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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
亞哈 亚哈 see styles |
yà hā ya4 ha1 ya ha |
More info & calligraphy: Yayha |
波阿斯 see styles |
bō ā sī bo1 a1 si1 po a ssu |
More info & calligraphy: Boaz |
父慈子孝 see styles |
fù cí zǐ xiào fu4 ci2 zi3 xiao4 fu tz`u tzu hsiao fu tzu tzu hsiao |
More info & calligraphy: Love Between Child and Parents |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
阿喀琉斯 see styles |
ā kā liú sī a1 ka1 liu2 si1 a k`a liu ssu a ka liu ssu |
More info & calligraphy: Achilles |
尊 see styles |
zūn zun1 tsun son そん |
senior; of a senior generation; to honor; to respect; honorific; classifier for cannons and statues; ancient wine vessel (1) zun (ancient Chinese wine vessel, usu. made of bronze); (prefix) (2) (archaism) (honorific or respectful language) honorific prefix referring to the listener; (suf,ctr) (3) counter for buddhas; (female given name) Mikoto To honour. ārya; honoured, honourable. |
巽 see styles |
xùn xun4 hsün son そん |
to obey; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing wood and wind; ☴; ancient Chinese compass point: 135° (southeast) xun (one of the trigrams of the I Ching: wind, southeast); (given name) Yuzuru |
郎 see styles |
láng lang2 lang rou / ro ろう |
(arch.) minister; official; noun prefix denoting function or status; a youth (suffix) (1) (太郎, 次郎, 三郎, etc., used in men's names) nth son; (2) lang; official title in ancient China; (3) (archaism) man; young man; (4) (archaism) (addressed by women) my husband; my lover; (suffix) (5) (archaism) nth child (male and female); (surname) Rou |
一子 see styles |
isshi いっし |
(1) one child; (2) only child; (3) one of several children (esp. the son and heir); (4) {go} (See 一目・2) one stone; (female given name) Motoko |
七子 see styles |
qī zǐ qi1 zi3 ch`i tzu chi tzu fumiko ふみこ |
(female given name) Fumiko The parable in the Nirvana Sutra of the sick son whose parents, though they love all their sons equally, devote themselves to him. So does the Buddha specially care for sinners. The seven sons are likened to mankind, devas, sravakas, pratyeka-buddhas, and the three kinds of bodhisattvas of the 藏, 通 and 別教. |
三位 see styles |
sān wèi san1 wei4 san wei sanmi; sani さんみ; さんい |
(1) (esp. さんい) third place; third rank; (2) (esp. さんみ) third rank (in the Japanese court system); (3) {Christn} (esp. さんみ) Trinity; the Father, the Son, and the Holy Spirit; (surname) Mitsui three stages |
三光 see styles |
sān guāng san1 guang1 san kuang sankou / sanko さんこう |
the sun, the moon, and the stars (1) (poetic term) the Sun, the Moon and the stars; (2) {hanaf} three 20-point cards (high-scoring meld); (personal name) Miteru (三光天) Sun, moon, and stars. Also, in the second dhyāna of the form-world there are the two deva regions 少光天, 無量光天, and 光音天q.v. Also 觀音 Avalokiteśvara is styled 日天子sun-prince, or divine son of the sun, 大勢至 Mahāsthāmaprapta is styled 月天子 divine son of the moon, and 虛空藏菩薩 the bodhisattva of the empyrean, is styled 明星天子 divine son of the bright stars. |
三従 see styles |
sanjuu / sanju さんじゅう |
a woman's three obediences (father, husband and son; according to Buddhist and Confucianist teachings); (personal name) Mitsugu |
三從 三从 see styles |
