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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

暗記


暗记

see styles
àn jì
    an4 ji4
an chi
 anki
    あんき
to commit to memory; secret mark
(noun/participle) memorization; memorisation; learning by heart

暢飲


畅饮

see styles
chàng yǐn
    chang4 yin3
ch`ang yin
    chang yin
to have a few drinks; to drink to one's heart's content

曚昧

see styles
méng mèi
    meng2 mei4
meng mei
 mōmai
    もうまい
(out-dated kanji) (noun or adjectival noun) ignorance; (lack of) enlightenment or civilization (civilisation); unenlightened; uncivilized; uncivilised
ignorance of the mind

有事

see styles
yǒu shì
    you3 shi4
yu shih
 yuuji / yuji
    ゆうじ
to be occupied with something; to have something on one's mind; there is something the matter
emergency; (given name) Yūji
To have affairs, functioning, phenomenal, idem 有爲法.

有心

see styles
yǒu xīn
    you3 xin1
yu hsin
 ushin
    うしん
to have a mind to; to intend to; deliberately; considerate
(1) discrimination; historical school of poetic thought; (2) {Buddh} attachment; distractions; (female given name) Tomomi
possessing mind

有性

see styles
yǒu xìng
    you3 xing4
yu hsing
 yuusei / yuse
    ゆうせい
(noun - becomes adjective with の) sexual
To have the nature, 'i. e. to be a Buddhist, have the bodhi-mind, in contrast with the 無性 absence of this mind, i. e. the闡提 icchanti, or unconverted.

有意

see styles
yǒu yì
    you3 yi4
yu i
 yuui / yui
    ゆうい
to intend; intentionally; interested in
(adj-na,adj-no,n) (1) significant; meaningful; (adj-no,adj-na,n) (2) intentional; volitional
mati; matimant; possessing mind, intelligent; a tr. of manuṣya, man, a rational being. The name of the eldest son of Candra-sūrya-pradīpa.

服膺

see styles
fú yīng
    fu2 ying1
fu ying
 fukuyou / fukuyo
    ふくよう
to bear in mind
(noun, transitive verb) bearing in mind

服鷹


服鹰

see styles
fú yīng
    fu2 ying1
fu ying
 fukuyō
keep in one's heart

本命

see styles
 honmei / honme
    ほんめい
(noun - becomes adjective with の) (1) favorite (to win); favourite; likely winner; (noun - becomes adjective with の) (2) (colloquialism) one's heart's desire; first choice

本尊

see styles
běn zūn
    ben3 zun1
pen tsun
 honzon
    ほんぞん
(Buddhism) yidam (one's chosen meditational deity); the principal object of worship on a Buddhist altar; (of a monk who has the ability to appear in multiple places at the same time) the honored one himself (contrasted with his alternate forms, 分身[fen1 shen1]); (fig.) (jocular) the genuine article; the real McCoy; the man himself; the woman herself; the original manifestation of something (not a spin-off or a clone)
(1) principal object of worship (at a Buddhist temple); principal image; (2) idol; icon; object of adoration; (3) (joc) (usu. as ご〜) the man himself; the person at the heart of the matter
? satyadevatā, 裟也地提嚩多. The original honoured one; the most honoured of all Buddhas; also the chief object of worship in a group; the specific Buddha, etc., being served.

本覺


本觉

see styles
běn jué
    ben3 jue2
pen chüeh
 hongaku
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being.

染心

see styles
rǎn xīn
    ran3 xin1
jan hsin
 zenshin
A mind contaminated (with desire, or sexual passion).

染著


染着

see styles
rǎn zhù
    ran3 zhu4
jan chu
 zencho
Pollution-bond; a heart polluted by the things to which it cleaves.

柔輭

see styles
róu ruǎn
    rou2 ruan3
jou juan
 nyūnan
(A heart) mild and pliable (responsive to the truth).

栗馱


栗驮

see styles
lì tuó
    li4 tuo2
li t`o
    li to
 rita
hṛd, hṛdaya, the heart, v. 汙.

