There are 747 total results for your Said search. I have created 8 pages of results for you. Each page contains 100 results...
<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
滿打滿算 满打满算 see styles |
mǎn dǎ mǎn suàn man3 da3 man3 suan4 man ta man suan |
taking everything into account (idiom); when all is said and done |
烏陀愆那 乌陀愆那 see styles |
wū tuó qiān nà wu1 tuo2 qian1 na4 wu t`o ch`ien na wu to chien na Udakenna |
Udayana, a king of Vatsa, or Kauśāmbī, 'contemporary of Śākyamuni,' of whom he is said to have had the first statue made. |
然う然う see styles |
sousou / soso そうそう |
(adverb) (1) (kana only) (with neg. sentence) so much; so often; so long; particularly; especially; (interjection) (2) (kana only) (said when recalling something) oh, yes!; that's it; I remember; (interjection) (3) (kana only) (expressing agreement or affirmation) that's right; quite; indeed |
然りとて see styles |
saritote さりとて |
(conjunction) (kana only) however; having said that; but |
牛跡比丘 牛迹比丘 see styles |
niú jī bǐ qiū niu2 ji1 bi3 qiu1 niu chi pi ch`iu niu chi pi chiu Goshaku Biku |
the bhikṣu Gavāṃpati, 憍梵波提 q. v., also styled 牛王 (尊者), said to have been a disciple of Śākyamuni; also styled 牛呞 ruminating like a cow, and 牛相 cow-faced: so born because of his previous herdsman's misdeeds. |
牛頭天王 牛头天王 see styles |
niú tóu tiān wáng niu2 tou2 tian1 wang2 niu t`ou t`ien wang niu tou tien wang gozutennou / gozutenno ごずてんのう |
{Buddh} Gozu Tenno (deity said to be the Indian god Gavagriva) Ox-Headed Emperor |
牛頭栴檀 牛头栴檀 see styles |
niú tóu zhān tán niu2 tou2 zhan1 tan2 niu t`ou chan t`an niu tou chan tan gozu sendan |
牛檀栴檀; 牛檀香 gośīrṣa-candana, ox-head sandal-wood, also styled 赤栴檀 red sandal-wood; said to come from the Ox-head mountains, and if rubbed on the body to make one impervious to fire, also generally protective against fire, curative of wounds and generally medicinal. 'The first image of Śākyamuni was made of this wood. ' Eitel. 西域記 10. |
甁窣都渡 see styles |
píng sù dū dù ping2 su4 du1 du4 p`ing su tu tu ping su tu tu hei sototo |
droṇastūpa, a stupa said to contain a jar of relics of Śākyamuni's body, surreptitiously collected after his cremation by a Brahman. |
申瑟知林 see styles |
shēn sè zhī lín shen1 se4 zhi1 lin2 shen se chih lin shinshichi rin |
申怒林 (申怒波林) ; 杖林 yaṣṭi-vana, grove of staves, said to have grown from the staff with which a heretic measured the Buddha and which he threw away because the more he measured the higher the Buddha grew. |
百丈清規 see styles |
hyakujoushingi / hyakujoshingi ひゃくじょうしんぎ |
(work) Pure Rules of Huaihai (set of monastery regulations said to have been written by Baizhang Huaihai); (wk) Pure Rules of Huaihai (set of monastery regulations said to have been written by Baizhang Huaihai) |
瞿盧薩謗 瞿卢萨谤 see styles |
jù lú sà bàng ju4 lu2 sa4 bang4 chü lu sa pang Gurosatsuhō |
said to be Grosapam, or Karsana, or Bhagārāma, the ārāma (garden or grove) of the god Bhaga, i. e. the capital of Kapiśā, cf. 迦. |
知易行難 知易行难 see styles |
zhī yì xíng nán zhi1 yi4 xing2 nan2 chih i hsing nan |
easy to grasp but difficult to put into practice (idiom); easier said than done |
社交辞令 see styles |
shakoujirei / shakojire しゃこうじれい |
(yoji) something said for politeness' sake; diplomatic language; honeyed words; lip service; empty compliment |
祇哆槃那 只哆槃那 see styles |
