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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
刀 see styles |
dāo dao1 tao katana(p); tou / katana(p); to かたな(P); とう |
More info & calligraphy: Katana(1) sword (esp. Japanese single-edged); katana; (2) (とう only) scalpel; (3) (とう only) (See 彫刻刀・ちょうこくとう) chisel; burin; graver; (4) (とう only) (See 刀銭) knife money (knife-shaped commodity money used in ancient China); (personal name) Tou sword |
沙 see styles |
shā sha1 sha sha; sa しゃ; さ |
More info & calligraphy: Sand(numeric) one hundred-millionth; (female given name) Migiwa bālukā. Sand; sands, e. g. of Ganges 恒河, implying countless; translit. s, ś, ṣ. Cf. 莎. |
百聞不如一見 百闻不如一见 see styles |
bǎi wén bù rú yī jiàn bai3 wen2 bu4 ru2 yi1 jian4 pai wen pu ju i chien |
More info & calligraphy: Seeing is Believing |
行百里者半九十 see styles |
xíng bǎi lǐ zhě bàn jiǔ shí xing2 bai3 li3 zhe3 ban4 jiu3 shi2 hsing pai li che pan chiu shih |
More info & calligraphy: Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way |
敵を知り己を知れば百戦危うからず see styles |
tekioshirionooshirebahyakusenayaukarazu てきをしりおのをしればひゃくせんあやうからず |
More info & calligraphy: Know Your Enemy, Know Yourself, and Win 100 Battles |
佰 see styles |
bǎi bai3 pai tsukasa つかさ |
hundred (banker's anti-fraud numeral) (numeric) 100; hundred; (surname, given name) Tsukasa |
百 see styles |
bǎi bai3 pai momo もも |
hundred; numerous; all kinds of (numeric) (1) (poetic term) hundred; 100; (prefix noun) (2) (poetic term) (a great) many; (surname, female given name) Momo sata; a hundred, all. |
千億 千亿 see styles |
qiān yì qian1 yi4 ch`ien i chien i senoku せんおく |
myriads; hundred billion (numeric) (1) 100,000,000,000; hundred billion; (2) many a thousand koṭīs |
百倍 see styles |
bǎi bèi bai3 bei4 pai pei hyakubai ひゃくばい |
a hundredfold; a hundred times hundredfold a hundredfold |
百年 see styles |
bǎi nián bai3 nian2 pai nien hyakunen ももとせ |
hundred years; century; lifetime century; hundred years; a long time a hundred years |
諸子百家 诸子百家 see styles |
zhū zǐ bǎi jiā zhu1 zi3 bai3 jia1 chu tzu pai chia shoshihyakka しょしひゃっか |
the Hundred Schools of Thought, the various schools of thought and their exponents during the Spring and Autumn and Warring States Periods (770-220 BC) (yoji) (hist) Hundred Schools of Thought (during China's Spring and Autumn period and Warring States period) all the philosophers |
億 亿 see styles |
yì yi4 i oku おく |
100 million (numeric) hundred million; 100,000,000; 10^8; (female given name) Haruka A number varying from the Chinese 100,000 to a Buddhist 1,000,000, 10,000,000, and 100,000,000. |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
垓 see styles |
gāi gai1 kai gai がい |
boundary (numeric) 10^20; 100,000,000,000,000,000,000; hundred quintillion |
忽 see styles |
hū hu1 hu kotsu こつ |
to neglect; to overlook; to ignore; suddenly (numeric) (1) one hundred-thousandth; (adverb taking the "to" particle) (2) (obsolete) (usu. 忽として) (See 忽然) sudden; abrupt; unexpected Suddenly; hastily; a millionth. |
皕 see styles |
bì bi4 pi |
two-hundred (rarely used); 200 |
載 载 see styles |
zài zai4 tsai sai さい |
to carry; to convey; to load; to hold; to fill up; and; also; as well as; simultaneously (numeric) 10^44; hundred tredecillion; (given name) Mitsuru ride (on a vehicle) |
陌 see styles |
mò mo4 mo hyaku ひゃく haku はく |
raised path; street (numeric) 100; hundred |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
一億 see styles |
kazuo かずお |
100,000,000; one hundred million; (given name) Kazuo |
一束 see styles |
issoku; hitotaba いっそく; ひとたば |
(noun - becomes adjective with の) a bundle; a hundred |
