Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 36 total results for your Good People search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

五性

see styles
wǔ xìng
    wu3 xing4
wu hsing
 goshō
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics.

大方

see styles
dà fang
    da4 fang5
ta fang
 ookata
    おおかた
generous; magnanimous; stylish; in good taste; easy-mannered; natural and relaxed
(noun - becomes adjective with の) (1) large part; greater part; majority; (noun - becomes adjective with の) (2) people in general; general public; public at large; (adverb) (3) mostly; for the most part; almost; nearly; (adverb) (4) probably; maybe; perhaps; (place-name, surname) Oogata
great-curative

天魔

see styles
tiān mó
    tian1 mo2
t`ien mo
    tien mo
 tenma
    てんま
demonic; devil
{Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good
deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔.

性善

see styles
xìng shàn
    xing4 shan4
hsing shan
 seizen; shouzen / sezen; shozen
    せいぜん; しょうぜん
the theory of Mencius that people are by nature good
(しょうぜん is a Buddhist term) intrinsic goodness; (personal name) Shouzen
Good by nature (rather than by effort); naturally good; in contrast with 性惡 evil by nature. Cf. 性具.

機嫌


机嫌

see styles
jī xián
    ji1 xian2
chi hsien
 kigen
    きげん
(1) humour; humor; temper; mood; spirits; (2) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper
disliked by people

穴場

see styles
 anaba
    あなば
(1) good place not many people know about; great little-known spot; good out-of-the-way place; well-kept secret; hidden gem of a place; (2) (colloquialism) betting booth (at a racecourse); (surname) Anaba

良民

see styles
liáng mín
    liang2 min2
liang min
 ryoumin / ryomin
    りょうみん
good people; ordinary people (i.e. not the lowest class)
good citizens; law-abiding people; (given name) Ryōmin

雞湯


鸡汤

see styles
jī tāng
    ji1 tang1
chi t`ang
    chi tang
chicken stock; chicken soup; (fig.) chicken soup for the soul – i.e. feel-good motivational stories (often used disparagingly because the stories don't really effect change in people's lives)

魔王

see styles
mó wáng
    mo2 wang2
mo wang
 maou / mao
    まおう
devil king; evil person
(1) Satan; the Devil; the Prince of Darkness; (2) {Buddh} (See 天魔) king of the demons who try to prevent people from doing good; (female given name) Maou
The king of māras, the lord of the sixth heaven of the desire-realm.

浄玻璃

see styles
 jouhari / johari
    じょうはり
(noun - becomes adjective with の) (1) fine crystal; clear glass; (expression) (2) (abbreviation) (See 浄玻璃の鏡) mirror found in hell in Enma's chamber that allows people to see their good and bad deeds

見る目

see styles
 mirume
    みるめ
(1) discerning eye; an eye (for something); good judgement; (2) public eye; (in) the eyes of others; people watching; public opinion; (3) appearance; sight; impression; (4) point of view; way of looking (at)

九種大禪


九种大禅

see styles
jiǔ zhǒng dà chán
    jiu3 zhong3 da4 chan2
chiu chung ta ch`an
    chiu chung ta chan
 kushu daizen
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment.

仁人君子

see styles
rén rén jun zǐ
    ren2 ren2 jun1 zi3
jen jen chün tzu
people of good will (idiom); charitable person

地利人和

see styles
dì lì rén hé
    di4 li4 ren2 he2
ti li jen ho
favorable geographical and social conditions (idiom); good location and the people satisfied

外貌協會


外貌协会

see styles
wài mào xié huì
    wai4 mao4 xie2 hui4
wai mao hsieh hui
the "good-looks club": people who attach great importance to a person's appearance (pun on 外貿協會|外贸协会 foreign trade association)

廣結良緣


广结良缘

see styles
guǎng jié liáng yuán
    guang3 jie2 liang2 yuan2
kuang chieh liang yüan
to earn people's praise through one's good deeds (idiom)

從善如流


从善如流

see styles
cóng shàn rú liú
    cong2 shan4 ru2 liu2
ts`ung shan ju liu
    tsung shan ju liu
readily following good advice (idiom); willing to accept other people's views

清濁併呑

see styles
 seidakuheidon / sedakuhedon
    せいだくへいどん
(yoji) being so broad-minded as to accept all sorts of things, both good and evil; being broad-minded enough to be tolerant of people of all shades

良莠不齊


良莠不齐

see styles
liáng yǒu bù qí
    liang2 you3 bu4 qi2
liang yu pu ch`i
    liang yu pu chi
good and bad people intermingled

龍蛇混雜


龙蛇混杂

see styles
lóng shé hùn zá
    long2 she2 hun4 za2
lung she hun tsa
lit. dragons and snakes mingle (idiom); fig. a mix of good people and scumbags

うどの大木

see styles
 udonotaiboku
    うどのたいぼく
(expression) good for nothing (of people); derived from a large 'udo' plant being of no use (only the young, tender, plant can be eaten)