qí chǐ pán nà qi2 chi3 pan2 na4 ch`i ch`ih p`an na chi chih pan na Gitahanna |
(or 祇哆槃林); 祇園 (祇園精舍); 祇樹園; 祇樹給孤獨園; 祇樹花林窟; 祇桓林 (or 祇洹林); 祇陀林 (or 祇陀園); also 逝 or 誓多, etc. Jetavana, a park near Śrāvastī, said to have been obtained from Prince Jeta by the elder Anāthapiṇḍika, in which monasterial buildings were erected, the favourite resort of Śākyamuni. Two hundred years later it is said to have been destroyed by fire, rebuilt smaller 500 years after, and again a century later burnt down; thirteen years afterwards it was rebuilt on the earlier scale but a century later entirely destroyed. This is the account given in 法苑珠林 39. |
結跏趺坐 结跏趺坐 see styles |
jié jiā fū zuò jie2 jia1 fu1 zuo4 chieh chia fu tso kekkafu za けっかふざ |
(yoji) sitting with crossed legs; the lotus position (結跏) The Buddha's sitting posture with legs crossed and soles upward, left over right being the attitude for subduing demons, right over left for blessing, the hands being placed one above the other in similar order. Also, said to be paryaṅkabandha, or utkuṭukāsana, sitting on the hams like ascetics in meditation. |
聞き落し see styles |
kikiotoshi ききおとし |
mishearing; failing to catch (something said) |
聞こえる see styles |
kikoeru きこえる |
(v1,vi) (1) to be heard; to be audible; (2) to be said to be; to be reputed |
聴こえる see styles |
kikoeru きこえる |
(irregular kanji usage) (v1,vi) (1) to be heard; to be audible; (2) to be said to be; to be reputed |
至那僕底 see styles |
zhì nà pū dǐ zhi4 na4 pu1 di3 chih na p`u ti chih na pu ti |
Cīnapati, Lord (from) China, said in the Record of Western Lands 西域記 to have been appointed by the Han rulers; a country so-called because the son of 蕃維質 Fan Weizhi of 河西 Hexi dwelt (and reigned) there. Eitel says, 'A small kingdom in the north-west of India (near Lahore) the inhabitants of which asserted (A. D. 640) that their first kings had come from China.' |
菩提道場 菩提道场 see styles |
pú tí dào chǎng pu2 ti2 dao4 chang3 p`u t`i tao ch`ang pu ti tao chang bodaidoujou / bodaidojo ぼだいどうじょう |
Bodhimanda (place of enlightenment associated with a Bodhisattva) {Buddh} Bodhi-manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment) bodhimaṇḍa, the bodhi-site, or plot or seat which raised itself where Śākyamuni attained Buddhahood. It is said to be diamond-like, the navel or centre of the earth; every bodhisattva sits down on such a seat before becoming Buddha. |
薩裒煞地 萨裒煞地 see styles |
sà póu shà dì sa4 pou2 sha4 di4 sa p`ou sha ti sa pou sha ti satsubusachi |
sarpauṣadhi, serpent-medicine, said to have been provided by (the Buddha when he was) Indra, as a python, in giving his flesh to feed the starving. A monastery in Udyāna built on the reputed spot. Also 薩裒施殺. |
蘆葉達磨 芦叶达磨 see styles |
lú yè dá mó lu2 ye4 da2 mo2 lu yeh ta mo Royō Daruma |
Bodhidharma and his rush-leaf boat in which he is said to have crossed the Yangze. |
西山住部 see styles |
xī shān zhù bù xi1 shan1 zhu4 bu4 hsi shan chu pu Seisenjū bu |
Avaraśailā 阿伐羅塾羅 the second subdivision of the Mahāsaṅghika school. A monastery of this name was in Dhana-kaṭaka, said to have been built 600 B.C., deserted A.D. 600. |
言いたす see styles |
iitasu / itasu いいたす |
(transitive verb) to say something additional; to add (to what was said before) |
言い足す see styles |
iitasu / itasu いいたす |
(transitive verb) to say something additional; to add (to what was said before) |