一百 see styles |
yī bǎi yi1 bai3 i pai ippyaku |
śata. A hundred. |
三田 see styles |
sān tián san1 tian2 san t`ien san tien minda みんだ |
3 annual hunting bouts; 3 qi points (surname) Minda The three "fields" of varying qualities of fertility, i.e. bodhisattvas, śrāvakas, and icchantis, respectively producing a hundred-fold, fifty-fold, onefold. 涅槃經 33. |
三百 see styles |
sān bǎi san1 bai3 san pai mitsuhyaku みつひゃく |
(1) 300; three hundred; (2) (See 文・もん・1) 300 mon; trifling amount; two-bit item; (3) (abbreviation) (See 三百代言) shyster; (surname) Mitsuhyaku three hundred |
三論 三论 see styles |
sān lùn san1 lun4 san lun sanron さんろん |
(abbreviation) (See 三論宗) Sanron sect (of Buddhism) The three śāstras translated by Kumārajīva, on which the 三論宗 Three śāstra School (Mādhyamika) bases its doctrines, i.e. 中論 Madhyamaka-śāstra, on "the Mean", A.D. 409; 十二門論 Dvādaśanikāya-śāstra, on the twelve points, A.D. 408; 百論 Sata-śāstra, the hundred verses, A.D. 404. |
二百 see styles |
tsugio つぎお |
two hundred; 200; (given name) Tsugio |
五百 see styles |
wǔ bǎi wu3 bai3 wu pai komomo こもも |
(1) 500; (2) many; (female given name) Komomo pañcaśata. Five hundred, of which there are numerous instances, e. g. 500 former existences; the 500 disciples, etc. |
億倍 亿倍 see styles |
yì bèi yi4 bei4 i pei okubai |
a hundred thousand times [more, less, etc.] |
八百 see styles |
yamomo やもも |
(1) eight hundred; (2) multitude; large number; (surname) Yamomo |
六百 see styles |
muo むお |
six hundred; (surname) Muo |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
十万 see styles |
juuman / juman じゅうまん |
100,000; hundred thousand; (surname) Jūman |
十分 see styles |
shí fēn shi2 fen1 shih fen juppun じゅっぷん juubun / jubun じゅうぶん jippun じっぷん |
very; completely; utterly; extremely; absolutely; hundred percent; to divide into ten equal parts (adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (noun/participle) (2) division into ten; (adverb) (3) perfectly; thoroughly; fully; in full; 10 minutes |
十萬 十万 see styles |
shí wàn shi2 wan4 shih wan juuman / juman じゅうまん |
hundred thousand (surname) Jūman A lakh, i.e. an 億 or 洛叉. |
十足 see styles |
shí zú shi2 zu2 shih tsu tootari とおたり |
ample; complete; hundred percent; a pure shade (of some color) (place-name) Tootari |
四百 see styles |
sì bǎi si4 bai3 ssu pai yonhyaku よんひゃく |
four hundred Four hundred. |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
孫誅 孙诛 see styles |
sūn zhū sun1 zhu1 sun chu |
Sun Zhu (1711-1778), poet and compiler of Three Hundred Tang Poems 唐詩三百首|唐诗三百首[Tang2 shi1 San1 bai3 Shou3]; also known by assumed name 蘅塘退士[Heng2 tang2 Tui4 shi4] |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
幾百 几百 see styles |
jǐ bǎi ji3 bai3 chi pai |
several hundred |
後五 后五 see styles |
hòu wǔ hou4 wu3 hou wu gogo |
following five (hundred years) |
數百 数百 see styles |
shù bǎi shu4 bai3 shu pai |
several hundred See: 数百 |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
百一 see styles |
bǎi yī bai3 yi1 pai i momokazu ももかず |
(given name) Momokazu One out of a hundred; or every one of a hundred, i. e. all. |
百八 see styles |
bǎi bā bai3 ba1 pai pa hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 'climates' of one year; (given name) Hyakuhachi 108 |
百劫 see styles |
bǎi jié bai3 jie2 pai chieh hyakkō |
one hundred eons |
百十 see styles |
bǎi shí bai3 shi2 pai shih |
a hundred or so |
百千 see styles |
bǎi qiān bai3 qian1 pai ch`ien pai chien hyakusen; momochi ひゃくせん; ももち |
(can be adjective with の) a large number; all sorts; hundreds and thousands; (given name) Momochi one hundred thousand |
百味 see styles |
bǎi wèi bai3 wei4 pai wei hyakumi ひゃくみ |
