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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
鹿野苑 see styles |
lù yě yuàn lu4 ye3 yuan4 lu yeh yüan rokuyaen ろくやえん |
Magadaava (where Buddha delivered his first sermon); The Deer Park; (surname) Rokuyaen Deer Park |
黑白切 see styles |
hēi bái qiē hei1 bai2 qie1 hei pai ch`ieh hei pai chieh |
(Tw) heibaiqie, side dish of ingredients selected from a range on display, sliced up and served together on a plate (from Taiwanese 烏白切, Tai-lo pr. [oo-pe̍h-tshiat], where 烏白 means "as one pleases") |
點視廳 点视厅 see styles |
diǎn shì tīng dian3 shi4 ting1 tien shih t`ing tien shih ting |
hall where convicts are counted and verified |
５Ｗ１Ｈ see styles |
godaburyuuichiecchi / godaburyuichiecchi ごダブリューいちエッチ |
the five Ws and one H (who, what, when, where, why and how); 5W1H |
アルサロ see styles |
arusaro アルサロ |
(abbreviation) (from アルバイト and salon) "salon" where the hostesses are supposedly part-timers with other jobs |
イメトレ see styles |
imetore イメトレ |
(abbreviation) (See イメージトレーニング) training method in sports, etc. where one imagines how a scenario would play out; mental rehearsal; mental preparation; visualization (for practicing a skill in one's mind)(practising); practicing under simulated conditions (e.g. while watching a video) |
おっぱぶ see styles |
oppabu おっぱぶ |
(slang) (vulgar) (abbreviation) hostess bar where patrons are allowed to touch the hostesses' breasts |
お立ち台 see styles |
otachidai おたちだい |
(1) Balcony of Appearances; balcony where the imperial family appears before the public; (2) (colloquialism) (sports) interview platform; winner's platform; rostrum; (3) (slang) dancing platform (in a disco) |
キリリク see styles |
kiririku キリリク |
(net-sl) (abbr. of キリ番リクエスト) (See キリ番) request granted to the Nth visitor to a website, where N is a special number (e.g. 10000, 12345, 33333) |
セクパブ see styles |
sekupabu セクパブ |
(abbreviation) (See セクシーパブ) hostess club where certain sexual conduct is allowed |
つとめて see styles |
tsutomete つとめて |
(1) (archaism) early morning; (2) (archaism) the next morning (esp. after a night where something happened) |
デパチカ see styles |
depachika デパチカ |
(colloquialism) (abbreviation) basement of a department store (where foodstuffs are usually sold) |
デパ地下 see styles |
depachika(p); depachika デパちか(P); デパチカ |
(colloquialism) (abbreviation) basement of a department store (where foodstuffs are usually sold) |
どこら辺 see styles |
dokorahen どこらへん |
(exp,n) (kana only) where; whereabouts |
どこ情報 see styles |
dokojouhou / dokojoho どこじょうほう |
(expression) (colloquialism) where did you hear that?; who did you get that from? |
となると see styles |
donarudo ドナルド |
(expression) (1) (after a noun) when it comes to ...; where ... is concerned; (exp,conj) (2) if it's the case that ...; if it turns out that ...; if it's true that ...; in that case; (personal name) Donald |
となれば see styles |
tonareba となれば |
(expression) where ... is concerned; when it becomes; if it becomes |
ナンクロ see styles |
nankuro ナンクロ |
(abbreviation) (See ナンバークロス) number crossword (var. of kanji crossword puzzle with numbers where squares with the same number contain the same kanji) |
にしても see styles |
nishitemo にしても |
(expression) (1) even if; even though; even granting (that); (expression) (2) (after a noun) even; too; also; (expression) (3) (as ...にしても...にしても) whether ... or ...; (expression) (4) (with an interrogative word) no matter (what, where, who, etc.) |
