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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
順生業 see styles |
junshougou / junshogo じゅんしょうごう |
{Buddh} sancita karma; karma whose cause is in the present life but whose effect is in the next life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
麤惡苑 麤恶苑 see styles |
cū è yuàn cu1 e4 yuan4 ts`u o yüan tsu o yüan |
(麁惡苑) The rough and evil park, one of Indra's four parks, that of armaments and war. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
齊業身 齐业身 see styles |
qí yè shēn qi2 ye4 shen1 ch`i yeh shen chi yeh shen |
The final body which brings to an end all former karma. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
エーザイ see styles |
eezai エーザイ |
(company) Eisai (Japanese pharmaceutical company); (c) Eisai (Japanese pharmaceutical company) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ガロン瓶 see styles |
garonbin ガロンびん |
gallon bottle; three litre glass bottle used for pharmaceuticals | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
きゅうよ see styles |
kyuuyo / kyuyo きゅうよ |
(rare) (kana only) (See アルマジロ) armadillo | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ダルマ峠 see styles |
darumatouge / darumatoge ダルマとうげ |
(place-name) Darma (pass) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ホステス see styles |
hosutesu ホステス |
(1) hostess; (2) barmaid | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一切有部 see styles |
yī qiè yǒu bù yi1 qie4 you3 bu4 i ch`ieh yu pu i chieh yu pu Issai u bu |
The realistic School, Sarvāstivādaḥ, a branch of the Vaibhāṣika, claiming Rāhula as founder, asserting the reality of all phenomena: 說一切有部; 薩婆多部; 薩婆阿私底婆拖部; 一切語言部. It divided, and the following seven schools are recorded, but the list is doubtful: — Mūlasarvāstivādaḥ 一切有根本部. Kāśyapīyaḥ 迦葉毘維, also known as Suvarṣakāḥ 蘇跋梨柯部; 遊梨沙部; 蘇梨沙部; and 善歲部. Dharmaguptāḥ 法密部; 法藏部; 法護部. Mahīśāsakāḥ or Mahīśāsikāḥ 摩醯奢婆迦部; 彌喜捨婆阿部; 彌沙塞部; 化地部; 正地部. Tāmraṣāṭīyāḥ. Vibhajyavādinaḥ 分別說部. Bahuśrutīyāḥ 婆收婁多柯 or 多聞部. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一切法空 see styles |
yī qiè fǎ kōng yi1 qie4 fa3 kong1 i ch`ieh fa k`ung i chieh fa kung issaihō kū |
sarvadharma-śūnyatā, the emptiness or unreality of all things. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一切皆成 see styles |
yī qiè jiē chéng yi1 qie4 jie1 cheng2 i ch`ieh chieh ch`eng i chieh chieh cheng issai kai jō |
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一實境界 一实境界 see styles |
yī shí jìng jiè yi1 shi2 jing4 jie4 i shih ching chieh ichi jitsu kyōgai |
The state or realm of 一實; the realization of the spirituality of all things; it is the 如來法身 the tathāgata-dharmakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
万有製薬 see styles |
banyuuseiyaku / banyuseyaku ばんゆうせいやく |
(company) Banyu Pharmaceutical; (c) Banyu Pharmaceutical | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三宝荒神 see styles |
sanboukoujin / sanbokojin さんぼうこうじん |
(1) {Buddh} (See 三宝) guardian deity of the three jewels (Buddha, Dharma and Sangha); (2) three-person saddle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三種光明 三种光明 see styles |
sān zhǒng guāng míng san1 zhong3 guang1 ming2 san chung kuang ming sanshu kōmyō |
The three kinds of light: (a) extemal— sun, moon, stars, lamps, etc.; (b) dharma, or the light of right teaching and conduct; (c) the effulgence or bodily halo emitted by Buddhas, bodhisattvas, devas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三種淨業 三种淨业 see styles |
sān zhǒng jìng yè san1 zhong3 jing4 ye4 san chung ching yeh sanshu jōgō |
The threefold way of obtaining pure karma, idem 三福. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上中下法 see styles |
shàng zhòng xià fǎ shang4 zhong4 xia4 fa3 shang chung hsia fa jō chū ge hō |
The three dharmas, systems, or vehicles, 菩薩, 緣覺, and 聲聞 bodhisattva, pratyeka-buddha, and śrāvaka. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不定受業 不定受业 see styles |
bù dìng shòu yè bu4 ding4 shou4 ye4 pu ting shou yeh fujō jugō |
One of the 'four karma' — aniyata or indefinite karma; opposite of 定業. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不淨觀經 不淨观经 see styles |
