e.g. Arabic or Chinese numeral); code sign; plus or minus sound; counter; chip (e.g. in gambling games); price tag; ready cash at one's disposal (old) |
第１ see styles |
daiichi / daichi だいいち |
(adv,n) first; foremost; number one |
第一 see styles |
dì yī di4 yi1 ti i teiichi / techi ていいち |
first; number one; primary (adv,n) first; foremost; number one; (given name) Teiichi The first, chief, prime, supreme. |
算數 算数 see styles |
suàn shù suan4 shu4 suan shu sanju |
to count numbers; to keep to one's word; to hold (i.e. to remain valid); to count (i.e. to be important) To count numbers, to count, number. |
群臣 see styles |
gunshin ぐんしん |
a crowd or large number of one's retainers or subjects |
自乘 see styles |
zì chéng zi4 cheng2 tzu ch`eng tzu cheng jijō |
(math.) to multiply (a number) by itself; to raise (a number) to a power; (esp.) to square (a number) one's own vehicle |
藏經 藏经 see styles |
zàng jīng zang4 jing1 tsang ching zōkyō |
The Canon, of which there are catalogues varying in number of contents, the first by Liang Wudi of 5,400 juan; the Kai Yuan Catalogue contained 5,048 juan. The oldest existing canon is believed to be the Korean with 6,467 juan; the Song canon has 5,714; the Yuan, 5,397; the Japanese, 665 covers; the Ming, 6,771 juan, reprinted in the Ching dynasty with supplement; and a new and much enlarged edition has recently been published in Shanghai, and one in Tokyo; cf. 三藏 and 一切經. |
虛歲 虚岁 see styles |
xū suì xu1 sui4 hsü sui |
one's age, according to the traditional Chinese method of reckoning (i.e. the number of Chinese calendar years in which one has lived) – In this system, a person's age at birth is one, and increases by one at the beginning of the first solar term 立春[Li4 chun1] each year, rather than on one's birthday.; contrasted with 實歲|实岁[shi2 sui4] |
蟬聯 蝉联 see styles |
chán lián chan2 lian2 ch`an lien chan lien |
to continue in a post; (to hold a post) several times in succession; (to win a title) in successive years; to stay at number one; to defend a championship |
袈裟 see styles |
jiā shā jia1 sha1 chia sha kesa けさ |
kasaya (robe of a Buddhist monk or nun) (loanword from Sanskrit) (1) {Buddh} kasaya; monk's stole; (2) (abbreviation) (See 袈裟懸け・1) wearing an article of clothing in the same manner as a kasaya (i.e. draped over one shoulder); (female given name) Kesa kaṣāya, the monk's robe, or cassock. The word is intp. as decayed, impure (in colour), dyed, not of primary colour, so as to distinguish it from the normal white dress of the people. The patch-robe, v. 二十五條. A dyed robe 'of a colour composed of red and yellow' (M. W. ); it has a number of poetic names, e. g. robe of patience, or endurance. Also 迦沙曳 (迦邏沙曳). |
補卡 补卡 see styles |
bǔ kǎ bu3 ka3 pu k`a pu ka |
to replace a lost or damaged SIM card, retaining one's original telephone number; SIM replacement |
觜宿 see styles |
zī xiù zi1 xiu4 tzu hsiu torokiboshi とろきぼし |
number 20 of the 28 constellations 二十八宿, approx. Orion 獵戶座|猎户座 Chinese "Turtle Beak" constellation (one of the 28 mansions) |
靚號 靓号 see styles |
liàng hào liang4 hao4 liang hao |
desirable number (for one's telephone, license plate etc) (i.e. one that includes memorable or auspicious combinations of digits) |
頂尖 顶尖 see styles |
dǐng jiān ding3 jian1 ting chien |
peak; apex; world best; number one; finest (competitors); top (figures in a certain field) |
頭號 头号 see styles |
tóu hào tou2 hao4 t`ou hao tou hao |
first rate; top rank; number one |
しっこ see styles |
shikko しっこ |
(noun/participle) (child. language) (See おしっこ) wee-wee; pee-pee; number one; (female given name) Shitsuko |
全米一 see styles |
zenbeiichi / zenbechi ぜんべいいち |
(noun - becomes adjective with の) number one in all of America; best in all of America |
南波萬 南波万 see styles |
nán bō wàn nan2 bo1 wan4 nan po wan |
(Internet slang) number one (loanword) |
役逃げ see styles |
yakunige やくにげ |
{hanaf} cheating by hiding a card one has been dealt (so that one can claim one wasn't dealt the correct number of cards) |
數不多 数不多 see styles |
shù bù duō shu4 bu4 duo1 shu pu to |
