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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
未曾有經 未曾有经 see styles |
wèi céng yǒu jīng wei4 ceng2 you3 jing1 wei ts`eng yu ching wei tseng yu ching Mi zō u kyō |
Adbhutadharma-paryāya, one of the twelve divisions of the sutras 十二部經. |
本有修生 see styles |
běn yǒu xiū shēng ben3 you3 xiu1 sheng1 pen yu hsiu sheng hon'u shushō |
The 本有 means that original dharma is complete in each individual, the 眞如法性之德 the virtue of the bhūtatathatā dharma-nature, being 具足無缺 complete without lack; the 修生 means the development of this original mind in the individual, whether saint or common man, to the realization of Buddha-virtue; 由觀行之力, 開發其本有之德, 漸漸修習而次第開顯佛德也. |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
松葉ガニ see styles |
matsubagani まつばガニ |
(1) snow crab (Chionoecetes opilio); queen crab; (2) champagne crab (Hypothalassia armata) |
果極法身 果极法身 see styles |
guǒ jí fǎ shēn guo3 ji2 fa3 shen1 kuo chi fa shen kagoku hosshin |
The dharmakāya of complete enlightenment. |
棕眉柳鶯 棕眉柳莺 see styles |
zōng méi liǔ yīng zong1 mei2 liu3 ying1 tsung mei liu ying |
(bird species of China) yellow-streaked warbler (Phylloscopus armandii) |
業繫苦相 业系苦相 see styles |
yè xì kǔ xiàng ye4 xi4 ku3 xiang4 yeh hsi k`u hsiang yeh hsi ku hsiang gōke kusō |
The suffering state of karma-bondage. |
橙皮果醬 橙皮果酱 see styles |
chéng pí guǒ jiàng cheng2 pi2 guo3 jiang4 ch`eng p`i kuo chiang cheng pi kuo chiang |
(orange) marmalade |
正法華經 正法华经 see styles |
zhèng fǎ huā jīng zheng4 fa3 hua1 jing1 cheng fa hua ching Shō hokke kyō |
The earliest translation of the Lotus Sutra in 10 juan by Dharmarakṣa, A. D. 286, still in existence. |
武装解除 see styles |
busoukaijo / busokaijo ぶそうかいじょ |
(noun/participle) disarmament |
毘盧舍那 毘卢舍那 see styles |
pí lú shèn à pi2 lu2 shen4 a4 p`i lu shen a pi lu shen a Birushana |
Vairocana, 'belonging to or coming from the sun' (M. W.), i. e. light. The 眞身 q. v. true or real Buddha-body, e. g. godhead. There are different definitions. Tiantai says Vairocana represents the 法身 dharmakāya, Rocana or Locana the 報身 saṃbhogakāya, Śākyamuni the 應身 nirmāṇakāya. Vairocana is generally recognized as the spiritual or essential body of Buddha-truth, and like light 徧一切處 pervading everywhere. The esoteric school intp. it by the sun, or its light, and take the sun as symbol. It has also been intp. by 淨滿 purity and fullness, or fullness of purity. Vairocana is the chief of the Five dhyāni Buddhas, occupying the central position; and is the 大日如來 Great Sun Tathāgata. There are numerous treatises on the subject. Other forms are 毘盧; 毘盧遮那 (or 毘盧折那); 吠嚧遮那; 鞞嚧杜那. |
毘首羯磨 毗首羯磨 see styles |
pí shǒu jié mó pi2 shou3 jie2 mo2 p`i shou chieh mo pi shou chieh mo Bishukatsuma |
(毘首) Viśvakarman, all-doer, or maker, the Indian Vulcan, architect of the universe and patron of artisans; intp. as minister of Indra, and his director of works. Also 毘守羯磨; 毘濕縛羯磨. |
求那跋摩 see styles |
qiun à bá mó qiun2 a4 ba2 mo2 qiun a pa mo Gunabama |
