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<1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
著想 着想 see styles |
zhuó xiǎng zhuo2 xiang3 cho hsiang jakusō |
to give thought (to others); to consider (other people's needs); also pr. [zhao2 xiang3] The attachment of thought, or desire. |
蘊結 蕴结 see styles |
yùn jié yun4 jie2 yün chieh |
latent (desire, feeling etc); bottled up |
要求 see styles |
yāo qiú yao1 qiu2 yao ch`iu yao chiu youkyuu / yokyu ようきゅう |
to request; to require; requirement; to stake a claim; to ask; to demand; CL:點|点[dian3] (noun, transitive verb) demand; firm request; requisition; requirement; desire |
觸欲 触欲 see styles |
chù yù chu4 yu4 ch`u yü chu yü sokuyoku |
Desire awakened by touch. |
說欲 说欲 see styles |
shuō yù shuo1 yu4 shuo yü setsuyoku |
explanation of the desire |
谿壑 see styles |
keigaku / kegaku けいがく |
(1) ravine; chasm; (2) ravenous desire; insatiable desire |
財欲 财欲 see styles |
cái yù cai2 yu4 ts`ai yü tsai yü zaiyoku |
The desire for wealth, one of the five wrong desires. |
貪使 贪使 see styles |
tān shǐ tan1 shi3 t`an shih tan shih tonshi |
(貪欲使) The messenger, or temptation of desire. |
貪愛 贪爱 see styles |
tān ài tan1 ai4 t`an ai tan ai tonai; tonnai; donai とんあい; とんない; どんあい |
(noun/participle) {Buddh} attachment; craving Desire, cupidity. |
貪慾 贪欲 see styles |
tān yù tan1 yu4 t`an yü tan yü donyoku どんよく tonyoku とんよく tanyoku たんよく |
greed; avarice; rapacious; avid (noun or adjectival noun) (1) avarice; greed; covetousness; (2) (Buddhist term) raga (desire) |
貪染 贪染 see styles |
tān rǎn tan1 ran3 t`an jan tan jan tonzen |
The taint of desire, or greed. |
貪欲 贪欲 see styles |
tān yù tan1 yu4 t`an yü tan yü tonyoku とんよく |
{Buddh} raga (desire) Desire for and love of (the things of this life). |
貪毒 贪毒 see styles |
tān dú tan1 du2 t`an tu tan tu tondoku |
The poison of desire. |
貪水 贪水 see styles |
tān shuǐ tan1 shui3 t`an shui tan shui tonsui |
Desire is like water carrying things along. |
貪濁 贪浊 see styles |
tān zhuó tan1 zhuo2 t`an cho tan cho tondaku |
The contamination of desire. |
貪狼 贪狼 see styles |
tān láng tan1 lang2 t`an lang tan lang tonrō |
Greedy wolf, wolfish desire or cupidity. |
貪結 贪结 see styles |
tān jié tan1 jie2 t`an chieh tan chieh tonketsu |
The bond of desire, binding in the chain of transmigration. |
貪縛 贪缚 see styles |
tān fú tan1 fu2 t`an fu tan fu tonbaku |
The tie of desire. |
貪習 贪习 see styles |
tān xí tan1 xi2 t`an hsi tan hsi tonshū |
The habit of desire, desire become habitual. |
貪著 贪着 see styles |
tān zhù tan1 zhu4 t`an chu tan chu tonjaku |
The attachment of desire. |
貪見 贪见 see styles |
tān jiàn tan1 jian4 t`an chien tan chien tonken |
The illusions or false views caused by desire. |
迦摩 see styles |
jiā mó jia1 mo2 chia mo kama |
kāma, desire, love, wish. A hungry spirit. |
遐心 see styles |
xiá xīn xia2 xin1 hsia hsin |
the wish to abandon or keep aloof; the desire to live in retirement |
邪念 see styles |
xié niàn xie2 nian4 hsieh nien janen じゃねん |
wicked idea; evil thought; evil desire wicked thought; wicked mind false thoughts |
邪欲 see styles |
xié yù xie2 yu4 hsieh yü jayoku じゃよく |
evil desire evil desires |
酒虫 see styles |
sakamushi; sakemushi; shuchuu / sakamushi; sakemushi; shuchu さかむし; さけむし; しゅちゅう |
