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<123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不墮惡道 不堕恶道 see styles |
bù d uo è dào bu4 d uo4 e4 dao4 pu d uo o tao fu da akudō |
not falling into evil rebirths | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不定地法 see styles |
bù dìng dì fǎ bu4 ding4 di4 fa3 pu ting ti fa fujōchi hō |
One of the six mental conditions, that of undetermined character, open to any influence good or evil. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不定性聚 see styles |
bù dìng xìng jù bu4 ding4 xing4 ju4 pu ting hsing chü |
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不懷好意 不怀好意 see styles |
bù huái hǎo yì bu4 huai2 hao3 yi4 pu huai hao i |
to harbor evil designs; to harbor malicious intentions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不更惡趣 不更恶趣 see styles |
bù gēn gè qù bu4 gen1 ge4 qu4 pu ken ko ch`ü pu ken ko chü fukyō akushu |
not reborn into evil destinies | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二乘惡人 二乘恶人 see styles |
èr shèng èr én er4 sheng4 er4 en2 erh sheng erh en nijō akunin |
evil adherents of the two vehicles | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五濁惡世 五浊恶世 see styles |
wǔ zhuó è shì wu3 zhuo2 e4 shi4 wu cho o shih gojoku akuse |
an evil world, stained with the five turbidities | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五無間罪 五无间罪 see styles |
wǔ wú jiān zuì wu3 wu2 jian1 zui4 wu wu chien tsui go muken zai |
five kinds of evil acts leading to rebirth in the unremitting hell | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五道六道 see styles |
wǔ dào liù dào wu3 dao4 liu4 dao4 wu tao liu tao godō rokudō |
There is difference of statement whether there are five or six gati, i. e. ways or destinies; if six, then there is added the asura, a being having functions both good and evil, both deva and demon. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部尊法 see styles |
wǔ bù zūn fǎ wu3 bu4 zun1 fa3 wu pu tsun fa gobu sonbō |
五種壇法 (or 五部護摩 or 五部悉地). Ceremonials of the esoteric cult for ridding from calamity; for prosperity; subduing evil (spirits); seeking the love of Buddhas; calling the good to aid; cf. 五種修法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以德報怨 以德报怨 see styles |
yǐ dé bào yuàn yi3 de2 bao4 yuan4 i te pao yüan |
to return good for evil (idiom); to requite evil with good | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以毒制毒 see styles |
idokuseidoku / idokusedoku いどくせいどく |
(yoji) using poisonous medication to control poison; fighting evil with evil; fighting fire with fire | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以毒攻毒 see styles |
yǐ dú gōng dú yi3 du2 gong1 du2 i tu kung tu |
to cure ills with poison (TCM); to fight evil with evil; set a thief to catch a thief; to fight fire with fire | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六群比丘 see styles |
liù qún bǐ qiū liu4 qun2 bi3 qiu1 liu ch`ün pi ch`iu liu chün pi chiu rokugun biku |
The six common-herd bhikṣus, to whose improper or evil conduct is attributed the laying down of many of the laws by Śākyamuni; also 六衆; different lists of names are given, the generally accepted list indicating Nanda, Upananda, Aśvaka, Punarvasu, Chanda, and Udāyin. Udāyin is probably Kalodayin, a name given in other lists. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
別解脫戒 别解脱戒 see styles |
bié jiě tuō jiè bie2 jie3 tuo1 jie4 pieh chieh t`o chieh pieh chieh to chieh betsu gedatsu kai |
Another name for the commandments, which liberate by the avoidance of evil. Also別解脫律儀. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勧善懲悪 see styles |
kanzenchouaku / kanzenchoaku かんぜんちょうあく |
(yoji) rewarding good and punishing evil; poetic justice | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勸善徵惡 劝善征恶 see styles |