Guṇavarman, tr. 功德鐙, a prince of Kubhā (Cashmere), who refused the throne, wandered alone, reached China, tr. ten works, two of which were lost by A. D. 730. Born in 367, he died in Nanjing in A. D. 431. He taught that truth is within, not without, and that the truth (dharma) is of oneself, not of another. The centre of his work is placed in 揚州 Yangzhou. It is said that he started the order of nuns in China, v. 翻譯名義 Fan-yi-ming-yi. |
法性常樂 法性常乐 see styles |
fǎ xìng cháng lè fa3 xing4 chang2 le4 fa hsing ch`ang le fa hsing chang le hosshō jōraku |
The eternity and bliss of the dharma-nature, v. 常樂我淨. |
法性眞如 see styles |
fǎ xìng zhēn rú fa3 xing4 zhen1 ru2 fa hsing chen ju hosshō shinnyo |
Dharma-nature and bhūtatathatā, different terms but of the same meaning. |
法性隨妄 法性随妄 see styles |
fǎ xìng suí wàng fa3 xing4 sui2 wang4 fa hsing sui wang hosshō zuimō |
The dharma-nature in the sphere of delusion; i. e. 法性隨緣; 眞如隨緣 the dharma-nature, or bhūtatathatā, in its phenomenal character; the dharma-nature may be static or dynamic; when dynamic it may by environment either become sullied, producing the world of illusion, or remain unsullied, resulting in nirvāṇa. Static, it is likened to a smooth sea; dynamic, to its waves. |
法曼荼羅 see styles |
houmandara / homandara ほうまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) dharma mandala (in Shingon); mandala were each deity is represented by its seed syllable in Sanskrit |
法界圓融 法界圆融 see styles |
fǎ jiè yuán róng fa3 jie4 yuan2 rong2 fa chieh yüan jung hokkai enyū |
The perfect intercommunion or blending of all things in the dharmadhātu; the 無礙 of Huayan and the 性具 of Tiantai. |
法界實相 法界实相 see styles |
fǎ jiè shí xiàng fa3 jie4 shi2 xiang4 fa chieh shih hsiang hokkai jissō |
dharmadhātu-reality, or dharmadhātu is Reality, different names but one idea, i.e. 實相 is used for 理 or noumenon by the 別教 and 法界 by the 圓教. |
法界緣起 法界缘起 see styles |
fǎ jiè yuán qǐ fa3 jie4 yuan2 qi3 fa chieh yüan ch`i fa chieh yüan chi hokkai engi |
The dharmadhātu as the environmental cause of all phenomena, everything being dependent on everything else, therefore one is in all and all in one. |
法蔵比丘 see styles |
houzoubiku / hozobiku ほうぞうびく |
{Buddh} Dharmakara Bodhisattva; Amitabha Buddha in a pre-enlightenment incarnation |
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. |
法身流轉 法身流转 see styles |
fǎ shēn liú zhuǎn fa3 shen1 liu2 zhuan3 fa shen liu chuan hosshin ruten |
dharmakāya in its phenomenal character, conceived as becoming, as expressing itself in the stream of being. |
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
淸淨業處 淸淨业处 see styles |
qīng jìng yè chù qing1 jing4 ye4 chu4 ch`ing ching yeh ch`u ching ching yeh chu shōjōgossho |
The state which one who has a pure karma reaches. |
淸淨法眼 淸净法眼 see styles |
qīng jìng fǎ yǎn qing1 jing4 fa3 yan3 ch`ing ching fa yen ching ching fa yen shōjō hōgen |
The pure dharma-eye, with which the Hīnayāna disciple first discerns the four noble truths, and the: Mahāyāna disciple discerns the unreality of self and things. |
