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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
阿僧祇 see styles |
ā sēng qí a1 seng1 qi2 a seng ch`i a seng chi asougi / asogi あそうぎ |
(1) {Buddh} a number so great it can never be counted to (san: asamkhya); (numeric) (2) 10^56 (or 10^64) asaṅkhya, asaṅkhyeya, 阿僧企耶; 僧祇 intp. 無數 innumerable, countless, said to be 一千萬萬萬萬萬萬萬萬兆 kalpas. There are four asaṅkhyākalpas in the rise, duration, and end of every universe, cf. 劫. |
阿梨樹 阿梨树 see styles |
ā lí shù a1 li2 shu4 a li shu ariju ありじゅ |
(1) Thai basil (Ocimum basilicum) (san: arjaka); common basil; (2) {Buddh} tree whose branches are said to split into seven pieces upon falling (or 阿棃樹) arjaka, ? Ocymum pilosum, a tree with white scented flowers, said to fall in seven parts, like an epidendrum, styled also 頞杜迦曼折利 (? 頞杜社迦曼折利). |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
阿薩多 阿萨多 see styles |
ā sà duō a1 sa4 duo1 a sa to Asatta |
aṣāḍhā, is a double nakṣatra (two lunar mansions) associated with 箕, stars in Sagittarius; this form is said to be pūrvāṣāḍhā and is intp. as 軫, i.e. stars in Corvus, but these stars are in the Indian constellation Hastā, the Hand, which may be the more correct transliteration; cf. 阿沙陀. |
阿路猱 see styles |
ā lùn áo a1 lun4 ao2 a lun ao Aronō |
Aruṇa, a mountain in the Punjab said formerly to fluctuate in height. |
阿輸柯 阿输柯 see styles |
ā shū kē a1 shu1 ke1 a shu k`o a shu ko Ayuka |
Younger brother of Aśoka; he is said to have reigned for seven days and then resigned to Aśoka, but cf. Mahendra under 摩. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
阿難陀 阿难陀 see styles |
ē nán tuó e1 nan2 tuo2 o nan t`o o nan to ananda あなんだ |
Prince Ananda, cousin of the Buddha and his closest disciple (person) Ananda (disciple of Gautama Buddha) Ānanda, 阿難; intp. by 歡喜 Joy; son of Droṇodana-rāja, and younger brother of Devadatta; he was noted as the most learned disciple of Buddha and famed for hearing and remembering his teaching, hence is styled 多聞; after the Buddha's death he is said to have compiled the sutras in the Vaibhāra cave, v. 畢, where the disciples were assembled in Magadha. He is reckoned as the second patriarch. Ānandabhadra and Ānandasāgara are generally given as two other Ānandas, but this is uncertain. |
隋煬帝 隋炀帝 see styles |
suí yáng dì sui2 yang2 di4 sui yang ti |
Emperor Yang of Sui (569-618), said to have murdered his father and brother to seize the throne, reigned 604-618 |
須菩提 须菩提 see styles |
xū pú tí xu1 pu2 ti2 hsü p`u t`i hsü pu ti subodai すぼだい |
(person) Subhuti (one of Buddha's disciples) Subhuti, also 須扶提; 須浮帝; 蘇補底 (or 蘇部底); one of the ten chief disciples, said to have been the best exponent of śūnya, or the void 解空第一; he is the principal interlocutor in the Prajñāpāramitā Sūtra. There are two later personages of this name. |
鳩摩羅 鸠摩罗 see styles |
jiū mó luó jiu1 mo2 luo2 chiu mo lo |
鳩摩羅什 (鳩摩羅什婆); 鳩摩羅時婆 (or 鳩摩羅耆婆); 羅什 Kumārajīva, one of the 'four suns' of Mahāyāna Buddhism, of which he was the early and most effective propagator in China. He died in Chang-an about A.D. 412. His father was an Indian, his mother a princess of Karashahr. He is noted for the number of his translations and commentaries, which he is said to have dictated to some 800 monastic scribes. After cremation his tongue remained 'unconsumed'. |