a small number; one of a very few |
日本一 see styles |
nihonichi(p); nipponichi にほんいち(P); にっぽんいち |
(noun - becomes adjective with の) Japan's best; number one in Japan |
百千數 百千数 see styles |
bǎi qiān shù bai3 qian1 shu4 pai ch`ien shu pai chien shu hyakusenshu |
one hundred thousand in number |
第一次 see styles |
dì yī cì di4 yi1 ci4 ti i tz`u ti i tzu daiichiji / daichiji だいいちじ |
the first time; first; number one the first ...; primary |
那摩溫 那摩温 see styles |
nà mó wēn na4 mo2 wen1 na mo wen |
foreman (pidgin derived from "number one", rendered in hanzi) (old) |
那由他 see styles |
nà yóu tā na4 you2 ta1 na yu t`a na yu ta nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta nayuta, 那庾多 (or 那由多); 那術 (or 那述) a numeral, 100,000, or one million, or ten million. |
集合犯 see styles |
shuugouhan / shugohan しゅうごうはん |
(1) single crime that naturally consists of a number of incidences and is charged as only one count (e.g. habitual gambling); (2) (See 集団犯罪) crime whose goal requires a large number of people acting together (e.g. insurrection) |
鳩摩羅 鸠摩罗 see styles |
jiū mó luó jiu1 mo2 luo2 chiu mo lo |
鳩摩羅什 (鳩摩羅什婆); 鳩摩羅時婆 (or 鳩摩羅耆婆); 羅什 Kumārajīva, one of the 'four suns' of Mahāyāna Buddhism, of which he was the early and most effective propagator in China. He died in Chang-an about A.D. 412. His father was an Indian, his mother a princess of Karashahr. He is noted for the number of his translations and commentaries, which he is said to have dictated to some 800 monastic scribes. After cremation his tongue remained 'unconsumed'. |
おしっこ see styles |
oshikko おしっこ |
(n,vs,vi) (colloquialism) (child. language) wee-wee; pee-pee; number one |
ワンギリ see styles |
wangiri ワンギリ |
one mobile telephone ring (used by companies, usually sex-related, to register a phone number on a mobile in the hope people will return the call. Also used between acquaintances when swapping telephone numbers, or to get another person to call oneself) |
一つ二つ see styles |
hitotsufutatsu ひとつふたつ |
one or two; a few; small number |
一目千本 see styles |
hitomesenbon ひとめせんぼん |
place where one can view a vast number of cherry blossom trees at a glance (esp. Mount Yoshino in Nara Prefecture) |
世界第一 see styles |
shì jiè dì yī shi4 jie4 di4 yi1 shih chieh ti i |
ranked number one in the world; the world's first |
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit |
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. |
出席日数 see styles |
shussekinissuu / shussekinissu しゅっせきにっすう |
number of days (times) one has attended |
天下第一 see styles |
tiān xià dì yī tian1 xia4 di4 yi1 t`ien hsia ti i tien hsia ti i tenkadaiichi / tenkadaichi てんかだいいち |
first under heaven; number one in the country (noun - becomes adjective with の) the best in the land; the best of its kind in the country; par excellence in the whole country |
對號入座 对号入座 see styles |
duì hào rù zuò dui4 hao4 ru4 zuo4 tui hao ju tso |
to take one's seat according to the ticket number; (fig.) to put (things or people) in their right place; to take a general comment as a personal attack |
幾らでも see styles |
ikurademo いくらでも |
(adverb) (1) (kana only) as many as one likes; as much as one likes; (adverb) (2) (kana only) great many; plenty; to any degree; in unlimited quantities; any amount (of); any number (of); (adverb) (3) (kana only) (as いくらでもない) almost (none); (not) much; (adverb) (4) (kana only) no matter how much; no matter how big or small |
幾人でも see styles |
ikunindemo いくにんでも |
(expression) any number of people; as many people as one likes |
舉世無雙 举世无双 see styles |
jǔ shì wú shuāng ju3 shi4 wu2 shuang1 chü shih wu shuang |
unrivaled (idiom); world number one; unique; unequaled |
読み漁る see styles |
yomiasaru よみあさる |
(transitive verb) to read a large number (of); to read widely; to read everything that one can lay one's hands on (usu. of specific type, genre) |
首屈一指 see styles |
shǒu qū yī zhǐ shou3 qu1 yi1 zhi3 shou ch`ü i chih shou chü i chih |
to count as number one (idiom); second to none; outstanding |
ワンコール see styles |
wankooru ワンコール |