烏波第鑠 乌波第铄 see styles |
wū bō dì shuò wu1 bo1 di4 shuo4 wu po ti shuo upadaishaku |
鄔烏提波; 優烏提舍 upadeśa, a section of Buddhist literature, general treatises; a synonym for the Abhidharma-piṭaka, and for the Tantras of the Yogācāra school. |
無上法王 无上法王 see styles |
wú shàng fǎ wáng wu2 shang4 fa3 wang2 wu shang fa wang mujōhōō |
Lord of the supreme dharma, Buddha. |
無上法輪 无上法轮 see styles |
wú shàng fǎ lún wu2 shang4 fa3 lun2 wu shang fa lun mujō hōrin |
Preaching, or propagation, of the supreme dharma. |
無分別法 无分别法 see styles |
wú fēn bié fǎ wu2 fen1 bie2 fa3 wu fen pieh fa mu funbetsu hō |
The absolute dharma underlying all particular dharmas, the absolute as contrasted with the relative. |
無去無來 无去无来 see styles |
wú qù wú lái wu2 qu4 wu2 lai2 wu ch`ü wu lai wu chü wu lai muko murai |
Neither going nor coming, eternal like the dharmakāya. |
無性有情 无性有情 see styles |
wú xìng yǒu qíng wu2 xing4 you3 qing2 wu hsing yu ch`ing wu hsing yu ching mushō ujō |
Men and devas with passions and devoid of natures for enlightenment, hence destined to remain in the six paths of transmigration; a doctrine of the 法相宗 Dharmalakṣana school. |
無敵艦隊 see styles |
mutekikantai むてきかんたい |
Spanish Armada; invincible armada |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
無漏法性 无漏法性 see styles |
wú lòu fǎ xìng wu2 lou4 fa3 xing4 wu lou fa hsing muro hosshō |
The pure, passionless dharma-nature. |
無爲法身 无为法身 see styles |
wú wéi fǎ shēn wu2 wei2 fa3 shen1 wu wei fa shen mui hosshin |
asaṃskṛta dharmakāya, the eternal body of Buddha not conditioned by cause and effect. |
無生法忍 无生法忍 see styles |
wú shēng fǎ rěn wu2 sheng1 fa3 ren3 wu sheng fa jen mushouhounin / mushohonin むしょうほうにん |
{Buddh} anutpattika-dharma-ksanti (recognition that nothing really arises or perishes) idem 無生忍. |
無餘湼槃 无余湼槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷. |
煩惱業苦 烦恼业苦 see styles |
fán nǎo yè kǔ fan2 nao3 ye4 ku3 fan nao yeh k`u fan nao yeh ku bonnō gokku |
The suffering arising out of the working of the passions, which produce good or evil karma, which in turn results in a happy or suffering lot in one of the three realms, and again from the lot of suffering (or mortality) arises the karma of the passions; also known as 惑業苦, 三輪, and 三道. |
獨一法界 独一法界 see styles |
dú yī fǎ jiè du2 yi1 fa3 jie4 tu i fa chieh dokuichi hokkai |
The one and only universal dharma-realm, or reality, behind all phenomena. |
玄鑑居士 玄鉴居士 see styles |
xuán jiàn jū shì xuan2 jian4 ju1 shi4 hsüan chien chü shih Genkan koji |
An Indian, the patron of an Indian monk Dharmapāla, author of the 唯識釋論. After his death the patron gave the MS. to Xuanzang. |
理具三千 see styles |
lǐ jù sān qiān li3 ju4 san1 qian1 li chü san ch`ien li chü san chien rigu sanzen |
The things of a 三千大千世界 great chiliocosm considered as noumenal throughout, or all dharmakāya. |
理身理土 see styles |
lǐ shēn lǐ tǔ li3 shen1 li3 tu3 li shen li t`u li shen li tu rishin rido |