quàn shàn zhēng è quan4 shan4 zheng1 e4 ch`üan shan cheng o chüan shan cheng o kan zen chō aku |
encouraging the good and punishing evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勸善懲惡 劝善惩恶 see styles |
quàn shàn chéng è quan4 shan4 cheng2 e4 ch`üan shan ch`eng o chüan shan cheng o |
to encourage virtue and punish evil (idiom); fig. poetic justice; you get what's coming to you | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勸止諸惡 劝止诸恶 see styles |
quàn zhǐ zhū è quan4 zhi3 zhu1 e4 ch`üan chih chu o chüan chih chu o kanshi shoaku |
to encourage the suppression of evil activities | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
包藏禍心 包藏祸心 see styles |
bāo cáng huò xīn bao1 cang2 huo4 xin1 pao ts`ang huo hsin pao tsang huo hsin |
to harbor evil intentions (idiom); concealing malice | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十五智斷 十五智断 see styles |
shí wǔ zhì duàn shi2 wu3 zhi4 duan4 shih wu chih tuan jūgo chidan |
The fifteen days of the waxing moon are likened to the fifteen kinds of increasing wisdom 智, and the fifteen waning days to the fifteen kinds of deliverance from evil 斷. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十六善神 see styles |
shí liù shàn shén shi2 liu4 shan4 shen2 shih liu shan shen jūrokuzenshin |
Two lists are given, one of sixteen 大將 mahārājas; another of sixteen 善神 good spirits or gods; all of them are guardians of the good and enemies of evil. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
厄落とし see styles |
yakuotoshi やくおとし |
(noun/participle) escape from evil; exorcism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
善惡之業 善恶之业 see styles |
shàn è zhī yè shan4 e4 zhi1 ye4 shan o chih yeh zen aku no gyō |
good and evil karma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
善惡報應 善恶报应 see styles |
shàn è bào yìng shan4 e4 bao4 ying4 shan o pao ying zen'aku hōō |
recompense for good or evil activity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
善惡業報 善恶业报 see styles |
shàn è yè bào shan4 e4 ye4 bao4 shan o yeh pao zenaku gōppō |
retribution of good and evil karma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
喜樂邪命 喜乐邪命 see styles |
xǐ lè xié mìng xi3 le4 xie2 ming4 hsi le hsieh ming kiraku jamyō |
enjoyment of evil livelihood | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四不寄附 see styles |
sì bù jì fù si4 bu4 ji4 fu4 ssu pu chi fu shi fukifu |
The four to whom one does not entrust valuables— the old, for death is nigh; the distant, lest one has immediate need of them; the evil; or the 大力 strong; lest the temptation be too strong for the last two. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四惡比丘 四恶比丘 see styles |
sì è bǐ qiū si4 e4 bi3 qiu1 ssu o pi ch`iu ssu o pi chiu shiaku biku |
The four wicked bhikṣus who threw over the teaching of their Buddha 大莊嚴 Dazhuangyan after his nirvana; these suffered in the deepest hells, came forth purified, but have not been able to attain perfection because of their past unbelief; v. 佛藏經往古品. Also four disobedient bhikṣus who through much purgation ultimately became the Buddhas of the four points of the compass, 阿閦, 寳相, 無量壽, and 微妙聲. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
墮於惡趣 堕于恶趣 see styles |
duò yú è qù duo4 yu2 e4 qu4 to yü o ch`ü to yü o chü da o akushu |
falls into evil rebirths | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
墮諸惡趣 堕诸恶趣 see styles |
duò zhū è qù duo4 zhu1 e4 qu4 to chu o ch`ü to chu o chü da shoakushu |
to fall into evil rebirths | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
外道惡人 外道恶人 see styles |
wài dào èr én wai4 dao4 er4 en2 wai tao erh en gedō akunin |
evil non-Buddhists | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
始作俑者 see styles |
shǐ zuò yǒng zhě shi3 zuo4 yong3 zhe3 shih tso yung che |