バイト先 see styles |
baitosaki バイトさき |
(See アルバイト先) part-time employer; place where one works part-time |
ぴいかん see styles |
piikan / pikan ぴいかん |
state of fine weather where one is subject to direct sunlight |
ひと段落 see styles |
hitodanraku ひとだんらく |
(noun/participle) completing the first stage; reaching a point where one can pause |
フレスタ see styles |
furesuta フレスタ |
station where one meets friends (from friend and station) |
ホイリゲ see styles |
hoirige ホイリゲ |
heuriger; type of Austrian wine tavern where wine-growers serve the most recent year's wine |
ポイント see styles |
pointo ポイント |
(1) point (of a story, argument, etc.); key point; important part; (2) point; site; spot; (3) point (in scoring); (4) point (in a loyalty program); points; (5) (percentage) point; (6) (decimal) point; (7) {rail} switch; points; (8) {print} point (unit of type measurement); (9) {stockm} point (in a stock index); (10) {fish} place where many fish gather; (11) {cards} (See エース・1) ace; (12) {archeol} (See 尖頭器) (projectile) point; (vs,vt) (13) {comp} to point (at) |
ミロンガ see styles |
mironga ミロンガ |
(1) milonga (tango-like dance); (2) place where the milonga and tango is danced |
モノルビ see styles |
monorubi モノルビ |
furigana where kana is associated with each character of a compound (wasei: mono-ruby) |
もも上げ see styles |
momoage ももあげ |
high knee (exercise drill where one brings one's knees up high while walking or running) |
リベンジ see styles |
ribenji リベンジ |
(noun/participle) (1) revenge; (2) making a new attempt where one previously failed; determination of a loser to win the next time |
一目千本 see styles |
hitomesenbon ひとめせんぼん |
place where one can view a vast number of cherry blossom trees at a glance (esp. Mount Yoshino in Nara Prefecture) |
一相法門 一相法门 see styles |
yī xiàng fǎ mén yi1 xiang4 fa3 men2 i hsiang fa men issō hōmon |
The unitary or monistic method is interpreted in more than a dozen ways; in general it means to reach a stage beyond differentiation where all is seen as a unity. |
一貫教育 see styles |
ikkankyouiku / ikkankyoiku いっかんきょういく |
integrated education; integrated school system; system where students can progress from elementary through secondary levels without entrance examinations |
一足一刀 see styles |
issokuittou / issokuitto いっそくいっとう |
(exp,n) {MA} distance in sword combat where approaching one more step allows hitting one's opponent |
三日の餅 see styles |
mikanomochii / mikanomochi みかのもちい |
Heian-period ceremony where a newlywed groom and bride eat a rice-cake on the third night after the wedding ceremony |
三日の餠 see styles |
mikanomochii / mikanomochi みかのもちい |
(out-dated kanji) Heian-period ceremony where a newlywed groom and bride eat a rice-cake on the third night after the wedding ceremony |
三段オチ see styles |
sandanochi さんだんオチ |
three-part joke, where the first two parts are similar and mundane, while the third is the punchline (e.g. How do you get to my place? Go down to the corner, turn left, and get lost.); rule of three (in comedy writing) |
三段落ち see styles |
sandanochi さんだんおち |
three-part joke, where the first two parts are similar and mundane, while the third is the punchline (e.g. How do you get to my place? Go down to the corner, turn left, and get lost.); rule of three (in comedy writing) |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