鸚鵡賓 鹦鹉宾 see styles |
yīng wǔ bīn ying1 wu3 bin1 ying wu pin |
v. 甄 14 kiṃsuka, 'a tree with red flowers, said to be the butea frondosa. ' Eitel. |
アマビエ see styles |
amabie アマビエ |
amabie; legendary monster said to appear from the sea prophesizing either an abundant harvest or an epidemic; (leg,cr) Amabie (Japanese folk monster) |
イッシー see styles |
isshii / isshi イッシー |
Issie (lake monster said to be living in Kyushu's Lake Ikeda) |
いっちょ see styles |
iccho いっちょ |
(adverb) (said when starting something) (See 一丁・6) well then; right |
うそ付き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
うそ吐き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
ガビーン see styles |
gabiin / gabin ガビーン |
(interjection) (manga slang) (onom) indicates shock and disappointment (not actually said out loud) |
クッシー see styles |
kusshii / kusshi クッシー |
Kussie (lake monster said to be living in Hokkaido's Lake Kussharo) |
サイイド see styles |
saiido / saido サイイド |
(personal name) Said |
しめしめ see styles |
shimeshime しめしめ |
(interjection) (said quietly to oneself when things work out as one hoped) (See しめた) all right!; that's it!; thank God!; good!; I've got it!; I've done it!; bingo! |
そうです see styles |
soudesu / sodesu そうです |
(interjection) (1) (polite language) that is so; that is right; it looks to me; that's my impression; (expression) (2) (polite language) (after plain form of a verb or adjective) people say that; it is said that; I hear that |
っちゅう see styles |
cchuu / cchu っちゅう |
(conjunction) (colloquialism) (See と言う・という・1,って言う・っていう) meaning; called; said |
って言う see styles |
tteiu / tteu っていう |
(conjunction) (colloquialism) (kana only) (See と言う・という・1) meaning; called; said |
つまる処 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
つまる所 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
トラの仔 see styles |
toranoko トラのこ |
(1) tiger cub; (2) treasure (as it is said that tigers treasure their young) |
とらの子 see styles |
toranoko とらのこ |
(1) tiger cub; (2) treasure (as it is said that tigers treasure their young) |
と言えど see styles |
toiedo といえど |
(expression) (kana only) (See とは言うものの) be (that) as it may; having said that |
なりけり see styles |
narikeri なりけり |
(exp,aux-v) (archaism) auxiliary verb indicating the speaker's personal recollection or something they've heard (e.g. "was", "wasn't it?", "is said to have ...", etc.) |
はいはい see styles |
haihai はいはい |
(interjection) (1) (colloquialism) (See はい・2) yeah, yeah; whatever; sure; (interjection) (2) (colloquialism) yes; sure; gotcha; (interjection) (3) (on phone, as a reply to もしもし) hello; (interjection) (4) (said to a horse) (See はい・3) giddy-up; gee-up; giddap |
モノホン see styles |
monohon モノホン |
(noun - becomes adjective with の) (slang) (本物 said backwards) (See 本物・ほんもの) genuine article; real thing; real deal |
やっぱし see styles |
yappashi やっぱし |
(adverb) (1) (See やはり・1) as expected; sure enough; just as one thought; (adverb) (2) (See やはり・2) after all (is said and done); in the end; as one would expect; in any case; (adverb) (3) (See やはり・3) too; also; as well; likewise; (not) either; (adverb) (4) (See やはり・4) still; as before; (adverb) (5) (See やはり・5) all the same; even so; still; nonetheless |
一丈六像 see styles |