lit. the first person to make funerary figurines (idiom); fig. the originator of an evil practice | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
婆婆伽利 see styles |
pó pó qié lì po2 po2 qie2 li4 p`o p`o ch`ieh li po po chieh li Babagari |
Pāpakārin; evil-doer, name of a prince. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
嫉惡如仇 see styles |
jí è - rú chóu ji2 e4 - ru2 chou2 chi o - ju ch`ou chi o - ju chou |
(idiom) to hate evil as one hates an enemy | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
寸善尺魔 see styles |
sunzenshakuma すんぜんしゃくま |
(expression) (yoji) in evil, there is odds; there is more evil than good in this world; one good thing tends to cause many bad things to happen | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
小人閑居 see styles |
shoujinkankyo / shojinkankyo しょうじんかんきょ |
(expression) (proverb) (yoji) (See 小人閑居して不善をなす) a small-minded person being idle (tends to do evil) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
居心不良 see styles |
jū xīn bù liáng ju1 xin1 bu4 liang2 chü hsin pu liang |
to harbor evil intentions (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
平庸之惡 平庸之恶 see styles |
píng yōng zhī è ping2 yong1 zhi1 e4 p`ing yung chih o ping yung chih o |
(philosophy) banal evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
廢惡修善 废恶修善 see styles |
fèi è xiū shàn fei4 e4 xiu1 shan4 fei o hsiu shan haiaku shuzen |
To cast aside evil and perform the good. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
形影一如 see styles |
keieiichinyo / keechinyo けいえいいちにょ |
(yoji) being inseparable as a form and its shadow; a person's deed mirrors the good or evil of his mind; husband and wife being never apart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
念佛三昧 see styles |
niàn fó sān mèi nian4 fo2 san1 mei4 nien fo san mei nenbutsu zanmai |
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
怙惡不悛 怙恶不悛 see styles |
hù è bù quān hu4 e4 bu4 quan1 hu o pu ch`üan hu o pu chüan |
to keep doing evil without a sense of repentance (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪い行い see styles |
waruiokonai わるいおこない |
(exp,n) bad deed; evil deed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪たれ口 see styles |
akutareguchi あくたれぐち |
abuse; insult; slander; evil speaking | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪に傾く see styles |
akunikatamuku あくにかたむく |
(exp,v5k) to be inclined to evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪の枢軸 see styles |
akunosuujiku / akunosujiku あくのすうじく |
(exp,n) Axis of Evil (Iran, Iraq and North Korea) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪人正機 see styles |
akuninshouki / akuninshoki あくにんしょうき |
(expression) (yoji) The evil persons are the right object of Amida's salvation; The evil persons have the unique opportunity to go to heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪行三昧 see styles |
akugyouzanmai / akugyozanmai あくぎょうざんまい |
committing every evil; being given to evil ways; following the path of evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
悪魔調伏 see styles |
akumachoubuku / akumachobuku あくまちょうぶく |
exorcism; praying down evil spirits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡不善法 恶不善法 see styles |
è bù shàn fǎ e4 bu4 shan4 fa3 o pu shan fa aku fuzen hō |
evil and unwholesome phenomena | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡劣影響 恶劣影响 see styles |
è liè yǐng xiǎng e4 lie4 ying3 xiang3 o lieh ying hsiang |
evil influence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡叉白賴 恶叉白赖 see styles |
è chā bái lài e4 cha1 bai2 lai4 o ch`a pai lai o cha pai lai |
evil behavior (idiom); brazen villainy | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡友所攝 恶友所摄 see styles |
è yǒu suǒ shè e4 you3 suo3 she4 o yu so she akuyū sho shō |
involved with evil friends | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡取空病 恶取空病 see styles |
