There are 47 total results for your And Ever search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
世 see styles |
shì shi4 shih sei / se せい |
life; age; generation; era; world; lifetime; epoch; descendant; noble (counter) (1) counter for generations; (suffix noun) (2) {geol} epoch; (personal name) Toki yuga. An age, 1, 000th part of a kalpa.loka, the world. 世 originally meant a human generation, a period of thirty years; it is used in Buddhism both foryuga, a period of time ever flowing, andloka, the world, worldly, earthly. The world is that which is to be destroyed; it is sunk in the round of mortality, or transmigration; and conceals, or is a veil over reality. |
事理 see styles |
shì lǐ shi4 li3 shih li jiri じり |
reason; logic reason; facts; propriety; sense Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 眞如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
倒掛 倒挂 see styles |
dào guà dao4 gua4 tao kua |
lit. to hang upside down; fig. topsy-turvy and inequitable, e.g. manufacturing and trading costs exceed the sale price (of some goods); to borrow more than one can ever repay |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
生死 see styles |
shēng sǐ sheng1 si3 sheng ssu seishi(p); shouji; shoushi / seshi(p); shoji; shoshi せいし(P); しょうじ; しょうし |
life or death (1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts. |
益發 益发 see styles |
yì fā yi4 fa1 i fa |
increasingly; more and more; ever more; all the more |
茶經 茶经 see styles |
chá jīng cha2 jing1 ch`a ching cha ching |
the Classic of Tea, first monograph ever on tea and its culture, written by 陸羽|陆羽[Lu4 Yu3] between 760-780 |
越發 越发 see styles |
yuè fā yue4 fa1 yüeh fa |
increasingly; more and more; ever more; all the more |
五臺山 五台山 see styles |
wǔ tái shān wu3 tai2 shan1 wu t`ai shan wu tai shan Godai Zan |
Mt Wutai in Shanxi 山西[Shan1 xi1], one of the Four Sacred Mountains and home of the Bodhimanda of Manjushri 文殊[Wen2 shu1] Pañcaśirsha, Pancaśikha. Wutai Shan, near the northeastern border of Shanxi, one of the four mountains sacred to Buddhism in China. The principal temple was built A. D. 471-500. There are about 150 monasteries, of which 24 are lamaseries. The chief director is known as Changjia Fo (the ever-renewing Buddha). Mañjuśrī is its patron saint. It is also styled 淸涼山. |
常勝軍 常胜军 see styles |
cháng shèng jun chang2 sheng4 jun1 ch`ang sheng chün chang sheng chün |
Ever Victorious Army (1860-1864), Qing dynasty army equipped and trained jointly with Europeans and used esp. against the Taiping rebels |
汲井輪 汲井轮 see styles |
jí jǐng lún ji2 jing3 lun2 chi ching lun kōseirin |
The round of reincarnations is like the waterwheel at the well ever revolving up and down. |
ツンドラ see styles |
tsundora ツンドラ |
(1) tundra (rus:); (adj-f,n) (2) (manga slang) (See ツンデレ) sharp and sarcastic without ever acting lovestruck |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
千代万代 see styles |
chiyoyorozuyo ちよよろずよ |
for ever and ever; (through) eternity; countless ages; till the end of time |
地久天長 地久天长 see styles |
dì jiǔ tiān cháng di4 jiu3 tian1 chang2 ti chiu t`ien ch`ang ti chiu tien chang |
enduring while the world lasts (idiom, from Laozi); eternal; for ever and ever (of friendship, hate etc); also written 天長地久|天长地久 |
尽未来際 see styles |
jinmiraisai; jinmiraizai じんみらいさい; じんみらいざい |
(adv,n) to the end of time; to the crack of doom; for ever and ever |
愈演愈烈 see styles |
yù yǎn yù liè yu4 yan3 yu4 lie4 yü yen yü lieh |
ever more critical; problems get more and more intense |
旬輸月送 旬输月送 see styles |
xún shū yuè sòng xun2 shu1 yue4 song4 hsün shu yüeh sung |
pay every ten days, give tribute every month (idiom); incessant and ever more complicated demands |
永永遠遠 永永远远 see styles |
yǒng yǒng yuǎn yuǎn yong3 yong3 yuan3 yuan3 yung yung yüan yüan |
for ever and ever |
生離死別 生离死别 see styles |
shēng lí sǐ bié sheng1 li2 si3 bie2 sheng li ssu pieh |
separated in life and death; to part for ever |
畏首畏尾 see styles |
wèi shǒu wèi wěi wei4 shou3 wei4 wei3 wei shou wei wei |
afraid of the head, terrified of the tail (idiom); ever fearful and nervous; afraid of the slightest thing |
連戰連勝 连战连胜 see styles |
lián zhàn lián shèng lian2 zhan4 lian2 sheng4 lien chan lien sheng |
fighting and winning a series of battles (idiom); ever victorious |
鐫心銘骨 镌心铭骨 see styles |
juān xīn míng gǔ juan1 xin1 ming2 gu3 chüan hsin ming ku |
etched in one's bones and heart (idiom); ever-present memory (esp. resentment) |
鐫骨銘心 镌骨铭心 see styles |