yī zhàng liù xiàng yi1 zhang4 liu4 xiang4 i chang liu hsiang ichijōroku zō |
Sixteen "feet' form, or image, said to be the height of the Buddha's body, or "transformation' body; v. 丈六金身. |
七處八會 七处八会 see styles |
qī chù bā huì qi1 chu4 ba1 hui4 ch`i ch`u pa hui chi chu pa hui shichisho hachie |
The eight assemblies in seven different places, at which the sixty sections of the 華嚴經 Avataṃsaka-sūtra are said to have been preached; the same sutra in eighty sections is accredited to the 七處九會. 七處平等相 One of the thirty-two signs on the Budda's body—the perfection of feet, hands, shoulders, and head. |
三十六計 三十六计 see styles |
sān shí liù jì san1 shi2 liu4 ji4 san shih liu chi sanjuurokkei / sanjurokke さんじゅうろっけい |
The Thirty-Six Stratagems, a Chinese essay used to illustrate a series of stratagems used in politics, war, and in civil interaction; all the possible schemes and stratagems (yoji) (hist) the 36 (ancient Chinese military) strategies (of which the last resort was said to be beating a retreat) |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
三部大法 see styles |
sān bù dà fǎ san1 bu4 da4 fa3 san pu ta fa sanbu daihō |
(l) The Garbhadhātu maṇḍala, or pantheon, has the three divisions of 佛, 蓮, 金, i.e. Vairocana, Lotus, and Diamond or Vajra. (2) The teaching of the 胎藏界, 金剛界 and 蘇悉地法 is said to cover the whole of esoteric Buddhism. |
不如蜜多 see styles |
bù rú mì duō bu4 ru2 mi4 duo1 pu ju mi to Funyomitta |
The twenty-sixth patriarch, said to be Puryamitra (Eitel), son of a king in Southern India, labored in eastern India, d. A. D. 388 by samādhi. |
不怎麼樣 不怎么样 see styles |
bù zěn me yàng bu4 zen3 me5 yang4 pu tsen me yang |
not up to much; very indifferent; nothing great about it; nothing good to be said about it |
九九歸一 九九归一 see styles |
jiǔ jiǔ guī yī jiu3 jiu3 gui1 yi1 chiu chiu kuei i |
nine divide by nine is one (abacus rule); when all is said and done |
二祖斷臂 二祖断臂 see styles |
èr zǔ duàn bì er4 zu3 duan4 bi4 erh tsu tuan pi niso danpi |
the second patriarch in China 慧可 of the Chan school, who, to induce bodhidharma to receive him, is said to have cut of his left arm in the snow in order to prove his firmness and determination. |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. |
五部大論 五部大论 see styles |
wǔ bù dà lùn wu3 bu4 da4 lun4 wu pu ta lun gobu dairon |
Asaṅga, founder of the Yogācāra school, is said, by command of Maitreya, to have edited the five great śāstras, 瑜伽師地論, 分別瑜伽論, 大乘莊嚴經論, 辨中邉論頌論, and 金剛般若論. |
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). |
作是語已 作是语已 see styles |
zuò shì yǔ yǐ zuo4 shi4 yu3 yi3 tso shih yü i sa ze go i |
having said this... |
倶毘陀羅 倶毘陀罗 see styles |
jù pí tuó luó ju4 pi2 tuo2 luo2 chü p`i t`o lo chü pi to lo kubidara |
kovidāra, 拘鞞陀羅 Bauhinia variegata; also one of the trees of paradise. M.W. Said to be the tree of the great playground (where the child Śākyamuni played). |
凄くない see styles |
sugokunai すごくない |
(expression) (kana only) cool! (only when said or written in a questioning tone); incredible; unbelievable |
分からみ see styles |
wakarimi わかりみ |
(slang) (kana only) agreement (with something someone has said); understanding; relatable feeling |
分かりみ see styles |
wakarimi わかりみ |
(slang) (kana only) agreement (with something someone has said); understanding; relatable feeling |
前言撤回 see styles |