è qǔ kōng bìng e4 qu3 kong1 bing4 o ch`ü k`ung ping o chü kung ping aku shukū byō |
illness of the evil attachment to emptiness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡因惡果 恶因恶果 see styles |
è yīn è guǒ e4 yin1 e4 guo3 o yin o kuo akuin akuka |
evil causes bring evil results [without fail] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡有惡報 恶有恶报 see styles |
è yǒu è bào e4 you3 e4 bao4 o yu o pao |
evil has its retribution (idiom); to suffer the consequences of one's bad deeds; sow the wind and reap the whirlwind (Hosea 8:7) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡業現行 恶业现行 see styles |
è yè xiàn xíng e4 ye4 xian4 xing2 o yeh hsien hsing akugō gengyō |
manifestations of evil activity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡者共住 恶者共住 see styles |
è zhě gòng zhù e4 zhe3 gong4 zhu4 o che kung chu akusha gūjū |
living with evil people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡行所依 恶行所依 see styles |
è xíng suǒ yī e4 xing2 suo3 yi1 o hsing so i akugyō shoe |
basis of evil activities | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡貫滿盈 恶贯满盈 see styles |
è guàn mǎn yíng e4 guan4 man3 ying2 o kuan man ying |
lit. strung through and filled with evil (idiom); filled with extreme evil; replete with vice; guilty of monstrous crimes | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
惡趣苦苦 恶趣苦苦 see styles |
è qù kǔ kǔ e4 qu4 ku3 ku3 o ch`ü k`u k`u o chü ku ku akushu kuku |
ordinary suffering in the evil destinies | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
懲惡揚善 惩恶扬善 see styles |
chéng è yáng shàn cheng2 e4 yang2 shan4 ch`eng o yang shan cheng o yang shan |
to uphold virtue and condemn evil (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
所作覆藏 所作复藏 see styles |
suǒ zuò fù zàng suo3 zuo4 fu4 zang4 so tso fu tsang shosa fukuzō |
concealing [the evil] that one has done | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
扶正壓邪 扶正压邪 see styles |
fú zhèng yā xié fu2 zheng4 ya1 xie2 fu cheng ya hsieh |
to uphold good and suppress evil (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
抑止攝取 抑止摄取 see styles |
yì zhǐ shè qǔ yi4 zhi3 she4 qu3 i chih she ch`ü i chih she chü yokushi sesshu |
The suppression or universal reception of evil beings; pity demands the latter course. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
投鼠忌器 see styles |
tóu shǔ jì qì tou2 shu3 ji4 qi4 t`ou shu chi ch`i tou shu chi chi |
lit. to refrain from shooting at the rat for fear of breaking the vases (idiom); to not act against an evil so as to prevent harm to innocents | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
折伏攝受 折伏摄受 see styles |
zhé fú shè shòu zhe2 fu2 she4 shou4 che fu she shou shaku bukushōju |
To subdue the evil and receive the good; cf. 抑. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
抜本塞源 see styles |
bapponsokugen ばっぽんそくげん |
(yoji) eradication of (sources of) evil; laying the ax to the root of evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
捨正從邪 舍正从邪 see styles |
shě zhèng cóng xié she3 zheng4 cong2 xie2 she cheng ts`ung hsieh she cheng tsung hsieh |
to be corrupted by evil influences (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
揚清激濁 扬清激浊 see styles |
yáng qīng jī zhuó yang2 qing1 ji1 zhuo2 yang ch`ing chi cho yang ching chi cho |
lit. drain away filth and bring in fresh water (idiom); fig. dispel evil and usher in good; eliminate vice and exalt virtue | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩訶袒特 摩诃袒特 see styles |
mó hē tǎn tè mo2 he1 tan3 te4 mo ho t`an t`e mo ho tan te makatantoku |
Mahātantra (dhāraṇī), great spell power for overcoming the evil and cleaving to the good. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
改惡向善 改恶向善 see styles |
gǎi è xiàng shàn gai3 e4 xiang4 shan4 kai o hsiang shan |