(from 'Strange Stories from a Chinese Studio', 1740) mythical spirit residing in a person's body that generates a desire to drink (also said to turn water into alcohol) |
金的 see styles |
kinteki きんてき |
(1) bull's-eye; (2) object of desire; most-coveted goal; (3) (colloquialism) male crotch (as a target in fighting); the jewels (as in "kick him in ...") |
長貪 长贪 see styles |
cháng tān chang2 tan1 ch`ang t`an chang tan chōton |
endless desire |
隨心 随心 see styles |
suí xīn sui2 xin1 sui hsin zuishin |
to fulfill one's desire; to find something satisfactory According to mind, or wish. |
離欲 离欲 see styles |
lí yù li2 yu4 li yü riyoku |
To leave, or be free from desire, or the passions. |
離貪 离贪 see styles |
lí tān li2 tan1 li t`an li tan riton |
freedom from desire |
願い see styles |
negai ねがい |
desire; wish; request; prayer; petition; application |
願う see styles |
negau ねがう |
(transitive verb) (1) to desire; to wish; to hope; (transitive verb) (2) to beg; to request; to implore; to pray; (v5u,aux-v) (3) to have something done for oneself |
願事 愿事 see styles |
yuàn shì yuan4 shi4 yüan shih negaigoto ねがいごと |
wish; dream; prayer; one's desire content of the vow |
願佛 愿佛 see styles |
yuàn fó yuan4 fo2 yüan fo |
A Buddha of the vow, who passes through the eight forms of an incarnate Buddha, v. 八相. |
飮食 see styles |
yǐn shí yin3 shi2 yin shih |
Drink and food, two things on which sentient beings depend; desire for them is one of the three passions; offerings of them are one of the five forms of offerings. |
饕餮 see styles |
tāo tiè tao1 tie4 t`ao t`ieh tao tieh toutetsu / totetsu とうてつ |
ferocious mythological animal, the fifth son of the dragon king; zoomorphic mask motif, found on Shang and Zhou ritual bronzes; gluttonous; sumptuous (banquet) (1) (hist) taotie (Chinese mythological creature commonly represented as a motif on ritual bronzes from the Shang and Zhou dynasties); (2) (archaism) covetousness; greed; avarice intense desire |
香欲 see styles |
xiāng yù xiang1 yu4 hsiang yü |
The desire for fragrance, the lust of the nasal organ, one of the five desires. |
駄都 see styles |
tuó dōu tuo2 dou1 t`o tou to tou |
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added. |
鬱勃 see styles |
utsubotsu うつぼつ |
(adj-t,adv-to) (form) pent-up (energy, enthusiasm, etc.); burning (e.g. ambition); irrepressible (e.g. desire) |
魔梵 see styles |
mó fàn mo2 fan4 mo fan |
Māra and Brahmā; i.e. Māra, lord of the sixth desire-heaven, and Brahmā, lord of the heavens of form. |
魔王 see styles |
mó wáng mo2 wang2 mo wang maou / mao まおう |
devil king; evil person (1) Satan; the Devil; the Prince of Darkness; (2) {Buddh} (See 天魔) king of the demons who try to prevent people from doing good; (female given name) Maou The king of māras, the lord of the sixth heaven of the desire-realm. |
エロス see styles |
erosu エロス |
(1) sexual desire; physical love; eros; (2) (See エロース) Eros (Greek god); (3) Eros (asteroid); (4) {med} event-related optical signal; EROS; (5) Earth Resources Observation Satellite; EROS |
せめて see styles |
semete せめて |
(adverb) (expresses a desire or hope) at least; at most; (even) just |
たび心 see styles |
tabigokoro たびごころ |
desire to travel |
ひ恋し see styles |
hikoishi ひこいし |
desire for a fire that comes with the cold of autumn |
もがな see styles |
mogana もがな |