bù jìng guān jīng bu4 jing4 guan1 jing1 pu ching kuan ching Fujō kan kyō |
A sutra of Dharmatrata. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中外製薬 see styles |
chuugaiseiyaku / chugaiseyaku ちゅうがいせいやく |
(company) Chugai Pharmaceutical; (c) Chugai Pharmaceutical | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九山八海 see styles |
jiǔ shān bā hǎi jiu3 shan1 ba1 hai3 chiu shan pa hai kusan-hakkai |
The nine cakravāla, or concentric mountain ranges or continents, separated by eight seas, of a universe. The central mountain of the nine is Sumeru 須彌 and around it are the ranges Khadiraka 佶提羅, Īṣādhara 伊沙陀羅, Yugaṃdhara 遊乾陀羅, Sudarśaṇa 蘇達梨舍那, Aśvakarṇa 安濕縛竭拏, Nemiṃdhara 尼民陀羅, Vinataka 毘那多迦, Cakravāda 斫迦羅; v. 七金山. The Abhidharma Kośa gives a different order: Sumeru, Yugaṃdhara, Īṣādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, with an "iron-wheel" mountain encompassing all; there are also differences in the detail. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二祖斷臂 二祖断臂 see styles |
èr zǔ duàn bì er4 zu3 duan4 bi4 erh tsu tuan pi niso danpi |
the second patriarch in China 慧可 of the Chan school, who, to induce bodhidharma to receive him, is said to have cut of his left arm in the snow in order to prove his firmness and determination. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
互為因果 互为因果 see styles |
hù wéi yīn guǒ hu4 wei2 yin1 guo3 hu wei yin kuo |
mutually related karma (idiom); fates are intertwined; interdependent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五百羅漢 五百罗汉 see styles |
wǔ bǎi luó hàn wu3 bai3 luo2 han4 wu pai lo han gohyakurakan ごひゃくらかん |
(place-name) Gohyakurakan (五百大羅漢) 500 great arhats who formed the synod under Kaniṣka and are the supposed compilers of the Abhidharma-mahāvibhāṣā-śāstra, 400 years after Buddha entered nirvana (阿毗達磨大毗婆娑論), tr. by Xuanzang (A. D. 656-9). The 500 Lohans found in some monasteries have various definitions. |
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五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他生の縁 see styles |
tashounoen / tashonoen たしょうのえん |
karma from a previous existence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伏駄蜜多 see styles |
fú tuó mì duō fu2 tuo2 mi4 duo1 fu t`o mi to fu to mi to Fukudamitta |
Buddhamitra, of northern India, the ninth patriarch, a vaiśya by birth (third caste), author of the 五門禪經要用法 Pancadvara-dhyāna-sutramahartha-dharma; he was styled Mahā-dhyāna-guru. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伽婆達摩 伽婆达摩 see styles |
qié pó dá mó qie2 po2 da2 mo2 ch`ieh p`o ta mo chieh po ta mo Kabadama |
Bhagavaddharma. A Western Indian monk who tr. a work on 觀自在. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
僧伽跋摩 see styles |
sēng qié bá mó seng1 qie2 ba2 mo2 seng ch`ieh pa mo seng chieh pa mo Sōgyabatsuma |
Saṅghavarman, an Indian monk who arrived in Nanjing A.D. 433, tr. five works in 434, went westward in 442. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
優婆提舍 优婆提舍 see styles |
yōu pó tí shè you1 po2 ti2 she4 yu p`o t`i she yu po ti she yūbadaisha |
upadeśa; 優婆題舍; 優波提舍 (or 優波替舍); 鄔波題鑠 (or 鄔波弟鑠). Discourses and discussions by question and answer; one of the twelve divisions of the Canon; a synonym for the Abhidharma, also for the Tantras. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八五三二 see styles |
bā wǔ sān èr ba1 wu3 san1 er4 pa wu san erh hachi go san ni |
The four special characteristics of the 法相 Dharmalakṣaṇa sect, i.e. 八識, 五法, 三性, and 二無我 q.v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分別說部 分别说部 see styles |
fēn bié shuō bù fen1 bie2 shuo1 bu4 fen pieh shuo pu Funbetsusetsu bu |
The Vibhajyavādins. A school the origin of which is obscure. The meaning of the term, not necessarily limited to this school, is the method of particularization in dealing with questions in debate. It is suggested that this school was established to harmonize the differences between the Sthavirās and Mahāsāṅghikas. The Abhidharma Pitaka 'as we have it in the Pali Canon, is the definite work of this school ', Keith, 153. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分陀利迦 see styles |
fēn tuó lì jiā fen1 tuo2 li4 jia1 fen t`o li chia fen to li chia fundarika |
