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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
中水 see styles |
zhōng shuǐ zhong1 shui3 chung shui nakamizu なかみず |
reclaimed water; recycled water (surname) Nakamizu |
中表 see styles |
nakaomote なかおもて |
cloth folded inside out; (place-name) Nakaomote |
之一 see styles |
zhī yī zhi1 yi1 chih i yukikazu ゆきかず |
one of (something); one out of a multitude; one (third, quarter, percent etc) (personal name) Yukikazu |
乙丑 see styles |
yǐ chǒu yi3 chou3 i ch`ou i chou kinotoushi; icchuu; occhuu / kinotoshi; icchu; occhu きのとうし; いっちゅう; おっちゅう |
second year B2 of the 60 year cycle, e.g. 1985 or 2045 (See 干支・1) Wood Ox (2nd term of the sexagenary cycle, e.g. 1925, 1985, 2045) |
乙亥 see styles |
yǐ hài yi3 hai4 i hai kinotoi; itsugai; otsugai きのとい; いつがい; おつがい |
twelfth year B12 of the 60 year cycle, e.g. 1995 or 2055 (See 干支・1) Wood Boar (12th term of the sexagenary cycle, e.g. 1935, 1995, 2055) |
乙卯 see styles |
yǐ mǎo yi3 mao3 i mao kinotou; itsubou; otsubou / kinoto; itsubo; otsubo きのとう; いつぼう; おつぼう |
fifty-second year B4 of the 60 year cycle, e.g. 1975 or 2035 (See 干支・1) Wood Rabbit (52nd term of the sexagenary cycle, e.g. 1915, 1975, 2035); (place-name) Otsubou |
乙巳 see styles |
yǐ sì yi3 si4 i ssu kinotomi; isshi; osshi きのとみ; いっし; おっし |
forty-second year B6 of the 60 year cycle, e.g. 1965 or 2025 (See 干支・1) Wood Snake (42nd term of the sexagenary cycle, e.g. 1905, 1965, 2025); (given name) Otomi |
乙未 see styles |
yǐ wèi yi3 wei4 i wei kinotohitsuji; itsubi; otsubi きのとひつじ; いつび; おつび |
thirty-second year B8 of the 60 year cycle, e.g. 1955 or 2015 (See 干支・1) Wood Sheep (32nd term of the sexagenary cycle, e.g. 1955, 2015, 2075); (given name) Otomi |
乙酉 see styles |
yǐ yǒu yi3 you3 i yu kinototori; itsuyuu; otsuyuu / kinototori; itsuyu; otsuyu きのととり; いつゆう; おつゆう |
twenty-second year B10 of the 60 year cycle, e.g. 2005 or 2065 (See 干支・1) Wood Rooster (22nd term of the sexagenary cycle, e.g. 1945, 2005, 2065) |
九道 see styles |
jiǔ dào jiu3 dao4 chiu tao kudō |
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乱す see styles |
midasu みだす |
(transitive verb) to throw out of order; to disarrange; to disturb |
乱丁 see styles |
ranchou / rancho らんちょう |
incorrect collating; pages out of order |
乱造 see styles |
ranzou / ranzo らんぞう |
(noun/participle) overproduction; careless manufacture; churning out (substandard goods); (personal name) Ranzou |
乳木 see styles |
rǔ mù ru3 mu4 ju mu nyūmoku |
Resinous wood (for homa, or fire sacrifice). |
乳水 see styles |
rǔ shuǐ ru3 shui3 ju shui nyūsui |
milky water |
乾嚎 干嚎 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
乾式 see styles |
kanshiki かんしき |
(adj-no,n) dry (method); dry-type; without using water |
乾木 干木 see styles |
gān mù gan1 mu4 kan mu kenmoku |
dry wood |
乾水 see styles |
kansui かんすい |
lye water (for making Chinese noodles) |
乾潮 干潮 see styles |
gān cháo gan1 chao2 kan ch`ao kan chao |
low tide; low water See: 干潮 |
乾煸 干煸 see styles |
gān biān gan1 bian1 kan pien |
to stir-fry with oil only (no addition of water) |
乾燥 干燥 see styles |
gān zào gan1 zao4 kan tsao kansou / kanso かんそう |
(of weather, climate, soil etc) dry; arid; (of skin, mouth etc) dry; (fig.) dull; dry; boring; (of timber etc) to dry out; to season; to cure (n,vs,vt,vi) (1) dryness; aridity; drying (e.g. clothes); dehydration; desiccation; (noun or adjectival noun) (2) (See 無味乾燥) insipidity |
乾癟 干瘪 see styles |
gān biě gan1 bie3 kan pieh |
dried out; wizened; shriveled |
乾號 干号 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
乾透 干透 see styles |