(particle) particle used to indicate the speaker's hope, desire, wish, etc. (e.g. "it would be nice if ...", "I wish there were ...", etc.) |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
七種捨 七种舍 see styles |
qī zhǒng shě qi1 zhong3 she3 ch`i chung she chi chung she shichishu sha |
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above. |
三三昧 see styles |
sān sān mèi san1 san1 mei4 san san mei san zanmai |
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三惡覺 三恶觉 see styles |
sān è jué san1 e4 jue2 san o chüeh san akukaku |
The three evil mental states: 欲 desire, 瞋 hate (or anger), 害 malevolence. |
三界欲 see styles |
sān jiè yù san1 jie4 yu4 san chieh yü sankai yoku |
desire of [all] three realms |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種欲 三种欲 see styles |
sān zhǒng yù san1 zhong3 yu4 san chung yü sanshu yoku |
Three kinds of desire— food, sleep, sex. |
三離欲 三离欲 see styles |
sān lí yù san1 li2 yu4 san li yü sanriyoku |
three stages of freedom from desire |
不悕求 see styles |
bù xī qiú bu4 xi1 qiu2 pu hsi ch`iu pu hsi chiu fu kegu |
does not harbor desire(s) |
不死覺 不死觉 see styles |
bù sǐ jué bu4 si3 jue2 pu ssu chüeh fushi kaku |
One of the eight 覺, the desire for long life. |
不淨觀 不淨观 see styles |
bù jìng guān bu4 jing4 guan1 pu ching kuan fujō kan |
The meditation on the uncleanness of the human body of self and others, e. g. the nine stages of disintegration of the dead body 九想 q.v.; it is a meditation to destroy 貪 desire; other details are: parental seed, womb, the nine excretory passages, the body's component parts, worm-devoured corpse — all unclean. |
不還向 不还向 see styles |
bù huán xiàng bu4 huan2 xiang4 pu huan hsiang fu genkō |
The third of the 四向 four directions or aims, see 阿那含 anāgāmin, not returning to the desire-world, but rising above it to the 色界 or the 無色界 form-realm, or even formless realm. |
九品惑 see styles |
jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku |
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. |
九想觀 九想观 see styles |
jiǔ xiǎng guān jiu3 xiang3 guan1 chiu hsiang kuan kusō kan |
nine kinds of meditation (on a corpse to quell desire) |
五住地 see styles |
wǔ zhù dì wu3 zhu4 di4 wu chu ti go jūji |
(五住) The five fundamental condition of 煩惱 the passions and delusions: wrong views which are common to the trailokya; clinging, or attachment, in the desire-realm; clinging, or attachment, in the form-realm; clinging, or attachment, in the formless realm which is still mortal: the state of unenlightenment or ignorance in the trailokya 三界 which is the root-cause of all distressful delusion, Also 五住地惑. |
五根本 see styles |
wǔ gēn běn wu3 gen1 ben3 wu ken pen go konpon |
They are the six great kleśa, i. e. passions, or disturbers, minus 見 views, or delusions; i. e. desire, anger, stupidity (or ignorance), pride, and doubt. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
五鈍使 五钝使 see styles |
wǔ dùn shǐ wu3 dun4 shi3 wu tun shih go donshi |
pañca-kleśa 五重滯; 五惑 The five dull, unintelligent, or stupid vices or temptations: 貪 desire, 嗔 anger or resentment, 癡 stupidity or foolishness, 慢 arrogance, 疑 doubt. Overcoming these constitutes the pañca-śīla, five virtues, v. 尸羅. Of the ten 十使 or agents the other five are styled 五利 keen, acute, intelligent, as they deal with higher qualities. |
五類天 五类天 see styles |
wǔ lèi tiān wu3 lei4 tian1 wu lei t`ien wu lei tien gorui ten |