(also see 分陀利) puṇḍarīka, 芬陀; 分荼利迦, 分荼利華, 奔荼利迦, 奔荼利華; 本拏哩迦; the 白蓮花 white lotus (in full bloom). It is also termed 百葉華 (or 八葉華) hundred (or eight) leaf flower. For Saddharma-puṇḍarīka, the Lotus Sutra, v. 妙法蓮華經. The eighth and coldest hell is called after this flower, because the cold lays bare the bones of the wicked, so that they resemble the whiteness of this lotus. It is also called 隨色花; when a bud, it is known as 屈摩羅; and when fading, as 迦摩羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
初転法輪 see styles |
shotenpourin; shotenbourin; shotenhourin / shotenporin; shotenborin; shotenhorin しょてんぽうりん; しょてんぼうりん; しょてんほうりん |
{Buddh} setting in motion the wheel of the dharma; the first turning of the wheel | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
化相三寶 化相三宝 see styles |
huà xiàng sān bǎo hua4 xiang4 san1 bao3 hua hsiang san pao kesō sanbō |
The nirmāṇakāya Buddha in the triratna forms; in Hīnayāna these are the human 16-foot Buddha, his dharma as revealed in the four axioms and twelve nidānas, and his sangha, or disciples, i. e. arhats and pratyekabuddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
医歯薬学 see styles |
ishiyakugaku いしやくがく |
(study of) medicine, dentistry and pharmacology | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二部經 十二部经 see styles |
shí èr bù jīng shi2 er4 bu4 jing1 shih erh pu ching jūnibu kyō |
Twelve divisions of the Mahāyāna canon: (1) 修多羅 sūtra; (2) 祇夜 geya; (3) 伽陀 gāthā; (4) 尼陀那 nidāna, also 因緣; (5) 伊帝目多 itivṛttaka; (6) 闍多伽 jātaka; (7) 阿浮達摩 adbhuta-dharma, i.e. the 阿毘達摩 abhidhama; (8) 阿波陀那 avadāna; (9) 優婆提舍 upadeśa; (10) 優陀那udāna; (11) 毘佛略 vaipulya; (12) 和 伽羅 vyākaraṇa. Cf. 九部經. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
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周遍法界 see styles |
zhōu biàn fǎ jiè zhou1 bian4 fa3 jie4 chou pien fa chieh shūhen hokkai |
The universal dharmadhātu; the universe as an expression of the dharmakāya; the universe; cf. 法界. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四尋思觀 四寻思观 see styles |
sì xún sī guān si4 xun2 si1 guan1 ssu hsün ssu kuan shi jinshi kan |
A study or contemplation of the 法相宗 Dharmalakṣana sect, on 名 the terms used, 義 the meanings of the things or phenomena, 自性 the nature of the things, 差別 their differentiation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四律五論 四律五论 see styles |
sì lǜ wǔ lùn si4 lv4 wu3 lun4 ssu lü wu lun shiritsu goron |
The four vinaya and the five śāstras. The four vinaya 四律, or disciplinary regulations, are the 十誦律 Sarvāstivāda version tr. in 61 chuan by Punyatara; 四分律 Dharmagupta's version, tr. in 60 chuan by Buddhayaśas; 僧祗律 Sāṃghika version or Mahāsāṃghika version, tr. in 40 chuan, by Buddhabhadra; and 五部律 Mahīśāsaka version, tr. in 30 chuan by Buddhajīva and others, also known as Mahīśāsaka-nikāya-pañcavargavinaya. The five śāstras 五論 are 毘尼母論; 摩得勒伽論; 善見論; 薩婆多論; and 明了論. v. 論. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四德樂邦 四德乐邦 see styles |
sì dé lè bāng si4 de2 le4 bang1 ssu te le pang shitoku rakuhō |
四德波羅蜜 The joyful realm, or acme of the above four virtues, the nirvana realm, the abode or dharmakāya of the Tathāgata. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四波羅夷 四波罗夷 see styles |
sì bō luó yí si4 bo1 luo2 yi2 ssu po lo i shi harai |
四重; 四棄, 四極重感墮罪 The four pārājikas, or grievous sins of monks or nuns: (1) abrahmacarya, sexual immorality, or bestiality; (2) adattādāna, stealing; (3) vadhahiṃṣa killing; (4) uttaramanuṣyadharma-prālapa, false speaking. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四無礙解 四无碍解 see styles |
sì wú ài jiě si4 wu2 ai4 jie3 ssu wu ai chieh shi muge ge |
(or 四無礙智 or 四無礙辯). pratisaṃvid, the four unhindered or unlimited bodhisattva powers of interpretation, or reasoning, i. e. in 法 dharma, the letter of the law; 義 artha, its meaning; ? nirukti, in any language, or form of expression; 樂說 pratibhāna, in eloquence, or pleasure in speaking, or argument. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四種信心 四种信心 see styles |
sì zhǒng xìn xīn si4 zhong3 xin4 xin1 ssu chung hsin hsin shi shu shinshin |