gān tòu gan1 tou4 kan t`ou kan tou |
to dry out; to dry completely |
了う see styles |
shimau しまう |
(transitive verb) (1) (kana only) to finish; to stop; to end; to put an end to; to bring to a close; (2) (kana only) to close (a business, etc.); to close down; to shut down; to shut up; (3) (kana only) to put away; to put back; to keep; to store; (aux-v,v5u) (4) (kana only) to finish ...; to do ... completely |
了解 see styles |
liǎo jiě liao3 jie3 liao chieh ryōkai りょうかい |
to understand; to realize; to find out (noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) clear understanding |
二光 see styles |
èr guāng er4 guang1 erh kuang nikō |
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world. |
二出 see styles |
èr chū er4 chu1 erh ch`u erh chu nishutsu |
The two modes of escape from mortality, 堅出 the long way called the 聖道門 or 自力敎, i.e. working out one's own salvation; and 橫出 the across or short way of the Pure-land sect or 他力敎 faith in or invocation of another, i.e. Amitābha. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二封 see styles |
nifuu / nifu にふう |
{baseb} forced out on second |
二死 see styles |
èr sǐ er4 si3 erh ssu nishi にし |
{baseb} two out; two down (and one to go) two kinds of death |
二直 see styles |
nichoku にちょく |
{baseb} lining out to second base |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五唯 see styles |
wǔ wéi wu3 wei2 wu wei goyui |
(五唯量) pañcatanmātrāṇi, the five subtle or rudimentary elements out of which rise the five sensations of sound, touch, form, taste, and smell. They are the fourth of the 二十五諦. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五燒 五烧 see styles |
wǔ shāo wu3 shao1 wu shao goshō |
The five burnings, or 五痛 five pains, i. e. infraction of the first five commandments leads to state punishment in this life and the hells in the next. |
五甁 see styles |
wǔ píng wu3 ping2 wu p`ing wu ping gobyō |
The five vases used by the esoteric school for offering flowers to their Buddha, the flowers are stuck in a mixture of the five precious things, the five grains and the five medicines mingled with scented water. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
井戸 see styles |
ido いど |
water well; (surname) Idosaki |
井水 see styles |
seisui / sesui せいすい |
well water; (surname) Imizu |
井泉 see styles |
seisen / sesen せいせん |
(water) well; (personal name) Izumi |
井繩 井绳 see styles |
jǐng shéng jing3 sheng2 ching sheng |
rope for drawing water from a well |
井華 井华 see styles |
jǐng huā jing3 hua1 ching hua shōka |
The flower of the water, i. e. that drawn from the well in the last watch of the night, at which time the water is supposed not to produce animal life. |
交底 see styles |
jiāo dǐ jiao1 di3 chiao ti |
to fill sb in (on the details of something); to put all one's cards on the table |
交往 see styles |
jiāo wǎng jiao1 wang3 chiao wang |
to associate (with); to have contact (with); to hang out (with); to date; (interpersonal) relationship; association; contact |
交錢 交钱 see styles |
jiāo qián jiao1 qian2 chiao ch`ien chiao chien |
to pay up; to shell out; to hand over the money to cover something |
亮相 see styles |
liàng xiàng liang4 xiang4 liang hsiang |
to strike a pose (Chinese opera); (fig.) to make a public appearance; to come out in public (revealing one's true personality, opinions etc); (of a product) to appear on the market or at a trade show etc |
人後 see styles |
jingo じんご |
(n,adv) behind others; losing out to others |
仔細 仔细 see styles |
zǐ xì zi3 xi4 tzu hsi shisai しさい |