言わでも see styles |
iwademo いわでも |
(expression) (1) (See 言わずもがな) goes without saying; needn't be said; (expression) (2) should rather be left unsaid |
言外之意 see styles |
yán wài zhī yì yan2 wai4 zhi1 yi4 yen wai chih i |
unspoken implication (idiom); the actual meaning of what was said |
言添える see styles |
iisoeru / isoeru いいそえる |
(transitive verb) to add (to what was said before); to say in addition |
詮ずる所 see styles |
senzurutokoro せんずるところ |
(exp,adv) (See 所詮・しょせん・1) after all; in the end; in short; given due consideration; when all is said and done |
詰まる処 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
詰まる所 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
話が違う see styles |
hanashigachigau はなしがちがう |
(exp,v5u) to be different from what was previously said; to be different from what was promised |
說倶胝數 说倶胝数 see styles |
shuō jù zhī shǔ shuo1 ju4 zhi1 shu3 shuo chü chih shu setsu kuchi shu |
said to be ten million-fold |
說百千數 说百千数 see styles |
shuō bǎi qiān shù shuo1 bai3 qian1 shu4 shuo pai ch`ien shu shuo pai chien shu setsu hyakusenshu |
said to be one hundred thousand-fold |
談何容易 谈何容易 see styles |
tán hé róng yì tan2 he2 rong2 yi4 t`an ho jung i tan ho jung i |
easier said than done (idiom) |
諸惡無作 诸恶无作 see styles |
zhū è wú zuò zhu1 e4 wu2 zuo4 chu o wu tso shoaku musa |
To do no evil, to do only good, to purify the will, is the doctrine of all Buddhas,' i.e. 諸惡無作, 諸善奉行, 自淨其意, 是諸佛教. These four sentences are said to include all the Buddha-teaching: cf. 阿含經 1. |
貌若潘安 see styles |
mào ruò pān ān mao4 ruo4 pan1 an1 mao jo p`an an mao jo pan an |
to have the looks of a Pan An 潘安[Pan1 An1] (referring to a historical figure said to be extremely handsome) |
跋提梨迦 see styles |
bá tí lí jiā ba2 ti2 li2 jia1 pa t`i li chia pa ti li chia Badairika |
(or 跋提唎迦) Bhadrika, also 婆提 or婆帝, one of the first five disciples, said to be a son of king Amṛtodana. |
迦毘摩羅 迦毘摩罗 see styles |
jiā pí mó luó jia1 pi2 mo2 luo2 chia p`i mo lo chia pi mo lo Kabimara |
Kapimala, of Patna, second century. A. D. converted by Aśvaghoṣa 馬鳴; he himself is said to have converted Nāgārjuna; he was the thirteenth Patriarch. |
迦留陀夷 see styles |
jiā liú tuó yí jia1 liu2 tuo2 yi2 chia liu t`o i chia liu to i Karudai |
Kālodāyin, also called 烏陀夷 Udayin or Black Udayin, but there are other interpretations; said to have been schoolmaster to Śākyamuni when young and one of the early disciples; also to have been murdered. |
迦膩色伽 迦腻色伽 see styles |
jiā nì sè qié jia1 ni4 se4 qie2 chia ni se ch`ieh chia ni se chieh Kanishikya |
(迦膩伽) Kaniṣka, king of 月支 theYuezhi, i.e. of Tukhāra and the Indo-Scythians, ruler of Gandhāra innorthern Punjab, who conquered northern India and as far as Bactria. Hebecame a patron of Buddhism, the greatest after Aśoka. His date is vaiouslygiven; Keith says 'probably at the close of the first century A.D. ' It isalso put at A.D. 125-165. He convoked 'the third (or fourth) synod' inKashmir, of 500 leading monks, under the presidency of 世友Vasumitra, whenthe canon was revised and settled; this he is said to have had engraved onbrass and placed in a stūpa . |
迦迦羅蟲 迦迦罗虫 see styles |
jiā jiā luó chóng jia1 jia1 luo2 chong2 chia chia lo ch`ung chia chia lo chung kakarajū |
is said to be kākāla, a black insect or worm. |
迦那提婆 see styles |
jiān à tí pó jian1 a4 ti2 po2 chien a t`i p`o chien a ti po Kanadaiba |