The four kinds of faith given in the Awakening of Faith, i. e. (1) in the 眞如 q. v. as the teacher of all Buddhas and fount of all action; (2) in Buddha, or the Buddhas; (3) in the Dharma; and (4) in the Sarogha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
因果報應 因果报应 see styles |
yīn guǒ bào yìng yin1 guo3 bao4 ying4 yin kuo pao ying |
(Buddhism) retribution; karma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
因果応報 see styles |
ingaouhou / ingaoho いんがおうほう |
(yoji) retribution; retributive justice; karma; just deserts; poetic justice; reward and punishment for one's past behavior | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
地域薬局 see styles |
chiikiyakkyoku / chikiyakkyoku ちいきやっきょく |
(See 門前薬局) community pharmacy | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
坐久成勞 坐久成劳 see styles |
zuò jiǔ chéng láo zuo4 jiu3 cheng2 lao2 tso chiu ch`eng lao tso chiu cheng lao zakyu jōrō |
To accomplish one's labour by prolonged sitting, as did Bodhidharma. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大塚製薬 see styles |
ootsukaseiyaku / ootsukaseyaku おおつかせいやく |
(company) Otsuka Pharmaceutical; (c) Otsuka Pharmaceutical | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大寶法王 大宝法王 see styles |
dà bǎo fǎ wáng da4 bao3 fa3 wang2 ta pao fa wang Daihō Hōō |
Mahāratna-dharma-rāja. Title of the reformer of the Tibetan church, founder of the Yellow sect, b. A.D. 1417 ,worshipped as an incarnation of Amitābha, now incarnate in every Bogdo gegen Hutuktu reigning in Mongolia. He received this title in A. D. 1426. See 宗客巴 Tsong-kha-Pa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
天王如來 天王如来 see styles |
tiān wáng rú lái tian1 wang2 ru2 lai2 t`ien wang ju lai tien wang ju lai Tennō Nyorai |
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
妙法一乘 see styles |
miào fǎ yī shèng miao4 fa3 yi1 sheng4 miao fa i sheng myōhō ichijō |
The One Vehicle of the wonderful dharma, or perfect Mahāyāna. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
尸羅達磨 尸罗达磨 see styles |
shī luó dá mó shi1 luo2 da2 mo2 shih lo ta mo Shiradaruma |
Śīladharma, a śramaṇa of Khotan. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
平等法身 see styles |
píng děng fǎ shēn ping2 deng3 fa3 shen1 p`ing teng fa shen ping teng fa shen byōdō hosshin |
Universalized dharmakāya, a stage in Bodhisattva development above the eighth, i. e. above the 八地. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
念佛三昧 see styles |
niàn fó sān mèi nian4 fo2 san1 mei4 nien fo san mei nenbutsu zanmai |
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
應化法身 应化法身 see styles |
yìng huà fǎ shēn ying4 hua4 fa3 shen1 ying hua fa shen ōge hō shin |
Responsive manifestation of the dharmakāya, or Absolute Buddha, in infinite forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
懸壺濟世 悬壶济世 see styles |
xuán hú jì shì xuan2 hu2 ji4 shi4 hsüan hu chi shih |
practice medicine or pharmacy to help the people or public | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
戒師五德 戒师五德 see styles |
jiè shī wǔ dé jie4 shi1 wu3 de2 chieh shih wu te kaishi gotoku |
The five virtues of the teacher of the discipline: obedience to the rules, twenty years as monk, ability to explain the vinaya, meditation, ability to explain the abhidharma. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
指定薬物 see styles |
shiteiyakubutsu / shiteyakubutsu していやくぶつ |
designated drug (under the Pharmaceutical Affairs Law) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
提婆設摩 提婆设摩 see styles |
tí pó shè mó ti2 po2 she4 mo2 t`i p`o she mo ti po she mo Dibasetsuma |
Devakṣema, or Devaśarman, an arhat who wrote the 阿毘達磨識身足論 tr. by Xuanzang, A. D. 649, in which he denied the ego. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩咥哩迦 see styles |
mó dié lī jiā mo2 die2 li1 jia1 mo tieh li chia Machirika |
咥哩迦 Mātṛkā, a name for the Abhidharmapiṭaka. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩怛里迦 see styles |
mó dá lǐ jiā mo2 da2 li3 jia1 mo ta li chia |
mātṛkā, also 摩呾里迦; 摩怛履迦; 摩得勒伽 (or 摩德勒伽); 摩多羅迦; 摩侄梨迦; 摩室里迦; 摩夷; the Abhidharma-piṭaka, as the mother of Buddhist philosophy. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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