sān cóng san1 cong2 san ts`ung san tsung san shō |
A woman's three subordinations, to father, husband, and son; stated in several sūtras, e.g. 四十華嚴經28. |
中男 see styles |
chuunan / chunan ちゅうなん |
(1) (See 次男・じなん) one's second son; (2) (archaism) (See 少丁) man between 17 and 20 years old (ritsuryō system); (personal name) Nakao |
亞所 亚所 see styles |
yà suǒ ya4 suo3 ya so |
Azor (son of Eliakim and father of Zadok in Matthew 1:13-14) |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
周公 see styles |
zhōu gōng zhou1 gong1 chou kung shuukou / shuko しゅうこう |
Duke of Zhou (11th c. BC), son of King Wen of Zhou 周文王[Zhou1 Wen2 wang2], played an important role as regent in founding the Western Zhou 西周[Xi1 Zhou1], and is also known as the "God of Dreams" (personal name) Shuukou |
國王 国王 see styles |
guó wáng guo2 wang2 kuo wang kokuō |
king; CL:個|个[ge4] A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven. |
大權 大权 see styles |
dà quán da4 quan2 ta ch`üan ta chüan daigon |
power; authority The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya. |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu tenshi てんし |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
奕訢 奕䜣 see styles |
yì xīn yi4 xin1 i hsin |
Grand Prince Yixin (1833-1898), sixth son of Emperor Daoguang, prominent politician, diplomat and modernizer in late Qing |
子母 see styles |
zǐ mǔ zi3 mu3 tzu mu |
mother and son; interest and capital; combination of a large object and a smaller one of the same type |
孫子 孙子 see styles |
sūn zi sun1 zi5 sun tzu magoko まごこ |
grandson; son's son children and grandchildren; posterity; descendants; (surname) Mago |
尊勝 尊胜 see styles |
zūn shèng zun1 sheng4 tsun sheng son shō |
Honoured and victorious, the honoured victorious one, one of the five 佛頂, also known as 除障佛頂, one of the divinities of the Yoga school. |
撒督 see styles |
sā dū sa1 du1 sa tu |
Zadok (son of Azor and father of Achim in Matthew 1:13) |
撿骨 捡骨 see styles |
jiǎn gǔ jian3 gu3 chien ku |
bone-gathering, a custom of Fujian and Taiwan in which a son recovers the bones of his deceased father from the grave and places them in an urn for permanent storage at a different location |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
曹植 see styles |
cáo zhí cao2 zhi2 ts`ao chih tsao chih soushoku / soshoku そうしょく |
Cao Zhi (192-232), son of Cao Cao 曹操, noted poet and calligrapher (surname) Soushoku |
父子 see styles |
fù zǐ fu4 zi3 fu tzu fushi ふし |
father and son father and child; father and son; father and daughter; (place-name) Chichishi fathers and sons |
瞿沙 see styles |
jù shā ju4 sha1 chü sha gusha |
ghoṣa, murmur; sound of voices, etc., noise, roar; tr. sound of speaking, and 妙音; 美音 beautiful voice or speech; name of a famous dialectician and preacher who is accredited with restoration of sight to Dharmavivardhana, i.e. Kuṇāla, son of Aśoka, "by washing his eyes with the tears of people who were moved by his eloquence." Eitel. Also author of the Abhidharmāmṛta śāstra, which is called瞿沙經. |
祇陀 只陀 see styles |
qí tuó qi2 tuo2 ch`i t`o chi to Gida |
Jetṛ; Jetā; victor, a prince of Śrāvastī, son of king Prasenajit, and previous owner of the Jetavana. |
美音 see styles |
měi yīn mei3 yin1 mei yin bion びおん |