The five kinds of devas: (1) 上界天 in the upper realms of form and non-form; (2) 虛空天 in the sky, i. e. four of the six devas of the desire-realm; (3) 地居天 on the earth, i. e. the other two of the six devas, on Sumeru; (4) 遊虛天空 wandering devas of the sky, e. g. sun, moon, starvas, (5) 地下天 under-world devas, e. g. nāgas, asuras, māras, etc. Of. 五大明王. |
他化天 see styles |
tā huà tiān ta1 hua4 tian1 t`a hua t`ien ta hua tien take ten |
(他化自在天) Paranirmita-vaśavartin, 婆羅尼蜜婆舍跋提天; 婆那和提; 波舍跋提 the sixth of the six heavens of desire, or passion heavens, the last of the six devalokas, the abode of Maheśvara (i. e. Śiva), and of Māra. |
令離欲 令离欲 see styles |
lìng lí yù ling4 li2 yu4 ling li yü ryō riyoku |
freeing [sentient beings] from desire |
伊舍那 see styles |
yī shèn à yi1 shen4 a4 i shen a izana |
(伊舍那天) Iiśāna; 伊邪那 (or 伊賒那); v. 伊沙 'one of the older names of Siva-Rudra; one of the Rudras; the sun as a form of Śiva, ' M. W. Maheśvara; the deva of the sixth desire-heaven; head of the external Vajra-hall of the Vajradhātu group; Siva with his three fierce eyes and tusks. |
倍離欲 倍离欲 see styles |
bèi lí yù bei4 li2 yu4 pei li yü hairiyoku |
double separation from desire |
倒等流 see styles |
dào děng liú dao4 deng3 liu2 tao teng liu tōdōru |
to err by producing the karma of desire |
兜率天 see styles |
dōu shuò tiān dou1 shuo4 tian1 tou shuo t`ien tou shuo tien Tosotsu ten とそつてん |
(out-dated kanji) (Buddhist term) Tusita heaven; Tushita; one of the six heavens of the desire realm Tuṣita Heaven |
兜率陀 see styles |
dōu shuài tuó dou1 shuai4 tuo2 tou shuai t`o tou shuai to Tosotsuda |
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years. |
八勝處 八胜处 see styles |
bā shèng chù ba1 sheng4 chu4 pa sheng ch`u pa sheng chu hasshōjo |
The eight victorious stages, or degrees, in meditation for overcoming desire, or attachment to the world of sense; v. 八解脫. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
六欲天 see styles |
liù yù tiān liu4 yu4 tian1 liu yü t`ien liu yü tien rokuyokuten ろくよくてん |
{Buddh} (See 欲界) the six domains of the desire realm; the six heavens of the desire realm The devalokas, i. e. the heavens of desire, i. e. with sense-organs; the first is described as half-way up Mt. Sumeru, the second at its summit, and the rest between it and the Brahmalokas; for list v. 六天. Descriptions are given in the 智度論 9 and the 倶舍論 8. They are also spoken of as 六欲天婬相, i. e. as still in the region of sexual desire. |
出世欲 see styles |
shusseyoku しゅっせよく |
desire to succeed in life; ambition to make one's mark in the world |
化楽天 see styles |
kerakuten けらくてん |
{Buddh} (See 六欲天) heaven of enjoying emanations; one of the six heavens of the desire realm |
化樂天 化乐天 see styles |
huà lè tiān hua4 le4 tian1 hua le t`ien hua le tien keraku ten |
Nirmāṇarati, 樂變化天 the fifth of the six desire-heavens, 640, 000 yojanas above Meru; it is next above the Tuṣita, or fourth deva. loka; a day is equal to 800 human years; life lasts for 8, 000 years; its inhabitants are eight yojanas in height, and light-emitting; mutual smiling produces impregnation and children are born on the knees by metamorphosis, at birth equal in development to human children of twelve— hence the 'joy-born heaven'. |
受用欲 see styles |
shòu yòng yù shou4 yong4 yu4 shou yung yü juyūyoku |