zengentekkai ぜんげんてっかい |
(noun/participle) taking back what one just said; eating one's words; negating one's previous comment, opinion, etc. |
劇場並み see styles |
gekijounami / gekijonami げきじょうなみ |
{comp} theater quality (said of video) |
劫比舍也 see styles |
jié bǐ shè yě jie2 bi3 she4 ye3 chieh pi she yeh Kōhishaya |
Said to be 罽賓 Kashmir. |
十事非法 see styles |
shí shì fēi fǎ shi2 shi4 fei1 fa3 shih shih fei fa jūji hihō |
Ten unlawful things said to have been advocated by the Vaiśālī monks, which led to the calling of the second Council. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
口力外道 see styles |
kǒu lì wài dào kou3 li4 wai4 dao4 k`ou li wai tao kou li wai tao kuriki gedō |
One of the eleven heretical sects of India. which is said to have compared the mouth to the great void out of which all things were produced. The great void produced the four elements, these produced herbs, and these in turn all the living; or more in detail the void produced wind, wind fire, fire warmth, warmth water, water congealed and formed earth which produced herbs, herbs cereals and life, hence life is food; ultimately all returns to the void, which is nirvana. |
右に同じ see styles |
miginionaji みぎにおなじ |
(expression) like he said; same for me; ditto |
呾你也他 see styles |
dá nǐ yě tā da2 ni3 ye3 ta1 ta ni yeh t`a ta ni yeh ta tachijiyata |
(or 呾儞也他) tadyathā, i. e. 所謂, as or what is said or meant, it means, i. e., etc. |
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). |
四枯四榮 四枯四荣 see styles |
sì kū sì róng si4 ku1 si4 rong2 ssu k`u ssu jung ssu ku ssu jung shiko shiei |
When the Buddha died, of the eight śāla trees surrounding him four are said to have withered while four continued in full leaf— a sign that the four doctrines of 苦 suffering, 空 the void, 無常 impermanence, and 無我 impersonality were to perish and those of 常 permanence, 葉 joy, 我 personality, and 淨 purity, the transcendent bodhisattva doctrines, were to flourish. |
在りける see styles |
arikeru ありける |
(exp,adj-f) (kana only) said; aforementioned |
多羅菩薩 多罗菩萨 see styles |
duō luó pú sà duo1 luo2 pu2 sa4 to lo p`u sa to lo pu sa tarabosatsu たらぼさつ |
(See 観世音) Tara (female aspect of Avalokitesvara) Tārā Bodhisattva, as a form of Guanyin, is said to have been produced from the eye of Guanyin. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
天の御柱 see styles |
amanomihashira あまのみはしら |
(archaism) (See オノコロ島・1) Ama no Mihashira; the heavenly pillar on Onokoro Island, around which Izanagi and Izanami are said to have wed |
天の浮橋 see styles |
amanoukihashi / amanokihashi あまのうきはし |
(archaism) Ama no Ukihashi (the heavenly floating bridge; by which gods are said to descend from the heavens to the earth) |
天宮寳藏 see styles |
bǎo cáng bao3 cang2 pao ts`ang pao tsang |
A library of the sutras. The treasury of all the sutras in the Tuṣita Heaven in Maitreya's palace. Another collection is said to be in the 龍宮 or Dragon's palace, but is associated with Nāgārjuna. |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
央掘摩羅 央掘摩罗 see styles |
yāng jué mó luó yang1 jue2 mo2 luo2 yang chüeh mo lo Ōkutsumara |
(央掘); 央仇魔羅; 央崛鬘; 盎崛利摩羅 (or 鴦崛利摩羅) (or 鴦窶利摩羅) Aṇgulimālya, Śivaitic fanatics who ' made assassination a religious act', and wore finger-bones as a chaplet. One who had assassinated 999, and was about to assassinate his mother for the thousandth, is said to have been then converted by the Buddha. |