a sweet voice; (female given name) Riri Beautiful sound, a king of the Gandharvas (乾闥婆), Indra's musicians. Also, the name of a son of Sudhīra and Sumitra converted by Ānanda. |
翁婿 see styles |
wēng xù weng1 xu4 weng hsü |
father-in-law (wife's father) and son-in-law |
耆婆 see styles |
qí pó qi2 po2 ch`i p`o chi po Kiba |
耆域; 時縛迦 Jīva, Jīvaka. Son of Bimbisāra by the concubine Āmrapālī. On his birth he is said to have seized the acupuncture needle and bag. He became famed for his medical skill. |
貴賤 贵贱 see styles |
guì jiàn gui4 jian4 kuei chien kizen きせん |
noble and lowly; high versus low social hierarchy of ruler to people, father to son, husband to wife in Confucianism high and low; all ranks Dear and cheap; noble and base; your and my. |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
那吒 那咤 see styles |
nà zhà na4 zha4 na cha Nata |
Naṭa, said to be the eldest son of Vaiśravaṇa, and represented with three faces, eight arms, a powerful demon-king. |
郎君 see styles |
láng jun lang2 jun1 lang chün roukun / rokun ろうくん |
my husband and master (archaic); playboy of rich family; pimp (1) (honorific or respectful language) (obsolete) young man; boy; son (of one's master, employer, etc.); (2) (obsolete) (usu. as a term of address) husband; (masculine speech) lover; dear; darling |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
阿斗 see styles |
ā dǒu a1 dou3 a tou ato あと |
A-dou, nickname of Liu Shan 劉禪|刘禅[Liu2 Shan4] (207-271), son of Liu Bei, reigned as Shu Han emperor 233-263; (fig.) weak and inept person (surname) Ato |
阿閦 see styles |
ā chù a1 chu4 a ch`u a chu Ashuku |
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure. |
饕餮 see styles |
tāo tiè tao1 tie4 t`ao t`ieh tao tieh toutetsu / totetsu とうてつ |
ferocious mythological animal, the fifth son of the dragon king; zoomorphic mask motif, found on Shang and Zhou ritual bronzes; gluttonous; sumptuous (banquet) (1) (hist) taotie (Chinese mythological creature commonly represented as a motif on ritual bronzes from the Shang and Zhou dynasties); (2) (archaism) covetousness; greed; avarice intense desire |
馬但 马但 see styles |
mǎ dàn ma3 dan4 ma tan |
Matthan, son of Eleazar and father of Jakob in Matthew 1.15 |
丘比特 see styles |
qiū bǐ tè qiu1 bi3 te4 ch`iu pi t`e chiu pi te |
Cupid, son of Venus and Mars, Roman god of love and beauty |
仁王尊 see styles |
rén wáng zūn ren2 wang2 zun1 jen wang tsun ninō son |
The two Vajrapāṇi 阿 and 吽 who act as door guardians of temples, variously known as 密跡菩薩, 密修力士, 執金剛神, and 那羅延金剛. |
伯邑考 see styles |
bó yì kǎo bo2 yi4 kao3 po i k`ao po i kao |
Bo Yikao, eldest son of King Wen of Zhou 周文王[Zhou1 Wen2 wang2] and the elder brother of King Wu 周武王[Zhou1 Wu3 wang2] who was the founder of the Zhou Dynasty 周朝[Zhou1 chao2] of ancient China |
俄備得 俄备得 see styles |
é bèi dé e2 bei4 de2 o pei te |
Obed (son of Boaz and Ruth) |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
六足尊 see styles |
liù zú zūn liu4 zu2 zun1 liu tsu tsun rokusoku son |
The six-legged Honored One, one of the five 明王 fierce guardians of Amitābha, i. e. 大威德, who has six heads, faces, arms, and legs; rides on an ox; and is an incarnation of Mañjuśrī. The 六足阿毘曇摩 Jñāna-prasthāna-saṭpādābhidharma is a philosophical work in the Canon. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
