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There are 16 total results for your He Had search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
子璿 see styles |
zǐ xuán zi3 xuan2 tzu hsüan Shisen |
A famous learned monk Zixuan, of the Song dynasty whose style was 長水 Changshui, the name of his district; he had a large following; at first he specialized on the Śūraṃgama 楞嚴經; later he adopted the teaching of 賢首 Xianshou of the 華嚴宗 Huayan school. |
輪藏 轮藏 see styles |
lún zàng lun2 zang4 lun tsang rinzō |
Revolving scriptures, a revolving stand with eight faces, representing the eight directions, each containing a portion of the sacred canon; a praying-wheel, the revolving of which brings as much merit to the operator as if he had read the whole. |
金鵄 see styles |
kinshi きんし |
(leg) golden kite (which landed on the tip of Emperor Jimmu's bow after he had defeated Nagasunehiko) |
波濕縛 波湿缚 see styles |
bō shī fú bo1 shi1 fu2 po shih fu Hashibaku |
(波栗濕縛); 波奢 pārśva, the ribs. Pārśva, the tenth patriarch, previously a Brahman of Gandhāra, who took a vow not to lie down until he had mastered the meaning of the Tripiṭaka, cut off all desire in the realms of sense, form and non-form, and obtained the six supernatural powers and eight pāramitās. This he accomplished after three years. His death is put at 36 B. C. His name is tr. as 脇尊者 his Worship of the Ribs. |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. |
優樓頻螺 优楼频螺 see styles |
yōu lóu pín luó you1 lou2 pin2 luo2 yu lou p`in lo yu lou pin lo Urubinra |
Uruvilvā, papaya tree; name of the forest near Gayā where Śākyamuni practised austere asceticism before his enlightenment. Also 優樓頻蠡 (or 優樓毘蠡); 烏盧頻螺 (or 烏盧頻羅); 漚樓頻螺, 優樓頻螺迦葉 and other forms; Uruvilvā Kāśyapa; 'one of the principal disciples of Śākyamuni, so called because he practised asceticism in the Uruvilvā forest,' or 'because he had on his breast a mark resembling the fruit of the' papaya. He 'is to reappear as Buddha Samantaprabhāsa'. Eitel. |
地獄天子 地狱天子 see styles |
dì yù tiān zǐ di4 yu4 tian1 zi3 ti yü t`ien tzu ti yü tien tzu jigoku tenshi |
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
忍辱太子 see styles |
rěn rù tài zǐ ren3 ru4 tai4 zi3 jen ju t`ai tzu jen ju tai tzu ninniku taishi |
The patient prince, of Vārāṇaśī (Benares), who gave a piece of his flesh to heal his sick parents, which was efficacious because he had never given way to anger. |
破顏微笑 破颜微笑 see styles |
pò yán wēi xiào po4 yan2 wei1 xiao4 p`o yen wei hsiao po yen wei hsiao hagan mishō |
To break into a smile, the mark of Kāśyapa's enlightenment when Buddha announced on Vulture Peak that he had a teaching which was propagated from mind to mind, a speech taken as authoritative by the Institutional School. |
笈房鉢底 笈房钵底 see styles |
jí fáng bō dǐ ji2 fang2 bo1 di3 chi fang po ti Kyūbōhattei |
憍梵波堤 Gavāṃpati, a monk with the feet and cud-chewing characteristic of an ox, because he had spilled some grains from an ear of corn he plucked in a former life. |
靴子落地 see styles |
xuē zi luò dì xue1 zi5 luo4 di4 hsüeh tzu lo ti |
lit. the boot hits the floor (idiom); fig. a much-anticipated, impactful development has finally occurred (an allusion to a joke from the 1950s in which a young man would take off a boot and throw it onto the floor, waking the old man sleeping downstairs, who could then not get back to sleep until he had heard the second boot hit the floor) |
干遮那摩羅 干遮那摩罗 see styles |
gān zhēn à mó luó gan1 zhen1 a4 mo2 luo2 kan chen a mo lo Kanshanamara |
Kāñcana-mālā, a hair circlet or ornament of pure gold; name of the wife of Kuṇālā, noted for fidelity to her husband when he had been disgraced. |
天人散花身上 see styles |
tiān rén sàn huā shēn shàng tian1 ren2 san4 hua1 shen1 shang4 t`ien jen san hua shen shang tien jen san hua shen shang tennin sange shinjō |
The story of the man who saw a disembodied ghost beating a corpse which he said was his body that had led him into all sin, and further on an angel stroking and scattering: lowers on a corpse, which he said was the body he had just left, always his friend. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 16 results for "He Had" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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