核心

see styles
hé xīn
    he2 xin1
ho hsin
 kakushin
    かくしん
core; nucleus
core; heart (of the matter); point; crux; kernel

桃心

see styles
táo xīn
    tao2 xin1
t`ao hsin
    tao hsin
 momomi
    ももみ
heart symbol ♥
(female given name) Momomi

梵唄


梵呗

see styles
fàn bài
    fan4 bai4
fan pai
 bonbai
    ぼんばい
(Buddhism) chanting of prayers
(1) {Buddh} song praising the virtues of the Buddha; (2) {Buddh} (See 声明・2) chanting of Buddhist hymns
Buddhist hymns, cf. 唄. They are sung to repress externals and calm the mind within for religious service; also in praise of Buddha.

梵心

see styles
fàn xīn
    fan4 xin1
fan hsin
 bonshin
The noble or pure mind (which practises the discipline that ensures rebirth in the realm without form).

棲神


栖神

see styles
qī shén
    qi1 shen2
ch`i shen
    chi shen
 saishin
To rest the spirit, or mind, be unperturbed.

業處


业处

see styles
yè chù
    ye4 chu4
yeh ch`u
    yeh chu
 gossho
karmasthāna; a place for working, of business, etc.; the place, or condition, in which the mind is maintained in meditation; by inference, the Pure Land, etc.

業識


业识

see styles
yè shì
    ye4 shi4
yeh shih
 gōshiki
"Activity-consciousness in the sense that through the agency of ignorance an unenlightened mind begins to be disturbed (or awakened)." Suzuki's Awakening of Faith, 76.

極意

see styles
 gokui
    ごくい
innermost secrets (of an art or skill); mysteries; essence; heart; (surname) Gokui

構う

see styles
 kamau
    かまう
(Godan verb with "u" ending) (1) (See 構わない) to mind; to care about; to be concerned about; to have a regard for; (v5u,vi) (2) to be an issue; to matter; to create inconvenience; (Godan verb with "u" ending) (3) (kana only) to keep company; to care for; to look after; to entertain; to pay attention to; to spend time with; (v5u,vi) (4) to interfere with; to meddle in; (transitive verb) (5) to tease; (transitive verb) (6) (archaism) to banish; to prohibit

樂心


乐心

see styles
lè xīn
    le4 xin1
le hsin
 rakushin
joyous mind

機誼


机谊

see styles
jī yí
    ji1 yi2
chi i
 kigi
function of the mind to be in accord with goodness

橫心


横心

see styles
héng xīn
    heng2 xin1
heng hsin
to steel oneself; to harden one's heart

欲心

see styles
yù xīn
    yu4 xin1
yü hsin
 yokushin
    よくしん
greed
A desirous, covetous, passionate, or lustful heart.

止觀


止观

see styles
zhǐ guān
    zhi3 guan1
chih kuan
 shikan
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood.

正報


正报

see styles
zhèng bào
    zheng4 bao4
cheng pao
 shouhou / shoho
    しょうほう
{Buddh} (See 依報) direct retribution; body and mind one is born into because of karma in previous lives; (given name) Seihou
The direct retribution of the individual's previous existence, such as being born as a man, etc. Also 正果.

正心

see styles
zhèng xīn
    zheng4 xin1
cheng hsin
 shoushin / shoshin
    しょうしん
(surname) Shoushin
correct mind

正意

see styles
zhèng yì
    zheng4 yi4
cheng i
 shoui; seii / shoi; se
    しょうい; せいい
sense (in DNA)
(1) (archaism) correct meaning; original meaning; (2) (archaism) true heart; (given name) Masaomi
correct intention

正気

see styles
 seiki / seki
    せいき
true character; true heart; true spirit; (given name) Masaki

歪む

see styles
 yugamu(p); igamu
    ゆがむ(P); いがむ
(v5m,vi) (1) to warp; to bend; to contort; (v5m,vi) (2) to be perverted; to be warped (of a view, mind, etc.); to be distorted; to be cross-grained

歸心


归心

see styles
guī xīn
    gui1 xin1
kuei hsin
 kishin
converted to (religion)
return to the mind

殫心


殚心

see styles
dān xīn
    dan1 xin1
tan hsin
to devote one's entire mind

毒男

see styles
 dokuo
    どくお
(abbreviation) (masculine speech) (slang) (2-ch term) lonely heart; male virgin; loser; geek