上品蓮臺 上品莲台 see styles |
shàng pǐn lián tái shang4 pin3 lian2 tai2 shang p`in lien t`ai shang pin lien tai jōbon rendai |
The highest stages in the Pure Land where the best appear as lotus flowers on the pool of the seven precious things; when the lotuses open they are transformed into beings of the Pure Land. |
不一致字 see styles |
bù yī zhì zì bu4 yi1 zhi4 zi4 pu i chih tzu |
(orthography) inconsistent words (e.g. "through", "bough" and "rough", where "-ough" is not pronounced the same in each case); inconsistent characters (e.g. 流[liu2], 梳[shu1] and 毓[yu4], which are pronounced differently from each other even though they all have the same notional phonetic component) |
不共不定 see styles |
bù gòng bù dìng bu4 gong4 bu4 ding4 pu kung pu ting fugu furyō |
One of the six 不定因 indefinite statements of a syllogism, where proposition and example do not agree. |
不壞四禪 不坏四禅 see styles |
bù huài sì chán bu4 huai4 si4 chan2 pu huai ssu ch`an pu huai ssu chan fue (no) shizen |
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes. |
不平則鳴 不平则鸣 see styles |
bù píng zé míng bu4 ping2 ze2 ming2 pu p`ing tse ming pu ping tse ming |
where there is injustice, there will be an outcry; man will cry out against injustice |
不起法忍 see styles |
bù qǐ fǎ rěn bu4 qi3 fa3 ren3 pu ch`i fa jen pu chi fa jen fukihō nin |
The stage of endurance, or patient meditation, that has reached the state where phenomenal illusion ceases to arise, through entry into the realization of the Void, or noumenal; also 生法忍 (or 起法忍) . |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
事故物件 see styles |
jikobukken じこぶっけん |
stigmatized property; real estate where a crime, death, etc. has occurred |
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. |
五七幹校 五七干校 see styles |
wǔ qī gàn xiào wu3 qi1 gan4 xiao4 wu ch`i kan hsiao wu chi kan hsiao |
May 7 cadre school (farm where urban cadres had to undertake manual labor and study ideology during the Cultural Revolution) (abbr. for 五七幹部學校|五七干部学校[Wu3 Qi1 Gan4 bu4 Xue2 xiao4]) |
人外魔境 see styles |
jingaimakyou / jingaimakyo じんがいまきょう |
ominous place outside the human world; mysterious place where no human being lives; uninhabited area |
什麼地方 什么地方 see styles |
shén me dì fang shen2 me5 di4 fang5 shen me ti fang |
somewhere; someplace; where |
伊於胡底 伊于胡底 see styles |
yī yú hú dǐ yi1 yu2 hu2 di3 i yü hu ti |
where will it stop? |
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). |
住めば都 see styles |
sumebamiyako すめばみやこ |
(expression) (proverb) you can get used to living anywhere; home is where you make it; wherever I lay my hat is home |
何処いら see styles |
dokoira どこいら |
(pn,adj-no) (kana only) where; what place |
何処ら辺 see styles |
dokorahen どこらへん |
(exp,n) (kana only) where; whereabouts |
何出此言 see styles |
hé chū cǐ yán he2 chu1 ci3 yan2 ho ch`u tz`u yen ho chu tzu yen |
where do these words stem from?; why do you (he, etc) say such a thing? |
何所いら see styles |
dokoira どこいら |
(pn,adj-no) (kana only) where; what place |
來路不明 来路不明 see styles |
lái lù bù míng lai2 lu4 bu4 ming2 lai lu pu ming |
unidentified origin; no-one knows where it comes from; of dubious background |
依然如故 see styles |
yī rán rú gù yi1 ran2 ru2 gu4 i jan ju ku |
(idiom) back to where we were; absolutely no improvement; things haven't changed at all |
信相應地 信相应地 see styles |
xìn xiāng yìng dì xin4 xiang1 ying4 di4 hsin hsiang ying ti shin sō-ōji |