六種巧方便


六种巧方便

see styles
liù zhǒng qiǎo fāng biàn
    liu4 zhong3 qiao3 fang1 bian4
liu chung ch`iao fang pien
    liu chung chiao fang pien
 roku shu gyō hōben
The six able devices of Bodhisattvas: (1) preaching deep truths in simple form to lead on people gladly to believe; (2) promising them every good way of realizing their desires, of wealth, etc.; (3) showing a threatening aspect to the disobedient to induce reform; (4) rebuking and punishing them with a like object; (5) granting wealth to induce grateful offerings and almsgiving; (6) descending from heaven, leaving home, attaining bodhi, and leading all to joy and purity. 菩薩地持經 8.

浄玻璃の鏡

see styles
 jouharinokagami / joharinokagami
    じょうはりのかがみ
(expression) {Buddh} (See 閻魔) mirror found in hell in Enma's chamber that allows people to see their good and bad deeds

独活の大木

see styles
 udonotaiboku
    うどのたいぼく
(expression) good for nothing (of people); derived from a large 'udo' plant being of no use (only the young, tender, plant can be eaten)

薰蕕不同器


薰莸不同器

see styles
xūn yóu bù tóng qì
    xun1 you2 bu4 tong2 qi4
hsün yu pu t`ung ch`i
    hsün yu pu tung chi
lit. fragrant herbs and foul herbs do not go into the same vessel (idiom); bad people and good people do not mix

ソフトスキル

see styles
 sofutosukiru
    ソフトスキル
good customer skills (wasei: soft skills); good with people; well-spoken

Variations:
穴(P)

see styles
 ana
    あな
(1) hole; opening; orifice; perforation; (2) pit; hollow; cavity; hole (e.g. in the ground); (3) burrow; den; lair; holt; hole; (4) deficit; shortage; (financial) hole; loss; (5) gap (left by a missing employee, team member, etc.); vacancy; opening; (6) flaw; fault; defect; weak point; hole (in a theory, plan, etc.); loophole; (7) (See 穴場・1) good place not many people know about; well-kept secret; (8) upset victory (with a large payoff); long shot; dark horse; (9) (theatre jargon) (See 枡・2) (partitioned) box (type of floor seating in a traditional Japanese theatre); (10) (archaism) hiding place; hideout

ソフト・スキル

see styles
 sofuto sukiru
    ソフト・スキル
good customer skills (wasei: soft skills); good with people; well-spoken

一家人不說兩家話


一家人不说两家话

see styles
yī jiā rén bù shuō liǎng jiā huà
    yi1 jia1 ren2 bu4 shuo1 liang3 jia1 hua4
i chia jen pu shuo liang chia hua
lit. family members speak frankly with one another, not courteously, as if they were from two different families (idiom); fig. people don't need to be deferential when they ask a family member for help; people from the same family should stick together (and good friends likewise)

山外有山,天外有天

see styles
shān wài yǒu shān , tiān wài yǒu tiān
    shan1 wai4 you3 shan1 , tian1 wai4 you3 tian1
shan wai yu shan , t`ien wai yu t`ien
    shan wai yu shan , tien wai yu tien
(idiom) however good something is, there is always something better; in the wider world there are people more talented than oneself

情けは人の為ならず

see styles
 nasakehahitonotamenarazu
    なさけはひとのためならず
(expression) (proverb) the good you do for others is good you do yourself; compassion is not for other people's benefit

情けは人のためならず

see styles
 nasakehahitonotamenarazu
    なさけはひとのためならず
(expression) (proverb) the good you do for others is good you do yourself; compassion is not for other people's benefit

Variations:
うどの大木
独活の大木

see styles
 udonotaiboku
    うどのたいぼく
(exp,n) (idiom) good for nothing (of large people); big but useless

君子坦蕩蕩,小人長戚戚


君子坦荡荡,小人长戚戚

see styles
jun zi tǎn dàng dàng , xiǎo rén cháng qī qī
    jun1 zi5 tan3 dang4 dang4 , xiao3 ren2 chang2 qi1 qi1
chün tzu t`an tang tang , hsiao jen ch`ang ch`i ch`i
    chün tzu tan tang tang , hsiao jen chang chi chi
good people are at peace with themselves, (but) there is no rest for the wicked

Variations:
ソフトスキル
ソフト・スキル

see styles
 sofutosukiru; sofuto sukiru
    ソフトスキル; ソフト・スキル
good customer skills (wasei: soft skills); good with people; well-spoken

Variations:
情けは人の為ならず
情けは人のためならず

see styles
 nasakehahitonotamenarazu
    なさけはひとのためならず
(expression) (1) (proverb) the good you do for others is good you do yourself; those who are kind benefit themselves; compassion is not for other people's benefit; (expression) (2) (proverb) (incorrect usage) you can't save others (from themselves)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 36 results for "Good People" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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