契經中言 契经中言 see styles |
qì jīng zhōng yán qi4 jing1 zhong1 yan2 ch`i ching chung yen chi ching chung yen kaikyōchū gon |
it is said in the sūtras |
如世尊言 see styles |
rú shì zūn yán ru2 shi4 zun1 yan2 ju shih tsun yen nyo seson gon |
as the world-honored one said... |
如汝所說 如汝所说 see styles |
rú rǔ suǒ shuō ru2 ru3 suo3 shuo1 ju ju so shuo nyoyo sho setsu |
it is just as you have said |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
宣說開示 宣说开示 see styles |
xuān shuō kāi shì xuan1 shuo1 kai1 shi4 hsüan shuo k`ai shih hsüan shuo kai shih sensetsu kaiji |
said |
寶光明池 宝光明池 see styles |
bǎo guāng míng chí bao3 guang1 ming2 chi2 pao kuang ming ch`ih pao kuang ming chih Hōkōmyō chi |
A lake in Magadha, where the Buddha is said to have preached. |
寶藏如來 宝藏如来 see styles |
bǎo zàng rú lái bao3 zang4 ru2 lai2 pao tsang ju lai Hōzō Nyorai |
Ratnagarha; a Buddha to whom Śākyamuni and Amitābha are said to have owed their awakening. |
少林武藝 少林武艺 see styles |
shǎo lín wǔ yì shao3 lin2 wu3 yi4 shao lin wu i Shōrin Mugei |
Wu-i, a cook of the Shao-lin monastery, who is said single-handed to have driven off the Yellow Turban rebels with a three-foot staff, and who was posthumously rewarded with the rank of 'general '; a school of adepts of the quarter-staff, etc., was called after him, of whom thirteen were far-famed. |
差し詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
差羅波尼 差罗波尼 see styles |
chà luó bō ní cha4 luo2 bo1 ni2 ch`a lo po ni cha lo po ni sharahani |
kṣārapānīya, alkaline water, caustic liquid; also said to be a kind of garment. |
引正太子 see styles |
yǐn zhèng tài zǐ yin3 zheng4 tai4 zi3 yin cheng t`ai tzu yin cheng tai tzu Inshō taishi |
Sātavāhana, 沙多婆漢那 a prince of Kosala, whose father the king was the patron of Nāgārjuna; the prince, attributing his father's unduly prolonged life to Nāgārjuna's magic, is said to have compelled the latter to commit suicide, on hearing of which the king died and the prince ascended the throne. 西域記 10. |
弗沙蜜羅 弗沙蜜罗 see styles |
fú shā mì luó fu2 sha1 mi4 luo2 fu sha mi lo Hosshamitta |
Puṣyamitra, the fourth successor of King Aśoka; asking what he should do to perpetuate his name, he was told that Aśoka had erected 84, 000 shrines and he might become famous by destroying them, which he is said to have done, v. 雜阿含經 25. Also see 弗沙蜜多. |
所言眞實 所言眞实 see styles |
suǒ yán zhēn shí suo3 yan2 zhen1 shi2 so yen chen shih shogun shinjitsu |
what is said is true |
拋頭露面 抛头露面 see styles |
pāo tóu lù miàn pao1 tou2 lu4 mian4 p`ao t`ou lu mien pao tou lu mien |
to put oneself out in the public eye (said of sb for whom doing so is deemed unseemly) |
拘利太子 see styles |
jū lì tài zǐ ju1 li4 tai4 zi3 chü li t`ai tzu chü li tai tzu Kuri taishi |
Kolita, the eldest son of Droṇodana, uncle of Śākyamuni; said to be Mahānāma, but others say Mahāmaudgalyāyana. Also 拘栗; 拘肄多. |
提婆達多 提婆达多 see styles |
dī pó dá duō di1 po2 da2 duo1 ti p`o ta to ti po ta to deibadatta / debadatta でいばだった |
(person) Devadatta (cousin of Gautama Buddha) 提婆; 提婆達; 提婆達兜; 達兜; 地婆達多 (or 地婆達兜); 禘婆達多; 調婆達多 Devadatta, son of Droṇodana rāja 斛飯王, and cousin of Śākyamuni, of whom he was enemy and rival, cultivating magical powers. For his wicked designs on the Buddha he is said to have been swallowed up alive in hell; nevertheless, he is predicted to become a Buddha as Devarāja; he was worshipped as a Buddha by a sect 'up to A. D. 400'. Eitel. |