天人尊 see styles |
tiān rén zūn tian1 ren2 zun1 t`ien jen tsun tien jen tsun tennin son |
the supreme among gods and men |
富樓那 富楼那 see styles |
fù lóu nà fu4 lou2 na4 fu lou na Fūruna |
Pūrṇa; also富樓那彌多羅尼子 and other similar phonetic forms; Pūrṇamaitrāyaṇīputra, or Maitrāyaṇīputra, a disciple of Śākyamuni, son of Bhava by a slave girl, often confounded with Maitreya. The chief preacher among the ten principal disciples of Śākyamuni; ill-treated by his brother, engaged in business, saved his brothers from shipwreck by conquering Indra through samādhi; built a vihāra for Śākyamuni; expected to reappear as 法明如來 Dharmaprabhāsa Buddha. |
尸迦羅 see styles |
shī jiā luō shi1 jia1 luo1 shih chia lo |
越 said to be Sujāta, son of an elder of Rājagṛha and the same as 須闍陀. |
康僧鎧 康僧铠 see styles |
kāng sēng kǎi kang1 seng1 kai3 k`ang seng k`ai kang seng kai Kōsōgai |
or 康僧會 Saṅghavarman, also said to be Saṅghapāla; an Indian monk supposed to be of Tibetan descent; but Saṅghapāla is described as the eldest son of the prime minister of Soghdiana, and is probably a different person. Saṅghavarman tr. at the White Horse Temple, Luoyang, in A.D. 252; inter alia the 無量壽經 is accredited to him, but a more reliable tradition of the Canon ascribes the tr. to Dharmarakṣa A.D. 308. |
張學良 张学良 see styles |
zhāng xué liáng zhang1 xue2 liang2 chang hsüeh liang |
Zhang Xueliang (1901-2001) son of Fengtian clique warlord, then senior general for the Nationalists and subsequently for the People's Liberation Army |
恒伽達 see styles |
héng jiā dá heng2 jia1 da2 heng chia ta |
Gaṅgādatta, son of a wealthy landowner and disciple of the Buddha. |
拉法格 see styles |
lā fǎ gé la1 fa3 ge2 la fa ko |
Lafargue (name); Paul Lafargue (1842-1911), French socialist and revolutionary activist, son-in-law of Karl Marx |
拉那烈 see styles |
lā nà liè la1 na4 lie4 la na lieh |
Prince Norodom Ranariddh (1944-), Cambodian politician and son of former King Sihanouk of Cambodia |
指腹親 指腹亲 see styles |
zhǐ fù qīn zhi3 fu4 qin1 chih fu ch`in chih fu chin shifuku no shin |
Related by the betrothal of son and daughter still in the womb. |
損伏斷 损伏断 see styles |
sǔn fú duàn sun3 fu2 duan4 sun fu tuan son buku dan |
To spoil, subject and destroy (the passions). |
時縛迦 时缚迦 see styles |
shí fú jiā shi2 fu2 jia1 shih fu chia jibaka |
jīvaka, one of the eight principal drugs; living, making or seeking a living, causing to live, etc.; an 'illegitimate son of king Bimbisāra by Āmradārikā', who resigned his claim to the throne to Ajātaśātru and practised medicine; a physician. |
月黶尊 月黡尊 see styles |
yuè yǎn zūn yue4 yan3 zun1 yüeh yen tsun Gatten son |
One of the names of a 明王 Ming Wang, i. e. 'moon-black' or 'moon-spots', 降三世明王 the maharāja who subdues all resisters, past, present, and future, represented with black face, three eyes, four protruding teeth, and fierce laugh. |
李建成 see styles |
lǐ jiàn chéng li3 jian4 cheng2 li chien ch`eng li chien cheng |
Li Jiancheng (589-626), eldest son of first Tang emperor Li Yuan 唐高祖李淵|唐高祖李渊, murdered by his brother 李世民 in the Xuanwu Gate coup 玄武門之變|玄武门之变; Professor Li Jiancheng (1964-), geophysicist and specialist in satellite geodesy |
格涅沙 see styles |
gé niè shā ge2 nie4 sha1 ko nieh sha |