The dharmakāya in the dharmakṣetra, e.g. the spiritual Vairocana in the eternal light. |
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. |
生技醫藥 生技医药 see styles |
shēng jì yī yào sheng1 ji4 yi1 yao4 sheng chi i yao |
biopharmaceutical; drug produced by biotechnology |
生死二身 see styles |
shēng sǐ èr shēn sheng1 si3 er4 shen1 sheng ssu erh shen shōji nishin |
The physical body and the spiritual body of the Buddha: the nirmāṇakāya and dharmakāya. |
異節上目 see styles |
isetsujoumoku / isetsujomoku いせつじょうもく |
Xenarthra (superorder comprising anteaters, tree sloths, and armadillos) |
白一羯磨 see styles |
bái yī jié mó bai2 yi1 jie2 mo2 pai i chieh mo byakuichi konma |
(or 白二羯磨) jñaptidvitīyā karma-vācanā; to discuss with and explain to the body of monks the proposals or work to be undertaken; 白四羯磨 is to consult with them on matters of grave moment and obtain their complete assent. |
百八煩惱 百八烦恼 see styles |
bǎi bā fán nǎo bai3 ba1 fan2 nao3 pai pa fan nao hyakuhachi bonnō |
The 108 passions and delusions, also called 百八結業 the 108 karmaic bonds. |
眞化二身 see styles |
zhēn huà èr shēn zhen1 hua4 er4 shen1 chen hua erh shen shinke nishin |
The 眞 is the dharmakāya and saṃbhogakāya and the 化 the nirmāṇakāya; v. 三身. |
眞如法身 see styles |
zhēn rú fǎ shēn zhen1 ru2 fa3 shen1 chen ju fa shen shinnyo hosshin |
The absolute as dharmakāya, or spiritual body, all embracing. |
眞應二身 眞应二身 see styles |
zhēn yìng èr shēn zhen1 ying4 er4 shen1 chen ying erh shen shinō nishin |
The dharmakāya and nirmāṇakāya; v. 三身. |
祖師西来 see styles |
soshiseirai / soshiserai そしせいらい |
{Buddh} the coming of Bodhidharma from western India to China |
福相法身 see styles |
fú xiāng fǎ shēn fu2 xiang1 fa3 shen1 fu hsiang fa shen |
The Buddha-dharmakāya as blessedness, in contrast with it as wisdom. |
秋水仙素 see styles |
qiū shuǐ xiān sù qiu1 shui3 xian1 su4 ch`iu shui hsien su chiu shui hsien su |
colchicine (pharmacy) |
究竟法身 see styles |
jiū jìng fǎ shēn jiu1 jing4 fa3 shen1 chiu ching fa shen kukyō hosshin |
The supreme dharmakāya, the highest conception of Buddha as the absolute. |
空有二執 空有二执 see styles |
kōng yǒu èr zhí kong1 you3 er4 zhi2 k`ung yu erh chih kung yu erh chih kūu nishū |
(or 空有二見). The two (false) tenets, or views, that karma and nirvana are not real, and that the ego and phenomena are real; these wrong views are overcome by the 空有二觀 meditating on the unreality of the ego and phenomena, and the reality of karma and nirvana. |
第一製薬 see styles |
daiichiseiyaku / daichiseyaku だいいちせいやく |
(company) Daiichi Pharmaceutical; (c) Daiichi Pharmaceutical |
總裝備部 总装备部 see styles |
zǒng zhuāng bèi bù zong3 zhuang1 bei4 bu4 tsung chuang pei pu |
General Armaments Department (GAD) |
羯磨陀那 see styles |
jié mó tuó nà jie2 mo2 tuo2 na4 chieh mo t`o na chieh mo to na kemodana |
karmadāna, i.e. the 維那 or director of duties. |
自作自受 see styles |
zì zuò - zì shòu zi4 zuo4 - zi4 shou4 tzu tso - tzu shou jisajiju |
(idiom) to reap what one has sown; to stew in one's own juice As one does one receives, every man receives the reward of his deeds, creating his own karma, 自業自得. |