one mobile telephone ring (used by companies, usually sex-related, to register a phone number on a mobile in the hope people will return the call) (wasei: one call) |
以老大自居 see styles |
yǐ lǎo dà zì jū yi3 lao3 da4 zi4 ju1 i lao ta tzu chü |
regarding oneself as number one in terms of leadership, seniority or status |
読みあさる see styles |
yomiasaru よみあさる |
(transitive verb) to read a large number (of); to read widely; to read everything that one can lay one's hands on (usu. of specific type, genre) |
Variations: |
hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 microseasons of one year |
ナンバーワン see styles |
nanbaawan / nanbawan ナンバーワン |
number one |
ワン・コール see styles |
wan kooru ワン・コール |
one mobile telephone ring (used by companies, usually sex-related, to register a phone number on a mobile in the hope people will return the call) (wasei: one call) |
ワン切り詐欺 see styles |
wangirisagi ワンぎりさぎ |
one-ring fraud (attempt to encourage a return call to a fraudster's number) |
ナンバー・ワン see styles |
nanbaa wan / nanba wan ナンバー・ワン |
number one |
Variations: |
bunnoichi ぶんのいち |
(exp,suf) (after number N) (See 分の) one Nth part (e.g. one fifth, one tenth); one out of N |
千眼千臂觀世音 千眼千臂观世音 see styles |
qiān yǎn qiān bì guān shì yīn qian1 yan3 qian1 bi4 guan1 shi4 yin1 ch`ien yen ch`ien pi kuan shih yin chien yen chien pi kuan shih yin Sengensenhi Kanseon |
Sahasrabhuja-sahasranetra. One of the six forms of Kuanyin with a thousand arms and a thousand eyes. The image usually has forty arms, one eye in each hand; and forty multiplied by twenty-five is the number of regions in this universe. For the 二十八部 or retinue, the maṇḍala and signs v. 千手經. |
Variations: |
ichiban いちばん |
(noun - becomes adjective with の) (1) number one; first; first place; (adverb) (2) best; most; (3) game; round; bout; (adverb) (4) (See 試しに) as a test; as an experiment; by way of experiment; by way of trial; tentatively; (5) song (e.g. in noh); piece |
Variations: |
daiichi / daichi だいいち |
(adj-no,n) (1) first; foremost; number one; (adj-no,n) (2) most important; (adj-no,n) (3) best; greatest; most; (adverb) (4) above all; besides; in any case; to begin with |
Variations: |
hitotsufutatsu ひとつふたつ |
one or two; a few; small number |
Variations: |
kuchiberashi くちべらし |
(n,vs,vi) reducing the number of mouths one needs to feed (esp. by giving up children for adoption, apprenticeship, etc.) |
Variations: |
sonouchi / sonochi そのうち |
(exp,adv) (1) (kana only) before very long; soon; someday; one of these days; sooner or later; (exp,adv) (2) (kana only) of the previously mentioned; of that number; among them; among others |
科學技術是第一生產力 科学技术是第一生产力 see styles |
kē xué jì shù shì dì yī shēng chǎn lì ke1 xue2 ji4 shu4 shi4 di4 yi1 sheng1 chan3 li4 k`o hsüeh chi shu shih ti i sheng ch`an li ko hsüeh chi shu shih ti i sheng chan li |
science and technology is the number one productive force (from a 1978 speech by Deng Xiaoping 鄧小平|邓小平[Deng4 Xiao3 ping2] introducing the Four Modernizations 四個現代化|四个现代化[si4 ge5 xian4 dai4 hua4]) |
Variations: |
yomiasaru よみあさる |
(transitive verb) to read a large number (of); to read widely; to read everything that one can lay one's hands on (usu. of specific type, genre) |
Variations: |
oshikko(p); oshikko おしっこ(P); オシッコ |
(n,vs,vi) (colloquialism) (child. language) wee-wee; pee-pee; number one |
Variations: |
besutowan; besuto wan ベストワン; ベスト・ワン |
(the) best (eng: best one); number one |
Variations: |
nanbaawan(p); nanbaa wan / nanbawan(p); nanba wan ナンバーワン(P); ナンバー・ワン |
number one |
Variations: |
nanbaasukuuru; nanbaa sukuuru / nanbasukuru; nanba sukuru ナンバースクール; ナンバー・スクール |
(one of) the eight earliest and most prestigious high schools (Meiji period) (wasei: number school) |
Variations: |
yomiasaru よみあさる |
(transitive verb) to read a large number (of); to read widely; to read everything that one can lay one's hands on (usu. of specific type, genre) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Number One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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