Ganesha (the elephant-headed God in Hinduism, son of Shiva and Parvati) |
歡喜天 欢喜天 see styles |
huān xǐ tiān tiān huan1 xi3 tian1 tian1 huan hsi t`ien t`ien huan hsi tien tien kangi ten |
大聖歡喜天; 聖天; (大聖天) The joyful devas, or devas of pleasure, represented as two figures embracing each other, with elephants' heads and human bodies; the two embracing figures are interpreted as Gaṇeśa (the eldest son of Śiva) and an incarnation of Guanyin; the elephant-head represents Gaṇeśa; the origin is older than the Guanyin idea and seems to be a derivation from the Śivaitic linga-worship. |
毘沙門 毘沙门 see styles |
pí shā mén pi2 sha1 men2 p`i sha men pi sha men bishamon びしゃもん |
(place-name) Bishamon (毘沙門天王) Vaiśravaṇa. Cf. 財 and 倶. One of the four mahārājas, guardian of the North, king of the yakṣas. Has the title 多聞; 普聞; universal or much hearing or learning, said to be so called because he heard the Buddha's preaching; but Vaiśravaṇa was son of Viśravas, which is from viśru, to be heard of far and wide, celebrated, and should be understood in this sense. Vaiśravaṇa is Kuvera, or Kubera, the Indian Pluto; originally a chief of evil spirits, afterwards the god of riches, and ruler of the northern quarter. Xuanzong built a temple to him in A. D. 753, since which he has been the god of wealth in China, and guardian at the entrance of Buddhist temples. In his right hand he often holds a banner or a lance, in his left a pearl or shrine, or a mongoose out of whose mouth jewels are pouring; under his feet are two demons. Colour, yellow. |
毘璢璃 毗璢璃 see styles |
pí liú lí pi2 liu2 li2 p`i liu li pi liu li Biruri |
Virūḍhaka. Known as Crystal king, and as 惡生王 Ill-born king. (1) A king of Kośala (son of Prasenajit), destroyer of Kapilavastu. (2) Ikṣvāku, father of the four founders of Kapilavastu. (3) One of the four mahārājas, guardian of the south, king of kumbhāṇḍas, worshipped in China as one of the twenty-four deva āryas; colour blue. Also, 毘璢王; 流離王; 婁勒王 (毘婁勒王); 樓黎王 (維樓黎王); 毘盧釋迦王 (or 毘盧宅迦王); 鼻溜茶迦, etc. |
清太宗 see styles |
qīng tài zōng qing1 tai4 zong1 ch`ing t`ai tsung ching tai tsung |
posomethingumous title of Hong Taiji 皇太極|皇太极[Huang2 Tai4 ji2] (1592-1643), eighth son of Nurhaci 努爾哈赤|努尔哈赤[Nu3 er3 ha1 chi4], reigned 1626-1636 as Second Khan of Later Jin dynasty 後金|后金[Hou4 Jin1], then founded the Qing dynasty 大清[Da4 Qing1] and reigned 1636-1643 as Emperor |
白飯王 白饭王 see styles |
bái fàn wáng bai2 fan4 wang2 pai fan wang Byakuhan ō |
Śuklodana-rāja, a prince of Kapilavastu, second son of Siṃhahanu, father of Tiṣya 帝沙, devadatta 調達, and Nandika 難提迦. Eitel. |
皇太極 皇太极 see styles |
huáng tài jí huang2 tai4 ji2 huang t`ai chi huang tai chi |
Hong Taiji (1592-1643), eighth son of Nurhaci 努爾哈赤|努尔哈赤[Nu3 er3 ha1 chi4], reigned 1626-1636 as Second Khan of Later Jin dynasty 後金|后金[Hou4 Jin1], then founded the Qing dynasty 大清[Da4 Qing1] and reigned 1636-1643 as Emperor; posomethingumous name 清太宗[Qing1 Tai4 zong1] |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
窮子喩 穷子喩 see styles |
qióng zǐ yù qiong2 zi3 yu4 ch`iung tzu yü chiung tzu yü gūji yu |
the parable of the wealthy man and the prodigal son |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
補羯娑 补羯娑 see styles |
bǔ jié suō bu3 jie2 suo1 pu chieh so fukasha |