比心

see styles
bǐ xīn
    bi3 xin1
pi hsin
(Internet slang) to form a hand heart using one's thumb and forefinger (or by using both hands)

気宇

see styles
 kiu
    きう
breadth of mind

気質

see styles
 kishitsu
    きしつ
    katagi
    かたぎ
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition

沈吟

see styles
shěn yín
    shen3 yin2
shen yin
 chingin
    ちんぎん
(noun/participle) hum; meditation; painstaking elaboration on one's poem; groaning in distress
to be unable to make up one's mind

沒事


没事

see styles
méi shì
    mei2 shi4
mei shih
it's not important; it's nothing; never mind; to have nothing to do; to be free; to be all right (out of danger or trouble)

沙心

see styles
shā xīn
    sha1 xin1
sha hsin
 shashin
Mind like sand in its countless functionings.

沙門


沙门

see styles
shā mén
    sha1 men2
sha men
 shamon; samon
    しゃもん; さもん
monk (Sanskrit: Sramana, originally refers to north India); Buddhist monk
{Buddh} shramana (wandering monk); (surname) Shamon
śramaṇa. 桑門; 娑門; 喪門; 沙門那; 舍羅磨拏; 沙迦懣曩; 室摩那拏 (1) Ascetics of all kinds; 'the Sarmanai, or Samanaioi, or Germanai of the Greeks, perhaps identical also with the Tungusian Saman or Shaman.' Eitel. (2) Buddhist monks 'who 'have left their families and quitted the passions', the Semnoi of the Greeks'. Eitel. Explained by 功勞 toilful achievement, 勤息 diligent quieting (of the mind and the passions), 淨志 purity of mind, 貧道 poverty. 'He must keep well the Truth, guard well every uprising (of desire), be uncontaminated by outward attractions, be merciful to all and impure to none, be not elated to joy nor harrowed by distress, and able to bear whatever may come.' The Sanskrit root is śram, to make effort; exert oneself, do austerities.

治心

see styles
zhì xīn
    zhi4 xin1
chih hsin
 jishin
to correct the mind

法性

see styles
fǎ xìng
    fa3 xing4
fa hsing
 hosshou; houshou / hossho; hosho
    ほっしょう; ほうしょう
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou
dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras.

泛ぶ

see styles
 ukabu
    うかぶ
(out-dated kanji) (Godan verb with "bu" ending) (1) to float; to be suspended; (2) to rise to surface; (3) to come to mind; to have inspiration

洗う

see styles
 arau
    あらう
(transitive verb) (1) to wash; to cleanse; to rinse; (transitive verb) (2) to inquire into; to investigate; (transitive verb) (3) to purify (one's heart); (transitive verb) (4) to lave (e.g. shore); to wash over (e.g. deck); to sweep

洗浄

see styles
 senjou / senjo
    せんじょう
(noun/participle) (1) washing; cleansing; cleaning; laundering; (noun/participle) (2) {Buddh} cleansing (one's mind and body)

洞ろ

see styles
 utsuro
    うつろ
(noun or adjectival noun) (1) cavity; hollow; void; (adjectival noun) (2) hollow (voice); empty (heart); blank (eyes, face, etc.); vacant (stare)

洩勁


泄劲

see styles
xiè jìn
    xie4 jin4
hsieh chin
to lose heart; to feel discouraged

浮ぶ

see styles
 ukabu
    うかぶ
(Godan verb with "bu" ending) (1) to float; to be suspended; (2) to rise to surface; (3) to come to mind; to have inspiration

淨命


净命

see styles
jìng mìng
    jing4 ming4
ching ming
 jōmyō
Pure livelihood, 正命, i.e. that of the monk. Also the life of a pure or unperturbed mind.

淨心


净心

see styles
jìng xīn
    jing4 xin1
ching hsin
 Jōshin
The pure heart or mind, which is the original Buddha-nature in every man.

深奥

see styles
shēn ào
    shen1 ao4
shen ao
 shinou / shino
    しんおう
(1) depths (of an art, one's mind, etc.); heart; inner mysteries; (adjectival noun) (2) profound; deep; esoteric; abstruse
深妙; 深密; 深秘 Deep, profound, abstruse.

深心

see styles
shēn xīn
    shen1 xin1
shen hsin
 shinshin
A mind profoundly engrossed (in Buddha-truth, or thought, or illusion, etc. ).