Kāṇadeva, a disciple of Nāgārjuna and fifteenth patriarch, a native of South India, of the Vaiśya caste; said to have only one eye, hence Kāṇa his name; known also as Deva Bodhisattva. |
逆さ言葉 see styles |
sakasakotoba さかさことば |
word said backwards; word of opposite meaning |
酒呑童子 see styles |
shutendouji / shutendoji しゅてんどうじ |
Oni (demon), said to be one of the most wicked and powerful monster in Japanese mythology |
金色迦葉 金色迦叶 see styles |
jīn sè jiā shě jin1 se4 jia1 she3 chin se chia she Konjiki Kashō |
金色尊者; 金色頭陀 Names for Mahākāśyapa, as he is said to have 飮光 swallowed light, hence his golden hue. |
阿落刹婆 see styles |
ā luò chà pó a1 luo4 cha4 po2 a lo ch`a p`o a lo cha po arakusetsuba |
rākṣāsa, 阿落迦婆 demons, evil spirts; rākṣāsī are female demons, but are also said to be protectresses, cf. 羅叉婆. |
雨降り花 see styles |
amefuribana あめふりばな |
flower that is said to cause rain if picked (convolvulus, etc.) |
鞍馬天狗 see styles |
kuramatengu くらまてんぐ |
(See 天狗・1) Kurama tengu; tengu of Kyoto's Mount Kurama, said to have taught the art of war to Minamoto no Yoshitsune |
えんがちょ see styles |
engacho えんがちょ |
(1) (child. language) crossed fingers and word said to call someone to be avoided as 'dirty'; (noun or participle which takes the aux. verb suru) (2) to cross one's fingers (to ward off 'dirt') |
かと言って see styles |
katoitte かといって |
(expression) (kana only) having said that; on the other hand; (but) then; (but) still |
ノータイム see styles |
nootaimu ノータイム |
(exp,int) (1) (sports) time in (wasei: no time); said by a referee at the end of a time out; (expression) (2) making a move immediately in a timed game (shogi, go, etc.) |
Variations: |
bee; bee ベー; べー |
(interjection) (abbreviation) (said when taunting sb by sticking out one's tongue) (See あっかんべー・1) bleh |
一周回って see styles |
isshuumawatte / isshumawatte いっしゅうまわって |
(expression) (1) when you really think about it; on reflection; in actual fact; when all is said and done; all things considered; in the end; (expression) (2) once again (fashionable, popular, etc.); back (in style) |
三昧月輪相 三昧月轮相 see styles |
sān mèi yuè lún xiàng san1 mei4 yue4 lun2 xiang4 san mei yüeh lun hsiang zanmai getsurin sō |
月輪三昧 The candra-maṇḍala, i.e. moon-wheel or disc samādhi; Nāgārjuna is said to have entered it and taken his departure as a cicada after delivering the Law (or patriarchate) to Kāṇadeva. |
丑の刻参り see styles |
ushinokokumairi うしのこくまいり |
(exp,n) cursing ritual where one visits a shrine at 2am and nails a doll representing a person to a tree, praying for said person's death |
丑の時参り see styles |
ushinotokimairi うしのときまいり |
(exp,n) (See 丑の刻参り) cursing ritual where one visits a shrine at 2am and nails a doll representing a person to a tree, praying for said person's death |
二十五圓通 二十五圆通 see styles |
èr shí wǔ yuán tōng er4 shi2 wu3 yuan2 tong1 erh shih wu yüan t`ung erh shih wu yüan tung nijūgo enzū |
The twenty-five kinds of perfect understanding of the truth; they refer to the 六塵, 六根, 六識, and 七大; disciples of the Buddha are said each to have acquired a special knowledge of one of these twenty-five and to have been recognized as its authority, e. g. Guanyin of the ear, Dignāga of sound, etc. |
五十二身像 see styles |
wǔ shí èr shēn xiàng wu3 shi2 er4 shen1 xiang4 wu shih erh shen hsiang gojūni shinzō |