the stage where faith is applied |
倶毘陀羅 倶毘陀罗 see styles |
jù pí tuó luó ju4 pi2 tuo2 luo2 chü p`i t`o lo chü pi to lo kubidara |
kovidāra, 拘鞞陀羅 Bauhinia variegata; also one of the trees of paradise. M.W. Said to be the tree of the great playground (where the child Śākyamuni played). |
優樓頻螺 优楼频螺 see styles |
yōu lóu pín luó you1 lou2 pin2 luo2 yu lou p`in lo yu lou pin lo Urubinra |
Uruvilvā, papaya tree; name of the forest near Gayā where Śākyamuni practised austere asceticism before his enlightenment. Also 優樓頻蠡 (or 優樓毘蠡); 烏盧頻螺 (or 烏盧頻羅); 漚樓頻螺, 優樓頻螺迦葉 and other forms; Uruvilvā Kāśyapa; 'one of the principal disciples of Śākyamuni, so called because he practised asceticism in the Uruvilvā forest,' or 'because he had on his breast a mark resembling the fruit of the' papaya. He 'is to reappear as Buddha Samantaprabhāsa'. Eitel. |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八難解法 八难解法 see styles |
bā nán jiě fǎ ba1 nan2 jie3 fa3 pa nan chieh fa hachi nange hō |
eight circumstances where it is difficult to hear the Buddha's teaching |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
冷しゃぶ see styles |
reishabu / reshabu れいしゃぶ |
{food} (See しゃぶしゃぶ) rei-shabu; cold shabu-shabu; shabu-shabu where the meat is cooled before dipped in sauce |
出し投げ see styles |
dashinage だしなげ |
{sumo} winning techniques where the opponent is thrown without close bodily contact |
分裂選挙 see styles |
bunretsusenkyo ぶんれつせんきょ |
split election (where two or more candidates from the same party stand) |
切中時病 切中时病 see styles |
qiè zhòng shí bìng qie4 zhong4 shi2 bing4 ch`ieh chung shih ping chieh chung shih ping |
to hit the target where it hurts (idiom); fig. to hit home; to hit the nail on the head (in an argument) |
切中要害 see styles |
qiè zhòng yào hài qie4 zhong4 yao4 hai4 ch`ieh chung yao hai chieh chung yao hai |
to hit the target and do real damage (idiom); fig. to hit where it hurts; fig. to hit home; an argument that hits the nail on the head |
十八生處 十八生处 see styles |
shí bā shēng chù shi2 ba1 sheng1 chu4 shih pa sheng ch`u shih pa sheng chu jūhachi shōsho |
The eighteen Brahmalokas, where rebirth is necessary, i.e. where mortality still exists. |
危急存亡 see styles |
kikyuusonbou / kikyusonbo ききゅうそんぼう |
(yoji) life-and-death matter; an emergency or crisis where survival is threatened |
原発銀座 see styles |
genpatsuginza げんぱつぎんざ |
area where a string of nuclear power plants are located |
台風銀座 see styles |
taifuuginza / taifuginza たいふうぎんざ |
the area (of Japan) where typhoons frequently pass; the typhoon Ginza |
吊り出し see styles |
tsuridashi つりだし |
{sumo} winning technique where the opponent is lifted out by his belt |
向う見ず see styles |
mukoumizu / mukomizu むこうみず |
(noun or adjectival noun) recklessness; rashness; foolhardiness; temerity; without watching where one is going |
吳頭楚尾 吴头楚尾 see styles |
wú tóu chǔ wěi wu2 tou2 chu3 wei3 wu t`ou ch`u wei wu tou chu wei |
lit. head in Wu and tail in Chu (idiom); fig. close together; head-to-tail; one thing starts where the other leaves off |
善始善終 善始善终 see styles |
shàn shǐ shàn zhōng shan4 shi3 shan4 zhong1 shan shih shan chung |
where there's a start, there's a finish (idiom); to finish once one starts something; to carry things through; I started, so I'll finish. |
四方四佛 see styles |
sì fāng sì fó si4 fang1 si4 fo2 ssu fang ssu fo shihō shibutsu |