政冷経熱 see styles |
seireikeinetsu / serekenetsu せいれいけいねつ |
cold political relations but hot economic relations (often said about China-Japan relations) |
明眸皓歯 see styles |
meiboukoushi / mebokoshi めいぼうこうし |
(exp,n) (yoji) starry eyes and beautiful white teeth (said of beautiful women) |
月燈三昧 月灯三昧 see styles |
yuè dēng sān mèi yue4 deng1 san1 mei4 yüeh teng san mei gattō zanmai |
candra-dīpa-samādhi, the samādhi said to have been given to 月光童子 by Buddha, the sutra of which is in two translations. |
有りける see styles |
arikeru ありける |
(exp,adj-f) (kana only) said; aforementioned |
末利室羅 末利室罗 see styles |
mò lì shì luó mo4 li4 shi4 luo2 mo li shih lo Marishira |
Mālyaśrī, said to be a daughter of the last and queen in Ayodhyā, capital of Kośala. |
本囊伽吒 本囊伽咤 see styles |
běn nāng gā zhà ben3 nang1 ga1 zha4 pen nang ka cha honnagada |
pūrṇaghaṭa, full pitcher, 'one of the sixty-five mystic figures said to be traceable on every footprint (śrīpada) of Buddha. ' Eitel. |
朱唇皓歯 see styles |
shushinkoushi / shushinkoshi しゅしんこうし |
(expression) (yoji) red lips and pearly white teeth (said of beautiful women) |
東坡肘子 东坡肘子 see styles |
dōng pō zhǒu zi dong1 po1 zhou3 zi5 tung p`o chou tzu tung po chou tzu |
Dongpo pork shoulder, traditional dish said to have been created by Northern Song dynasty writer Su Dongpo 蘇東坡|苏东坡 |
歸根結蒂 归根结蒂 see styles |
guī gēn jié dì gui1 gen1 jie2 di4 kuei ken chieh ti |
ultimately; in the final analysis; after all; when all is said and done |
毘摩羅詰 毘摩罗诘 see styles |
pí mó luó jié pi2 mo2 luo2 jie2 p`i mo lo chieh pi mo lo chieh Bimarakitsu |
鼻磨羅雞利帝; 維磨詰; Vimalakīrti, name of a disciple at Vaiśālī, whom Śākyamuni is said to have instructed, see the sūtra of this name. |
毘柰耶藏 毗柰耶藏 see styles |
pín ài yé zàng pin2 ai4 ye2 zang4 p`in ai yeh tsang pin ai yeh tsang binaya zō |
The Vinayapiṭaka, the second portion of the Tripiṭaka, said to have been compiled by Upāli; cf. 律. |
求那跋摩 see styles |
qiun à bá mó qiun2 a4 ba2 mo2 qiun a pa mo Gunabama |
Guṇavarman, tr. 功德鐙, a prince of Kubhā (Cashmere), who refused the throne, wandered alone, reached China, tr. ten works, two of which were lost by A. D. 730. Born in 367, he died in Nanjing in A. D. 431. He taught that truth is within, not without, and that the truth (dharma) is of oneself, not of another. The centre of his work is placed in 揚州 Yangzhou. It is said that he started the order of nuns in China, v. 翻譯名義 Fan-yi-ming-yi. |
波羅奢華 波罗奢华 see styles |
bō luó shē huā bo1 luo2 she1 hua1 po lo she hua harashake |
palāśa; a leaf, petal, foliage; the blossom of the Butea frondosa, a tree with red flowers, whose sap is used for dye; said to be black before sunrise, red during the day, and yellow after sunset. |
洗冤集錄 洗冤集录 see styles |
xǐ yuān jí lù xi3 yuan1 ji2 lu4 hsi yüan chi lu |
"Collected Cases of Injustice Rectified" (1247) by Song Ci 宋慈[Song4 Ci2], said to be the world's first forensic science text |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Said" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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