The maṇḍala of Amitābha with his fifty-two attendant Bodhisattvas and Buddhas. Also known as 阿彌陀佛五十菩薩像 or 五十 ニ 尊 or 五通曼荼羅; said to have been communicated to 五通菩薩 in India at the 鷄頭磨寺. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
伊帝目多伽 see styles |
yī dì mù duō qié yi1 di4 mu4 duo1 qie2 i ti mu to ch`ieh i ti mu to chieh itaimokutaka |
(or 伊帝日多伽 or 伊帝越多伽) ityuktas, so said, or reported; itivṛttakam, so occurring; the Buddha's discourses arising out of events; intp. as 本事 q. v. personal events, or Jātaka stories, one of the twelve classes of Buddhist literature, i. e. 十二部經 biographical narratives. |
何不食肉糜 see styles |
hé bù shí ròu mí he2 bu4 shi2 rou4 mi2 ho pu shih jou mi |
lit. "Why don't they eat meat?" (said by Emperor Hui of Jin 晉惠帝|晋惠帝[Jin4 Hui4 di4] when told that his people didn't have enough rice to eat); fig. (of people from higher class etc) to be oblivious to other people's plight |
優波尼沙土 优波尼沙土 see styles |
yōu bō ní shā tǔ you1 bo1 ni2 sha1 tu3 yu po ni sha t`u yu po ni sha tu Upanishado |
(or 優波尼沙陀) Upaniṣad, also (婆波尼曇; certain philosophical or mystical writings by various authors at various periods 'attached to the Brāhmaṇas, the aim of which is the ascertainment of the secret of the Veda (they are more than a hundred in number, and are said to have been the source of the six darśanas, or systems of philosophy)'. M.W. The best known is the Bṛhad-āraṇyaka. |
Variations: |
dousho / dosho どうしょ |
the same place; the same address; the said place |
Variations: |
wagimo わぎも |
(familiar language) (masculine speech) (archaism) (said of a wife, lover or close female friend) my love; my dear; darling |
啞撇釋該而 哑撇释该而 see styles |
yǎ piē shì gāi ér ya3 pie1 shi4 gai1 er2 ya p`ieh shih kai erh ya pieh shih kai erh abeishagaiji |
abhiṣeka, 'consecrate me by sprinkling, ' said in prayer. |
四處十六會 四处十六会 see styles |
sì chù shí liù huì si4 chu4 shi2 liu4 hui4 ssu ch`u shih liu hui ssu chu shih liu hui shisho jūroku e |
The sixteen assemblies, or addresses in the four places where the 大般若經 complete Prajñāpāramitā Sutra is said to have been delivered. |
大梵如意天 see styles |
dà fàn rú yì tiān da4 fan4 ru2 yi4 tian1 ta fan ju i t`ien ta fan ju i tien Daibon nyoi ten |
idem 大梵天 The term is incorrectly said by Chinese interpreters to mean freedom from sexual desire. He is associated with Vairocana, and with fire. v. also 尸棄. |
大般涅槃經 大般涅盘经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
Nirvana sutra The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
天の浮き橋 see styles |
amanoukihashi / amanokihashi あまのうきはし |
(archaism) Ama no Ukihashi (the heavenly floating bridge; by which gods are said to descend from the heavens to the earth) |
天鼓雷音佛 see styles |
tiān gǔ léi yīn fó tian1 gu3 lei2 yin1 fo2 t`ien ku lei yin fo tien ku lei yin fo Tenko raion butsu |
鼓音如來 Divyadundubhimeghanirghosa. One of the five Buddhas in the Garbhadhātu maṇḍala, on the north of the central group; said to be one of the dharmakāya of Sakyamuai, his 等流身 or universal emanation body; and is known as 不動尊 corresponding with Akṣobhya, cf. 五智如來 and 大日經疏 4. |
孫陀羅難陀 孙陀罗难陀 see styles |
sūn tuó luó nán tuó sun1 tuo2 luo2 nan2 tuo2 sun t`o lo nan t`o sun to lo nan to Sondarananda |
Sundarananda, or Sunanda, said to be younger brother of Śākyamuni, his wife being the above Sundarī; thus called to distinguish him from Ānanda. |
宜なるかな see styles |