paulkasa, an aboriginal, or the son 'of a śūdra father and of a kshatryā mother' (M.W.); intp. as low caste, scavenger, also an unbeliever (in the Buddhist doctrine of 因果 or retribution). |
補羯婆 see styles |
bǔ jié pó bu3 jie2 po2 pu chieh p`o pu chieh po |
[Note: 婆 should probably be 娑] paulkasa, an aboriginal, or the son 'of a śūdra father and of a kshatryā mother' (M.W.); intp. as low caste, scavenger, also an unbeliever (in the Buddhist doctrine of 因果 or retribution). |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
阿難陀 阿难陀 see styles |
ē nán tuó e1 nan2 tuo2 o nan t`o o nan to ananda あなんだ |
Prince Ananda, cousin of the Buddha and his closest disciple (person) Ananda (disciple of Gautama Buddha) Ānanda, 阿難; intp. by 歡喜 Joy; son of Droṇodana-rāja, and younger brother of Devadatta; he was noted as the most learned disciple of Buddha and famed for hearing and remembering his teaching, hence is styled 多聞; after the Buddha's death he is said to have compiled the sutras in the Vaibhāra cave, v. 畢, where the disciples were assembled in Magadha. He is reckoned as the second patriarch. Ānandabhadra and Ānandasāgara are generally given as two other Ānandas, but this is uncertain. |
七摩怛里 see styles |
qī mó dá lǐ qi1 mo2 da2 li3 ch`i mo ta li chi mo ta li shichi matari |
saptamātṛ. The seven divine mothers, or personified energies of the principal deities; they are associated with the worship of the god Śiva, and attend on his son Skanda or Kārttikeya, to whom at first only seven Mātṛs were assigned, but in the later mythology an innumerable number, who are sometimes represented as having displaced the original divine mothers M.W. Their names are given as (1) Cāmuṇḍā 遮文茶 or 左問拏 (2) Gaurī嬌吠哩; (3) Vaiṣṇavī 吠瑟拏微 (4) Kaumārī 嬌麼哩; (5) Indrāṇī, Aindrī, or Māhendrī 燕捺利 or 印捺哩; (6) Raudrī 勞捺哩; and (7) Vārāhī 末羅呬弭; cf. 七母天. |
三天四仙 see styles |
sān tiān sì xiān san1 tian1 si4 xian1 san t`ien ssu hsien san tien ssu hsien santen shisen |
v. 二天三仙 and add 鳩摩羅 Kuveradeva and 若提子 Nirgrahtha, son of Jñātṛ, i.e. of the Jñātṛ clan. |
三從四德 三从四德 see styles |
sān cóng sì dé san1 cong2 si4 de2 san ts`ung ssu te san tsung ssu te |
Confucian moral injunctions for women, namely: obey in turn three men father, husband and son, plus the four virtues of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 |
三綱五常 三纲五常 see styles |
sān gāng wǔ cháng san1 gang1 wu3 chang2 san kang wu ch`ang san kang wu chang |
three principles and five virtues (idiom); the three rules (ruler guides subject, father guides son and husband guides wife) and five constant virtues of Confucianism (benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信) |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
五障三從 五障三从 see styles |
wǔ zhàng sān cóng wu3 zhang4 san1 cong2 wu chang san ts`ung wu chang san tsung goshō sanshō |
The five hindrances to woman, see above, and her three subordinations, i. e. to father, husband. and son. |
以利亞敬 以利亚敬 see styles |
yǐ lì yà jìng yi3 li4 ya4 jing4 i li ya ching |
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13 |
佛陀毱多 see styles |
fó tuó jú duō fo2 tuo2 ju2 duo1 fo t`o chü to fo to chü to Buddagikuta |
Buddhagupta, "a Buddhistic king of Magadha, son and successor of Śakrāditya," Eitel. |