混濁


混浊

see styles
hùn zhuó
    hun4 zhuo2
hun cho
 kondaku
    こんだく
turbid; muddy; dirty
(n,vs,n-pref) (1) turbidity; cloudiness (of a liquid); opacity; muddiness (e.g. water, mind, consciousness); (noun/participle) (2) disorder; chaos
to be turbid

淸心

see styles
qīng xīn
    qing1 xin1
ch`ing hsin
    ching hsin
 shōshin
purify the mind

温情

see styles
 onjou / onjo
    おんじょう
warm heart; kindliness

満喫

see styles
 mankitsu
    まんきつ
(noun, transitive verb) (1) having one's fill (of food or drink); eating (drinking) to one's heart's content; (noun, transitive verb) (2) enjoying to the full

溫理


温理

see styles
wēn lǐ
    wen1 li3
wen li
to review (a lesson etc); to bring back to one's mind

溷濁


溷浊

see styles
hùn zhuó
    hun4 zhuo2
hun cho
 kondaku
    こんだく
variant of 混濁|混浊[hun4 zhuo2]
(n,vs,n-pref) (1) turbidity; cloudiness (of a liquid); opacity; muddiness (e.g. water, mind, consciousness); (noun/participle) (2) disorder; chaos

滅心


灭心

see styles
miè xīn
    mie4 xin1
mieh hsin
 metsushin
extinction of mind

滌慮


涤虑

see styles
dí lǜ
    di2 lu:4
ti lü
to free the mind from worries

滿心


满心

see styles
mǎn xīn
    man3 xin1
man hsin
one's whole heart; from the bottom of one's heart

滿懷


满怀

see styles
mǎn huái
    man3 huai2
man huai
to have one's heart filled with; (to collide) full on; (of farm animals) heavy with young

滿腔


满腔

see styles
mǎn qiāng
    man3 qiang1
man ch`iang
    man chiang
one's heart filled with; full of (joy)

漂々

see styles
 hyouhyou / hyohyo
    ひょうひょう
buoyantly; airily; with a light heart

漂漂

see styles
 hyouhyou / hyohyo
    ひょうひょう
buoyantly; airily; with a light heart

潔い

see styles
 isagiyoi
    いさぎよい
(adjective) (1) manly; sportsmanlike; gracious; gallant; resolute; brave; (2) pure (heart, actions, etc.); upright; blameless; (3) (archaism) unsullied (e.g. scenery or object); pure; clean

濁り

see styles
 nigori
    にごり
(1) muddiness; murkiness; cloudiness; unclearness; (2) impurity (of the world, one's heart, etc.); (3) (See 濁点) dakuten (diacritic indicating a voiced consonant); (4) (abbreviation) (See 濁り酒) unrefined sake

濁る

see styles
 nigoru
    にごる
(v5r,vi) (1) to become muddy; to become cloudy; to become turbid; to become impure (of a liquid or gas); (v5r,vi) (2) to become dull (of a sound, color, etc.); to become indistinct; to become fuzzy; to become hoarse; (v5r,vi) (3) to become impure (of one's heart, a society, etc.); to be corrupted; to be polluted; (v5r,vi) (4) to become voiced (of a consonant); to be pronounced as a voiced sound

火心

see styles
huǒ xīn
    huo3 xin1
huo hsin
 ka shin
burning mind

灰心

see styles
huī xīn
    hui1 xin1
hui hsin
to lose heart; to be discouraged

無想


无想

see styles
wú xiǎng
    wu2 xiang3
wu hsiang
 musou / muso
    むそう
a blank mind; (given name) Musou
Without thought, absence of thinking.

煗法

see styles
nuǎn fǎ
    nuan3 fa3
nuan fa
 nan hō
The first of the 四加行位; the stage in which dialectic processes are left behind and the mind dwells only on the four dogmas and the sixteen disciplines.

照心

see styles
zhào xīn
    zhao4 xin1
chao hsin
 shōshin
to illuminate the mind

煩惱


烦恼

see styles
fán nǎo
    fan2 nao3
fan nao
 bonnō
    ぼんのう
to be worried; to be distressed; worries
(out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering)
kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使.