The four Buddhas of the four regions — E. the world of 香積 abundant fragrance where reigns 阿閦 Akṣobhya; S. of 歡喜 pleasure, 寳相 Ratnaketu; W. of 安樂 restfulness, or joyful comfort, 無量壽 Amitābha; and N. of 蓮華莊嚴 lotus adornment, 微妙聲 ? Amoghasiddhi, or Śākyamuni. |
坐不垂堂 see styles |
zuò bù chuí táng zuo4 bu4 chui2 tang2 tso pu ch`ui t`ang tso pu chui tang |
lit. don't sit under the eaves (where tiles may fall from the roof) (idiom); fig. keep out of danger |
坐享其成 see styles |
zuò xiǎng qí chéng zuo4 xiang3 qi2 cheng2 tso hsiang ch`i ch`eng tso hsiang chi cheng |
to reap where one has not sown (idiom) |
大乘純界 大乘纯界 see styles |
dà shèng chún jiè da4 sheng4 chun2 jie4 ta sheng ch`un chieh ta sheng chun chieh daijō junkai |
The lands wholly devoted to Mahāyāna, i.e. China and Japan, where in practice there is no Hīnayāna. |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
女房天下 see styles |
nyouboutenka / nyobotenka にょうぼうてんか |
husband being henpecked; house where the wife is the boss; petticoat government |
如墮煙霧 如堕烟雾 see styles |
rú duò yān wù ru2 duo4 yan1 wu4 ju to yen wu |
as if degenerating into smoke (idiom); ignorant and unable to see where things are heading |
姥捨て山 see styles |
ubasuteyama うばすてやま |
mountain where old women were abandoned |
嫁たたき see styles |
yometataki よめたたき |
traditional Koshogatsu ceremony where the newly-wed wife is hit on the rump with a sacred wooden pole to ensure her fertility |
安土重遷 安土重迁 see styles |
ān tǔ zhòng qiān an1 tu3 zhong4 qian1 an t`u chung ch`ien an tu chung chien |
to hate to leave a place where one has lived long; to be attached to one's native land and unwilling to leave it |
寂滅道場 寂灭道场 see styles |
jí miè dào cháng ji2 mie4 dao4 chang2 chi mieh tao ch`ang chi mieh tao chang jakumetsu dōjō |
(寂場) The place where a buddha attains the truth of nirvāṇa, especially where Śākyamuni attained it. |
寶光明池 宝光明池 see styles |
bǎo guāng míng chí bao3 guang1 ming2 chi2 pao kuang ming ch`ih pao kuang ming chih Hōkōmyō chi |
A lake in Magadha, where the Buddha is said to have preached. |
寺檀制度 see styles |
jidanseido / jidansedo じだんせいど |
(hist) (See 寺請制度) system used during the Edo period where commoners had to register with a temple in order to prove their Buddhist faith |
対字ルビ see styles |
taijirubi たいじルビ |
(See モノルビ) furigana where kana is associated with each character of a compound |
尻たたき see styles |
shiritataki しりたたき |
(noun/participle) (1) spanking; (2) traditional ceremony where the newly-wed wife, upon entering her new home, was hit on the rump with a straw bundle etc., to ensure her fertility |
居ながら see styles |
inagara いながら |
(adverb) from where one sits; while sitting by |
岩盤風呂 see styles |
ganbanburo がんばんぶろ |
(See 岩盤浴) stone sauna; facility where one rests on towels laid on a slab of heated natural rock |
川向こう see styles |
kawamukou / kawamuko かわむこう |
(1) the other side of a river; (2) (sensitive word) the other side of the tracks; place where lower class people live |
巻き狩り see styles |
makigari まきがり |
hunt (where the hunting area is surrounded on four sides by hunters) |
師子尊者 师子尊者 see styles |
shī zǐ zūn zhě shi1 zi3 zun1 zhe3 shih tzu tsun che Shishi sonja |
師子比丘 Āryasiṃha, or Siṃha-bhikṣu. The 23rd or 24th patriarch, brahman by birth; a native of Central India; laboured in Kashmir, where he died a martyr A.D. 259. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Where" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.