寢苫枕塊 寝苫枕块 see styles |
qǐn shān zhěn kuài qin3 shan1 zhen3 kuai4 ch`in shan chen k`uai chin shan chen kuai |
bed of straw and pillow of clay (idiom); the correct etiquette for a filial son during the mourning period |
封妻蔭子 封妻荫子 see styles |
fēng qī yìn zǐ feng1 qi1 yin4 zi3 feng ch`i yin tzu feng chi yin tzu |
to bestow a title on the wife of a deserving official and make his son heir to his titles |
後取息子 see styles |
atotorimusuko あととりむすこ |
son and heir; son who will succeed one |
忠孝両全 see styles |
chuukouryouzen / chukoryozen ちゅうこうりょうぜん |
(yoji) being a good son and a loyal subject; possessing loyalty and filial piety |
息子夫婦 see styles |
musukofuufu / musukofufu むすこふうふ |
one's son and his wife |
提婆達多 提婆达多 see styles |
dī pó dá duō di1 po2 da2 duo1 ti p`o ta to ti po ta to deibadatta / debadatta でいばだった |
(person) Devadatta (cousin of Gautama Buddha) 提婆; 提婆達; 提婆達兜; 達兜; 地婆達多 (or 地婆達兜); 禘婆達多; 調婆達多 Devadatta, son of Droṇodana rāja 斛飯王, and cousin of Śākyamuni, of whom he was enemy and rival, cultivating magical powers. For his wicked designs on the Buddha he is said to have been swallowed up alive in hell; nevertheless, he is predicted to become a Buddha as Devarāja; he was worshipped as a Buddha by a sect 'up to A. D. 400'. Eitel. |
月光童子 see styles |
yuè guāng tóng zǐ yue4 guang1 tong2 zi3 yüeh kuang t`ung tzu yüeh kuang tung tzu Gakkō Dōshi |
月光兒 The son of an elder of the capital of Magadha, who listening to heretics and against his son's pleadings, endeavoured to destroy the Buddha in a pitfall of fire, but, on the Buddha's approach, the fire turned to a pool and the father was converted; the son was then predicted by the Buddha to be king of China in a future incarnation, when all China and the Mongolian and other tribes would be converted, v. 月光童子經. |
父子親密 父子亲密 see styles |
fù zǐ qīn mì fu4 zi3 qin1 mi4 fu tzu ch`in mi fu tzu chin mi fûshi shinmitsu |
father and son shall be intimate |
至那僕底 see styles |
zhì nà pū dǐ zhi4 na4 pu1 di3 chih na p`u ti chih na pu ti |
Cīnapati, Lord (from) China, said in the Record of Western Lands 西域記 to have been appointed by the Han rulers; a country so-called because the son of 蕃維質 Fan Weizhi of 河西 Hexi dwelt (and reigned) there. Eitel says, 'A small kingdom in the north-west of India (near Lahore) the inhabitants of which asserted (A. D. 640) that their first kings had come from China.' |
蛋炒飯節 蛋炒饭节 see styles |
dàn chǎo fàn jié dan4 chao3 fan4 jie2 tan ch`ao fan chieh tan chao fan chieh |
Fried Rice with Egg Festival, informally observed annually on November 25 as the anniversary of the death in 1950 of Mao Zedong's son Mao Anying, by people who are grateful that Mao's grip on China did not extend to a second generation (The younger Mao died in an American air raid in Korea, and, according to a popular account, his death was the result of cooking fried rice with egg, which produced smoke detected by US forces.) |
阿奇里斯 see styles |
ā qí lǐ sī a1 qi2 li3 si1 a ch`i li ssu a chi li ssu |
Achilles (or Akhilleus or Achilleus), son of Thetis and Peleus, Greek hero central to the Iliad |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "And Son" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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