自受法樂 自受法乐 see styles |
zì shòu fǎ lè zi4 shou4 fa3 le4 tzu shou fa le jiju hōraku |
The dharma-delights a Buddha enjoys in the自受用身 state. |
般若多羅 般若多罗 see styles |
bō rě duō luó bo1 re3 duo1 luo2 po je to lo Hannyatara |
Prajñātāra. The 27th patriarch, native of eastern India, who laboured in southern India and consumed himself 'by the fire of transformation,' A.D. 457, teacher of Bodhidharma. |
苯二氮䓬 see styles |
běn èr dàn zhuó ben3 er4 dan4 zhuo2 pen erh tan cho |
(organic chemistry, pharmacology) benzodiazepine |
菩提流志 see styles |
pú tí liú zhì pu2 ti2 liu2 zhi4 p`u t`i liu chih pu ti liu chih Bojirushi |
Bodhiruci, intp. as 覺愛, a monk from southern India whose original name 達磨流支 Dharmaruci was changed as above by order of the Empress Wu; he tr. 53 works in A.D. 693—713. |
菩提達摩 菩提达摩 see styles |
pú tí dá mó pu2 ti2 da2 mo2 p`u t`i ta mo pu ti ta mo |
Bodhidharma |
薩達喇摩 萨达喇摩 see styles |
sà dá lǎ mó sa4 da2 la3 mo2 sa ta la mo satsudarama |
saddharma, the good, true, beautiful, or excellent law, tr. by 正法, the right, or correct law, or method; or by 妙法the wonderful law, or method, i.e. the 薩達磨芬陀利 (薩達磨芬陀利迦); 薩達磨奔荼利迦; 薩曇分陀利 saddharma-puṇḍarīka, the Lotus Sutra, v. 法華經 and 妙. |
薬剤師法 see styles |
yakuzaishihou / yakuzaishiho やくざいしほう |
{law} Pharmacists Act |
薬品会社 see styles |
yakuhingaisha やくひんがいしゃ |
pharmaceutical company |
薬物動態 see styles |
yakubutsudoutai / yakubutsudotai やくぶつどうたい |
pharmacokinetics |
薬物療法 see styles |
yakubutsuryouhou / yakubutsuryoho やくぶつりょうほう |
(noun - becomes adjective with の) pharmacotherapy |
薬理学者 see styles |
yakurigakusha やくりがくしゃ |
pharmacologist |
薬理活性 see styles |
yakurikassei / yakurikasse やくりかっせい |
(noun - becomes adjective with の) pharmacological activity |
薬科大学 see styles |
yakkadaigaku やっかだいがく |
pharmaceutical college; college of pharmacy |
藤沢製薬 see styles |
fujisawaseiyaku / fujisawaseyaku ふじさわせいやく |
(company) Fujisawa Pharmaceutical (now Astellas Pharma); (c) Fujisawa Pharmaceutical (now Astellas Pharma) |
藥物學家 药物学家 see styles |
yào wù xué jiā yao4 wu4 xue2 jia1 yao wu hsüeh chia |
pharmacologist |
蘆葉達磨 芦叶达磨 see styles |
lú yè dá mó lu2 ye4 da2 mo2 lu yeh ta mo Royō Daruma |
Bodhidharma and his rush-leaf boat in which he is said to have crossed the Yangze. |
虛空法身 虚空法身 see styles |
xū kōng fǎ shēn xu1 kong1 fa3 shen1 hsü k`ung fa shen hsü kung fa shen kokū hosshin |
The dharmakāya as being like space which enfolds all things, omniscient and pure. |
虛空無爲 虚空无为 see styles |
xū kōng wú wéi xu1 kong1 wu2 wei2 hsü k`ung wu wei hsü kung wu wei kokū mui |
ākāśa, one of the asaṃskṛta dharmas, passive void or space; two kinds of space, or the immaterial, are named, the active and passive, or phenomenal and non-phenomenal (i.e. noumenal). The phenomenal is differentiated and limited, and apprehended by sight; the noumenal is without bounds or limitations, and belongs entirely to mental conception. |
製薬会社 see styles |
seiyakugaisha / seyakugaisha せいやくがいしゃ |