mubenarukana; ubenarukana むべなるかな; うべなるかな |
(expression) (kana only) quite right; indeed; truly; well said |
寶積長者子 宝积长者子 see styles |
bǎo jī zhǎng zhě zǐ bao3 ji1 zhang3 zhe3 zi3 pao chi chang che tzu hōshaku chōja shi |
The sons of the elders of Vaiśālī, who are said to have offered canopies of the seven precious things to Śākyamuni in praise of his teaching. |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
布如鳥伐耶 布如鸟伐耶 see styles |
bù rú niǎo fá yé bu4 ru2 niao3 fa2 ye2 pu ju niao fa yeh Funyochōbatsuiya |
Puṇyopāya, or 那提 Nadī. A monk of Central India, said to have brought over 1, 500 texts of the Mahāyāna and Hīnayāna schools to China A. D. 655. In 656 he was sent to 崑崙山 Pulo Condore Island in the China Sea for some strange medicine. Tr. three works, one lost by A. D. 730. |
憚啄家瑟多 惮啄家瑟多 see styles |
dàn zhuó jiā sè duō dan4 zhuo2 jia1 se4 duo1 tan cho chia se to tantakeshita |
dantakāṣṭha, tooth stick, said to be chewed as a dentifrice; also, to be the name of a tree grown from a toothpick of the Buddha. |
摩訶僧祇部 摩诃僧祇部 see styles |
mó hē sēng qí bù mo2 he1 seng1 qi2 bu4 mo ho seng ch`i pu mo ho seng chi pu Makasōgi bu |
Mahāsāṅghikāḥ, or Mahāsaṅghanikāya; 大衆部 one of the four branches of the Vaibhāṣika, said to have been formed after the second synod in opposition to the Sthavirās, marking the first division in the Buddhist church. Followers of Mahākāśyapa. After the third synod this school split into five sects: Pūrvaśāila, Avaraśāila, Haimavatā, Lokottaravādinas, Prajñāptivādinas. |
摩訶目犍連 摩诃目犍连 see styles |
mó hē mù jiān lián mo2 he1 mu4 jian1 lian2 mo ho mu chien lien Makamokkenren |
Mahāmaudgalyāyana, v. 目, one of the chief disciples of Śākyamuni, at whose left his image is placed, Śāriputra being on the right. Mahāsthāmaprāpta is said to be a form of Maudgalyāyana. |
摩醯因陀羅 摩醯因陀罗 see styles |
mó xì yīn tuó luó mo2 xi4 yin1 tuo2 luo2 mo hsi yin t`o lo mo hsi yin to lo Makeiindara |
(or 摩訶因陀羅) Mahendra, younger brother of Aśoka, who, on repenting of his dissolute life, became an arhat and is said to have founded Buddhism in Ceylon. |
殊致阿羅婆 殊致阿罗婆 see styles |
shū zhì ā luó pó shu1 zhi4 a1 luo2 po2 shu chih a lo p`o shu chih a lo po Shuchiaraba |
Jyotīrasa, tr. as光味 flavor of light, said to be the proper name of Kharoṣṭha, v. 佉. |
温良恭倹譲 see styles |
onryoukyoukenjou / onryokyokenjo おんりょうきょうけんじょう |
(n,exp) (orig. said of Confucius) cordial, obedient, respectful, modest, and moderate |
火浣布袈裟 see styles |
huǒ huàn bù jiā shā huo3 huan4 bu4 jia1 sha1 huo huan pu chia sha kakanpu (no) kesa |
An asbestos cassock; also a non-inflammable robe said to be made of the hair of the 火鼠 fire-rat. |
煩惱卽菩提 烦恼卽菩提 see styles |
fán nǎo jí pú tí fan2 nao3 ji2 pu2 ti2 fan nao chi p`u t`i fan nao chi pu ti bonnō soku bodai |
The passions, or moral afflictions, are bodhi, i.e. the one is included in the other; it is a Tiantai term, and said to be the highest expression of Mahāyāna thought; cf. 卽. |
牛角娑羅林 牛角娑罗林 see styles |
niú jué suō luó lín niu2 jue2 suo1 luo2 lin2 niu chüeh so lo lin Gokaku sara rin |
Ox-horns śāla grove, said to be a couple of śāla or teak trees shaped like ox-horns, which grew near Kuśinagara, under which the Buddha preached the Nirvana Sutra. He is reported to have entered nirvana in a grove of eight śāla trees standing in pairs. |
瑜伽師地論 瑜伽师地论 see styles |