turn away from evil and follow virtue | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
斷惡修善 断恶修善 see styles |
duàn è xiū shàn duan4 e4 xiu1 shan4 tuan o hsiu shan dannaku shuzen |
removing evil and cultivating goodness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
斷惡悉檀 断恶悉檀 see styles |
duàn è xī tán duan4 e4 xi1 tan2 tuan o hsi t`an tuan o hsi tan danaku shitsudan |
accomplishment of elimination of evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
斷惡證理 断恶证理 see styles |
duàn è zhèng lǐ duan4 e4 zheng4 li3 tuan o cheng li dannaku shōri |
eliminate evil and actualize the truth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
於後惡世 于后恶世 see styles |
yú hòu è shì yu2 hou4 e4 shi4 yü hou o shih ogo akuse |
in a latter evil age | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
星象惡曜 星象恶曜 see styles |
xīng xiàng è yào xing1 xiang4 e4 yao4 hsing hsiang o yao |
unlucky star (evil portent in astrology) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
有漏善法 see styles |
yǒu lòu shàn fǎ you3 lou4 shan4 fa3 yu lou shan fa uro zenpō |
(or有漏惡法) Good (or evil) done in a mortal body is rewarded accordingly in the character of another mortal body. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
有漏惡業 有漏恶业 see styles |
yǒu lòu è yè you3 lou4 e4 ye4 yu lou o yeh uro aku gō |
arousing of evil and defiled karma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
棄惡從善 弃恶从善 see styles |
qì è cóng shàn qi4 e4 cong2 shan4 ch`i o ts`ung shan chi o tsung shan |
to renounce evil and turn to virtue (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
棄邪歸正 弃邪归正 see styles |
qì xié guī zhèng qi4 xie2 gui1 zheng4 ch`i hsieh kuei cheng chi hsieh kuei cheng |
to give up evil and return to virtue | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
極端之惡 极端之恶 see styles |
jí duān zhī è ji2 duan1 zhi1 e4 chi tuan chih o |
(philosophy) radical evil | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
止惡修善 止恶修善 see styles |
zhǐ è xiū shàn zhi3 e4 xiu1 shan4 chih o hsiu shan shiakushuzen |
removing evil and cultivating goodness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
止惡生善 止恶生善 see styles |
zhǐ è shēng shàn zhi3 e4 sheng1 shan4 chih o sheng shan shiaku shōzen |
to prevent evil and generate good | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
歪風邪氣 歪风邪气 see styles |
wāi fēng xié qì wai1 feng1 xie2 qi4 wai feng hsieh ch`i wai feng hsieh chi |
noxious winds, evil influences (idiom); malignant social trends | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
死有餘辜 死有余辜 see styles |
sǐ yǒu yú gū si3 you3 yu2 gu1 ssu yu yü ku |
(idiom) to be so evil that even death would be insufficient punishment | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
殘渣餘孽 残渣余孽 see styles |
cán zhā yú niè can2 zha1 yu2 nie4 ts`an cha yü nieh tsan cha yü nieh |
evil elements who have escaped eradication | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
毒天二鼓 see styles |
dú tiān èr gǔ du2 tian1 er4 gu3 tu t`ien erh ku tu tien erh ku dokuten niko |
The two kinds of drum: poison-drum, harsh or stern words for repressing evil, and devadrum, gentle words for producing good; also, misleading contrasted with correct teaching. The毒鼓 is likened also to the Buddha-nature which can slay all evil. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
毘流波叉 毗流波叉 see styles |
pí liú bō chā pi2 liu2 bo1 cha1 p`i liu po ch`a pi liu po cha Biruhasha |
Virūpākṣa, 'irregular-eyed,' 'three-eyed like Śiva,' translated wide-eyed, or evil-eyed; one of the four mahārājas, guardian of the West, lord of nāgas, colour red. Also 毘流博叉 (or 毘樓博叉); 鼻溜波阿叉; 鞞路波阿迄. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "evil" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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