all kinds (of food) All the (good) tastes, or flavours. |
百均 see styles |
hyakkin ひゃっきん |
(abbreviation) hundred-yen store; 100 yen shop |
百夜 see styles |
momoyo ももよ |
many nights; hundred nights; (female given name) Yuya |
百川 see styles |
bǎi chuān bai3 chuan1 pai ch`uan pai chuan hyakusen ひゃくせん |
rivers (rare) hundred rivers; many rivers; all rivers; (place-name) Momogawa |
百幾 百几 see styles |
bǎi jǐ bai3 ji3 pai chi |
more than a hundred |
百座 see styles |
bǎi zuò bai3 zuo4 pai tso hyakuza |
one hundred seats |
百戦 see styles |
hyakusen ひゃくせん |
(See 百戦錬磨,百戦百勝) hundred battles; many battles |
百拜 see styles |
bǎi bài bai3 bai4 pai pai hyappai |
one hundred prostrations |
百撰 see styles |
hyakusen ひゃくせん |
(out-dated kanji) (n-suf,n) top hundred; hundred best |
百日 see styles |
hyakunichi ひゃくにち |
hundred days; lengthy time; (surname) Momohi |
百杖 see styles |
bǎi zhàng bai3 zhang4 pai chang Hyakujō |
A hundred fathoms of 10 feet each, 1, 0O0 feet; the name of a noted Tang abbot of百杖山 Baizhangshan, the monastery of this name in 洪州 Hongzhou. |
百步 see styles |
bǎi bù bai3 bu4 pai pu hyappo |
one hundred steps |
百歲 百岁 see styles |
bǎi suì bai3 sui4 pai sui hyaku sai |
one hundred years |
百歳 see styles |
momose ももせ |
century; hundred years; a long time; (female given name) Momose |
百法 see styles |
bǎi fǎ bai3 fa3 pai fa hyappō |
The hundred divisions of all mental qualities and their agents, of the 唯識 School; also known as the 五位百法five groups of the 100 modes or 'things': (1) 心法 the eight 識 perceptions, or forms of consciousness; (2) 心所有法 the fifty-one mental ideas; (3) 色法 the five physical organs and their six modes of sense, e. g. ear and sound; (4) 不相應行 twenty-four indefinites, or unconditioned elements; (5) 無爲 six inactive or metaphysical concepts. |
百点 see styles |
hyakuten ひゃくてん |
hundred points; perfect mark |
百界 see styles |
bǎi jiè bai3 jie4 pai chieh hyakkai |
The ten realms each of ten divisions, so called by the Tiantai school, i. e. of hells, ghosts, animals, asuras, men, devas, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas. Each of the hundred has ten qualities, making in all 百界千如 the thousand qualities of the hundred realms; this 1, 000 being multiplied by the three of past, present, future, there are 3, 000; to behold these 3, 000 in an instant is called 一念三千 (一念三千之觀法) and the sphere envisaged is the 百界千如. |
百目 see styles |
bǎi mù bai3 mu4 pai mu hyakume ひゃくめ |
(See 百匁,匁・1) 375 grams (100 monme); (surname) Doume An earthenware lantern, i. e. with many eyes or holes. |
百福 see styles |
bǎi fú bai3 fu2 pai fu momofuku ももふく |
(given name) Momofuku The hundred blessings, every kind of happiness. |
百般 see styles |
bǎi bān bai3 ban1 pai pan hyappan ひゃっぱん |
in hundred and one ways; in every possible way; by every means (noun - becomes adjective with の) all; every; all kinds of |
百選 see styles |
hyakusen ひゃくせん |
(n-suf,n) top hundred; hundred best |
百雷 see styles |
hyakurai ひゃくらい |
hundred thunderclaps |
百非 see styles |
bǎi fēi bai3 fei1 pai fei hyappi |
one hundred negations |
百餘 百余 see styles |
bǎi yú bai3 yu2 pai yü hyakuyo |
a hundred or more more than a hundred |
皮蛋 see styles |
pí dàn pi2 dan4 p`i tan pi tan piitan / pitan ピータン |
century egg; preserved egg century egg (chi: pídàn); thousand-year old egg; hundred-year old egg; preserved egg (Chinese delicacy) |
義淨 义淨 see styles |
yì jìng yi4 jing4 i ching Gijō |
