There are 17 total results for your Mind Control search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
心行 see styles |
xīn xíng xin1 xing2 hsin hsing shingyō |
The activities of the mind, or heart; also working on the mind for its control; also mind and action. |
止息 see styles |
zhǐ xī zhi3 xi1 chih hsi shisoku |
to cease; to end To stop, cease; to stop breathing by self-control; to bring the mind to rest; used for 止觀. |
調心 调心 see styles |
tiáo xīn tiao2 xin1 t`iao hsin tiao hsin jōshin |
control one's mind |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself |
調直定 调直定 see styles |
tiáo zhí dìng tiao2 zhi2 ding4 t`iao chih ting tiao chih ting jōjikijō |
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai. |
一心制意 see styles |
yī xīn zhì yì yi1 xin1 zhi4 yi4 i hsin chih i isshin seii |
to focus the mind and control thoughts |
三處木叉 三处木叉 see styles |
sān chù mù chā san1 chu4 mu4 cha1 san ch`u mu ch`a san chu mu cha san sho mokusha |
The mokṣa of the three places, i.e. moral control over body, mouth, and mind. |
伏心菩提 see styles |
fú xīn pú tí fu2 xin1 pu2 ti2 fu hsin p`u t`i fu hsin pu ti fukushin bodai |
enlightenment of mind control |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
マインドコントロール see styles |
maindokontorooru マインドコントロール |
(noun/participle) mind-control |
マインド・コントロール see styles |
maindo kontorooru マインド・コントロール |
(noun/participle) mind-control |
Variations: |
maindokontorooru; maindo kontorooru マインドコントロール; マインド・コントロール |
(noun, transitive verb) mind-control |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 17 results for "Mind Control" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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