熟記


熟记

see styles
shú jì
    shu2 ji4
shu chi
to learn by heart; to memorize

牢記


牢记

see styles
láo jì
    lao2 ji4
lao chi
 rouki / roki
    ろうき
to keep in mind; to remember
(noun, transitive verb) keeping in mind; taking note of; remembering; taking to heart

牢關


牢关

see styles
láo guān
    lao2 guan1
lao kuan
 rōkan
A firm barrier, a place shut tight, type of the deluded mind.

特來


特来

see styles
tè lái
    te4 lai2
t`e lai
    te lai
to come with a specific purpose in mind

狂う

see styles
 kuruu / kuru
    くるう
(v5u,vi) (1) to go mad; to lose one's mind; to go crazy; to go insane; (v5u,vi) (2) to get out of order; to go amiss; to malfunction; to become imprecise; (v5u,vi) (3) to go wrong (of a plan or expectation, etc.); to fall through; to get mixed up; (v5u,vi) (4) to go crazy (over someone or something); to get enthusiastic; to go wild

狂象

see styles
kuáng xiàng
    kuang2 xiang4
k`uang hsiang
    kuang hsiang
 kyōshō
A mad elephant, such is the deluded mind.

狗心

see styles
gǒu xīn
    gou3 xin1
kou hsin
 kushin
A dog's heart, satisfied with trifles, unreceptive of Buddha's teaching.

独男

see styles
 dokuo
    どくお
(abbreviation) (masculine speech) (slang) (2-ch term) lonely heart; male virgin; loser; geek

獣心

see styles
 juushin / jushin
    じゅうしん
brutal heart

玄覽


玄览

see styles
xuán lǎn
    xuan2 lan3
hsüan lan
 genran
to be absorbed in the deepest part of one's mind and not see the myriad phenomena

王數


王数

see styles
wáng shù
    wang2 shu4
wang shu
 ōshu
mind as a whole and its various factors

理觀


理观

see styles
lǐ guān
    li3 guan1
li kuan
 rikan
    りかん
{Buddh} (See 事観) contemplation of principle
The concept of absolute truth; the concentration of the mind upon reality.

生靈


生灵

see styles
shēng líng
    sheng1 ling2
sheng ling
 seirei
(literary) the people; living thing; creature
The mind or intelligence of the living; a living intelligent being; a living soul.

用心

see styles
yòng xīn
    yong4 xin1
yung hsin
 yōjin
    ようじん
motive; intention; to be diligent or attentive; careful
(noun/participle) care; precaution; guarding; caution
use one's mind

画く

see styles
 kaku
    かく
    egaku
    えがく
(transitive verb) (1) to draw; to paint; to sketch; (2) to picture in one's mind; to imagine; (3) to form a certain shape (e.g. path of an action, appearance of an object, etc.); (transitive verb) (1) to draw; to paint; to sketch; (2) to depict; to describe; (3) to picture in one's mind; to imagine; (4) to form a certain shape (e.g. path of an action, appearance of an object, etc.)

画境

see styles
 gakyou / gakyo
    がきょう
(1) feeling of a painting; atmosphere of a painting; mood of a painting; (2) state of mind when painting; mood to paint

留心

see styles
liú xīn
    liu2 xin1
liu hsin
 ryuushin / ryushin
    りゅうしん
to be careful; to pay attention to
(noun/participle) heeding; paying attention; bearing in mind

留意

see styles
liú yì
    liu2 yi4
liu i
 ryuui / ryui
    りゅうい
to be mindful; to pay attention to; to take note of
(n,vs,vi) heeding; paying attention; bearing in mind; (female given name) Rui

異心


异心

see styles
yì xīn
    yi4 xin1
i hsin
 ishin
    いしん
disloyalty; infidelity
treachery; intrigue
Different mind; heterodox mind; amazed.

異志

see styles
 ishi
    いし
(1) (obsolete) rebellious mind; treacherous intentions; treachery; (2) (obsolete) exceptional goodwill; (personal name) Kotoshi

疑心

see styles
yí xīn
    yi2 xin1
i hsin
 gishin
    ぎしん
suspicion; to suspect
doubt; suspicion; fear; apprehension
A doubting heart, dubious, suspicious.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Prideful Mind - Self-Respecting Heart" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

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