Yijing, A.D. 635-713, the famous monk who in 671 set out by the sea-route for India, where he remained for over twenty years, spending half this period in the Nālandā monastery. He returned to China in 695, was received with much honour, brought back some four hundred works, tr. with Śikṣānanda the Avataṃsaka-sūtra, later tr. many other works and left a valuable account of his travels and life in India, died aged 79. |
お百度 see styles |
ohyakudo おひゃくど |
hundred times worship (e.g. walking back and forth a hundred times before a shrine offering a prayer each time) |
三百則 三百则 see styles |
sān bǎi zé san1 bai3 ze2 san pai tse Sanbyaku soku |
Three Hundred Cases |
丸投げ see styles |
marunage まるなげ |
(noun, transitive verb) wholesale delegation; hundred-percent subcontracting; leaving (all the decision-making) to someone else |
五百世 see styles |
wǔ bǎi shì wu3 bai3 shi4 wu pai shih gohyaku se |
or 五百生 500 generations. |
五百問 五百问 see styles |
wǔ bǎi wèn wu3 bai3 wen4 wu pai wen gohyaku mon |
(五百問事) The 500 questions of Mahā-maudgalyāyana to the Buddha on discipline. |
五百戒 see styles |
wǔ bǎi jiè wu3 bai3 jie4 wu pai chieh gohyaku kai |
The 'five hundred ' rules for nuns, really 348, viz. 8 波羅夷, 17 僧殘, 30 捨墮, 178 單提, 8 提捨尼, 100 衆學, and 7 滅諍. |
五百生 see styles |
wǔ bǎi shēng wu3 bai3 sheng1 wu pai sheng gohyaku shō |
idem 五百世. |
五百部 see styles |
wǔ bǎi bù wu3 bai3 bu4 wu pai pu iyobe いよべ |
(surname) Iyobe 五百小乘; 五百異部 The 500 sects according to the 500 years after the Buddha's death; 智度論 63. |
億り人 see styles |
okuribito おくりびと |
(slang) (See 億) person who has a fortune of at least one hundred million yen; millionaire |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
十二分 see styles |
shí èr fēn shi2 er4 fen1 shih erh fen juunibun / junibun じゅうにぶん |
exceedingly; hundred percent; everything and more (noun or adjectival noun) (See 十分・じゅうぶん・1) more than enough; more than ample; exhaustive |
十萬位 十万位 see styles |
shí wàn wèi shi2 wan4 wei4 shih wan wei |
the hundred thousands place (or column) in the decimal system |
十萬億 十万亿 see styles |
shí wàn yì shi2 wan4 yi4 shih wan i jūmanoku |
a hundred thousand koṭīs |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
四百戒 see styles |
sì bǎi jiè si4 bai3 jie4 ssu pai chieh shihyaku kai |
The 400 disciplinary laws of a bodhisattva, referred to in the 藥師經 but without detail. |
御百度 see styles |
ohyakudo おひゃくど |
hundred times worship (e.g. walking back and forth a hundred times before a shrine offering a prayer each time) |
数億年 see styles |
suuokunen / suokunen すうおくねん |
several hundred million years |
正量部 see styles |
zhèng liáng bù zheng4 liang2 bu4 cheng liang pu Shōryō bu |
Saṃmatīya, Saṃmitīya (三彌底); the school of correct measures, or correct evaluation. Three hundred years after the Nirvana it is said that from the Vātsīputrīyāḥ school four divisions were formed, of which this was the third. |
百一十 see styles |
bǎi yī shí bai3 yi1 shi2 pai i shih hyakuichijū |
one hundred and ten (110) |
百人力 see styles |
hyakuninriki ひゃくにんりき |
(idiom) tremendous strength; strength of a hundred people |
百八つ see styles |
hyakuyattsu ひゃくやっつ |
(numeric) 108; one hundred and eight |
百八珠 see styles |
bǎi bā zhū bai3 ba1 zhu1 pai pa chu hyakuhachi shu |
one hundred and eight beads |
百八聲 百八声 see styles |
bǎi bā shēng bai3 ba1 sheng1 pai pa sheng hyakkuhasshō |
one hundred and eight rings |
百分制 see styles |
bǎi fēn zhì bai3 fen1 zhi4 pai fen chih |
hundred mark system |
百分百 see styles |
bǎi fēn bǎi bai3 fen1 bai3 pai fen pai |
one hundred percent; totally (effective) |
百千倍 see styles |
bǎi qiān bèi bai3 qian1 bei4 pai ch`ien pei pai chien pei hyakusenbai |
a hundred thousandfold |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hundred" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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