desire for experience |
名誉心 see styles |
meiyoshin / meyoshin めいよしん |
desire for fame |
向上心 see styles |
koujoushin / kojoshin こうじょうしん |
ambition; aspiration; desire to improve oneself |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire for learning; passion for knowledge |
嗑CP see styles |
kē c p ke1 c p k`o c p ko c p |
(slang) to ship a couple (i.e. to strongly desire that a pair of fictional characters become a couple); also pr. [ke4 C P] |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四煩惱 四烦恼 see styles |
sì fán nǎo si4 fan2 nao3 ssu fan nao shi bonnō |
The four delusions in reference to the ego: 我痴 ignorance in regard to the ego; 我見 holding to the ego idea; 我慢 self-esteem, egotism, pride; 我愛 self-seeking, or desire, both the latter arising from belief in the ego. Also 四惑. |
四王天 see styles |
sì wáng tiān si4 wang2 tian1 ssu wang t`ien ssu wang tien shiouten / shioten しおうてん |
{Buddh} (See 四天王・1,六欲天) heaven of the Four Great Kings; one of the six heavens of the desire realm; (surname) Shinouten four heavenly kings kings |
在欲界 see styles |
zài yù jiè zai4 yu4 jie4 tsai yü chieh zai yokukai |
exists in the desire realm |
夜摩天 see styles |
yè mó tiān ye4 mo2 tian1 yeh mo t`ien yeh mo tien yamaten やまてん |
{Buddh} (See 六欲天) heaven without fighting; one of the six heavens of the desire realm Yamadeva; the third devaloka, which is also called 須夜摩 or 蘇夜摩, intp. as 時分 or 善時分 the place where the times, or seasons, are always good. |
大乘意 see styles |
dà shèng yì da4 sheng4 yi4 ta sheng i daijō i |
a desire for the Great Vehicle |
大寶坊 大宝坊 see styles |
dà bǎo fáng da4 bao3 fang2 ta pao fang dai hōbō |
The place between the desire-world and the form-world where Buddha expounded the 大集經.; The "great precious region" described in the 大集 sutra as situated between the world of desire and the world of form. |
天意樹 天意树 see styles |
tiān yì shù tian1 yi4 shu4 t`ien i shu tien i shu teni ju |
The tree in each devaloka which produces whatever the devas desire. |
婬怒癡 淫怒痴 see styles |
yín nù chī yin2 nu4 chi1 yin nu ch`ih yin nu chih in nu chi |
The three poisons of sexual desire, anger, and ignorance (or heedlessness). |
婬羅綱 婬罗纲 see styles |
yín luó gāng yin2 luo2 gang1 yin lo kang inrakō |
the net of sexual desire |
安陁會 安陁会 see styles |
ān tuó huì an1 tuo2 hui4 an t`o hui an to hui andae |
安怛婆沙 (or 安多婆沙) (or 安怛婆參, 安多婆參); 安多跋薩 (or 安陀跋薩) antarvāsaka, antarvāsas; a monk's inner garment described as a sort of waistcoat. It is also explained by 裙 qun which means a skirt. This inner garment is said to be worn against desire, the middle one against hate, and the outer one against ignorance and delusion. It is described as the present-day 絡子 a jacket or vest. |
尼延底 see styles |
ní yán dǐ ni2 yan2 di3 ni yen ti nientei |
? niyati, or niyantṛ 尼近底 tr. as 執取 to restrain, hold, also as 深入 deeply enter, and said to be another term for 貪 to desire, covet. |
尼摩羅 尼摩罗 see styles |
ní mó luó ni2 mo2 luo2 ni mo lo nimara |
nirmāṇarati, 須密陀天 devas who 'delight in transformations', i. e. 化樂天 or 樂變化天; of the six devalokas of desire they occupy the fifth, where life lasts for 8, 000 years. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Desire" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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