careful; attentive; cautious; to be careful; to look out (noun or adjectival noun) (1) reasons; circumstances; significance; particulars; (2) hindrance; obstruction; interference carefully |
仕掛 see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
他出 see styles |
tashutsu たしゅつ |
(n,vs,vi) going out |
他行 see styles |
takou; tagyou / tako; tagyo たこう; たぎょう |
(1) (たこう only) another bank; other bank; (noun/participle) (2) (usu. たぎょう) absence from home; going out |
他言 see styles |
tagon; tagen たごん; たげん |
(noun, transitive verb) telling others; divulging (a secret); revealing; disclosing; letting out |
付諸 付诸 see styles |
fù zhū fu4 zhu1 fu chu |
to apply to; to put into (practice etc); to put to (a test, a vote etc) |
仡那 see styles |
yìn à yin4 a4 yin a kitsuna |
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation. |
代り see styles |
gawari がわり kawari かわり |
(suffix) substitute for ...; (noun - becomes adjective with の) (1) substitute; replacement; substituting; replacing; (2) stand-in; proxy; alternate; deputy; relief; successor; (3) compensation; exchange; return; (4) second helping; another cup; seconds; (5) (abbreviation) upcoming program; upcoming programme |
企劃 企划 see styles |
qǐ huà qi3 hua4 ch`i hua chi hua kikaku きかく |
to plan; to lay out; to design (noun/participle) planning; project; plan; design |
伏水 see styles |
fukusui ふくすい |
(noun/participle) water gone underground (to emerge as a spring); (surname) Fushimizu |
伐木 see styles |
fá mù fa2 mu4 fa mu batsuboku ばつぼく |
to cut wood; tree-felling; lumbering felling; logging |
休場 see styles |
kyuujou / kyujo きゅうじょう |
(n,vs,vi) (1) (temporary) closure (of a theater, entertainment venue, etc.); (n,vs,vt,vi) (2) absence (from a performance, match, etc.); sitting out; (n,vs,vt,vi) (3) {sumo} absence (from a bout or tournament); (n,vs,vi) (4) {stockm} holiday; closure (of a stock exchange); (place-name) Yasunba |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
伸す see styles |
nosu のす |
(v5s,vi) (1) (kana only) to stretch; to extend; to lengthen; to spread; (v5s,vi) (2) (kana only) to gain influence; to become stronger; to increase (e.g. in scope); (v5s,vi) (3) (kana only) to go further; to extend one's journey; (transitive verb) (4) (kana only) to smooth out; to roll out; to spread out (something folded); (transitive verb) (5) (kana only) (also written 熨す) to iron out (creases); (transitive verb) (6) (kana only) to knock out; to knock down |
伸手 see styles |
shēn shǒu shen1 shou3 shen shou |
to reach out with one's hand; to hold out a hand; (fig.) to beg; to get involved; to meddle |
伸直 see styles |
shēn zhí shen1 zhi2 shen chih nobunao のぶなお |
to straighten; to stretch out (personal name) Nobunao |
伸開 伸开 see styles |
shēn kāi shen1 kai1 shen k`ai shen kai |
to stretch out |
伽羅 伽罗 see styles |
qié luó qie2 luo2 ch`ieh lo chieh lo kyara きゃら |
(1) aloes wood (Taxus cuspidata var. nana); (2) aloes-wood perfume; aloes-wood incense; (surname) Kiyara Abbrev. for 多伽羅tāgara putchuk, incense. |
佈置 布置 see styles |
bù zhì bu4 zhi4 pu chih |
to put in order; to arrange; to decorate; to fix up; to deploy See: 布置 |
低潮 see styles |
dī cháo di1 chao2 ti ch`ao ti chao teichou / techo ていちょう |
low tide; low ebb (See 高潮・こうちょう・1) low tide; low water |
余炎 see styles |
yoen よえん |
burning embers |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
作る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
作出 see styles |
zuò chū zuo4 chu1 tso ch`u tso chu sakushutsu さくしゅつ |