juān gǔ míng xīn juan1 gu3 ming2 xin1 chüan ku ming hsin |
etched in one's bones and heart (idiom); ever-present memory (esp. resentment) |
隨緣不變 随缘不变 see styles |
suí yuán bù biàn sui2 yuan2 bu4 bian4 sui yüan pu pien zuien fuhen |
Ever changing in conditions yet immutable in essence; i.e. the 眞如, in its two aspects of隨緣眞如 the absolute in its phenomenal relativity; and considered as immutable, the 不變眞如, which is likened to the water as opposite to the waves. |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
いつの時代も see styles |
itsunojidaimo いつのじだいも |
(adverb) (See いつの時代にも) in all ages; over the ages; forever and ever |
世々限りなく see styles |
yoyokagirinaku よよかぎりなく |
forever and ever |
世々限り無く see styles |
yoyokagirinaku よよかぎりなく |
forever and ever |
世世限りなく see styles |
yoyokagirinaku よよかぎりなく |
forever and ever |
世世限り無く see styles |
yoyokagirinaku よよかぎりなく |
forever and ever |
いつの時代にも see styles |
itsunojidainimo いつのじだいにも |
(adverb) (See いつの時代も) in all ages; over the ages; forever and ever |
千代に八千代に see styles |
chiyoniyachiyoni ちよにやちよに |
(adverb) (archaism) for millennia and millennia; for years and years; forever and ever |
愛でたし愛でたし see styles |
medetashimedetashi めでたしめでたし |
(expression) (kana only) and they all lived happily ever after (traditional ending to stories) |
目出度し目出度し see styles |
medetashimedetashi めでたしめでたし |
(expression) (kana only) and they all lived happily ever after (traditional ending to stories) |
戰無不勝，攻無不克 战无不胜，攻无不克 see styles |
zhàn wú bù shèng , gōng wú bù kè zhan4 wu2 bu4 sheng4 , gong1 wu2 bu4 ke4 chan wu pu sheng , kung wu pu k`o chan wu pu sheng , kung wu pu ko |
to triumph in every battle and win every fight (idiom); all-conquering; ever victorious; nothing they can't do |
戰無不勝，攻無不取 战无不胜，攻无不取 see styles |
zhàn wú bù shèng , gōng wú bù qǔ zhan4 wu2 bu4 sheng4 , gong1 wu2 bu4 qu3 chan wu pu sheng , kung wu pu ch`ü chan wu pu sheng , kung wu pu chü |
to triumph in every battle and win every fight (idiom); all-conquering; ever victorious; nothing they can't do |
攻無不克，戰無不勝 攻无不克，战无不胜 see styles |
gōng wú bù kè , zhàn wú bù shèng gong1 wu2 bu4 ke4 , zhan4 wu2 bu4 sheng4 kung wu pu k`o , chan wu pu sheng kung wu pu ko , chan wu pu sheng |
to triumph in every battle and win every fight (idiom); all-conquering; ever victorious; nothing they can't do |
Variations: |
tatoe(p); tatoi(仮令, 縦令) たとえ(P); たとい(仮令, 縦令) |
(adverb) (kana only) (often paired with ても, でも, and とも) even if; no matter (what); if; though; although; supposing; supposing that; -ever |
Variations: |
hatashite はたして |
(adverb) (1) as was expected; just as one thought; sure enough; (adverb) (2) (used in interrogative and hypothetical sentences) really; actually; ever |
Variations: |
medetashimedetashi めでたしめでたし |
(expression) (1) (kana only) (traditional ending to stories) (See 愛でたし) and they all lived happily ever after; (expression) (2) (kana only) having a happy ending; ending without incident |
Variations: |
kiri きり |
(1) (kana only) end; finish; place to stop; (2) (kana only) (See 切りがない・1) bound; limit; end; (3) (限り, 限 only) {finc} delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in jōruri or kabuki); final performance of the day (in vaudeville); (5) trump card; (6) {cards} king (court card; in mekuri karuta and unsun karuta); (counter) (7) counter for slices (esp. thick slices); counter for cuts (of fish, meat, etc.); (particle) (8) (kana only) (sometimes pronounced ぎり) (See っきり・1) only; just; (particle) (9) (kana only) (usu. in a negative sentence; sometimes pronounced ぎり) (ever) since; after; (particle) (10) (kana only) (sometimes pronounced ぎり) continuously; remaining (in a particular state) |
Variations: |
gekonotatetakurahanai げこのたてたくらはない |
(exp,adj-i) (proverb) don't act all high and mighty just because you don't drink; no teetotaler has (ever) built a storehouse |
Variations: |
gekonotatetakurahanai げこのたてたくらはない |
(exp,adj-i) (proverb) don't act all high and mighty just because you don't drink; no teetotaler has (ever) built a storehouse |
Variations: |
medetashimedetashi めでたしめでたし |
(expression) (1) (kana only) (traditional ending to stories) (See 愛でたし) and they all lived happily ever after; (expression) (2) (kana only) having a happy ending; ending without incident |
Variations: |
yoyokagirinaku よよかぎりなく |
forever and ever |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 47 results for "And Ever" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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