yú qié shī dì lùn yu2 qie2 shi1 di4 lun4 yü ch`ieh shih ti lun yü chieh shih ti lun Yuga shiji ron |
Yogācāryabhūmi-śāstra, the work of Asaṅga, said to have been dictated to him in or from the Tuṣita heaven by Maitreya, tr. by Xuanzang, is the foundation text of this school, on which there are numerous treatises, the 瑜伽師地論釋 being a commentary on it by Jinaputra, tr. by Xuanzang. |
瓢箪から駒 see styles |
hyoutankarakoma / hyotankarakoma ひょうたんからこま |
(expression) something very unexpected; something said as a joke actually happening; a horse comes from a gourd |
申し添える see styles |
moushisoeru / moshisoeru もうしそえる |
(transitive verb) (humble language) (See 言い添える・いいそえる) to add (to what was said before); to say in addition |
Variations: |
ryuuguu / ryugu りゅうぐう |
Palace of the Dragon King; palace from the story of Urashima Tarō (said to be located at the bottom of the sea) |
翳羅鉢呾羅 翳罗钵呾罗 see styles |
yì luó bō dá luó yi4 luo2 bo1 da2 luo2 i lo po ta lo Eirahatara |
Elāpattra, a nāga who is said to have consulted Śākyamuni about rebirth in a higher sphere; also, a palm-tree formerly destroyed by that nāga. |
Variations: |
souryou; souryuu / soryo; soryu そうりょう; そうりゅう |
(1) (See 青竜・1) blue dragon; (2) (See 青竜・2) Azure Dragon (god said to rule over the eastern heavens); (3) {astron} (See 二十八宿) seven mansions (Chinese constellations) of the eastern heavens; (4) large horse with a bluish-leaden coat; (5) shape of an old pine tree |
言い添える see styles |
iisoeru / isoeru いいそえる |
(transitive verb) to add (to what was said before); to say in addition |
辛頭波羅香 辛头波罗香 see styles |
xīn tóu bō luó xiāng xin1 tou2 bo1 luo2 xiang1 hsin t`ou po lo hsiang hsin tou po lo hsiang shinzuhara kō |
sindhupāra (? sindhuvāra), incense or perfume, from a fragrant plant said to grow on the banks (pāra) of the Indus (Sindhu). |
Variations: |
shouki / shoki しょうき |
(1) Shōki the Plague-Queller; Zhong Kui; traditional Chinese deity said to prevent plagues and ward off evil and reputedly able to command 80,000 demons; (2) (hist) Shōki (WWII fighter aircraft) |
Variations: |
seiryou; shouryou; seiryuu / seryo; shoryo; seryu せいりょう; しょうりょう; せいりゅう |
(1) blue dragon (an auspicious creature in Chinese mythology); (2) (See 四神) Azure Dragon (god said to rule over the eastern heavens) |
鯔(rK) see styles |
todo; todo とど; トド |
(1) (kana only) (See ボラ・1) adult striped mullet; (adverb) (2) (abbreviation) (obsolete) (kana only) (See とどのつまり) in the end; after all is said and done |
鯔のつまり see styles |
todonotsumari とどのつまり |
(exp,adv) (kana only) in the end; after all is said and done; at the striped mullet's ultimate maturity (when the striped mullet is fully grown) |
鯔の詰まり see styles |
todonotsumari とどのつまり |
(exp,adv) (kana only) in the end; after all is said and done; at the striped mullet's ultimate maturity (when the striped mullet is fully grown) |
とどの詰まり see styles |
todonotsumari とどのつまり |
(exp,adv) (kana only) in the end; after all is said and done; at the striped mullet's ultimate maturity (when the striped mullet is fully grown) |
ノー・タイム see styles |
noo taimu ノー・タイム |
(exp,int) (1) (sports) time in (wasei: no time); said by a referee at the end of a time out; (expression) (2) making a move immediately in a timed game (shogi, go, etc.) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Said" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.