pharmaceutical company; pharma company |
製薬業界 see styles |
seiyakugyoukai / seyakugyokai せいやくぎょうかい |
pharmaceutical industry |
製藥企業 制药企业 see styles |
zhì yào qǐ yè zhi4 yao4 qi3 ye4 chih yao ch`i yeh chih yao chi yeh |
pharmaceutical company |
解境十佛 see styles |
jiě jìng shí fó jie3 jing4 shi2 fo2 chieh ching shih fo gekyō no jūbutsu |
All existence discriminated as ten forms of Buddha. The Huayan school sees all things as pan-Buddha, but discriminates them into ten forms: all the living, countries (or places), karma, śrāvakas, pratyekabuddhas, bodhisattvas, tathāgatas, 智 jñānakāya, dharmakāya, and space; i.e. each is a 身 corpus of the Buddha. |
解深蜜經 解深蜜经 see styles |
jiě shēn mì jīng jie3 shen1 mi4 jing1 chieh shen mi ching Gejn mikkyō |
Sandhi-nirmocana-sūtra, tr. by Xuanzang, the chief text of the Dharmalakṣana school, 法相宗. Four tr. have been made, three preceding that of Xuanzang, the first in the fifth century A. D. |
訶梨跋摩 诃梨跋摩 see styles |
hē lí bá mó he1 li2 ba2 mo2 ho li pa mo Karihatsuma |
Harivarman, tawny armour, and 師子鎧 lion armour; a Brahman who '900 years' after the Nirvāṇa, appeared in Central India and joined the Sarvāstivādin and Satyasiddhi school by the publication of the Satyasiddhi śāstra (tr. as the 成實論 by Kumārajīva, 407-418). |
調剤薬局 see styles |
chouzaiyakkyoku / chozaiyakkyoku ちょうざいやっきょく |
dispensary; dispensing pharmacy; pharmacist's office |
諸法實相 诸法实相 see styles |
zhū fǎ shí xiàng zhu1 fa3 shi2 xiang4 chu fa shih hsiang shohō jissō |
All things in their real aspect, i.e. the reality beneath all things, the bhūtatathatā, or dharmakāya, or Ultimate; the term also connotes 空 śūnya, nirvāṇa, Amitābha, the eight negations of the Mādhyamika school, etc. |
諸釋法王 诸释法王 see styles |
zhū shì fǎ wáng zhu1 shi4 fa3 wang2 chu shih fa wang shoshaku hōō |
The dharma-king of all the Śākyas, a title of Buddha. |
護法善神 护法善神 see styles |
hù fǎ shàn shén hu4 fa3 shan4 shen2 hu fa shan shen gohouzenjin / gohozenjin ごほうぜんじん |
{Buddh} benevolent deities who protect the dharma benevolent deities who protect the Dharma |
變化法身 变化法身 see styles |
biàn huà fǎ shēn bian4 hua4 fa3 shen1 pien hua fa shen henge hosshin |
The dharmakāya in its power of transmutation, or incarnation. |
軍備制限 see styles |
gunbiseigen / gunbisegen ぐんびせいげん |
limitation of armaments |
軍備拡大 see styles |
gunbikakudai ぐんびかくだい |
(See 軍備拡張) expansion of armaments |
軍備撤廃 see styles |
gunbiteppai ぐんびてっぱい |
complete disarmament |
軍備競賽 军备竞赛 see styles |
jun bèi jìng sài jun1 bei4 jing4 sai4 chün pei ching sai |
arms race; armament(s) race |
軍備縮小 see styles |
gunbishukushou / gunbishukusho ぐんびしゅくしょう |
reduction of armaments; disarmament |
軍拡競争 see styles |
gunkakukyousou / gunkakukyoso ぐんかくきょうそう |
arms race; armaments race |
軍縮会談 see styles |
gunshukukaidan ぐんしゅくかいだん |
disarmament conference; disarmament talks; arms reduction talks |
軍縮協定 see styles |
gunshukukyoutei / gunshukukyote ぐんしゅくきょうてい |
disarmament agreement |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.