to put out; to come up with; to make (a choice, decision, proposal, response, comment etc); to issue (a permit, statement, explanation, apology, reassurance to the public etc); to draw (conclusion); to deliver (speech, judgment); to devise (explanation); to extract (noun/participle) new creation; new invention; new production; new breed; (place-name) Tsukuride |
作態 作态 see styles |
zuò tài zuo4 tai4 tso t`ai tso tai |
to put on an attitude; to pose |
作成 see styles |
zuò chéng zuo4 cheng2 tso ch`eng tso cheng sakusei / sakuse さくせい |
(noun, transitive verb) making (a report, plan, contract, etc.); drawing up; writing out; preparing; creating (a file, website, account, etc.); (given name) Narishige formation |
佩く see styles |
haku はく |
(transitive verb) (1) to put on (or wear) lower-body clothing (i.e. pants, skirt, etc.); to put on (or wear) footwear; (2) to affix a sword to one's hip; (3) to affix a bowstring to a bow |
使う see styles |
tsukau つかう |
(transitive verb) (1) to use (a thing, method, etc.); to make use of; to put to use; (2) to use (a person, animal, puppet, etc.); to employ; to handle; to manage; to manipulate; (3) to use (time, money, etc.); to spend; to consume; (4) to use (language); to speak |
來得 来得 see styles |
lái de lai2 de5 lai te |
to emerge (from a comparison); to come out as; to be competent or equal to |
來潮 来潮 see styles |
lái cháo lai2 chao2 lai ch`ao lai chao |
(of water) to rise; rising tide; (of women) to get one's period |
供具 see styles |
gōng jù gong1 ju4 kung chü ku gu |
供物 Offerings, i. e. flowers, unguents; water, incense, food, light. |
供水 see styles |
gōng shuǐ gong1 shui3 kung shui |
to supply water |
供石 see styles |
gōng shí gong1 shi2 kung shih |
scholar's rock (one of the naturally-eroded, fantastically-shaped rocks put on display indoors or in gardens in China) |
依雲 依云 see styles |
yī yún yi1 yun2 i yün |
Evian, mineral water company; Évian-les-Bains, resort and spa town in south-eastern France |
便所 see styles |
biàn suǒ bian4 suo3 pien so benjo べんじょ |
(dialect) toilet; privy (See トイレ・1) toilet; lavatory; water closet; restroom; bathroom a latrine |
保水 see styles |
hosui ほすい |
(noun/participle) water retention |
保留 see styles |
bǎo liú bao3 liu2 pao liu horyuu / horyu ほりゅう |
to keep; to retain; to have reservations (about something); to hold back (from saying something); to put aside for later (noun, transitive verb) reservation; putting on hold; deferment; withholding |
信口 see styles |
xìn kǒu xin4 kou3 hsin k`ou hsin kou |
to blurt something out; to open one's mouth without thinking |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
信水 see styles |
xìn shuǐ xin4 shui3 hsin shui shinsui しんすい |
(given name) Shinsui Faith pure and purifying like water. |
信珠 see styles |
xìn zhū xin4 zhu1 hsin chu shinshu |
The pearl of faith; as faith purifies the hear it is likened to a pearl of the purest water. |
修理 see styles |
xiū lǐ xiu1 li3 hsiu li shuuri(p); shuri(ok); suri(ok) / shuri(p); shuri(ok); suri(ok) しゅうり(P); しゅり(ok); すり(ok) |
to repair; to fix; to prune; to trim; (coll.) to sort sb out; to fix sb (noun, transitive verb) repair; mending; fixing; servicing; (surname) Shuri to cultivate |
俵編 see styles |
tawaraami / tawarami たわらあみ |
(rare) making bags out of this year's straw (during autumn) |
倒事 see styles |
sakasamagoto さかさまごと |
(1) (obscure) (kana only) child dying before parents; (2) (obscure) occurrence out of sequence; wrong order |
倒槽 see styles |
dǎo cáo dao3 cao2 tao ts`ao tao tsao |
to die out (of livestock) |
倒灌 see styles |
dào guàn dao4 guan4 tao kuan |
to flow backwards (of water, because of flood, tide, wind etc); reverse flow; to back up (sewage) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.